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Results for 'Erin Brigham'

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  1.  20
    Transformational Encounter: A Jewish-Catholic Dialogue.Erin M.Brigham &Jonathan D. Greenberg -2023 -Journal of Catholic Social Thought 20 (2):281-303.
    In his writings, Pope Francis describes a culture of interfaith and intercultural encounter as the foundation of lasting peace, friendship, and reconciliation among peoples. Far from superficial, a culture of encounter is built upon the slow work of honoring differences and forming social bonds across differences. In the first part of this paper, the authors investigate correspondences between the theology of encounter in the teaching and witness of Martin Buber and Pope Francis, in which the sacred, the ground of reality, (...) and the potential for redemption are revealed in the engaged space “between” self and other. In the second part of the paper, they explore how these ideas are actualized in practices of nonviolence, such as dialogue. In conclusion, they identify how these ideas and role models suggest a road map to build a culture of nonviolence and just peace through encounter within fractured societies throughout the world today. (shrink)
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  2.  23
    Understandings of Social Justice among College Students: Learning Catholic Social Thought through Ignatian Pedagogy and Community Engagement.Erin M.Brigham -2023 -Journal of Catholic Social Thought 20 (1):193-208.
    This paper offers a framework for teaching and learning Catholic social thought. Drawing upon theories of community engagement and justice education, the paper observes stages of student learning related to Catholic social thought. Finally, it draws upon Ignatian principles and pedagogy as an approach to teaching Catholic social thought to college students.
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  3.  6
    A Proclamation of Hope.ErinBrigham -2024 -Journal of Catholic Social Thought 21 (2):269-287.
    This paper explores the theological underpinnings of Pope Francis’s messages to world meetings of popular movements as a way to discern his theology of organizing. In these messages, one encounters Francis’s social teaching, which is rooted in the preferential option for the poor and marginalized. Beyond an epistemological privilege of the poor long embraced in liberation theology, Francis looks to the agency, creativity, and resourcefulness of the poor to locate God’s action in history. He models a theological methodology attentive to (...) the concrete experiences and struggles of those on the peripheries. From there, Francis points to the solidarity, resistance, and disruptive agency of grassroots movements as an expression of the Gospel. He describes the circle of praxis in a way that emphasizes encounter, solidarity, and urgency to act, summarized in his insistence that the “future of humanity” lies “in the hands of peoples and in their ability to organize.”. (shrink)
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  4.  5
    Introduction.Nicholas Hayes-Mota,ErinBrigham &Richard L. Wood -2024 -Journal of Catholic Social Thought 21 (2):201-206.
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  5.  11
    My name isErin: one girl's journey to discover truth.Erin Davis -2013 - Chicago: Moody Publishers.
    Encourages Christian teenage girls to explore and discover Truth.
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  6.  34
    The influence of race on face recognition.J. C.Brigham -1986 - In H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young,Aspects of Face Processing. Martinus Nijhoff. pp. 170--177.
  7.  20
    Thought in the Act: Passages in the Ecology of Experience.Erin Manning &Brian Massumi -2014 - Minneapolis: Univ of Minnesota Press. Edited by Brian Massumi.
    “Every practice is a mode of thought, already in the act. To dance: a thinking in movement. To paint: a thinking through color. To perceive in the everyday: a thinking of the world’s varied ways of affording itself.” —from _Thought in the Act _Combining philosophy and aesthetics, _Thought in the Act_ is a unique exploration of creative practice as a form of thinking. Challenging the common opposition between the conceptual and the aesthetic,Erin Manning and Brian Massumi “think through” (...) a wide range of creative practices in the process of their making, revealing how thinking and artfulness are intimately, creatively, and inseparably intertwined. They rediscover this intertwining at the heart of everyday perception and investigate its potential for new forms of activism at the crossroads of politics and art. Emerging from active collaborations, the book analyzes the experiential work of the architects and conceptual artists Arakawa and Gins, the improvisational choreographic techniques of William Forsythe, the recent painting practice of Bracha Ettinger, as well as autistic writers’ self-descriptions of their perceptual world and the experimental event making of the SenseLab collective. Drawing from the idiosyncratic vocabularies of each creative practice, and building on the vocabulary of process philosophy, the book reactivates rather than merely describes the artistic processes it examines. The result is a thinking-with and a writing-in-collaboration-with these processes and a demonstration of how philosophy co-composes with the act in the making. _Thought in the Act_ enacts a collaborative mode of thinking in the act at the intersection of art, philosophy, and politics. (shrink)
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  8.  166
    Stability and Justification in Hume’s Treatise, Another Look- A Response toErin Kelly, Frederick Schmitt, and Michael Williams.Erin I. Kelly -2004 -Hume Studies 30 (2):339-404.
    Hume’s moral philosophy is a sentiment-based view. Moral judgment is a matter of the passions; certain traits of character count as virtues or vices because of the approval or disapproval they evoke in us, feelings that express concern we have about the social effects of these traits. A sentiment-based approach is attractive, since morality seems fundamentally to involve caring for other people. Sentiment-based views, however, face a real challenge. It is clear that our affections are often particular; we favor certain (...) persons over others. This poses a problem when it comes to determining the proper content of morality. The ties of sentiment would seem to be in tension with the aspirations of morality toward impartiality and universality. (shrink)
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  9.  44
    Mathematics anxiety affects counting but not subitizing during visual enumeration.Erin A. Maloney,Evan F. Risko,Daniel Ansari &Jonathan Fugelsang -2010 -Cognition 114 (2):293-297.
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  10.  24
    Ethics Embodied: Rethinking Selfhood Through Continental, Japanese, and Feminist Philosophies.Erin McCarthy &Thomas P. Kasulis -2010 - Lexington Books.
    Ethics Embodied: Rethinking Selfhood through Continental, Japanese and Feminist Philosophies explores the importance of the body to ethical selfhood. Through her comparative feminist approach to ethics, the critical comparison McCarthy offers in Ethics Embodied not only illuminates complexities in Continental, Japanese and Feminist philosophies, it provides clues about how to live the model of selfhood, ethics, and the body that emerges through the encounter.
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  11. Legal and other regulations.JohnBrigham -2004 - In Sinkwan Cheng,Law, justice, and power: between reason and will. Stanford, Calif.: Stanford University Press. pp. 158.
     
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  12.  42
    The God particle, personalized medicine, and the tragedy of the commons.K.Brigham &M. M. Johns -2013 -The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 76 (3):18.
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  13. Making students' thinking explicit in writing and discussion: An analysis of formative assessment prompts.Erin Marie Furtak &Maria Araceli Ruiz‐Primo -2008 -Science Education 92 (5):799-824.
     
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  14. Non-state enemies of freedom.Erin J. Nash -2018 - In Ezio Di Nucci & Stefan Storrie,1984 and philosophy, is resistance futile? Chicago: Open Court.
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  15.  11
    Kierkegaard and Possibility.Erin Plunkett (ed.) -2023 - Bloomsbury Press.
    How does our conception of possibility contribute to our understanding of self and world? In what sense does the possible differ from the merely probable, and what would it mean to treat possibility as part of the real? This book is an opportunity to see Kierkegaard as contributing to a distinctive phenomenology, ontology, and psychology of possibility that addresses the question of our existential relationship to the possible. The term 'possibility' (Mulighed) and its variants occur with curious frequency across Kierkegaard's (...) writings. Key to Kierkegaard's understanding of the self, possibility is linked to a number of core concepts in his works: from imagination, anxiety, despair, and 'the moment' to the idea in The Sickness Unto Death that “God is that all things are possible”. Responding to what he sees as a Hegelian and Aristotelian misunderstanding of possibility, Kierkegaard offers a novel reading of the possible that, in turn, directly influences 20th-century philosophers such as Heidegger, Deleuze, and Derrida. Kierkegaard gives a rich account of how anxiety and despair, as lived experiences of possibility, not only show us the contingency and fragility of the systems and identities we presently inhabit but also reveal a more fundamental contingency that demands a new way of relating to the possible. For Kierkegaard, hope, faith, and love are attitudes in which meaning is forged by embracing contingency. In a time of political, social, and environmental uncertainty Kierkegaard's work on radical possibility seems more relevant than ever. (shrink)
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  16.  86
    Analysing attitudes: How cognitive realists meet Felappi’s challenge to propositionalism.Brigham Daniel -2017 -Analysis 77 (3):498-501.
    In a recent article, Giulia Felappi has leveled a challenge for those who believe that propositional attitudes involve relations between subjects and propositions: they must say more about what it is for a given proposition to figure as the content of one’s attitude. This note argues that Felappi’s challenge has already been met by proponents of act-theoretic conceptions of propositions.
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  17.  30
    Portrait and Candid Photography: Photo Workshop.Erin Manning -2007 - Wiley.
    Erin Manning, DIY Network host of The Whole Picture, tells aspiring photographers how to take outstanding photos of people in this full-color book filled with great images Helps readers gain the skills and confidence to successfully use the ...
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  18.  16
    Always More Than One: Individuation’s Dance.Erin Manning -2013 - Duke University Press.
    In _Always More Than One_, the philosopher, visual artist, and dancerErin Manning explores the concept of the "more than human" in the context of movement, perception, and experience. Working from Whitehead's process philosophy and Simondon's theory of individuation, she extends the concepts of movement and relation developed in her earlier work toward the notion of "choreographic thinking." Here, she uses choreographic thinking to explore a mode of perception prior to the settling of experience into established categories. Manning connects (...) this to the concept of "autistic perception," described by autistics as the awareness of a relational field prior to the so-called neurotypical tendency to "chunk" experience into predetermined subjects and objects. Autistics explain that, rather than immediately distinguishing objects—such as chairs and tables and humans—from one another on entering a given environment, they experience the environment as gradually taking form. Manning maintains that this mode of awareness underlies all perception. What we perceive is never first a subject or an object, but an ecology. From this vantage point, she proposes that we consider an ecological politics where movement and relation take precedence over predefined categories, such as the neurotypical and the neurodiverse, or the human and the nonhuman. What would it mean to embrace an ecological politics of collective individuation? (shrink)
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  19.  547
    What is a Stereotype? What is Stereotyping?Erin Beeghly -2015 -Hypatia 30 (4):675-691.
    If someone says, “Asians are good at math” or “women are empathetic,” I might interject, “you're stereotyping” in order to convey my disapproval of their utterance. But why is stereotyping wrong? Before we can answer this question, we must better understand what stereotypes are and what stereotyping is. In this essay, I develop what I call the descriptive view of stereotypes and stereotyping. This view is assumed in much of the psychological and philosophical literature on implicit bias and stereotyping, yet (...) it has not been sufficiently defended. The main objection to the descriptive view is that it fails to include the common-sense idea that stereotyping is always objectionable. I argue that this is actually a benefit of the view. In the essay's final part, I put forward two hypotheses that would validate the claim that stereotyping is always morally or epistemically wrong. If these hypotheses are false—which is very likely—we have little reason to build moral or epistemic defect into the very idea of a stereotype. Moreover, we must abandon the seemingly attractive claim that judging individuals based on group membership is intrinsically wrong. (shrink)
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  20.  11
    Make Money with Your Digital Photography.Erin Manning -2011 - Wiley.
    Learn to find the opportunities and make money with your digitalcamera Most digital photo buffs have thought about turning their hobbyinto a side business, but building a successful business takes morethan passion and photographic skill.Erin Manning knows how, andshe shares her expertise in this nuts-and-bolts guide. Manning, host of the DIY Network’s The WholePicture, shows you how to identify and act on opportunities,make a business plan, and manage your business from day to day.Make Money with Your Digital Photography (...) is also full oftips to help you improve your product. Shows how to find opportunities to get paid for yourphotography and how to follow up on them Helps photographers identify and prepare for pitfalls andproblems they may confront Packed with advice from the author's own experience in startingand building her own photography business Explores popular genres, including wedding photography,shooting children's sports, and taking family portraits Includes tips and tricks for improving your photos Written by a successful photographer and host of DIYNetwork’s The Whole Picture If you've considered turning your digital photography hobby intoa money-making venture, Make Money with Your DigitalPhotography shows you how to get there. (shrink)
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  21.  35
    A new starting place for the semantics of belief sentences.Erin L. Eaker -2009 - In Joseph Almog & Paolo Leonardi,The philosophy of David Kaplan. New York: Oxford University Press. pp. 208--232.
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  22.  22
    The Minor Gesture.Erin Manning -2016 - Durham: Duke University Press.
    In this wide-ranging and probing bookErin Manning extends her previous inquiries into the politics of movement to the concept of the minor gesture. The minor gesture, although it may pass almost unperceived, transforms the field of relations. More than a chance variation, less than a volition, it requires rethinking common assumptions about human agency and political action. To embrace the minor gesture's power to fashion relations, its capacity to open new modes of experience and manners of expression, is (...) to challenge the ways in which the neurotypical image of the human devalues alternative ways of being moved by and moving through the world—in particular what Manning terms "autistic perception." Drawing on Deleuze and Guattari's schizoanalysis and Whitehead's speculative pragmatism, Manning's far-reaching analyses range from fashion to depression to the writings of autistics, in each case affirming the neurodiversity of the minor and the alternative politics it gestures toward. (shrink)
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  23.  36
    Animal Pragmatism: Rethinking Human-Nonhuman Relationships.Erin McKenna &Andrew Light (eds.) -2004 - Indiana University Press.
    What does American pragmatism contribute to contemporary debates about human-animal relationships? Does it acknowledge our connections to all living things? Does it bring us closer to an ethical treatment of all animals?
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  24.  6
    What Is Considered “Fair” Depends on the Purposes of Elite Sports.Anna C. F. Lewis Sarah Polcz A.Brigham -2024 -American Journal of Bioethics 24 (11):35-37.
    Volume 24, Issue 11, November 2024, Page 35-37.
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  25.  92
    (1 other version)Relationscapes: Movement, Art, Philosophy.Erin Manning -2009 - MIT Press.
    Prelude -- What moves as a body returns as a movement of thought -- Introduction: Events of relation : concepts in the making -- Incipient action : the dance of the not-yet -- The elasticity of the almost -- A mover's guide to standing still -- Taking the next step -- Dancing the technogenetic body -- Perceptions in folding -- Grace taking form : Marey's movement machines -- Animation's dance -- From biopolitics to the biogram, or, how Leni Riefenstahl moves (...) through fascism -- Of force fields and rhythm contours -- Relationscapes : how contemporary Aboriginal art moves beyond the map -- Constituting facts : Dorothy Napangardi dances the dreaming -- Cornering a beginning -- Conclusion: Propositions for thought in motion. (shrink)
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  26. Implicit bias and the illusion of conscious ill will.Erin Cooley,Keith Payne &Jean Phillips -2014 -Social Psychological and Personality Science 5 (4):500–7.
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  27. What do we Resist when we Resist the State?Erin Araujo -2016 - In Marcelo José Lopes Souza, Richard John White & Simon Springer,Theories of resistance: anarchism, geography, and the spirit of revolt. Lanham, Maryland: Rowman & Littlefield International.
     
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  28.  32
    Alessandro Giovannelli , Aesthetics: The Key Thinkers . Reviewed by.Erin Bradfield -2014 -Philosophy in Review 34 (5):227-230.
  29.  40
    Katalin Makkai, ed. , Vertigo: Philosophers on Film . Reviewed by.Erin Bradfield -2013 -Philosophy in Review 33 (5):384-387.
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  30.  9
    7 Rethinking the Quotidian.JohnBrigham -2004 - In Sinkwan Cheng,Law, justice, and power: between reason and will. Stanford, Calif.: Stanford University Press. pp. 158.
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  31. Refugee youth, interrupted schooling, and settlement in Nova Scotia.Susan M.Brigham,Claire Brierley &Sylvia Calatayud -forthcoming -Educational Philosophy and Theory.
    This paper examines the educational experiences of 25 refugee youth aged 16 to 26 from 9 different countries currently living in Halifax, Nova Scotia, all of whom had experienced interrupted schooling before arriving in Canada. Data were collected through one-to-one interviews. We draw on the theories of transnationalism and intersectionality to analyze the data. We found that language, gender, trauma, and social attachment are the most prevalent challenges affecting the youths’ settlement and education experiences. We conclude with recommendations for educational (...) institutions and settlement agencies about how to support refugee youth in their formal education. (shrink)
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  32.  24
    The dies irae (" day of wrath") and the totentanz (" dance of death"): Medieval themes revisited in 19™ century music and culture.Erin Brooks -2003 -Inquiry: The University of Arkansas Undergraduate Research Journal 4.
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  33. Toward a negative aesthetic of sustainability in Tim Winton's Dirt Music.Erin Corderoy &Michaela Baker -2015 - In Christopher Crouch,An introduction to sustainability and aesthetics: the arts and design for the environment. Boca Raton, Florida: BrownWalker Press.
     
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  34. Political theory on death and dying.Erin A. Dolgoy,Kimberly Hurd Hale &Bruce Garen Peabody (eds.) -2022 - New York, NY: Routledge, Taylor & Francis Group.
    Political Theory of Death and Dying provides a comprehensive, encyclopedic review that compiles and curates the latest scholarship, research, and debates on the political and social implications of death and dying. Adopting an easy-to-follow chronological and multi-disciplinary approach on forty five canonical figures and thinkers, leading scholars from a diverse range of fields, including Political Science, Philosophy, and English, discuss each thinker's ethical and philosophical accounts on mortality and death. Each chapter focuses on a single established figure in political philosophy, (...) as well as religious and literary thinkers, covering classical to contemporary thought on death. Through this approach, the chapters are designed to stand alone, allowing the reader to study every entry in isolation and with greater depth, as well as trace how thinkers are influenced by their predecessors. A key contribution to the field, Political Theory of Death and Dying provides an excellent overview for students and researchers who study philosophy of death, the history of political thought, and political philosophy. (shrink)
     
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  35.  6
    Living Professionalism: Reflections on the Practice of Medicine.Erin A. Egan &Patricia M. Surdyk (eds.) -2006 - Rowman & Littlefield Publishers.
    A collection of personal narratives and essays, Living Professionalism is designed to help medical students and residents understand and internalize various aspects of professionalism. These essays are meant for personal reflection and above all, for thoughtful discussion with mentors, with peers, with others throughout the health care provider community who care about acting professionally.
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  36. System-level biases in the production and consumption of information : implications for system resilience and radical change.P. HennesErin,J. Hampton Adam,Thomas Ezgi Ozgumus &J. Hamori -2018 - In Bastiaan T. Rutjens & Mark J. Brandt,Belief systems and the perception of reality. New York: Taylor & Francis.
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  37. Non-egalitarian global fairness.Erin I. Kelly &Lionel K. McPherson -2010 - In Alison Jaggar,Thomas Pogge and His Critics. Malden, MA: Polity.
     
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  38. Scholastic modernities : we have never been Schreber : paranoia, medieval and modern.Erin Labbie &Michael Uebel -2010 - In Andrew Cole & D. Vance Smith,The Legitimacy of the Middle Ages: On the Unwritten History of Theory. Durham: Duke University Press.
     
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  39. Federalism as legal pluralism.Erin Ryan -2020 - In Paul Schiff Berman,The Oxford handbook of global legal pluralism. New York, NY: Oxford University Press.
     
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  40.  44
    Aristotle's Phronimos Should Also Turn the Other Cheek.Erin Stackle -2017 -Philosophy and Theology 29 (1):3-15.
    Preliminary assessment of Aristotle’s treatment of justice suggests that he would consider unjust Jesus’s injunction to turn your other cheek to one who has unjustly struck you. Further consideration, however, shows that obeying such an injunction would qualify, even by Aristotle’s criteria, as a more just response than reciprocating the blow. Turning one’s cheek provides the assailant an opportunity to make a choice that could improve his character, which improvement is crucial to the political good that is the primary concern (...) of justice in the full sense. Remaining concerns about rectification are obviated by considering how the megalopsukhos navigates honor. (shrink)
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  41.  27
    What Does St. Thomas Say Is the Matter in Aristotle’s ‘Health’?Erin Stackle -2018 -Philosophy and Theology 30 (1):33-58.
    Two tasks are pursued here. One is to display the difference between hermeneutic commitments in commenting on Aristotle’s difficult metaphysical texts. The other is to begin rethinking an Aristotelian account of medical healing by considering in detail the connection between matter and the form of health in Metaphysics VII. This is carried out through the examination of two puzzles: one about the relation of parts to causes, the other about the relation of matter to articulation.
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  42. John Lennon, Love, Religion and Bioethics.Erin Williams -2001 -Eubios Journal of Asian and International Bioethics 11 (5):160-160.
     
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  43.  94
    Organizational Virtue Orientation and Family Firms.G. Tyge Payne,Keith H.Brigham,J. Christian Broberg,Todd W. Moss &Jeremy C. Short -2011 -Business Ethics Quarterly 21 (2):257-285.
    ABSTRACT:This manuscript develops the concept of organizational virtue orientation (OVO) and examines differences between family and non-family firms on the six organizational virtue dimensions of Integrity, Empathy, Warmth, Courage, Conscientiousness, and Zeal. Using content analysis of shareholder letters fromS&P 500companies, our analyses find that there are significant differences between family and non-family firms in their espoused OVO, with family firms generally being higher. Specifically, family firms were significantly higher on the dimensions of Empathy, Warmth, and Zeal, but lower on Courage. (...) Based on these findings we further develop the OVO concept through the discussion of implications and areas for future research. (shrink)
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  44.  19
    Living with Animals: Rights, Responsibilities, and Respect.Erin McKenna -2020 - Rowman & Littlefield Publishers.
    This accessible work of scholarship brings a pragmatist ecofeminist perspective to discussions around animal rights, animal welfare, and animal ethics. Rather than seek absolute moral stands regarding human and animal relationships, and rather than trying to end such relationships altogether, the books urges us to make existing relations better.
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  45.  78
    Making sense of self-conscious emotion: Linking theory of mind and emotion in children with autism.Erin A. Heerey,Dacher Keltner &Lisa M. Capps -2003 -Emotion 3 (4):394-400.
  46.  33
    Politics of Touch: Sense, Movement, Sovereignty.Erin Manning -2006 - Univ of Minnesota Press.
    Printbegrænsninger: Der kan printes 10 sider ad gangen og max. 40 sider pr. session.
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  47.  446
    Sexism.Erin Beeghly -forthcoming -Oxford Research Encyclopedia for Politics.
    This essay offers an in-depth view of sexism as a psychological, social, and political phenomenon and, in the process, highlights the resiliency of feminism as a social movement. Section 1 focuses on linguistic history: what the term “sexism” means and how it has changed over time. Section 2 analyzes the things in the world to which the label “sexism” refers, providing an overview of the multifaceted phenomenon from a social-scientific perspective. Section 3 considers an ameliorative framework for analyzing sexism. According (...) to this framework, the best concept of sexism will be maximally useful for resisting oppression and pursuing social justice. An ameliorative perspective reveals that debates about the nature of sexism are—and always have been—highly political: driven by conflicts about the purpose of feminism as a social movement, including what feminists are fighting against, as well as whom they should be fighting for. As a triad, these three frameworks recommend conceptualizing sexism as an intersectional phenomenon that targets people of all sexes and genders, pervasively shaping social and psychological life. (shrink)
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  48.  36
    Consent Is the Cornerstone of Ethically Valid Research: Ethical Issues in Recontacting Subjects Who Enrolled in Research as a Minor.Erin Talati Paquette &Lainie Friedman Ross -2015 -American Journal of Bioethics 15 (10):61-63.
  49.  124
    Republicanism: A Theory of Freedom and Government.Erin Kelly &Philip Pettit -1999 -Philosophical Review 108 (1):90.
    In his most recent book, Philip Pettit presents and defends a “republican” political philosophy that stems from a tradition that includes Cicero, Machiavelli, James Harrington, Locke, Montesquieu, Rousseau, and Madison. The book provides an interpretation of what is distinctive about republicanism—namely, Pettit claims, its notion of freedom as nondomination. He sketches the history of this notion, and he argues that it entails a unique justification of certain political arrangements and the virtues of citizenship that would make those arrangements possible. Of (...) historical and philosophical interest, he stresses, is the fundamental contrast between freedom as nondomination and slavery. Joseph Priestly, for instance, invoked this contrast in defending the cause of the American Revolution, and in 1769 declared, incredibly, that if the parliament of Great Britain continued to tax the American colonies, “the colonists will be reduced to a state of as complete servitude, as any people of which there is an account in history”. Those opposed to American independence, among them Jeremy Bentham, relied instead on a Hobbesian notion of freedom as noninterference, using it to argue that the colonists were no more interfered with by the British government than were citizens of Britain. Drawing out this contrast, Pettit aims to establish that a republican view of freedom better supports the institutions of a constitutional democracy than does liberalism. His account of the distinguishing characteristics and strengths of republicanism is, however, only partially successful. Neither his case that a republican notion of freedom provides for a more solid defense of democratic institutions and constitutional protections than is available within liberalism, nor his argument that republicanism can better address “private” injustices, is convincing. (shrink)
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  50.  22
    American philosophy: from Wounded Knee to the present.Erin McKenna -2015 - London: Bloomsbury Academic. Edited by Scott L. Pratt.
    Introduction -- Defining pluralism : Simon Pokagon, Ida B. Wells-Barnett, and Thomas fortune -- Evolution and American Indian philosophy -- Feminist resistance : Anna Julia Cooper, Jane Addams, and Charlotte Perkins Gilman -- Labor, empire and the social gospel : Washington Gladden, Walter Rauschenbusch, and Jane Addams -- A new name for an old way of thinking : William James -- Making ideas clear : Charles Sanders Peirce -- The beloved community and its discontents : Josiah Royce and the realists (...) -- War, anarchism, and sex : Emma Goldman and Margaret Sanger -- Democracy and social ethics : John Dewey -- Naturalism and idealism, fear, and conventionality : Mary Whiton Calkins and Elsie Clews Parsons -- Race riots and the color line : W. E. B. du Bois -- Philosophy reacts : Hartley Burr Alexander and Morris R. Cohen -- Creative experience : Mary Parker Follett -- Cultural pluralism : Horace Kallen and Alain Locke -- War and the rise of logical positivism : Otto Neurath and Rudolf Carnap -- Mccarthyism and American empiricism : Jacob Loewenberg, Henry Sheffer, C. I. Lewis, and Charles Morris -- The linguistic turn : Gustav Bergmann, May Brodbeck, and W. V. O. Quine -- Resisting the turn : Donald Davidson, Wilfrid Sellars, and the pluralist rebellion -- Philosophy outside : John Muir, Aldo Leopold, Joseph Wood Krutch, and Rachel Carson -- Economics and technology : Lewis Mumford, C. Wright Mills and John Kenneth Galbraith -- Politics : John Rawls, Robert Nozick, Michael Sandel, Martha Nussbaum, and Noam Chomsky -- Civil rights : Martin Luther King, Jr., Richard Wright and James Baldwin -- Black power : Malcolm X, James Cone, Audre Lorde, Bell Hooks, Angela Davis, and Cornel West -- Latin American American philosophy -- Red power, indigenous philosophy : Vine Deloria, Jr. and contemporary American Indian thought -- Feminism -- Engaged philosophy and the environment -- American philosophy today -- Recovering and sustaining the American tradition -- American philosophy revitalized -- The spirit of American philosophy in the new century. (shrink)
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