Results for 'Emmanuel Daucé'
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- Learning and control with chaos: From biology to robotics.Mathias Quoy,Jean-Paul Banquet &EmmanuelDaucé -2001 -Behavioral and Brain Sciences 24 (5):824-825.After critical appraisal of mathematical and biological characteristics of the model, we discuss how a classical hippocampal neural network expresses functions similar to those of the chaotic model, and then present an alternative stimulus-driven chaotic random recurrent neural network (RRNN) that learns patterns as well as sequences, and controls the navigation of a mobile robot.
- Otherwise than Being or Beyond Essence.Emmanuel Levinas &Alphonso Lingis -1981 -Philosophy and Rhetoric 17 (4):245-246.No categories
- Autrement qu'être, ou, Au-delà de l'essence.Emmanuel Lévinas -1974 - La Haye,: M. Nijhoff.Analyse dans la perspective phénoménologique de l'essence comme expression de "l'être" différent de l'"étant". Substitution, dans la subjectivité, de soi à autrui.
- Totalité et Infini.Emmanuel Levinas -1963 -Revue Philosophique de la France Et de l'Etranger 153 (4):127-131.
- (1 other version)The theory of intuition in Husserl's phenomenology.Emmanuel Levinas -1973 - Evanston [Ill.]: Northwestern University Press.
- (2 other versions)Totalité et Infini. Essai sur l'exteriorité.Emmanuel Levinas -1961 -Revue de Métaphysique et de Morale 68 (4):495-495.No categories
- (1 other version)Du jeu utile au jeu sérieux . Le projet Jeu Serai.Emmanuel Guardiola,Stéphane Natkin,Delphine Soriano,Even Loarer &Pierre Vrignaud -2012 -Hermès: La Revue Cognition, communication, politique 62 (1):, [ p.].Qu’est-ce qu’un jeu sérieux ? Ce terme galvaudé nous semble devoir être remplacé par celui de jeu utile. Dans cet article, nous développons ce concept dans le cadre de Jeu Serai. Il s’agit d’un projet retenu à l’appel d’offres Serious Game du ministère de l’Industrie. Dans ce projet nous visons à utiliser les mécanismes fondamentaux du jeu vidéo pour évaluer les centres d’intérêts et de motivation de l’utilisateur, ainsi que la façon dont il réalise des choix afin de l’aider dans (...) sa démarche individuelle d’orientation. Le prototype développé combine un jeu à autoproduction, de type livre interactif et des mini-jeux de différents types dont les résultats servent à définir un profil psychologique du joueur. Ce travail d’introspection et de mise en situation sera effectué par la personne dans le cadre d’un accompagnement réalisé par un conseiller professionnel.What is a “serious” game? Believing that this frequently misused term should be replaced with “useful game”, we develop the idea here through a discussion of Jeu Serai. This is a project that was selected under the Ministry of the Industry’s call for Serious Game ideas. Our aim in this project is to use the basic video game mechanisms to assess the centres of interest and motivations of users and how they make choices, in order to help them make individual career decisions. The prototype we developed combines game playing with the production by players of an interactive story and different kinds of mini-games, whose results are used to define their psychological profile. A professional counsellor will accompany the person’s introspective and role-playing efforts. (shrink)No categories
- De Dieu qui vient à l'idée.Emmanuel Levinas -1982 -Revue Philosophique de la France Et de l'Etranger 172 (4):681-682.
- Discovering Existence with Husserl.Emmanuel Levinas,Richard A. Cohen &Michael B. Smith -1998 -Revue Philosophique de la France Et de l'Etranger 190 (4):532-533.
- L'au-delà du verset. Lectures et discours talmudiques.Emmanuel Levinas -1982 -Revue Philosophique de la France Et de l'Etranger 172 (4):680-681.
- On escape.Emmanuel Levinas -2006 -Filozofia 61 (8):672-684.
- El «momento marxista» de Foucault: La sociedad punitiva en perspectiva.Emmanuel Chamorro -2023 -Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 56 (2):309-325.El presente artículo analiza el curso que Michel Foucault dictó en 1973 en el Collège de France titulado La sociedad punitiva. Mediante una reconstrucción conceptual y contextual del curso trataremos de evidenciar su deuda con la perspectiva marxista. Esta deuda da forma a un análisis que atiende a la especificidad de las relaciones de poder, pero –en consonancia con el planteamiento de buena parte de los movimientos radicales y contraculturales de la época– las vincula con el desarrollo de la sociedad (...) capitalista. Crítica de la economía política, genealogía de la moral y análisis del poder constituyen, así, los tres ejes desde los que se propone una historia de la sociedad disciplinaria sensiblemente diferente de la que el propio Foucault ofrecerá solo dos años después en Vigilar y castigar. De este modo, el curso de 1973 evidencia el fundamento marxista de las investigaciones que Foucault desarrolla en la primera mitad de la década de los setenta y cuyo abandono impactará enormemente en su obra alrededor del gobierno y el cuidado de sí. (shrink)
- Ethical problems in conducting research in acute epidemics: The pfizer meningitis study in nigeria as an illustration.Emmanuel R. Ezeome &Christian Simon -2008 -Developing World Bioethics 10 (1):1-10.The ethics of conducting research in epidemic situations have yet to account fully for differences in the proportion and acuteness of epidemics, among other factors. While epidemics most often arise from infectious diseases, not all infectious diseases are of epidemic proportions, and not all epidemics occur acutely. These and other variations constrain the generalization of ethical decision-making and impose ethical demands on the individual researcher in a way not previously highlighted. This paper discusses a number of such constraints and impositions. (...) It applies the ethical principles enunciated byEmmanuel et al.1 to the controversial Pfizer study in Nigeria in order to highlight the particular ethical concerns of acute epidemic research, and suggest ways of meeting such challenges. The paper recommends that research during epidemics should be partly evaluated on its own merits in order to determine its ethical appropriateness to the specific situation. Snap decisions to conduct research during acute epidemics should be resisted. Community engagement, public notification and good information management are needed to promote the ethics of conducting research during acute epidemics. Individual consent is most at risk of being compromised, and every effort should be made to ensure that it is maintained and valid. Use of data safety management boards should be routine. Acute epidemics also present opportunities to enhance the social value of research and maximize its benefits to communities. Ethical research is possible in acute epidemics, if the potential challenges are thought of ahead of time and appropriate precautions taken. (shrink)
- (1 other version)The Extra-Phenomenal.Emmanuel Falque -2018 -Diakrisis 1:9-28.Everything is phenomenon, everything is gift, or everything is given. This presupposition of phenomenology, which makes giveness the starting point for phenomenality, is not altogether self-evident. It is not sufficient to look merely at the reverse of the gift, but it is a matter of questioning the impossibility of even giving. Questioning the strategies of the contemporary reappropriations of Kant—radicalization, disproportion, and inversion —this text works under a fourth possibility, seldom examined and yet still envisaged by Kant: the “Extra-Phenomenal”, or (...) in other words, the “Chaos”, the “pell-mell”, the “Cinnabar”, or the “melee of sensations”. (shrink)No categories
- How can questions be informative before they are answered? Strategic information in interrogative games.Emmanuel J. Genot &Justine Jacot -2012 -Episteme 9 (2):189-204.We examine a special case of inquiry games and give an account of the informational import of asking questions. We focus on yes-or-no questions, which always carry information about the questioner's strategy, but never about the state of Nature, and show how strategic information reduces uncertainty through inferences about other players' goals and strategies. This uncertainty cannot always be captured by information structures of classical game theory. We conclude by discussing the connection with Gricean pragmatics and contextual constraints on interpretation.
- Existence and ethics.Emmanuel Levinas -1998 - In Jonathan Rée & Jane Chamberlain,Kierkegaard: A Critical Reader. Malden, Mass.: Wiley-Blackwell. pp. 26--38.
- La trace de l'autre.Emmanuel Levinas -1963 -Tijdschrift Voor Filosofie 25 (3):605 - 623.
- Beyond intentionality.Emmanuel Levinas -1983 - In Alan Montefiore,Philosophy in France Today. New York: Cambridge University Press. pp. 100--115.No categories
- Transcendance et hauteur.Emmanuel Levinas -1962 -Société Française de Philosophie, Bulletin 56 (3):89.No categories
- Le ‘cogito’ dans la pensée de saint Augustin.Emmanuel Bermon -2002 -Tijdschrift Voor Filosofie 64 (4):793-793.No categories
- Die Zeit und der Andere.Emmanuel Levinas -2003 - Hamburg: Meiner, F. Edited by Ludwig Wenzler.Die Hauptthese des Buches besteht darin, "die Zeit nicht als eine Abwertung der Ewigkeit zu denken, sondern als Verhältnis zu demjenigen, was, als von sich aus Unangleichbares, absolut Anderes, sich nicht durch die Erfahrung angleichen läßt, oder als Verhältnis zu dem, was, als von sich aus Unendliches, sich nicht begreifen läßt". Der Andere steht zum Ich im Verhältnis der Nicht-Gleichzeitigkeit (Diachronie), der "Distanz, die Nähe ist". Paradigmen solcher uneinholbaren Anderheit sind der Tod und das Weibliche. Levinas zeigt jedoch in "Le (...) temps et l'autre", wie es im Verhältnis zur Anderheit ein Durchbrechen der in sich verschlossenen Einsamkeit, ein wirkliches Transzendieren gibt, das nicht mehr Rückkehr des Selben zu sich ist. Die deutsche Übersetzung erschien 1984 erstmals im Felix Meiner Verlag und wurde von Ludwig Wenzler für die Neuausgabe (nun in der Philosophischen Bibliothek) korrigiert. (shrink)
- Do we Trust Blindly on the Web?Emmanuel Genot &Erik J. Olsson -2017 -Societé Editrice Il Mulino 1:87-106.No categories
- Arte e filosofia.Emmanuel Carneiro Leão (ed.) -1983 - Rio de Janeiro, RJ: FUNARTE/Instituto Nacional de Artes Plásticas.Export citation
Bookmark - O papel da obra na criação artística.Emmanuel Carneiro Leão -1983 - InArte e filosofia. Rio de Janeiro, RJ: FUNARTE/Instituto Nacional de Artes Plásticas.Export citation Bookmark
- Intentionalité et Sensation.Emmanuel Levinas -1965 -Revue Internationale de Philosophie 19 (1):34.No categories
- The contemporary relevance of Maimonides (1935).Emmanuel Levinas -2008 -Journal of Jewish Thought and Philosophy 16 (1):91-94.
- La psychologie de l'acteur.Paul Jacobson &Emmanuel Levinas -1934 -Revue Philosophique de la France Et de l'Etranger 117 (5/6):395 - 440.
- Martin Buber, Gabriel Marcel et la Philosophie.Emmanuel Levinas -1978 -Revue Internationale de Philosophie 32 (126):492.
- Sensibililty.Emmanuel Levinas -1990 - In Galen A. Johnson & Michael Bradley Smith,Ontology and alterity in Merleau-Ponty. Evanston, Ill.: Northwestern University Press.No categories
- Les valises du professeur Jeanson.Dominique-Emmanuel Blanchard -2015 - Nice: Ovadia.No categories
- De la vie après la mort, Paul Finsler, mathématiques et métaphysique.Paul Finsler,Emmanuel Angebault &Daniel Parrochia -2001 -Revue Philosophique de la France Et de l'Etranger 191 (4):530-531.Export citation Bookmark
- On the Interests of Non-human Animals in Traditional Yorùbá Culture: A Critique of Ọ̀rúnmìlà.Emmanuel Ofuasia -2019 -Bangladesh Journal of Bioethics 9 (2):6-21.Traditional Yorùbá culture admits the hegemonic locus that humans rank above all else on the planet. The outlook received decisive ratification several millennia ago in one of the Odùs of their Ifá Corpus. Specifically, in Odù Ògúndá Otura, one of the numerous chapters of the Ifá Corpus, Ọ̀rúnmìlà, the founder and primordial deity of Ifá discloses his authorization, the use of non-human animals for sacrifice and other human ends interminably. In this study, we engage the Ifá chapter that upholds this (...) outlook. We riposte that the age long supercilious perspective among the Yorùbá that humans rank higher and over non-human animals, as documented in the said Odù is no longer tenable on biological and moral-legal grounds. If the biological and moral-legal thrusts are not invalid, what framework is plausible when the interest(s) of non-human animals clash with the interest(s) of Ifá tradition and Yorùbá culture? On what basis will it be appropriate to jettison the interest(s) of the one for the interest(s) of the other? In the light of these posers, we employ Kai Horsthemke’s ethical individualism as the suitable groundwork that considers the interest of animals recommended for sacrifice in Ifá obeisance. (shrink)
- Entre nous. Essais sur le penser-à-l'autre, coll. « Figures ».Emmanuel Levinas -1993 -Revue Philosophique de la France Et de l'Etranger 183 (1):132-133.
- Humanisme et An-archie.Emmanuel Levinas -1968 -Revue Internationale de Philosophie 22 (3):323.No categories
- La religion dans les limites de la simple raison.Emmanuel Kant,J. Gibelin & Naar -1984 -Revue Philosophique de la France Et de l'Etranger 174 (4):479-480.
- Logical Dialogues with Explicit Preference Profiles and Strategy Selection.Emmanuel Genot &Justine Jacot -2017 -Journal of Logic, Language and Information 26 (3):261-291.The Barth–Krabbe–Hintikka–Hintikka Problem, independently raised by Barth and Krabbe and Hintikka and Hintikka Sherlock Holmes confronts modern logic: Toward a theory of information-seeking through questioning. Indiana University Press, Bloomington, 1983), is the problem of characterizing the strategic reasoning of the players of dialogical logic and game-theoretic semantics games from rational preferences rather than rules. We solve the problem by providing a set of preferences for players with bounded rationality and specifying strategic inferences from those preferences, for a variant of logical (...) dialogues. This solution is generalized to both game-theoretic semantics and orthodox dialogical logic. (shrink)
- French philosophers in conversation: Levinas, Schneider, Serres, Irigaray, Le Doeuff, Derrida.Raoul Mortley &Emmanuel Levinas (eds.) -1991 - New York: Routledge.A collection of interviews with such French philosophers as Jacques Derrida, Luce Irigaray andEmmanuel Levinas. Each thinker represents one or more strand of the Parisian philosophical scene and feminism, literature, phenomenology and semiotics are subjects covered within this book.
- Le combat amoureux: disputes phénoménologiques et théologiques.Emmanuel Falque -2014 - Paris: Hermann.Un - combat amoureux - (Heidegger) ou une - lutte entre les penseurs - (Husserl) determine le destin de l'histoire de la philosophie. Au coeur du debat avec la phenomenologie francaise, cet ouvrage engage une veritable disputatio philosophique ancree sur ledit -tournant theologique de la phenomenologie francaise-. Assure que l'heure n'est plus au simple choc frontal, mais a un veritable dialogue et confrontation entre les disciplines, ce livre tente de montrer en quoi une -phenomenologie de la limite- peut aussi servir (...) de contrepoint a la -phenomenologie de la revelation-, et la tourner davantage vers une pensee de l'-i ncarnation- ou de l'-e xperience-. Jacques Derrida, Maurice Merleau-Ponty,Emmanuel Levinas, Jean-Luc Marion, Michel Henry, Jean-Louis Chretien, Jean-Yves Lacoste, Claude Romano et Jean Greisch, marquent les differents etapes de cette -traversee- point par point articulee, et en quete d'un respondeo a meme d'autrement decider.". (shrink)
- Language, Brain, and Cognitive Development: Essays in Honor of Jacques Mehler.Emmanuel Dupoux (ed.) -2001 - MIT Press.The contributions to this collection, written in honor of Jacques Mehler, a founder of the field of psycholinguistics, assess the progress of cognitive science.
- Answering the question, “what remains of enlightenment”?Emmanuel C. Eze -2002 -Human Studies 25 (3):281 - 288.No categories
- Some aspects of st. Augustine's philosophy of beauty.Emmanuel Chapman -1941 -Journal of Aesthetics and Art Criticism 1 (1):46-51.
- Fatalisme et liberté dans l'antiquité grecque.Emmanuel Amand de Mendieta -1945 - Amsterdam,: A. M. Hakkert.No categories
- Un Análisis de la República de Platón y la Ética Nicomáquea de Aristóteles como una Evaluación de la Administración y la Función.Tabata Burgoa,Emmanuel Herrera,Manuel González &Jorge Treviño -2013 -Daena 8 (1):195-219.
- Annexe: Edith Stein et la nouvelle alliance.parEmmanuel Cattin -2022 - In Éric de Rus & Sophie Binggeli,La finitude peut-elle être positive?: approches steiniennes de la finitude. Paris: Hermann.No categoriesExport citation Bookmark
- L'acceptabilité des inégalités.Caroline Guibet Lafaye &Emmanuel Bernard Picavet -2010 -Filosofia 11 (1).Dans l'examen de problèmes distributifs on admet souvent qu'une répartition égale des avantages ne nécessite aucune justification, une distribution inégale ne pouvant être instituée qu'à condition d'être justifiée. Notre propos est ici d'envisager et d'évaluer les jugements négatifs motivés par un sentiment ou un diagnostic d'inégalité, pour en discerner les enjeux éthiques réels et contribuer à identifier les conditions d'acceptabilité, par les agents sociaux, de configurations inégalitaires. En particulier, il nous semble que la problématique de l'égalité des chances gagnerait à (...) être reformulée en termes d'obstacles rencontrés dans la mise en œuvre de projets de vie individuels. Par ailleurs, nous tâcherons de montrer que l'identification d'inégalités pertinentes, appelant une correction, profite du renoncement à un point de vue unifié sur l'inégalité et à la référence à l'égalité comme principe privilégié dans tous les domaines. (shrink)No categoriesExport citation Bookmark
- Pensamiento judío contemporáneo.Alberto Sucasas,Emmanuel Taub &Luis Ignacio García (eds.) -2015 - Buenos Aires, Argentina: Prometeo Libros.No categories
- The formal verification of the ctm approach to forcing.Emmanuel Gunther,Miguel Pagano,Pedro Sánchez Terraf &Matías Steinberg -2024 -Annals of Pure and Applied Logic 175 (5):103413.
- On the origin of the WTA–WTP divergence in public good valuation.Emmanuel Flachaire,Guillaume Hollard &Jason F. Shogren -2013 -Theory and Decision 74 (3):431-437.This paper tests whether individual perceptions of markets as good or bad for a public good is correlated with the propensity to report gaps in willingness to pay and willingness to accept revealed within an incentive compatible mechanism. Identifying people based on a notion of market affinity, we find a substantial part of the gap can be explained by controlling for some variables that were not controlled for before. This result suggests the valuation gap for public goods can be reduced (...) through well-defined variables. (shrink)
- The 'Rumours' of Journalism.Emmanuel Taïeb -2007 -Diogenes 54 (1):107-124.Applying the characterization of ‘rumour’ to designate transmission of unconfirmed information or to designate political initiatives reflecting a particular configuration is a way of indicating that certain contradictory items of information are in circulation, but does not allow these to be related back to the political circumstances that are determining them. The journalistic preoccupation with rumour thus leads to the media becoming blinded to the political significance implicit in such information exchanges. As a consequence, the narrative content of this type (...) of information, whether or not it resembles that which is carried by certain forms of rumour, may effectively escape the central focus of the media treatment, which could open up a more political perception of these same exchanges. If, by limiting itself to doing no more than relay ‘rumours’, the press thus avoids taking part in the political game which conditions this information, it nevertheless fails to bring out the flavour of this game and to deconstruct the focal effect sought after. The ‘rumours’ of journalism are a political resource for the participants associated with them who are involved in a much broader political process which cannot be reduced to the simple dimension of rumour. (shrink)
- Jacques Derrida, 1930–2004.Emmanuel C. Eze &Bruce Janz -2005 -Philosophia Africana 8 (1):79-82.
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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