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Results for 'Ethics, Javanese.'

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  1.  26
    An early Javanese code of Muslim ethics.Gerardus Willebrordus Joannes Drewes (ed.) -1978 - The Hague: Martinus Nijhoff.
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  2.  12
    Unity in Diversity: A Philosophical and Ethical Study of the Javanese Concept of Keselarasan.Andreas Yumarma -1996 - Rome: Gregorian & Biblical Press.
    Originally presented as the author's thesis (doctoral--Gregorian University).
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  3.  99
    An Early Javanese Code of Muslim Ethics.Thomas Michel &G. W. J. Drewes -1982 -Journal of the American Oriental Society 102 (1):216.
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  4.  5
    Javanese local wisdom in Wedhatama.Esti Ismawati -2021 - Sleman, Yogyakarta: Gambang Buku Budaya. Edited by Warsito & Sri Haryanti.
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  5.  14
    Nrima- a particular Javanese value and its impact on healthcare.Agnes Bhakti Pratiwi,Retna Siwi Padmawati &Dick L. Willems -2025 -Journal of Medical Ethics 51 (5):2023-109815.
    People in Java traditionally internalise the value of ‘nrima’. It is a verb, from the noun ‘ trima’ in Javanese language (box 1). The closest word to ‘nrima’ in English is acceptance, although the meaning in local wisdom is deeper. Historically, the concept is known as ‘ nrima ing pandhum’, which means a wholehearted, sincere and grateful acceptance of life events (usually unfortunate) that are given to us. This nrima attitude will result in resilience, perseverance and adaptability in facing adversity. (...) Nowadays, it is commonly shortened to ‘ nrimo’ or ‘nrima’. Nrima in daily life of Javanese is practised as accepting an event wholeheartedly, with a grateful feeling of an event or something that is (usually) unfortunate. Nrima involves accepting without protest and without being destructive, but not apathetic (continuing to try to overcome).1 2 Nrima can involve active reflection, reasoning and an attitude to turn something one initially thought was unacceptable into acceptance. However, nowadays nrima is often misinterpreted as deliberate, fatalistic and passive acceptance of a hardship, including health and disease.3 This misinterpretation of nrima has ethical relevance in the patient–doctor relationship. Box 1 ### Description about the context and Javanese language About the context and Javanese language. (shrink)
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  6.  22
    The spirit of Islam in Javanese mantra: Syncretism and education.Onok Y. Pamungkas,Hastangka Hastangka,Sabar B. Raharjo,Anang Sudigdo &Iskandar Agung -2023 -HTS Theological Studies 79 (1):7.
    The history of the development of Islam in Indonesia often fails because of the rejection of the local community. Therefore, it is necessary to make ethical efforts so that society can accept Islam. This research is an attempt to explain the Mantra by Sunan Kalijaga (after this referred to as SKM) as a medium for spreading Islam. This research uses a qualitative research paradigm. The primary data source is the spell text in Serat Kidungan ingkang Jangkep. Data analysis techniques use (...) content analysis techniques and hermeneutics. The results showed that SKM is a philosophical representation of Javanese mantras with the spirit of Islam. Mantras are not simple texts but rather acts of establishing the understanding of Islam through integrating literature and culture. Hindu-Islamic syncretism is wrapped in the symbolisation of the text. Word choice is not always of magical significance because the text is oriented towards the purpose of ‘the other’. Restructuring the relationship between text and symbols reflects a strategy for changing the nature and purpose of spells. In turn, SKM is a quality ritual language that has an essential role in the history of the Islamic movement in Java, Indonesia. Axiologically, SKM provides necessary educational knowledge about the ethics of proselytising without being hurt. Sunan Kalijaga combines literary, cultural, educational, and ethical values for religious purposes. An important implication of this research is that mantras can contribute to promoting the transdisciplinary aspects of religion in the international theological arena through mantra texts. Thus, SKM has an essential role in spirituality and science. Contribution: This article contributes to the HTS Theological Studies’s goal of promoting the transdisciplinary aspects of religious studies in the international theological arena on the study of mantra texts. (shrink)
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  7.  12
    Wisdom from rural Java: ethics and worldviews. Sartini -2020 - Depok, Sleman, D.I. Yogyakarta: Gadjah Mada University Press.
    This study illustrates the strong relationship between world views and ethical values that are embedded in the lives ofa group of people called wong pinter. Some notes on the results of the study show the following points. First, on the basis of the categories of worldviews studied (classification, causality, space, time, and self-others relation), it is found that the concept of classification is not strong enough. The concept of space is also not sufficiently patterned, in contrast to the findings of (...) the concept of space on the Ainu people, the people of Bali and Yogyakarta. Wong pinter describes the concept of space in relation to the existence of non-human beings. The concept oftime is explained in more detail. Some of the views about time are intended to discipline and self-control. On the self-other concept, God becomes the most important element in His status as the Almighty. The selfis a common creature that interacts with other humans and non-human beings. Horizontally, the worldview of wong pinter pivots on the ethical elements of the relationship between God's creatures that synergize and create harmony so as to create a comfortable and peaceful life. Secondly, the basic concept of the worldview guides the wong pinter on the pattern of life both in society, self-control, keeping not to hurt others, and care about the hassles of others. Therefore, they are regarded as people who behave nobly and become role models in society. Thirdly, even though the wong pinterhas some abilities that are relatively similar to the abilities of the shamans (comrnon dukun) that have been mentioned by most researchers but the behavior of wong pinter is different from and even contradict the general characteristics of the dukun. Fourth, this study enriches the study of the concept of space, time, causality, and self-other relationships. This study also explicitly revise the theories that generalize the understanding and characteristics of dukun or wong pinter which has been widely associated with witchcraft, money, and worldly pragmatic goals. (shrink)
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  8.  6
    Reksa pastoral dalam budaya Jawa.S. Reksosusilo -1994 - Surabaya: Yayasan Sanggar Bina Tama.
    Javanese culture and ethics, pastoral guide for Indonesian Catholics; collection of articles.
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  9.  26
    Microcultural Differences and Perceived Ethical Problems: An International Business Perspective.Slamet S. Sarwono &Robert W. Armstrong -2001 -Journal of Business Ethics 30 (1):41-56.
    This study examines the importance of microcultural differences on perceived ethical problems. This study also sought to identify the relationship between perceived ethical problems and value orientations as shown in the Hunt and Vitell's (1993) General Theory of Marketing Ethics. The data was collected from 173 Javanese, 128 Batak, and 170 Indonesian-Chinese marketing managers in Indonesia. The results indicate that, (1) Religious Value Orientation is positively related to the perceived ethical problems scores, and (2) there are significant differences among the (...) three ethnic microcultural groups relative to their perceived ethical problems scores. These results imply that acculturation training program for expatriates should include aspects of microcultures and ethical perceptions held by the local managers. The establishment of ethical corporate culture and formalised codes of conduct are recommended for future ethics training. (shrink)
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  10.  10
    Pendidikan budi pekerti dalam pandangan kasepuhan masyarakat Nganjuk. Purwadi -2001 - Nganjuk: Yayasan Salepuk dari Nganjuk bekerja sama dengan Lembaga Jawa Kuno Yogyakarta.
    Ethical values of people in Nganjuk in accordance with Javanese ethics.
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  11.  9
    Sang pamomong: menghidupkan kembali nilai-nilai luhur manusia Jawa.Prapto Yuwono -2012 - Sleman, Yogyakarta: Adiwacana.
    Essays on ethics and philosophy of Javanese people.
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  12.  26
    Are Collective Trading Organisations Necessarily Inclusive of Smallholder Farmers?: A Comparative Analysis of Farmer-led Auctions in the Javanese Chilli Market.Dyah Woro Untari &Sietze Vellema -2022 -Journal of Agricultural and Environmental Ethics 35 (4):1-21.
    Organising smallholder farmers into groups or co-operatives is widely promoted as a strategy to connect farmers to markets and turn them into price makers rather than price takers. This pathway usually combines co-operative organisational models, based on collective ownership and representation in internal governance, with measures to shorten the agri-food chain, shifting the ownership of intermediary sourcing, aggregating and trading functions to the group. The underlying assumption is that this improves smallholder farmers' terms of inclusion in markets. To scrutinise this (...) assumption, our study compares two examples of farmer-led auctions facilitating trading in the chilli market in Java, Indonesia. The auctions' ownership, management and performance evolved differently: one was run by a group and the other by a family. The comparison brings nuance to the prevalent emphasis on co-operative ownership structures. By researching practices central to collective trading at the chilli supplier–trader interface, this study unravels four dimensions—ownership, voice, reward and risk—capturing smallholder chilli farmers' terms of inclusion in both the auctions and the market. Our comparative analysis suggests that shared ownership and control of the trading function, a central feature of co-operative models, does not necessarily ensure favourable terms of inclusion for smallholder farmers with little capacity to take risks. The capacity to reconfigure the terms of market inclusion for vulnerable smallholder farmers involves direct payment modalities and risk taking. A collectively owned trading organisation does not necessarily imply an inclusive business concept when the organisation cannot acquire sufficient working capital to pay its suppliers. (shrink)
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  13.  7
    Nasihat-nasihat hidup orang Jawa.Iman Budhi Santosa -2021 - Baturetno, Yogyakarta, Indonesia: Noktah.
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  14.  10
    Nrimo ing pandum: cara berbahagia ala orang Jawa.Asti Musman -2021 - Yogyakarta: Buku Kita.
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  15. Tata laku ajaran leluhur Jawa: meniti jalan Tuhan.Bagjo Indrijanto -2020 - Sukmajaya, Depok: Rumah Cetak Tombo.
    On Javanese philosophy, ethics, and spiritualism.
     
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  16.  7
    Kearifan lokal Jawa dalam Wedhatama.Esti Ismawati -2019 - Sleman, Yogyakarta: Gambang Buku Budaya. Edited by Warsito.
    On Javanese philosophy and ethics as reflected in Javanese culture based on Wedhatama, a Javanese classical literature written by K.G.P.A.A. Mangkunegara IV; includes the original text of Wedhatama in Javanese.
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  17.  11
    Serat Wira Iswara: KBG 702: alih aksara dan alih bahasa.Paku Buwana -2019 - Jakarta: Perpustakaan Nasional, Republik Indonesia bekerja sama dengan Masyarakat Pernaskahan Nusantara. Edited by Adisara, Wasitarukmi, Arif Setyawan & Paku Buwana.
    On Javanese ethics and philosophy; transliteration and translation of Wira Iswara, a Javanese classical literature originally written by Pakubuwana IX with Adisara and facsimiled by Raden Wasitarukmi.
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  18.  8
    Wayang sebagai simbol hidup dan kehidupan manusia: wayang, pemberdaya otak kanan, keseimbangan otak kiri & otak kanan: mengantar pada kecerdasan dan perilaku luhur anak bangsa.A. Y. Yatini -2012 - Jakarta: Penerbit Universitas Trisakti.
    Understanding Javanese philosophy through wayang wong performance.
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  19.  8
    Belajar bijak ala orang Jawa: ajaran bijaksana dalam serat-serat Jawa.Asti Musman -2019 - [Yogyakarta, Indonesia]: Pustaka Jawi.
    On Javanese philosophy and ethics within Javanese classical literature.
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  20.  36
    Etika hidup orang Jawa: pedoman beretiket dalam menjalani kehidupan sehari-hari.Suwardi Endraswara -2010 - Jagakarsa, Jakarta: Distributor, Suka Buku.
    On Javanese ethics, manners, and customs.
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  21.  27
    Mutiara hidup manusia Jawa: menggali butir-butir ajaran lokal Jawa untuk menuju kearifan hidup dunia dan akhirat.Muhammad Zaairul Haq -2011 - Malang: Aditya Media.
  22.  2
    Becik ketitik ala ketara: pitutur luhur untuk generasi masa kini: Serat kalatidha, Serat sana sunu, Serat wedhatama, Serat sastra gending, Serat nitisruti, Serat pepeling lan pamayoga, Serat wulangreh.Asti Musman -2023 - Yogyakarta: Penerbit Anak Hebat Indonesia.
    On Javanese philosophy and ethics within Javanese classical literature.
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  23.  12
    Wayang sebagai simbol hidup dan kehidupan manusia: wayang, pemberdaya otak kanan, keseimbangan otak kiri & otak kanan: mengantar pada kecerdasan dan perilaku luhur anak bangsa.A. Y. Sri Yatini -2012 - Jakarta: Penerbit Universitas Trisakti.
    Understanding Javanese philosophy through wayang wong performance.
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  24.  1
    Serat piwulang darmo sanyoto. Atmawirapa -2015 - [Semarang]: Pemerintah Provinsi Jawa Tengah, Badan Arsip dan Perpustakaan, Perpustakaan Daerah. Edited by Atmawirapa.
    Transliteration and translation of a Javanese text on Javanese ethics written by Raden Atmawirapa in 1796, includes additional text of Serat pancaniti, a manuscript on the history of kingdoms in Java Island, Indonesia and their kings and rulers written by anonymous author.
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  25.  5
    Wejangan, wewarah, bantah, cangkriman, piwulang kaprajan. Marwanto (ed.) -1992 - Surakarta: Cendrawasih.
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  26. Ajaran moral dalam susastra suluk. Darusuprapta (ed.) -1990 - Jakarta: Departemen Pendidikan dan Kebudayaan.
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  27.  9
    Petuah-petuah leluhur Jawa: mengurai kearifan, cinta kasih, kejujuran, dan laku utama orang Jawa.Sri Wintala Achmad -2016 - Bantul, Yogyakarta: Araska Publisher.
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  28.  5
    Kearifan lokal Jawa dalam Wulang reh.Esti Ismawati -2021 - Sleman, Yogyakarta: Gambang Buku Budaya. Edited by Warsito.
    On Javanese philosophy and ethics as reflected in Javanese culture based on Wulang reh, a Javanese classical literature written by Paku Buwana IV; includes the original text of Wulang reh in Javanese and its Indonesian translation.
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  29.  9
    Ilmu bahagia Ki Ageng Suryomentaram: sejarah, kisah, dan ajaran kemuliaan.Sri Wintala Achmad -2020 - Bantul, Yogyakarta: Araska Publisher.
    On Ki Ageng Suryamentaram and his thoughts on Javanese philosophy and ethics.
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  30.  10
    Pitutur Jawa.Moh Jumadi -2022 - Jakarta: Kosa Kata Kita.
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  31.  2
    Agama ageming aji: menelisik akar spiritualisme Jawa.Asti Musman -2017 - Yogyakarta: Pustaka Jawi.
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  32.  21
    Stoik orang Jawa: 100 nafsu yang perlu dilawan dengan stoik orang Jawa.Asti Musman -2023 - Sewon, Bantul, Yogyakarta: Anak Hebat Indonesia.
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  33.  15
    Laku & ngelmu spiritual Jawa.Sigit Sapto Nugroho -2020 - Tulung, Klaten, Jateng: Penerbit Lakeisha.
    On Javanese mysticism, ethics, and philosophy.
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  34. Suntingan dan terjemahan teks Wedharan wewadining bawana: alih bahasa.Deby Steviangga Harsena (ed.) -2019 - Jakarta: Perpustakaan Nasional, Republik Indonesia bekerja sama dengan Masyarakat Pernaskahan Nusantara.
    Transliteration and translation of Wedharan wewadining bawana, a Javanese classic literature on Javenese ethics and conduct of life.
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  35.  7
    Psikologi Suryomentaraman.Afthonul Afif -2020 - Baturetno, Banguntapan, Yogyakarta: IRCiSoD.
    Thoughts of Ki Ageng Suryomentaram on Javanese philosophy and ethics.
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  36.  8
    Falsafah hidup bahagia: jalan menuju aktualisasi diri. Suryomentaram -2002 - Jakarta: Gramedia Widiasarana Indonesia.
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  37.  16
    Matahari dari Mataram: menyelami spiritualitas Jawa rasional Ki Ageng Suryomentaram.Afthonul Afif (ed.) -2012 - Depok: Kepik.
    Essays on Ki Ageng Suryamentaram and his thoughts on Javanese philosophy and ethics.
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  38.  5
    Ilmu jiwa kramadangsa: sebuah tinjauan filsafat untuk menemukan diri sendiri. Suryomentaram -2021 - Surabaya: Amadeo Publishing.
    Thoughts of Ki Ageng Suryomentaram on Javanese philosophy and ethics.
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  39.  8
    Filsafat Jawa: ajaran hidup yang berdasarkan nilai kebijaksanaan tradisional. Purwadi -2006 - Bantul, Yogyakarta: Panji Pustaka. Edited by Djoko Dwiyanto.
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  40.  12
    Kawruh jiwa: wejanganipun Ki Ageng Suryomentaram.Grangsang Suryomentaram -1989 - Jakarta: Haji Masagung. Edited by Grangsang Suryomentaram.
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  41. Konseling Catur Murti: telusur yang tersurat dan tersirat ajaran adiluhung Raden Mas Panji Sosrokartono.Bakhrudin All Habsy -2022 - Malang: Media Nusa Creative.
    Thoughts of Raden Mas Panji Sosrokartono on Javanese moral philosophy.
     
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  42.  1
    Kitab pitutur luhur Jawa: Ki Ageng Suryomentaram.Paramudya Wagindra -2022 - Bantul, Daerah Istimewa Yogyakarta: Java Book.
    Thoughts of Ki Ageng Suryamentaram on Javanese philosophy and ethics.
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  43.  10
    Rasio sebagai pedoman, rasa sebagai acuan: konseptualisasi dan aktualisasi filsafat kawruh jiwa Ki Ageng Suryomentaram.Afthonul Afif (ed.) -2019 - Sorowajan Baru, Banguntapan, Bantul, Yogyakarta: Basabasi.
    On Ki Ageng Suryamentaram and his thoughts on Javanese philosophy and ethics; collection of articles.
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  44.  7
    Sastra Jendra Hayuningrat: analisa dan pembahasan.Dyatmiko Soemodihardjo (ed.) -2010 - Surabaya: Shira Media.
    Criticism on Javanese literary work of Sastra Jendra Hayuningrat, a partial story in Ramayana epic.
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  45.  26
    Memayu hayuning bawana: laku menuju keselamatan dan kebahagiaan hidup orang Jawa.Suwardi Endraswara -2013 - Gejayan, Yogyakarta: Narasi.
    On Javanese philosophy, conduct of life, and mysticism.
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  46.  10
    Spritualisme Jawa.Iman Budhi Santosa -2021 - Banguntapan, Yogyakarta: Diva Press.
    On Javanese traditional spiritual teachings and philosophy.
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  47. Etos dagang orang Jawa Islam. Daryono -2023 - Ngaliyan, Semarang, Jawa Tengah: Penerbit Lawwana.
    Ethics of Javanese people in doing business and according to Islamic perspectives in Indonesia.
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  48.  16
    Neo Patriotisme: Etika Kekuasaan Dalam Kebudayaan Jawa.M. Nasruddin Anshoriy Ch -2008 - Percetakan Dan Distribusi, Lkis Pelangi Aksara.
    Javanese philosophy in political ethics of Indonesia.
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  49.  6
    Jurus sakti berdagang dengan feng shui Jawa.Handri Raharjo -2010 - Jagakarsa, Jakarta: Distributor Tunggal, Buku Kita.
    Business ethics of Javanese people in doing business in Indonesia.
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  50. Serat suluk naga kridha sapana.Slamet Ds -1991 - [Jakarta]: Departemen Pendidikan dan Kebudayaan, Direktorat Jenderal Kebudayaan, Direktorat Sejarah dan Nilai Tradisional, Proyek Penelitian dan Pengkajian Kebudayaan Nusantara. Edited by Endang Susilastuti, Abdul Rohman, Anhar Gonggong & Sastradarsana.
    Criticism of a Javanese story; includes transliterated text in Javanese.
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