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Results for 'Ethan Hoff'

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  1.  37
    Eyewitness identification: Effects of suggestion and bias in identification from photographs.Robert Buckhout,Daryl Figueroa &EthanHoff -1975 -Bulletin of the Psychonomic Society 6 (1):71-74.
  2.  20
    Stalin and the Soviet Science Wars.Ethan Pollock -2008 - Princeton University Press.
    Between 1945 and 1953, while the Soviet Union confronted postwar reconstruction and Cold War crises, its unchallenged leader Joseph Stalin carved out time to study scientific disputes and dictate academic solutions. He spearheaded a discussion of "scientific" Marxist-Leninist philosophy, edited reports on genetics and physiology, adjudicated controversies about modern physics, and wrote essays on linguistics and political economy. Historians have been tempted to dismiss all this as the megalomaniacal ravings of a dying dictator. But in Stalin and the Soviet Science (...) Wars,Ethan Pollock draws on thousands of previously unexplored archival documents to demonstrate that Stalin was in fact determined to show how scientific truth and Party doctrine reinforced one another. Socialism was supposed to be scientific, and science ideologically correct, and Stalin ostensibly embodied the perfect symbiosis between power and knowledge. Focusing on six major postwar debates in the Soviet scientific community, this elegantly written book shows that Stalin's forays into scholarship can be understood only within the context of international tensions, institutional conflicts, and the growing uncertainty about the proper relationship between scientific knowledge and Party-dictated truths. The nature of Stalin's interventions makes clear that more was at stake than high politics: these science wars were about asserting that the Party was rational and modern, and about codifying the Soviet worldview in a battle for the hearts and minds of people around the globe during the early Cold War. Ultimately, however, the effort to develop a scientific basis for Soviet ideology undermined the system's legitimacy. (shrink)
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  3. Modelling the Astrophysical Object SS433 - Methodology of Model Construction by a Research Collective.Gerd Graßhoff -1998 -Philosophia Naturalis 35:161-200.
     
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  4.  214
    A simultaneous axiomatization of utility and subjective probability.Ethan D. Bolker -1967 -Philosophy of Science 34 (4):333-340.
    This paper contributes to the mathematical foundations of the model for utility theory developed by Richard Jeffrey in The Logic of Decision [5]. In it I discuss the relationship of Jeffrey's to classical models, state and interpret an existence theorem for numerical utilities and subjective probabilities and restate a theorem on their uniqueness.
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  5.  56
    Isolated Environmental Cues and Product Efficacy Penalties: The Color Green and Eco-labels.Ethan Pancer,Lindsay McShane &Theodore J. Noseworthy -2017 -Journal of Business Ethics 143 (1):159-177.
    The current work examines how cues traditionally used to signal environmental friendliness, specifically the color green and eco-labels, and influence product efficacy perceptions and subsequent purchase intentions. Across three experiments, we find that environmental cues used in isolation reduce perceptions of product efficacy. We argue that this efficacy discounting effect occurs because the isolated use of an environmental cue introduces category ambiguity by activating competing functionality and environmentally friendly schemas during evaluation. We discuss the implications of our findings for research (...) on environmental consumption as well as offer insight into the effective use of environmental cues on product packaging. (shrink)
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  6. Demokratie im Zeitalter der Globalisierung.Otfried Höffe -1999
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  7.  40
    Transforming landscapes and mindscapes through regenerative agriculture.Ethan Gordon,Federico Davila &Chris Riedy -2022 -Agriculture and Human Values 39 (2):809-826.
    Agriculture occupies 38% of the planet’s terrestrial surface, using 70% of freshwater resources. Its modern practice is dominated by an industrial–productivist discourse, which has contributed to the simplification and degradation of human and ecological systems. As such, agricultural transformation is essential for creating more sustainable food systems. This paper focuses on discursive change. A prominent discursive alternative to industrial–productivist agriculture is regenerative agriculture. Regenerative discourses are emergent, radically evolving and diverse. It is unclear whether they have the potential to generate (...) the changes required to shift industrial–productivist agriculture. This paper presents a literature-based discourse analysis to illustrate key thematic characteristics of regenerative agricultural discourses. The analysis finds that such discourses: situate agricultural work within nested, complex living systems; position farms as relational, characterised by co-evolution between humans and other landscape biota; perceive the innate potential of living systems as place-sourced; maintain a transformative openness to alternative thinking and practice; believe that multiple regenerative cultures are necessary for deeply regenerative agriculture; and depart from industrialism to varying degrees. The paper concludes by reviewing three transformative opportunities for regenerative discourses—discourse coalitions, translocal organising and collective learning. (shrink)
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  8. Functions Resembling Quotients of Measures.Ethan Bolker -1966 -Transactions of the American Mathematical Society 2:292–312.
  9.  34
    Schopenhaur’s Philosophical Critique of the Art of Persuasion.Ethan Stoneman -2019 -Epoché: A Journal for the History of Philosophy 24 (1):133-154.
    Retrieved from unpublished manuscript remains, Arthur Schopenhauer’s Eristic Dialectics (1830–1831) has been largely ignored both by philosophers and rhetoricians. The work is highly enigmatic in that its intended meaning vacillates between playful irony and Machiavellian seriousness. Adopting an esoteric perspective, this article argues that the tract can be read as simultaneously operating on two levels: an exoteric, cynical one, according to which Schopenhauer accepts that people are going to argue irrespective of the truth and as a result provides tools for (...) defeating one’s opponents, and a deeper, esoteric level, which functions not cynically but, in Peter Sloterdijk’s language, kynically, as a satirical unmasking of the cynical impulses animating the study and practice of argumentation, especially as evinced in the rhetorical-humanist tradition. Such an interpretation reveals that, while a minor work, Eristic Dialectics offers a sophisticated philosophical critique of “the art of persuasion.”. (shrink)
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  10.  170
    A Meta-Analytic Investigation of Business Ethics Instruction.Ethan P. Waples,Alison L. Antes,Stephen T. Murphy,Shane Connelly &Michael D. Mumford -2009 -Journal of Business Ethics 87 (1):133-151.
    The education of students and professionals in business ethics is an increasingly important goal on the agenda of business schools and corporations. The present study provides a meta-analysis of 25 previously conducted business ethics instructional programs. The role of criteria, study design, participant characteristics, quality of instruction, instructional content, instructional program characteristics, and characteristics of instructional methods as moderators of the effectiveness of business ethics instruction were examined. Overall, results indicate that business ethics instructional programs have a minimal␣impact on increasing (...) outcomes related to ethical perceptions, behavior, or awareness. However, specific criteria, content, and methodological moderators of effectiveness shed light on potential recommendations for␣improving business ethics instruction. Implications for␣future research and practice in business ethics are discussed. (shrink)
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  11.  68
    Disinhibitory psychopathology: A new perspective and a model for research.Ethan E. Gorenstein &Joseph P. Newman -1980 -Psychological Review 87 (3):301-315.
  12.  30
    Rousseau, law and the sovereignty of the people.Ethan Putterman -2010 - New York: Cambridge University Press.
    Together with Plato's Republic, Jean-Jacques Rousseau's Social Contact is regarded as one of the most original examples of Utopian political engineering in the history of ideas. Similar to the Republic, Rousseau's Social Contract is better known today for its author's idiosyncratic view of political justice than its lessons on law-making or governance in any concrete sense. Challenging this common view, Rousseau, Law and the Sovereignty of the People examines the Genevan's contribution as a constitutionalist and builder of institutions, relating his (...) major ideas to issues and debates in twenty-first century political science.Ethan Putterman explores how Rousseau's just state would actually operate, investigating how laws would be drafted, ratified and executed, arguing that the theory of the Social Contract is more pragmatic and populist than many scholars assume today"--Provided by publisher. (shrink)
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  13.  30
    Misuse of “Usual Care” in Emergency Care Research: A Call for Adapting Rules Governing Exception from Informed Consent (EFIC) Studies.Ethan Cowan,Kate Sahan &Mark Sheehan -2020 -American Journal of Bioethics 20 (1):59-61.
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  14. Medieval studies, historicity, and Heidegger's early phenomenology.Ethan Knapp -2010 - In Andrew Cole & D. Vance Smith,The Legitimacy of the Middle Ages: On the Unwritten History of Theory. Durham: Duke University Press.
     
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  15.  28
    Activation in Context: Differential Conclusions Drawn from Cross-Sectional and Longitudinal Analyses of Adolescents’ Cognitive Control-Related Neural Activity.Ethan M. McCormick,Yang Qu &Eva H. Telzer -2017 -Frontiers in Human Neuroscience 11.
  16.  32
    The Philosophy of Lokāyata: A Review and Reconsideration by Bijayananda Kar.Ethan Mills -2016 -Philosophy East and West 66 (4):1366-1368.
    The paucity of classical sources concerning the Cārvāka/Lokāyata school is mirrored by a scarcity of contemporary scholarship. On that note, this book is a welcome contribution. The subtitle of this book promises “a review and reconstruction.” There is some review of classical and contemporary sources ; however, the bulk of the book is Kar’s reconstruction of what he thinks the Cārvākas might have or should have said. I will follow Kar in using “Cārvāka” and “Lokāyata” interchangeably to refer to the (...) classical Indian school usually taken to endorse materialism, atheism, hedonism, and/or skepticism.Kar’s book consists of an introduction and conclusion with six chapters on a variety... (shrink)
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  17.  17
    (1 other version)2. Aristoteles' Politische Anthropologie.Otfried Höffe -2001 - In2. Aristoteles' Politische Anthropologie. pp. 21-35.
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  18.  61
    When Do Interest Groups Contact Bureaucrats Rather than Politicians? Evidence on Fire Alarms and Smoke Detectors from Japan.Ethan Scheiner,Robert Pekkanen,Michio Muramatsu &Ellis Krauss -2013 -Japanese Journal of Political Science 14 (3):283-304.
    What determines whether interest groups choose to contact politicians or bureaucrats? Despite the importance of this question for policymaking, democracy, and some prominent principal-agent understandings of politics, it is relatively unexplored in the literature. We argue that government stability plays a major part in interest groups decisions is their assessment of the likelihood that politicians currently in power will continue to be in the future. We deduce logical, but totally contrasting hypotheses, about how interest groups lobby under such conditions of (...) uncertainty and then test these using a heteroskedastic probit model that we apply to a unique longitudinal survey of interest groups in Japan. We find that when it is unclear if the party controlling the government will maintain power in the future, interest groups are more likely to contact the bureaucracy. When it is believed that the party in power will retain control for a considerable period, interest groups are more inclined to contact politicians. In addition, during times of government uncertainty, interest groups that are supportive of the governing party (or parties) are more likely to contact politicians and those that are less supportive will be more likely to contact bureaucrats. (shrink)
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  19.  24
    Beyond the Worlds of Work and Leisure: Ernst Jünger and Josef Pieper on the Prospects of Post-Liberal Existence.Ethan Stoneman -2020 -Telos: Critical Theory of the Contemporary 2020 (191):169-174.
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  20.  45
    Students, ethics and surveys.J. WhitmanHoff -1989 -Journal of Business Ethics 8 (10):823-825.
    In a recent article in this Journal Grant and Broom reported on a survey which they conducted concerning student attitudes toward ethics. They suggest that while their findings are only preliminary, such surveys can help instructors and schools to determine what type of ethical training a person from a particular demographic background might need. Likewise they may very well help a student's future employer determine the ethics he or she has based on the type of institution he or she attended. (...) However, it is my contention that there are a number of problems inherent in the process and the interpretation which Grant and Broom suggest. I discuss these problems herein. (shrink)
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  21.  79
    The Open Society and Its Values: A Puzzle for Gerald Gaus's Proposal.Ethan Williams -manuscript
    Gerald Gaus had a book posthumously published in 2020, The Open Society and Its Complexities. In it, Gaus contributes to the literature on the open society by integrating cultural and biological evolutionary models into his analysis and defense of the open society against Hayek’s three pessimistic theses. In this paper, I develop a puzzle for Gaus’s analysis of the open society. Since Gaus uses cultural and biological evolutionary models, it is unclear whether the characteristics of the open society in Gaus’s (...) analysis are meant to be descriptive or prescriptive. If descriptive, then Gaus faces an inconsistency with normative statements about the open society he makes elsewhere in the book. If prescriptive, Gaus is unclear whether the values are absolute (invariant) or degreed. Either the absolute or degreed interpretation produces further problems. I then explore epistemological problems Gaus faces and conclude with some ways forward for defenders of the open society. (shrink)
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  22.  76
    Minimal Assumption Derivation of a Bell-Type Inequality.Gerd Graßhoff,Samuel Portmann &Adrian Wüthrich -2005 -British Journal for the Philosophy of Science 56 (4):663 - 680.
    John Bell showed that a big class of local hidden-variable models stands in conflict with quantum mechanics and experiment. Recently, there were suggestions that empirically adequate hidden-variable models might exist which presuppose a weaker notion of local causality. We will show that a Bell-type inequality can be derived also from these weaker assumptions.
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  23.  168
    The threat of the intuition-shaped hole.Ethan Landes -2023 -Inquiry: An Interdisciplinary Journal of Philosophy 66 (4):539-564.
    The assumption that philosophers rely on intuitions to justify their philosophical positions has recently come under substantial criticism. In order to protect philosophy from experimental findings that suggest that intuitions are epistemically problematic, a number of metaphilosophers have argued that intuitions play no substantial epistemic role in philosophy. This paper focuses on attempts to deny intuitions’ epistemic role through exegetical analysis of original thought experiments. Using Deutsch’s particularly well-developed exegesis of Gettier’s 10 coin case as an exemplar of this method, (...) I examine the challenges the strategy faces. I argue that intuition denial fails to provide a satisfactory account of how verdicts of thought experiments are justified. Instead, it commits intuition deniers to the conclusion that the arguments of Gettier, Kripke, Thomson, and others are bad arguments. As a result, rather than defusing challenges to the case method raised by experimental philosophers, intuition denial ultimately leads to the same troubling conclusion – that philosophers hold their positions on bad grounds. (shrink)
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  24.  657
    Demonstratives without rigidity or ambiguity.Ethan Nowak -2014 -Linguistics and Philosophy 37 (5):409-436.
    Most philosophers recognize that applying the standard semantics for complex demonstratives to non-deictic instances results in truth conditions that are anomalous, at best. This fact has generated little concern, however, since most philosophers treat non-deictic demonstratives as marginal cases, and believe that they should be analyzed using a distinct semantic mechanism. In this paper, I argue that non-deictic demonstratives cannot be written off; they are widespread in English and foreign languages, and must be treated using the same semantic machinery that (...) is applied to deictic instances. (shrink)
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  25.  38
    Reasons for Not Participating in PCTs: The Comparative Case of Emergency Research under an Exception from Informed Consent (EFIC).Ethan Cowan,Mark Sheehan &Katherine Sahan -2023 -American Journal of Bioethics 23 (8):70-72.
    We read with great interest Garland, Morain and Sugarman’s manuscript on the obligations of clinicians to participate in pragmatic clinical trials (PCTs) (Garland, Morain and Sugarman 2023). We bel...
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  26.  19
    An information-theoretic analysis of targeted regressions during reading.Ethan Gotlieb Wilcox,Tiago Pimentel,Clara Meister &Ryan Cotterell -2024 -Cognition 249 (C):105765.
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  27. Two Ways to Want?Ethan Jerzak -2019 -Journal of Philosophy 116 (2):65-98.
    I present unexplored and unaccounted for uses of 'wants'. I call them advisory uses, on which information inaccessible to the desirer herself helps determine what she wants. I show that extant theories by Stalnaker, Heim, and Levinson fail to predict these uses. They also fail to predict true indicative conditionals with 'wants' in the consequent. These problems are related: intuitively valid reasoning with modus ponens on the basis of the conditionals in question results in unembedded advisory uses. I consider two (...) fixes, and end up endorsing a relativist semantics, according to which desire attributions express information-neutral propositions. On this view, 'wants' functions as a precisification of 'ought', which exhibits similar unembedded and compositional behavior. I conclude by sketching a pragmatic account of the purpose of desire attributions that explains why it made sense for them to evolve in this way. (shrink)
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  28. Non‐Classical Knowledge.Ethan Jerzak -2017 -Philosophy and Phenomenological Research 98 (1):190-220.
    The Knower paradox purports to place surprising a priori limitations on what we can know. According to orthodoxy, it shows that we need to abandon one of three plausible and widely-held ideas: that knowledge is factive, that we can know that knowledge is factive, and that we can use logical/mathematical reasoning to extend our knowledge via very weak single-premise closure principles. I argue that classical logic, not any of these epistemic principles, is the culprit. I develop a consistent theory validating (...) all these principles by combining Hartry Field's theory of truth with a modal enrichment developed for a different purpose by Michael Caie. The only casualty is classical logic: the theory avoids paradox by using a weaker-than-classical K3 logic. I then assess the philosophical merits of this approach. I argue that, unlike the traditional semantic paradoxes involving extensional notions like truth, its plausibility depends on the way in which sentences are referred to--whether in natural languages via direct sentential reference, or in mathematical theories via indirect sentential reference by Gödel coding. In particular, I argue that from the perspective of natural language, my non-classical treatment of knowledge as a predicate is plausible, while from the perspective of mathematical theories, its plausibility depends on unresolved questions about the limits of our idealized deductive capacities. (shrink)
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  29.  479
    Who’s Your Ideal Listener?Ethan Nowak &Eliot Michaelson -2021 -Australasian Journal of Philosophy 99 (2):257-270.
    It is increasingly common for philosophers to rely on the notion of an idealised listener when explaining how the semantic values of context-sensitive expressions are determined. Some have identified the semantic values of such expressions, as used on particular occasions, with whatever an appropriately idealised listener would take them to be. Others have argued that, for something to count as the semantic value, an appropriately idealised listener should be able to recover it. Our aim here is to explore the range (...) of ways that such idealisation might be worked out, and then to argue that none of these results in a very plausible theory. We conclude by reflecting on what this negative result reveals about the nature of meaning and responsibility. (shrink)
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  30.  334
    Rage Against the Authority Machines: How to Design Artificial Moral Advisors for Moral Enhancement.Ethan Landes,Cristina Voinea &Radu Uszkai -forthcoming -AI and Society:1-12.
    This paper aims to clear up the epistemology of learning morality from Artificial Moral Advisors (AMAs). We start with a brief consideration of what counts as moral enhancement and consider the risk of deskilling raised by machines that offer moral advice. We then shift focus to the epistemology of moral advice and show when and under what conditions moral advice can lead to enhancement. We argue that people’s motivational dispositions are enhanced by inspiring people to act morally, instead of merely (...) telling them how to act. Drawing upon these insights, we claim that if AMAs are to genuinely enhance people morally, they should be designed as inspiration and not authority machines. In the final section, we evaluate existing AMA models to shed light on which holds the most promise for helping to make users better moral agents. (shrink)
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  31.  169
    Field and Experience Influences on Ethical Decision Making in the Sciences.Ethan P. Waples,Jason H. Hill,Alison L. Antes,Lynn D. Devenport,Stephen T. Murphy,Shane Connelly,Michael D. Mumford &Ryan P. Brown -2009 -Ethics and Behavior 19 (4):263-289.
    Differences across fields and experience levels are frequently considered in discussions of ethical decision making and ethical behavior. In the present study, doctoral students in the health, biological, and social sciences completed measures of ethical decision making. The effects of field and level of experience with respect to ethical decision making, metacognitive reasoning strategies, social-behavioral responses, and exposure to unethical events were examined. Social and biological scientists performed better than health scientists with respect to ethical decision making. Furthermore, the ethical (...) decision making of health science students decreased as experience increased. Moreover, these effects appeared to be linked to the specific strategies underlying participants' ethical decision making. The implications of these findings for ethical decision making are discussed. (shrink)
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  32.  170
    Convergence without the Internalist Public Justification Principle?: An Externalist Account of Convergence Public Reason Liberalism.Ethan Williams -manuscript
    Gerald Gaus argued in his 1996 book Justificatory Liberalism that proponents of public reason liberalism should attempt to ground their position in a specific epistemology. Critics of public reason liberalism such as David Enoch have also argued that public reason liberals need to elucidate their epistemic claims. Surprisingly, few public reason liberals have taken up Gaus and Enoch on their challenge. This paper will interact with the epistemological position undergirding the public justification principle, access internalism, arguing that it fails. In (...) its place, I put forward and defend proper functionalism as the better grounding epistemology, and then defend the new theory from possible objections. The result will be a synthesis of Nicholas Wolterstorff’s version of liberalism and an externalist version of convergence public reason liberalism. (shrink)
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  33.  33
    Bell-Type Inequalities from Separate Common Causes.Gerd Graßhoff &Adrian Wüthrich -2009 - In Mauricio Suárez, Mauro Dorato & Miklós Rédei,EPSA Philosophical Issues in the Sciences: Launch of the European Philosophy of Science Association. Dordrecht, Netherland: Springer. pp. 87--92.
  34.  31
    Inferences to Causal Relevance from Experiments.Gerd Graßhoff -2011 - In Dennis Dieks, Wenceslao Gonzalo, Thomas Uebel, Stephan Hartmann & Marcel Weber,Explanation, Prediction, and Confirmation. Springer. pp. 167--182.
  35.  68
    On the Σωπίτης.Ethan J. Leib -2001 -Ancient Philosophy 21 (1):147-159.
  36.  22
    Roots: Cloning with ø80lac: The french connection.Ethan Signer &Jon Beckwith -1990 -Bioessays 12 (10):503-507.
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  37.  15
    Building an ark: 101 solutions to animal suffering.Ethan Smith -2007 - Gabriola Island, BC: New Society. Edited by Guy Dauncey.
    The voice for all animals and people dedicated to a sustainable future for all species.
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  38.  14
    Look Who's Stalking.Ethan Smith -unknown
    n a 25-year career as a successful public intellectual, Stephen Jay Gould has accrued nearly all the trappings of celebrity: a new loft in SoHo, tenure at Harvard, a gig at NYU, book sales totaling in the millions (his twentieth title, The Lying Stones of Marrak ech, comes out next month), not to mention a schedule that takes him to London, Paris, or L.A. almost weekly. Not bad for a college professor. But recently, he's picked up one of the less (...) desirable accoutrements of fame. The graying, 58-year-old Queens native has become the first paleontologist in history with his own stalker—albeit an intellectual one. (shrink)
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  39.  75
    Satan’s Unconquerable Will and Milton’s Use of Dantean Contrapasso in Paradise Lost.Ethan Smilie -2013 -Renascence 65 (2):91-102.
    Citing the poem’s most obvious example, the devils’ forced transformation into snakes, this essay argues that the Dantean contrapasso at work in this Book Ten episode factors more generally into Paradise Lost. In Dante’s Inferno, often the damned suffer punishments in which they reenact for eternity the sins they committed in life. The same principle applies to Milton’s Satan, and all the devils. Book Five’s account of their initial rebellion, wherein Satan misleads them and they prove willfully misled, sets the (...) pattern by which he and his followers are debased. Such debasement, culminating in the death of the sinner’s will, also pertains to Milton’s idea of the spiritual condition of any human sinner. (shrink)
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  40. No context, no content, no problem.Ethan Nowak -2020 -Mind and Language 36 (2):189-220.
    Recently, philosophers have offered compelling reasons to think that demonstratives are best represented as variables, sensitive not to the context of utterance, but to a variable assignment. Variablists typically explain familiar intuitions about demonstratives—intuitions that suggest that what is said by way of a demonstrative sentence varies systematically over contexts—by claiming that contexts initialize a particular assignment of values to variables. I argue that we do not need to link context and the assignment parameter in this way, and that we (...) would do better not to. (shrink)
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  41.  45
    (1 other version)The Modal Logic of Potential Infinity: Branching Versus Convergent Possibilities.Ethan Brauer -2020 -Erkenntnis:1-19.
    Modal logic provides an elegant way to understand the notion of potential infinity. This raises the question of what the right modal logic is for reasoning about potential infinity. In this article I identify a choice point in determining the right modal logic: Can a potentially infinite collection ever be expanded in two mutually incompatible ways? If not, then the possible expansions are convergent; if so, then the possible expansions are branching. When possible expansions are convergent, the right modal logic (...) is S4.2, and a mirroring theorem due to Linnebo allows for a natural potentialist interpretation of mathematical discourse. When the possible expansions are branching, the right modal logic is S4. However, the usual box and diamond do not suffice to express everything the potentialist wants to express. I argue that the potentialist also needs an operator expressing that something will eventually happen in every possible expansion. I prove that the result of adding this operator to S4 makes the set of validities Pi-1-1 hard. This result makes it unlikely that there is any natural translation of ordinary mathematical discourse into the potentialist framework in the context of branching possibilities. (shrink)
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  42.  49
    Jayarāśi’s Delightful Destruction of Epistemology.Ethan Mills -2015 -Philosophy East and West 65 (2):498-541.
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  43.  23
    Are Individuals More Willing to Lie to a Computer or a Human? Evidence from a Tax Compliance Setting.Ethan LaMothe &Donna Bobek -2020 -Journal of Business Ethics 167 (2):157-180.
    Individuals are increasingly switching from hiring tax professionals to prepare their tax returns to self-filing with tax software, yet there is little research about how interacting with tax software influences compliance decisions. Using an experiment, we examine the effect of preparation method, tax software versus tax professional, on willingness to lie. Results from a structural equation model based on data collected from 211 actual taxpayers confirm the hypotheses and show individuals are more willing to lie to tax software than a (...) human tax professional. Our results also suggest this effect is jointly mediated by perceptions of social presence and the perceived detectability of the lie. Beyond the practical implications for tax enforcement, our findings broadly contribute to accounting and other literatures by examining the theoretical mechanisms that explain why individuals interact differently with computers versus humans. We also extend prior research on interactions between humans and computers by examining economically motivated lies. (shrink)
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  44.  25
    Emmanuel Levinas's Talmudic turn: philosophy and Jewish thought.Ethan Kleinberg -2021 - Stanford, California: Stanford University Press.
    In this rich intellectual history of the French-Jewish philosopher Emmanuel Levinas's Talmudic lectures in Paris,Ethan Kleinberg addresses Levinas's Jewish life and its relation to his philosophical writings while making an argument for the role and importance of Levinas's Talmudic lessons. Pairing each chapter with a related Talmudic lecture, Kleinberg uses the distinction Levinas presents between "God on Our Side" and "God on God's Side" to provide two discrete and at times conflicting approaches to Levinas's Talmudic readings. One is (...) historically situated and argued from "our side" while the other uses Levinas's Talmudic readings themselves to approach the issues as timeless and derived from "God on God's own side." Bringing the two approaches together, Kleinberg asks whether the ethical message and moral urgency of Levinas's Talmudic lectures can be extended beyond the texts and beliefs of a chosen people, religion, or even the seemingly primary unit of the self. Touching on Western philosophy, French Enlightenment universalism, and the Lithuanian Talmudic tradition, Kleinberg provides readers with a boundary-pushing investigation into the origins, influences, and causes of Levinas's turn to and use of Talmud. (shrink)
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  45.  630
    Really Complex Demonstratives: A Dilemma.Ethan Nowak -2022 -Erkenntnis 87 (4):1-24.
    I have two aims for the present paper, one narrow and one broad. The narrow aim is to show that a class of data originally described by Lynsey Wolter empirically undermine the leading treatments of complex demonstratives that have been described in the literature. The broader aim of the paper is to show that Wolter demonstratives, as I will call the constructions I focus on, are a threat not just to existing treatments, but to any possible theory that retains the (...) uncontroversial assumptions that relative clauses always form a constituent with the nouns they modify, and that semantic composition proceeds sequentially and locally, with the inputs to interpretation having the structure syntax tells us they do. (shrink)
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  46.  136
    Divergent Potentialism: A Modal Analysis With an Application to Choice Sequences.Ethan Brauer,Øystein Linnebo &Stewart Shapiro -2022 -Philosophia Mathematica 30 (2):143-172.
    Modal logic has been used to analyze potential infinity and potentialism more generally. However, the standard analysis breaks down in cases of divergent possibilities, where there are two or more possibilities that can be individually realized but which are jointly incompatible. This paper has three aims. First, using the intuitionistic theory of choice sequences, we motivate the need for a modal analysis of divergent potentialism and explain the challenges this involves. Then, using Beth–Kripke semantics for intuitionistic logic, we overcome those (...) challenges. Finally, we apply our modal analysis of divergent potentialism to make choice sequences comprehensible in classical terms. (shrink)
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  47.  985
    Language Loss and Illocutionary Silencing.Ethan Nowak -2020 -Mind 129 (515):831-865.
    The twenty-first century will witness an unprecedented decline in the diversity of the world’s languages. While most philosophers will likely agree that this decline is lamentable, the question of what exactly is lost with a language has not been systematically explored in the philosophical literature. In this paper, I address this lacuna by arguing that language loss constitutes a problematic form of illocutionary silencing. When a language disappears, past and present speakers lose the ability to realize a range of speech (...) acts that can only be realized in that language. With that ability, speakers lose something in which they have a fundamental interest: their standing as fully empowered members of a linguistic community. (shrink)
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  48.  17
    A Classical Modal Theory of Lawless Sequences.Ethan Brauer -2023 -Bulletin of Symbolic Logic 29 (3):406-452.
    Free choice sequences play a key role in the intuitionistic theory of the continuum and especially in the theorems of intuitionistic analysis that conflict with classical analysis, leading many classical mathematicians to reject the concept of a free choice sequence. By treating free choice sequences as potentially infinite objects, however, they can be comfortably situated alongside classical analysis, allowing a rapprochement of these two mathematical traditions. Building on recent work on the modal analysis of potential infinity, I formulate a modal (...) theory of the free choice sequences known as lawless sequences. Intrinsically well-motivated axioms for lawless sequences are added to a background theory of classical second-order arithmetic, leading to a theory I call $MC_{LS}$. This theory interprets the standard intuitionistic theory of lawless sequences and is conservative over the classical background theory. (shrink)
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  49. Sociolinguistic variation, slurs, and speech acts.Ethan Nowak -forthcoming -Journal of Philosophy.
    In this paper, I argue that the ‘social meanings’ associated with sociolinguistic variation put pressure on the standard philosophical conception of language, according to which the foremost thing we do with words is exchange information. Drawing on parallels with the explanatory challenge posed by slurs and pejoratives, I argue that the best way to understand social meanings is to think of them in speech act theoretic terms. I develop a distinctive form of pluralism about the performances realized by means of (...) sociolinguistic variants, and I claim that engagement with such performances is an utterly pervasive feature of our linguistic activity. (shrink)
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  50.  42
    Vaccine Refusal Is Not Free Riding.Ethan Bradley &Mark Navin -2021 -Erasmus Journal for Philosophy and Economics 14 (1).
    Vaccine refusal is not a free rider problem. The claim that vaccine refusers are free riders is inconsistent with the beliefs and motivations of most vaccine refusers. This claim also inaccurately depicts the relationship between an individual’s immunization choice, their ability to enjoy the benefits of community protection, and the costs and benefits that individuals experience from immunization and community protection. Modeling vaccine refusers as free riders also likely distorts the ethical analysis of vaccine refusal and may lead to unsuccessful (...) policy interventions. (shrink)
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