Results for 'Etienne Van Doosselaere'
916 found
Order:
1 filter applied
- Gelatenheid.Martin Heidegger &Etienne VanDoosselaere -1981 -Tijdschrift Voor Filosofie 43 (2):393-394.No categories
- Bibliografische Nota's. [REVIEW]B. Delfgaauw,J. H. Walgrave,Karl Schuhmann,P. Swiggers,L. Braeckmans,L. De Vos,K. Verrycken,André Cloots,Henk Struyker Boudier,C. Struyker Boudier,Herman Parret,Hugo Sonneville,J. Janssens,Etienne VanDoosselaere,C. Steel,M. Christiaens,P. Van Tongeren &I. Verhack -1983 -Tijdschrift Voor Filosofie 45 (4):677 - 688.No categories
- Sterke posities in de politieke filosofie.Grahame Lock,Etienne Balibar &Herman R. van Gunsteren -1989 - Leiden: Stenfert Kroese. Edited by Herman R. van Gunsteren & Étienne Balibar.Bundel opstellen over de belangrijkste stromingen in en auteurs over politieke filosofie, waarin thema's als het zoeken naar waarheid en rechtvaardigheid centraal staan.
- Van Antigone tot Dolly: veertig jaar kritisch denken.Etienne Vermeersch,Johan Braeckman &Hugo van den Enden -1997 - Antwerpen: Hadewijch. Edited by Johan Braeckman & Hugo van den Enden.Keuze van artikelen uit het werk van de Vlaamse filosoof over wetenschap, milieu, en medische en biologische ethiek.
- Le problème de l'existence de Dieu dans les écrits de saint Thomas d'Aquin.Fernand van Steenberghen,Etienne Gilson,Jean-luc Marion &Archimandrite Kallistos Ware -1983 -Revue Philosophique de la France Et de l'Etranger 173 (4):460-462.Export citation
Bookmark - The effects of happy and angry expressions on identity and expression memory for unfamiliar faces.Arnaud D'Argembeau,Martial Van der Linden,Christine Comblain &Anne-MarieEtienne -2003 -Cognition and Emotion 17 (4):609-622.
- Recente economische ontwikkelingen in Vlaanderen.Guido Van Gheluwe,Carlos Lisabeth &Etienne Mange -1979 -Res Publica 21 (2):247-263.Since 1973 the world economy has been characterized by a relatively slow pace of expansion in output and trade, accompanied by high unemployment and strong inflationary pressures. With this has gone an emerging energy problem, monetary instability, a growing pressure for protectionism, a declining demand for certain products and a change in the pattern of the international movement of labour and capital.In this article, the consequences of these international features for the Flemish economy are analysed. From this analysis, it has (...) become clear that the international economic crisis has revealed more clearly the structural problems of the Flemish economy, especially in the field of economic growth, competitiveness, pattern of investments and industrial structure. This has resulted in a very high unemployment rate, which moreover will probably not disappear with an eventual improvement of theinternational economic situation : whereas the Flemish economy has gained largely from the oil based industrial expansion, it is not participating at present in the socalled third, by sofisticated technology led industrial revolution.Consequently, more and more labour-intensive activities are taken over by less developed countries, whereas some of the capital-intensive industrial sectors have to cope with a growing technological gap.To stem this unfavourable development, there is an urgent need for a powerful and planned structural policy, which must as a matter of priority force back the unemployment rate to an acceptable level. In this context, regionalisation might be a powerful instrument, as it offers to the regions the possibility of creating own solutions for their own problems. (shrink)
- Access to human tissues for research and product development.Jean‐Paul Pirnay,Etienne Baudoux,Olivier Cornu,Alain Delforge,Christian Delloye,Johan Guns,Ernst Heinen,Etienne Van den Abbeel,Alain Vanderkelen,Caroline Van Geyt,Ivan van Riet,Gilbert Verbeken,Petra De Sutter,Michiel Verlinden,Isabelle Huys,Julian Cockbain,Christian Chabannon,Kris Dierickx,Paul Schotsmans,Daniel De Vos,Thomas Rose,Serge Jennes &Sigrid Sterckx -unknown
- Bibliografische Nota's. [REVIEW]A. Van de Putte,A. Pattin,J. H. Walgrave,B. Delfgaauw,Paul Soetaert,P. Jonkers,E. VanDoosselaere,G. A. De Brie,Reinout Bakker,F. De Keyser,Jan De Greef,B. De Gelder,J. Janssens,H. M. A. Struyker Boudier,Samuel Ijsseling,G. Fuller &P. Westerman -1978 -Tijdschrift Voor Filosofie 40 (1):157 - 166.No categories
- Editorial: Rhythm in human cognition and action: Health and pathology.Charles-Etienne Benoit,Laura Ferreri,Carlotta Lega &Floris T. van Vugt -2022 -Frontiers in Psychology 13.
- Floris Van den Berg, de rivier Van herakleitos. Een eigenzinnige visie op de wijsbegeerte.Etienne Vermeersch &Johan Braeckman -2009 -Algemeen Nederlands Tijdschrift voor Wijsbegeerte 101 (4).No categoriesExport citation Bookmark
- Bibliografische Nota's. [REVIEW]A. Pattin,Herman Parret,H. De Dijn,D. Scheltens,J. Lannoy,G. A. De Brie,H. Roelants,M. De Tollenaere &E. VanDoosselaere -1975 -Tijdschrift Voor Filosofie 37 (1):160 - 167.No categories
- De ogen van de panda: een milieufilosofisch essay.Etienne Vermeersch -1988 - Brugge: Van de Wiele in samenwerking met Stichting Leefmilieu vzw onder auspiciën van de Kredietbank.Pleidooi voor een drastische heroriëntatie in het denken omtrent de manier waarop de mens de afgelopen tijd met zijn milieu is omgesprongen.
- Het ontstaan van de experimentele methode.Etienne Vermeersch -1969 -Philosophica 7.
- Bibliografische Nota's. [REVIEW]R. Bakker,E. Deronne,A. Pattin,Pierre Swiggers,J. Janssens,S. De Bleeckere,C. Struyker Boudier,M. De Tollenaere,G. Vloemans,E. VanDoosselaere,Rien Heijne,Paul Soetaert,Henk Struyker Boudier,Peter Jonkers &J. Lannoy -1980 -Tijdschrift Voor Filosofie 42 (1):185 - 196.No categories
- Het stemgedrag in het parlement : Onderzoek in de Kamer van Volksvertegenwoordigers voor de periode 1954-1965.Etienne Langerwerf -1980 -Res Publica 22 (1-2):177-188.This article covers the voting behaviow- of the three major belgian parties: CVP, BSP and PVV during three legislatures in which all three partieswere twice in government and once in the opposition.The cohesion between the government parties bas been very high. This is also the case within each party. Deviations from the so-called «partyline» are minimal, especially within the socialist party.Looking at the final votes, two voting patterns dominate : government versus opposition and unanimity.All amendments, except those introduced by the (...) government, were rejected. The major conclusion is that the role of the public session of the House is reduced to a mere registration function. (shrink)
- Bibliografische Nota's. [REVIEW]B. Delfgaauw,J. Janssens,Herman Parret,A. Pattin,F. De Keyser,W. De Pater,A. Lichtigfeld,A. De Brie,H. Hofstee,Samuel IJsseling,Bea De Gelder,E. VanDoosselaere,Paul Soetaert,A. Van de Putte &J. H. Walgrave -1976 -Tijdschrift Voor Filosofie 38 (3):488 - 495.No categories
- Epistemologische inleiding tot een wetenschap van de mens.Etienne Vermeersch -1967 - Brugge,: De Tempel.No categories
- Étienne Gilson et l'Université de Louvain.Fernand van Steenberghen -1987 -Revue Philosophique De Louvain 85 (1):5-21.No categories
- Les lettres d'Étienne Gilson au P. de Lubac.Fernand van Steenberghen -1989 -Revue Philosophique De Louvain 87 (2):324-331.No categories
- Correspondance avec Étienne Gilson.Fernand van Steenberghen -1989 -Revue Philosophique De Louvain 87 (4):612-625.No categories
- Une remarquable biographie d'Étienne Gilson.Fernand van Steenberghen -1986 -Revue Philosophique De Louvain 84 (4):521-525.No categories
- Die morele genesing van die Suid-Afrikaanse samelewing: Die bydrae van die Afrikaanse kerke.Etienne De Villiers -2000 -HTS Theological Studies 56 (2/3).No categories
- Laurence K. Shook, Étienne Gilson. Introduzione di Inos Biffi.Fernand Van Steenberghen -1992 -Revue Philosophique De Louvain 90 (88):589-590.No categories
- What's in a War? (Politics as War, War as Politics).Etienne Balibar -2008 -Ratio Juris 21 (3):365-386.This paper combines reflections on the current “state of war” in the Middle East with an epistemological discussion of the meaning and implications of the category “war” itself, in order to dissipate the confusions arising from the idea of a “War on Terror.” The first part illustrates the insufficiency of the ideal type involved in dichotomies which are implicit in the naming and classifications of wars. They point nevertheless to a deeper problem which concerns the antinomic character of a collective (...) institution of violence. The second part discusses the extent to which, in spite of the historical transformations in the means and political objectives of wars, the contemporary confrontation still obeys the rules of warfare described by Clausewitz, particularly with respect to temporality (“friction”). The third part discusses “non‐clausewitzian” aspects of the “new wars” defined by Martin Van Creveld and Mary Kaldor, while suggesting that they have left aside the most salient contradiction illustrated by the US interventions, which results from the combination of a claim to universal sovereignty and a reduction of war to generalized police operations. (shrink)
- Stilte en onrust: fragmenten uit de alledaagsheid.Etienne Kuypers -2014 - Antwerpen: Cyclus.De alledaagse leefwereld. Dingen die we zien en horen. De hedendaagse mens wordt opgeslokt door de consumptiecultuur van de markteconomie en verkeert haast permanent in een virtuele werkelijkheid. Individualisme. De liefdesrelatie als meest basale vorm van gemeenschap is hierdoor op de helling gekomen. Welke therapeutische perspectieven kunnen we verbinden aan de gestelde diagnose? We zijn aangewezen op een mentaliteitsverandering, die wordt bepaald door het ‘morele kapitaal’ waarmee een gemeenschap kan voortbestaan. De auteur opereert binnen de traditie die Montaigne en Kierkegaard (...) introduceren en waaiert voortdurend uit door geregeld zijn rol als dienende gastheer voor die van zoekende filosoof te verruilen. Hij laat tijdslijnen door elkaar lopen. Toch is sprake van intrinsieke ordening: ideeënimprovisaties worden weerspiegeld in een afwisseling tussen levende herinneringen en abstracte argumenten. Zo krijgt de alledaagsheid een filosofische lading. Kleine verhalen en anekdotes zijn nodig om grote verhalen een persoonlijk karakter te geven. Aldus ontstaat een collage, waarin niets is gelogen, maar alles is verzonnen. Een waargebeurde, fictieve levensgeschiedenis op grond van herinneringen, een portret waarin verslag wordt gedaan van een gedreven zoektocht naar zinvolheid. De lezer is genoodzaakt zich te laten meevoeren over hoofd- en zijwegen, bemodderde bospaden, drassige velden, gevaarlijke bochten, grillige slingerpaden, solide bruggen en wankele bruggetjes. (shrink)
- Étienne Gilson, historien de la pensée médiévale.Fernand Van Steenberghen -1979 -Revue Philosophique De Louvain 77 (36):487-508.No categories
- Palestina totterdood.Étienne Balibar -2023 -de Uil Van Minerva 36 (4).No categories
- Durf ons nog preek dat werk ’n roeping van God is?Etienne De Villiers -2004 -HTS Theological Studies 60 (3).No categories
- Bibliographie de l'histoire de Belgique — Bibliografie van de geschiedenis van België. 1957.Jean Dhondt,Andrée Scufflaire,J. Bovesse,Marinette Bruwier,Maurice E. Dumont,Etienne Hélin,Henry Joosen,J. Kruithof,Roger Petit &J. Muller -1958 -Revue Belge de Philologie Et D’Histoire 36 (4):1393-1444.No categories
- The Code Civil Between Enlightenment and Restoration. The Heritage of Portalis.Bert van Roermund -2014 -Diametros 40:149-175.The French Code civil , including the tradition of legal practice and scholarship it stands for, is the child of two parents: Enlightenment and Restoration. They came together in the person of JeanEtienne Marie Portalis (1746-1807), who was the main drafter of the code under Napoleon. I want to investigate which line of philosophical argument he followed in uniting the two and critically assess the value of this argumentation. In section 1 I briefly sketch the codification of civil (...) law in the (post-)revolutionary setting of the time, as well as Portalis’ philosophical background. Section 2 turns to the principled and wide-ranging discourse he delivered at the occasion of the formal presentation of the draft civil code to the legislature. This discourse, in turn, found its deeper roots in an extensive treatise that he wrote prior to the former, on the use and abuse of reason in times of Enlightenment (Section 3). I will focus, in particular, on the twin concepts of knowledge (section 4) and nature (section 5) in this treatise. From this vantage point, section 6 analyzes the eclectic way in which Portalis uses his philosophical godfathers Montesquieu and Rousseau, while section 7 shows why his preoccupation with the protection of established property rights can explain such eclecticism. Section 8 takes stock and submits that at least one of Portalis’ arguments presents a real challenge to Enlightenment philosophy up until the present day. (shrink)
- Foreword. Aesthetics and ontology inEtienne Souriau.Luigi Azzariti-Fumaroli,Lorenzo Bartalesi &Filippo Domenicali -2023 -Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 15 (2):3-4.Étienne Souriau was a refined and demanding thinker, with an aristocratic demeanour, far removed from the currents of ideas dominant in his time. A difficult and erudite author, out of tune with the times he lived in, he would seem the least likely candidate to appeal to a hurried and globalised public like that of the twenty-first century. A sophisticated representative of a rationalist positivism, no stranger to the Husserlian canon and not even insensitive to the motivations dear to the (...) gnoseological debate of Cartesian and Kantian matrix (as well as to the major themes of classical metaphysics), Souriau pursues the ideal of a constructive philosophy, capable of understanding – and at the same time favouring – the advancement of the creative process conceived as a set of poetic acts and progressive dynamic operations. In his texts, Souriau is attentive to grasping the correspondences, exchanges and reciprocal transitions between one mode of existence and another, as well as the resonances between the various art forms in the different fields of knowledge, testing an original method that is epistemologically very fruitful. The aim of this monographic issue of Aisthesis dedicated to Étienne Souriau is to explore his thought in its multiple aspects, in order to measure its topicality in relation to the themes and problems that characterise contemporary philosophical debate, with particular reference to aesthetics and ontology as well as to the dense network of connections between the two fields. One of the most interesting characteristics of Souriau’s thought that has stood the test of time would appear to be its multifacetedness: the quality of lending itself to being applied even to spheres that are apparently very distant from reflection on art, such as cultural anthropology, political philosophy or morality. It seemed to us that it largely owes its relevance precisely to the intersections between one field of knowledge and another. The issue contains twelve contributions on Souriau that explore his main aspects in depth. They range from analyses devoted to the architecture of Souriau’s thought (his general philosophy) in the essays by Dominique Chateau and Filippo Domenicali, which can furnish a useful overall picture of the man, to essays that attempt to focus on the more properly ontological core of this thought, such as those devoted to the arabesque motif (Luigi Azzariti-Fumaroli), the theory of the soul (Sjoerd Van Tuinen) or the multiplicity of worlds (Noëlie Plé). Interspersed between these are contributions that focus more on the comparison between Étienne Souriau’s thought and the philosophers of his time, such as Dufrenne (Maryvonne Saison), or with well-known later philosophers who explicitly referred to him, prolonging his creative impetus, such as Gilles Deleuze (Casey Boyle) and Bruno Latour (Aline Wiame), the true architect of the current Souriau “comeback”. Finally, in addition to essays of a more theoretical nature, there are contributions that attempt to re-evaluate certain aspects of Souriau’s aesthetics, such as the fruitfulness of the cues that can come from his thought for the debate on animal aesthetics (Maddalena Mazzocut-Mis and Andrea Scanziani), or the possible topicality of his theory of forms (Isabelle Rieusset-Lemarie). In the “Miscellaneous” section, this issue hosts a number of studies that aim to explore the aesthetic implications of new technologies, the themes of ecological aesthetics, as well as to offer an unusual profile of Baumgarten. (shrink)No categories
- A Hidden Wisdom: Medieval Contemplatives on Self-Knowledge, Reason, Love, Persons, and Immortality by Christina Van Dyke (review).Ann W. Astell -2024 -The Thomist 88 (4):707-710.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A Hidden Wisdom: Medieval Contemplatives on Self-Knowledge, Reason, Love, Persons, and Immortality by Christina Van DykeAnn W. AstellA Hidden Wisdom: Medieval Contemplatives on Self-Knowledge, Reason, Love, Persons, and Immortality. By Christina Van Dyke. Oxford: Oxford University Press, 2022. Pp. xxv + 228. $41.00 (hardcover). ISBN: 978-0-19-886168-3.Building upon Étienne Gilson’s The Mystical Theology of St. Bernard (1940), which identified a systematic structure in the thought of a great contemplative (...) theologian, Jean Leclercq’s paradigm-shifting book, The Love of Learning and the Desire for God (1960), won a place for medieval monastic theology alongside Scholastic theology, broadening the canon for scholars of medieval theology. That theological canon has long since been further broadened to include the books of women mystics.Van Dyke’s book similarly aims to widen the canon of texts studied under the rubric of medieval philosophy to include contemplative writings by women and men, some of whom are also regarded as mystics. This short, wise, and winning book is “perhaps the first book-length reintegration of the medieval contemplative tradition into discussions of medieval philosophy” (208).Van Dyke urges her fellow philosophers to engage seriously with meditative and mystical writings as a corrective of historically false claims: first, that “women didn’t do philosophy in the Middle Ages” (1); second, that mystical and contemplative writings, by definition, lack philosophical/rational content; third, that Scholastic disputations arose purely within the “isolated bubbles” of the universities and did not reflect ongoing societal and ecclesial “conversations that frequently included women” (2). Beyond this corrective [End Page 707] function, Van Dyke argues that the pairing of contemplative with Scholastic texts enriches the study of medieval philosophy through complementation by reinforcing philosophy’s status as a transformative pursuit of wisdom, highlighting its inherent variety as a field, engaging the historical voices of men and women alike in discussions of topics of common interest, and demonstrating the mutual complementarity of the Scholastic and contemplative philosophical traditions, which have distinctive emphases and provide different angles of approach to given questions and topics.What topics? The adjective “hidden” in the title has a double meaning. It gently points to the medieval contemplative tradition as “hidden” to presentday philosophers who, Van Dyke hopes, will discover its philosophical richness. The adjective also pairs with the adjectival noun “contemplatives” in the subtitle, suggesting the interplay in Van Dyke’s vocabulary, which treats “mystic” (a word often glossed as “hidden to the senses”) and “contemplative” as synonyms, but favors the latter as more directly indicative of willed and embodied cognition. In this choice, she draws encouragement both from Bernard McGinn’s broad definition of mysticism (namely, as a contemplative way of preparing one for the direct experience of God’s presence) and from Nicholas Watson’s description of mystical experience as “phenomenological” and “transcendent” (20); she distances herself from the purely psychological interests of William James and the homogenizing views of Evelyn Underhill.In chapter 1, “Mysticism, Methodology, and Epistemic Justice,” Van Dyke takes her fellow philosophers to task for defining “mysticism” narrowly in a way that excludes “embodied, non-unitive states... visions, auditions, and other somatic experiences” (4). This too-narrow definition, she argues, has worked “‘against the recognition of women’s experiences as properly mystical’” (10), excluded meditative practices belonging to the contemplative path practiced by medieval Christians, and effected “the exclusion of philosophers from most of the ongoing interand intradisciplinary conversations about mysticism” (20).The subtitle of Van Dyke’s book conveniently lists five topics—self-knowledge, reason, love, persons, and immortality—that reflect the major themes of chapters 2 through 6. These short chapters each have a similar arrangement, showcasing both the questions common to Scholastics and contemplatives and the differences in their approaches.Chapter 2, “Self-Knowledge” opens with the observation, “The importance of self-knowledge is a truth universally acknowledged in the contemplative philosophical tradition” (33). According to Van Dyke, university-based discussions about the self tend to inquire “about ‘what’ we are and how we come to know this, while contemplative and mystical discussions tend to focus on ‘who’ we are and to emphasize the significance of self... (shrink)No categories
- Christendom en filosofie: opstellen over wijsbegeerte, wereldbeeld en wetenschappen van het antieke Christendom over Nietzsche tot fundamentalisme vandaag.Danny Praet &Nel Grillaert (eds.) -2014 - Gent: Academia Press.Dit boekt brengt negen opstellen samen van Gentse filosofen en godsdienstwetenschappers.Etienne Vermeersch, Freddy Mortier, Johan Braeckman met Stefaan Blancke, Rik Pinxten, Patrick Loobuyck, Balagangadhara Rao met Sarah Claerhout, Benjamin Biebuyck, Nel Grillaert, en Danny Praet leveren, elk vanuit hun eigen interesses en expertises, kritische bijdragen over de complexe relatie tussen christendom en filosofie: wijsgerige kritiek op het christendom en christelijk gebruik van de filosofie. Vanuit het ruimere perspectief van de interactie tussen wijsbegeerte, wereldbeeld en wetenschappen bestrijken de elf (...) auteurs de volledige periode van het vroege christendom tot het hedendaagse fundamentalisme. Het boek bevat zowel historische als theoretische benaderingen. Drie bijdragen hebben het werk en de impact van Nietzsche tot thema, drie bespreken verschillende aspecten van het fundamentalisme. Thema’s zoals het geloof in een hiernamaals, de relatie tussen christenen en niet-christenen, de impact van het christendom op het westerse wereldbeeld en de benadering van andere culturen, en de radicale kritiek van filosofen op het theïsme en de christelijke moraal maken van deze bundel een uitzonderlijk rijke collectie die lezers met diverse interesses zal aanspreken. (shrink)
- Reason Fulfilled by Revelation: The 1930s Christian Philosophy Debates in France.Gregory B. Sadler -2011 - Washington D.C.: Catholic University of America Press.Early in the 1930s, a number of French Catholic and secular philosophers debated the question of the meaning, even the very possibility, of Christian philosophy. Positions articulated during these debates provided intellectual background to debates about nature and grace, and the interaction of philosophy and theology that informed theological debate before and during the Second Vatican Council. These questions continue to be raised in theological debate today. -/- This selection of previously untranslated documents from the French debates about Christian philosophy (...) provides a long-needed complement to available English-language literature on the subject. These documents show that the debates were highly complex, involved multiple sides, and prompted development of certain participants' positions. Four of Maurice Blondel's contributions are included, as are selections by Gabriel Marcel,Etienne Gilson, Fernand Van Steenberghen, among others. A detailed historical introduction provides much-needed background to these intertwined debates. -/- The editor's thematic outline of seventeen different participants' positions and engagements includes but also goes beyond the selections translated in the volume. It provides a full and balanced treatment of the numerous participants, and sets the complex intellectual context for understanding the positions, issues, and main personalities of the debate. A chronological bibliography of literature comprising and commenting on the debates and their issues is also included and will serve as an invaluable aid to further scholarship. (shrink)
- 'Rad van avontuur.A. Van Lenning -1995 -Krisis 15:26-31.Export citation Bookmark
- Een kwestie van zorg?Willemine Willems &Lieke van der Veer -2019 -Wijsgerig Perspectief 59 (4):4-5.Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.No categories
- Wijsbegeerte in Nederland in de XXe eeuw: een bundel voor Michael Petry bij zijn afscheid als hoogleraar van de Erasmus Universiteit Rotterdam.Michael John Petry &Ronald van Raak -1999Bundel bijdragen over wijsgerige ontwikkelingen in Nederland in de twintigste eeuw.No categories
- Regverdiging van die sondaar: Martin Luther se teologiese definisie van die mens soos uiteengesit in dieDisputatio de homine van 1536, stelling 32.Gabriël M. J. Van Wyk -2017 -HTS Theological Studies 73 (1).Disputations were a fixture of Martin Luther’s academic career. Luther participated regularly in disputations. It was an important communicative vehicle through which he developed and expressed his theology. The well-known 95 theses are a case in point. Luther’s career as a disputator was impressive. Several of his most influential disputations were explicitly intended for consideration by his academic and ecclesiastical colleagues, but the majority of his disputations took place as a curricular exercise at the University of Wittenberg. The purpose of (...) these disputations was pedagogical and polemical. Luther deployed the same tools for his defence of proper doctrine that were at the centre of the Protestant reformation in the face of objections. The disputatio de homine is a systematic summary of Luther’s anthropology. It incorporates the doctrine of justification as the theological definition of man. It treats the subject within the context of the relationship between theology and philosophy, and reflects upon the new language of theology. The disputatio de homine provides an essential resource for the study of Luther’s anthropology and the doctrine of justification. (shrink)No categories
- Terwille van Liefde.P. J. Van Stadem -1997 -HTS Theological Studies 53 (3).No categories
- Van der Walt, B J - Godsdiens en samelewing / Religion and society.J. C. Van der Merwe -2001 -HTS Theological Studies 57 (3/4).No categories
- Van der Walt, B J - Naby God; Christen en kerk op die drampel van spiritualitelt.J. C. Van der Merwe -2001 -HTS Theological Studies 57 (3/4).No categories
- Van Inwagen, P.; Zimmerman, D. Metaphysics: The Big Questions.Peter van Inwagen -1998Export citation Bookmark
- De Oudste Versie van Dodenboek 17a: Coffin Texts Spreuk 335a.Alan R. Schulman &M. S. H. G. Heerma van Voss -1967 -Journal of the American Oriental Society 87 (4):654.No categories
- De protohistorische culturen van Voor-Indië en hun datering (The Proto-Historical Cultures of India and Their Chronology)De protohistorische culturen van Voor-Indie en hun datering.J. F. Staal &J. E. van Lohuizen-de Leeuw -1961 -Journal of the American Oriental Society 81 (1):65.No categories
- "Aesthetics: The Problem of Art and Beauty," pp. 34-48 in American Philosophy.Van Meter Ames &Ralph B. Winn -1956 -Journal of Aesthetics and Art Criticism 15 (2):261-262.
- Aesthetic Values in the East and West.van Meter Ames -1960 -Journal of Aesthetics and Art Criticism 19 (1):3 - 16.
- Zen and American Philosophy.Van Meter Ames -1956 -Philosophy East and West 5 (4):305 - 320.
- Natuur en cultuur: beschouwingen op het raakvlak van antropologie en filosofie : liber amicorum voor Ton Lemaire.Ton Lemaire,Raymond Corbey &Paul van der Grijp -1990Kritische bijdragen over ideologisch gekleurde vormen van westerse culturele antropologie.No categories
- Denken in de spiegel: Hubert Dethier: filosofie en zingeving voor de 21ste eeuw.Hubert Dethier -2015 - Brussel: ASP. Edited by Julien Libbrecht.Dit boek is een hommage aan de filosoof Hubert Dethier (°21 juli 1933), die we zeker in de rij kunnen plaatsen van denkers als Jaap Kruithof, Hans Achterhuis enEtienne Vermeersch. Deze hommage is geen chronologische biografie. Het is daarentegen wel een verhaal waarin het leven van Hubert Dethier verweven wordt met de geschiedenis van zijn denken. Een denken dat zich situeert in de tweede helft van de vorige eeuw en het begin van de huidige eeuw en zich moeiteloos (...) projecteert naar de toekomst. Ontegensprekelijk een woelige en gewelddadige periode, maar ook een tijdgewricht van hoop en verwachting van het “nieuwe”.0. (shrink)No categories
| 1 — 50 / 916 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-6dc498764b-td4v8 uwo