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Eric Russert Kraemer [17]Eric Kraemer [9]Eric Russen Kraemer [1]
  1.  24
    New Wave Moral Realism Meets Moral Twin Earth.Eric Russert Kraemer -1991 -Journal of Philosophical Research 16:447-465.
    There have been times in the history of ethical theory, especially in this century, when moral realism was down, but it was never out. The appeal of this doctrine for many moral philosophers is apparently so strong that there are always supporters in its corner who seek to resuscitate the view. The attraction is obvious: moral realism purports to provide a precious philosophical good, viz., objectivity and all that this involves, including right answers to (most) moral questions, and the possibility (...) of knowing those answers. In the last decade, moral realism has re-entered the philosophical ring in powerful-looking naturalistic form. ln this paper we provide a dialectical overview: we situate the new wave position itself, and also our objections to it, in the context of the evolving program of philosophical naturalism in 20th century analytic philosophy. We seek to show that although this new contender might initially look like championship material, it succumbs to punches surprisingly similar to those that knocked out the old-fashioned versions of naturalist moral realism. (shrink)
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  2.  97
    On The Moral Twin-Earth Challenge to New-Wave Moral Realism.Eric Russert Kraemer -1991 -Journal of Philosophical Research 16:467-472.
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  3.  102
    Intentional Action, Chance and Control: [Analysis "Problem" no. 16].Eric Russert Kraemer -1978 -Analysis 38 (3):116 - 117.
  4.  46
    Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card.Todd Calder,Claudia Card,Ann Cudd,Eric Kraemer,Alice MacLachlan,Sarah Clark Miller,María Pía Lara,Robin May Schott,Laurence Thomas &Lynne Tirrell -2009 - Lexington Books.
    Rather than focusing on political and legal debates surrounding attempts to determine if and when genocidal rape has taken place in a particular setting, this essay turns instead to a crucial, yet neglected area of inquiry: the moral significance of genocidal rape, and more specifically, the nature of the harms that constitute the culpable wrongdoing that genocidal rape represents. In contrast to standard philosophical accounts, which tend to employ an individualistic framework, this essay offers a situated understanding of harm that (...) features the importance of interdependence and relationality and that conceptualizes harms as embodied and contextual. The paper ultimately reveals what is distinctive about this particular crime of sexual violence by exploring the logic of genocidal rape: genocidal rape involves the harm of forced self-betrayal unleashed relationally, causing victims as representatives of their group to participate inadvertently in the destruction of that group. (shrink)
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  5. Plato and the Virtues of Wisdom.Eric Russert Kraemer -2011 -Analytic Teaching and Philosophical Praxis 31 (1):31-41.
    Is wisdom a virtue? I think it is and also that it is an important virtue. But, it should be granted at the outset that the claim is controversial, that there are philosophers who either do not think of wisdom as a virtue1, or do not think of it as relevantly similar to other virtues. For example, Stanley Godlovitch comments: Wisdom sits alone. We cannot rehearse or practice it. We cannot be prompted to assume it—wheth er for our sake or (...) for the sake of others. We cannot expect, should we be in possession of it, to win friends and influence people. Wisdom calls into prominence a state of mind rather than a readiness to act in specified ways. As such, its status as a virtue must remain rather aloof.2. (shrink)
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  6.  55
    Function, Gene and behavior.Eric Kraemer -unknown
    In this paper I begin by examining a particularly disturbing eliminativist argument from Evelyn Fox Keller against the continued use of the very concept of the gene. If Fox Keller’s argument were to work, then any attempt to continue with or attempt to revise behavioral genetics would be doomed. In the course of replying to Fox Keller’s argument a revised, functional concept of the gene is presented and defending. Using this revised conception of the gene I then consider how appeal (...) to a functional approach to the gene can itself lead to a more general functionalist revision of the basic behavioral genetics project. In the third part of the paper I then turn to examining the advantages with respect to scientific explanation that such a functionalist account can provide. And, I end by considering how such an account might provide some help in dealing with additional ethical worries, including additional ethical arguments from Fox Keller against the continued use of the concept of the gene as well as ethical concerns that have been raised regarding behaviorally designed babies. (shrink)
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  7.  168
    Conjunctive Properties and Scientific Realism.Eric Russert Kraemer -1977 -Analysis 37 (2):85 - 86.
  8.  141
    Imitation-man and the 'new' epiphenomenalism.Eric Russert Kraemer -1980 -Canadian Journal of Philosophy 10 (3):479-487.
    A number of philosophers have recently held that the phenomenal aspect of experience cannot be adequately dealt with within a materialist account of the mind-body relation. A natural response for those who take both this objection and scientific considerations seriously is to adopt either a double-aspect theory of mind or a version of epiphenomenalism. In this paper I will examine such a view recently defended by Keith Campbell. Campbell calls his view a ‘new’ epiphenomenalism. I shall begin by considering Campbell's (...) conception of an imitation-man, a notion which has been elsewhere employed in arguments against materialism. I shall demonstrate that Campbell is thereby committed to entertaining seriously a suspect form of causation which I have labeled "sometime-causation". I shall then proceed to argue that for this and other reasons, Campbell's ‘new’ epiphenomenalism is not clearly superior to its traditional predecessor. (shrink)
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  9.  137
    Phenomenalism and Observation Conditions.Eric Russert Kraemer -1984 -Analysis 44 (3):140 - 143.
  10.  169
    Abortion and cloning.Eric Russen Kraemer -1983 -Southern Journal of Philosophy 21 (4):537-545.
  11.  67
    Beliefs, dispositions and demonstratives.Eric Russert Kraemer -1985 -Australasian Journal of Philosophy 63 (2):167-176.
  12.  63
    Consciousness and the exclusivity of function.Eric Russert Kraemer -1984 -Mind 93 (April):271-5.
  13.  26
    Conjunction, inference and the limits of analysis.Eric Russert Kraemer -1986 -Metaphilosophy 17 (1):42–51.
  14.  106
    Dualism and the argument from continuity.Eric Russert Kraemer &Charles Sayward -1980 -Philosophical Studies 37 (January):55-59.
    One of the things C. D Broad argued many years ago is that certain 'scientific' arguments against dualist interactionism come back in the end to a metaphysical bias in favor of materialism. Here the authors pursue this basic strategy against another 'scientific' argument against dualism itself. The argument is called 'the argument from continuity'. According to this argument the fact that organisms and species develop by insensible gradations renders dualism implausible. The authors try to demonstrate that this argument fails to (...) establish the implausibility of dualism. (shrink)
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  15.  34
    Darwin's Doubts and the Problems of Animal Pain.Eric Russert Kraemer -2002 -Between the Species 13 (2):2.
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  16.  116
    Divine omniscience and criteria of intentionality.Eric Russert Kraemer -1984 -Philosophy and Phenomenological Research 45 (1):131-135.
  17.  77
    Freedom and the Problems of Evil.Eric Kraemer &Hardy Jones -1985 -Philosophical Topics 13 (3):33-49.
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  18. Function, Intentionality and Organism.Eric Russert Kraemer -1979 - Dissertation, Brown University
     
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  19.  78
    Intensional contexts and intensional entities.Eric Russert Kraemer -1980 -Philosophical Studies 37 (1):65 - 66.
  20.  114
    Moral mysterianism.Eric Kraemer -2006 -Southwest Philosophy Review 22 (1):69-77.
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  21.  32
    Philosophy of Science after Feminism, by Janet A. Kourany.Eric Kraemer -2014 -Teaching Philosophy 37 (1):104-108.
  22.  41
    Teleology and the organism-body problem.Eric Russert Kraemer -1984 -Metaphilosophy 15 (1):45–54.
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  23. The mind-body problem reconsidered: A reply to Davis.Eric Russert Kraemer -1979 -Journal of Thought 14 (April):109-113.
  24.  80
    Reason in the Balance. [REVIEW]Eric Kraemer -2012 -Teaching Philosophy 35 (1):95-99.
  25.  4
    Sprache und Ontologie: Akten des sechsten Internationalen Wittgenstein-Symposiums, 23. bis 30. August 1981, Kirchberg am Wechsel (Österreich).Eric Kraemer,Werner Leinfellner &Jeffrey Schank (eds.) -1982 - Wien: Hölder-Pichler-Tempsky.
  26. Language and Ontology. Proceedings of the 6th International Wittgenstein Symposium 23rd to 30th August 1981, Kirchberg Wechsel, Austria. [REVIEW]Werner Leinfellner,Eric Kraemer &Jeffrey Schank -1984 -Studia Logica 43 (3):306-307.
     
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  27. Sprache und Ontologie: Akten des sechsten Internationalen Wittgenstein-Symposiums, 23. bis 30. August 1981, Kirchberg am Wechsel (Österreich).Werner Leinfellner,Eric Kraemer &Jeffrey Schank (eds.) -1982 - Wien: Hölder-Pichler-Tempsky.
     
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