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  1. Sefer Musarim ṿe-deʻot leha-Rambam: liḳuṭim meha-Rambam: kolel liḳuṭim mi-kol sefaraṿ... bi-leshono ha-zahav ; ṿeha-ḥonim ʻalaṿ... rabotenu gedole ha-aḥaronim... uve-"Otsrot ha-melekh" hemah kelulim.Moses Maimonides &EliyahuRoòt -2000 - Bene Beraḳ: [Ḥ. Mo. L]. Edited by Eliyahu Roṭ.
    1. Shaʻar ha-emunah. Shaʻar Erets Yiśraʼel. Shaʻar bet din. Shaʻar ha-geʼulah. Shaʻar derekh erets. Shaʻar ha-hashḳafah. Shaʻar ha-ḥesed. Shaʻar ha-musar. Shaʻar ha-moʻadim. Shaʻar ha-midot. Shaʻar ha-misṿot -- 2. Shaʻar ha-nevuʼah. Shaʻar ha-ʻavodah. Shaʻar ha-ʻaṿerot. Shaʻar ha-tsibur. Shaʻar ha-Torah. Shaʻar ha-talmid ḥakham. Shaʻar ha-teshuvah.
     
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  2.  7
    Jewish Materialism: The Intellectual Revolution of the 1870s.Eliyahu Stern -2018 - Yale University Press.
    _A paradigm-shifting account of the modern Jewish experience, from one of the most creative young historians of his generation_ To understand the organizing framework of modern Judaism,Eliyahu Stern believes that we should look deeper and farther than the Holocaust, the establishment of the State of Israel, and the influence and affluence of American Jewry. Against the revolutionary backdrop of mid-nineteenth-century Europe, Stern unearths the path that led a group of rabbis, scientists, communal leaders, and political upstarts to reconstruct (...) the core tenets of Judaism and join the vanguard of twentieth-century revolutionary politics. In the face of dire poverty and rampant anti-Semitism, they mobilized Judaism for projects directed at ensuring the fair and equal distribution of resources in society. Their program drew as much from the universalism of Karl Marx and Charles Darwin as from the messianism and utopianism of biblical and Kabbalistic works. Once described as a religion consisting of rituals, reason, and rabbinics, Judaism was now also rooted in land, labor, and bodies. Exhaustively researched, this original, revisionist account challenges our standard narratives of nationalism, secularization, and de-Judaization. (shrink)
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  3. (1 other version)Sefer Darkhe-Eliyahu: ṿe-hu sefer ha-shaṿeh le-khol adam ha-rotseh la-ʻavod et H. be-emet uvi-temimut.Eliyahu Yehudah Hakohen -1992 - Yerushalayim: Le-haśig, Mishpaḥat Kohen.
     
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  4.  1
    LevEliyahu: a collection of talks.Eliyahu Lopian -1975 - Jerusalem: K. Pinski.
  5. Sefer LevEliyahu.Eliyahu Lopian -1971 - Yerushalayim,: ha-Ṿaʻad le-hotsaʼat kitve Maran zal.
     
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  6. Kitve m. ha-r. R.Eliyahu Saliman Mani z.l.h.h.Eliyahu Saliman Mani -2014 - Yerushalayim: Yad Shemu'el Franḳo. Edited by Eliyahu Saliman Mani.
    Ḳarnot tsadiḳ -- LiḳuṭeEliyahu -- Minhage ḳ.ḳ. 'Bet Ya'aḳ ov' be-Ḥevron.
     
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  7. Sefer YadEliyahu.Eliyahu Ḥuri &Shelomoh Ḥuri (eds.) -1941 - Ashḳelon: ha-Ṿaʻadah "Yad Eliyahu".
     
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  8.  8
    A legend of humility and leadership: Rabbi MordechaiEliyahu, Rishon LeZion, Sephardic Chief Rabbi of Israel.ShmuelEliyahu -2021 - Lakewood, NJ : Israel Bookshop Publications,: Edited by Yehuda Azoulay.
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  9. Sefer Ḳevutsat kesef: ha-rav Berakhah benEliyahu Ḳaṭan zatsal.Berakhah benEliyahu -2000 - Ramlah: Mekhon "Tifʼeret Yosef" le-ḥeḳer ha-Yahadut ha-Ḳaraʼit. Edited by Yosef ben ʻOvadyah Algamil.
     
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  10. Sefer MinḥatEliyahu: maʼamarim ṿe-śiḥot musar ʻal ha-moʻadim ṿe-ʻinyanim shonim.Eliyahu ben Ḥaviv Biṭon -2018 - ʻImanuʼel: [Publisher Not Identified].
     
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  11. Neshamah shel Shabat: osef maʼamarim Toraniyim le-zikhro shel ha-ravEliyahu Shelomoh Raʻanan, z. ts. ṿe-ḳ.l.Eliyahu Shelomoh Raʻanan (ed.) -1998 - [Ḥ.m.]: Shalme Ariʼel.
     
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  12.  20
    Reasoning with minimal models: efficient algorithms and applications.Rachel Ben-Eliyahu-Zohary &Luigi Palopoli -1997 -Artificial Intelligence 96 (2):421-449.
  13. Moreh Nevukhe Ha-Nefesh: Hebeṭim Ḥinukhiyim la-Higiyenah Shel Ha-Nefesh Be-Mishnat Ha-Rambam.Eliyahu Aviad -2005 - Miśrad Ha-Ḥinukh, Ha-Tarbut Ṿeha-Sporṭ, Maḥleḳet Ha-Pirsumim.
     
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  14. ʻetsot le-Osher Ṿe-ʻosher: Kulo Mevusas ʻal Toratenu Ha-Ḳedoshah.YoʼavEliyahu -2007 - [Israel: Ḥ. Mo. L.].
     
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  15. ʻEtsot le-ʻosher ṿe-osher: kulo mevusas ʻal toratenu ha-ḳedushah..YoʼavEliyahu -1995 - [Israel: Ḥ. Mo. L..
     
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  16. Hilkhot milḥamah ṿe-shalom: maʻalat ha-loḥamim: hilkhot omets ṿe-gevurah.ShemuʼelEliyahu -2023 - [Tel Aviv?]: [ha-Rav Shemuʼel Eliyahu]?.
     
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  17. Philosophy.AyalaEliyahu -2017 - In Meʼir Mikhaʼel Bar-Asher & Meir Hatina,ha-Islam: hisṭoryah, dat, tarbut = Islam: history, religion, culture. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
     
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  18. Otsrot ha-Torah: Purim: penine ḥokhmah u-musar be-shiluv maʻaśim u-meshalim mi-gedole ha-dorot.Eliyahu Ḥayim Kohen -2007 - B.B. [z.o. Bene Beraḳ]: Eliyahu Ḥayim Kohen.
     
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  19.  24
    Hilchot Niddah and Gynecological Procedures.Eliyahu C. Rosman -2009 - In Jonathan Wiesen,And You Shall Surely Heal: The Albert Einstein College of Medicine Synagogue Compendium of Torah and Medicine. Ktav Pub. House. pp. 253.
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  20.  3
    Talk about God, and others: (approaches to likeness in certain Western theological and philosophical systems): a process metaphysics of analogy introduced historically: (by way of regard especially to attempted syntheses of Bible and Hellenism).Eliyahu White -1999 - [Israel?: [S.N.].
    English text -- Endnotes. Bibliography. Hebrew abstract.
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  21.  47
    Kierkegaard's existing individual.Eliyahu Rosenow -1989 -Journal of Philosophy of Education 23 (1):3–13.
    Eliyahu Rosenow; Kierkegaard's Existing Individual, Journal of Philosophy of Education, Volume 23, Issue 1, 30 May 2006, Pages 3–13, https://doi.org/10.1111/j.1.
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  22.  81
    Rousseau'semile, an anti‐utopia.Eliyahu Rosenow -1980 -British Journal of Educational Studies 28 (3):212-224.
  23.  8
    A Newly-Discovered Ancient Valuefor the Length of the Year.Eliyahu Beller -1998 -Archive for History of Exact Sciences 52 (1):91-98.
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  24.  8
    Yet some more complexity results for default logic.Rachel Ben-Eliyahu-Zohary -2002 -Artificial Intelligence 139 (1):1-20.
  25. Ṿa-yomer Mordekhai: derashot ʻal maʻagal ha-shanah, divre zikaron u-derashot le-nashim.MordekhaiEliyahu -2010 - [Yerushalayim: Meʼir Ṭeṿizer.
     
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  26. Sod ha-niśuʼin.YosefEliyahu -2005 - Yerushalayim: Yosef Eliyahu.
    1. Śiḥot, ʻetsot, sipurim, ṿe-hadrakhot maʻaśiyot li-veniyat ha-ḳesher ben bene ha-zug ... -- 2. Be-parashat ha-shavuʻa.
     
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  27. Yesodot ṿe-ʻeḳronot parshanut ha-Talmud: uve-rosho ḳunṭres Mavo la-Torah shebe-ʻal peh.Eliyahu Margaliyot -2015 - Bene Beraḳ: Mekhon "Palge Mayim". Edited by Eliyahu Margaliyot.
     
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  28.  38
    Marx and the Kabbalah: Aaron Shemuel Lieberman’s Materialist Interpretation of Jewish History.Eliyahu Stern -2018 -Journal of the History of Ideas 79 (2):285-307.
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  29.  27
    Default reasoning using classical logic.Rachel Ben-Eliyahu &Rina Dechter -1996 -Artificial Intelligence 84 (1-2):113-150.
  30.  83
    Nietzsche's Educational Legacy: Reflections on Interpretations of a Controversial Philosopher.Eliyahu Rosenow -2000 -Journal of Philosophy of Education 34 (4):673-685.
    The article examines the educational interpretations given to Nietzsche throughout the three last decades in English and in German, compares the educational images of Nietzsche portrayed in these interpretations and elaborates on the conclusions resulting from this comparison. Whereas Nietzsche appears in Anglo-American educational interpretations as a democratic and humane educator par excellence, German interpreters not only disqualify him as an educator, but practically erase his philosophy from educational theory. The comparison of these interpretations manifests the problem of the relationship (...) between ideology and philosophy of education. (shrink)
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  31.  57
    The Teacher as Prophet of the True God: Dewey’s Religious Faith and its Problems.Eliyahu Rosenow -1997 -Journal of Philosophy of Education 31 (3):427-437.
    Dewey declares that the teacher’s calling is to be ‘the prophet of the true God and the usherer in of the true kingdom of God’. This apparently religious declaration seems inconsistent with Dewey’s philosophical position. An examination of Dewey’s writings on religious issues reveals that his religious faith is a secular belief in democratic ideals, and that his teacher’s alleged religious mission is in fact a worldly one. This article claims that Dewey’s religious conception is a pragmatic conception designed to (...) answer the social needs of American society in the 1930s, and that it presents no adequate solution to the problems of our contemporary world. (shrink)
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  32. Otsrot ha-Torah: sefirat ha-ʻOmer, 33 ba-ʻOmer, Shavuʻot: penine ḥokhmah u-musar be-shiluv maʻaśim u-meshalim mi-gedole ha-dorot.Eliyahu Ḥayim Kohen -2006 - B.B [z.o. Bene Beraḳ]: Eliyahu Ḥayim Kohen.
     
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  33. Karnot tsadik: shemirat ha-berit.Eliyahu Saliman Mani -1993 - [Tel-Aviv: ha-Makhon le-meḥḳar Torani she-ʻa. y. Yeshivat Torah ṿe-horaʼah].
     
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  34.  38
    Bourgeois or citoyen? The democratic concept of man.Eliyahu Rosenow -1992 -Educational Philosophy and Theory 24 (1):44–50.
  35.  64
    Plato, Dewey, and the problem of the teacher's authority.Eliyahu Rosenow -1993 -Journal of Philosophy of Education 27 (2):209–220.
    ABSTRACT An examination of contemporary publications in the philosophy of education reveals that the authority of the teacher is being eroded. As teachers derive their authority from the democratic state and its compulsory education laws, the undermining of their authority indicates the undermining of the authority of the democratic state and its laws. A comparison between Plato and Dewey from this point of view reveals that this state of affairs is the upshot of the collision between the principle of authority (...) and the principle of liberty, and that this collision constitutes the basic problem of democracy as well as of education for democracy. The challenge to contemporary education is consequently that of exploring ways leading to the rehabilitation of the authority of the teacher. (shrink)
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  36.  74
    Scale Matters: Addressing the Limited Robustness of Findings on Negative Advertising.Eliyahu V. Sapir & Sullivan -2013 -Japanese Journal of Political Science 14 (4):521-541.
    Negative campaign advertising is a major component of the electoral landscape, and has received much attention in the literature. In many studies, political scientists have tried to explain why some campaign ads contain more negative messages than others and to identify the determinants of this form of campaign behavior. In recent years, a number of studies have acknowledged the differences between alternative measures of negativity, but, in most cases, it is assumed that since these measures are highly correlated, they are (...) unidimensional and essentially interchangeable. In this article, we argue that much of the debate in the literature over negative campaigning is a result of inadequate operationalizations of negativity. Although debates over negativity have often been framed in conceptual terms, there is a methodological explanation for why they persist We begin our analysis by constructing reliable scales of negativity, and model them with salient predictors reported in the literature as significantly associated with campaign attacks. Our findings show that scaling does matter, and while some of the explanatory variables are robust predictors of negativity, most of them are not. (shrink)
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  37. Sefer Ḳarnot tsadiḳ: ʻinyene tiḳune pegam ha-berit meluḳaṭ mi-pi sofrim u-sefarim.Eliyahu Saliman Mani -2010 - Yerushalayim: Mishpaḥat Mani. Edited by Saliman Menaḥem Mani.
    Godel he-ʻaṿon -- Sibat biʼat he-ʻavon -- Tiḳun he-ʻaṿon.
     
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  38. Sefer Ḳarnot tsadiḳ: ha-menuḳad: u-vo ḥidushim u-veʼurim, liḳuṭim ṿe-tsiṭuṭim, azharot ṿe-tokhaḥot be-ʻinyan pegam ha-berit ṿe-seder yeme ha-shovavim.Eliyahu Saliman Mani -2001 - Yerushalayim: [Sh. ben Ḥ.Y.]. Edited by Y. Sh ben Ḥ. & Daṿid Ḥai Tsalaḥ Yaʻaḳov Yeḥezḳel.
     
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  39. Sefer Orḥot tsadiḳim: ha-mevoʼar: ʻim perush ʻAle oraḥ..Eliyahu Rot (ed.) -1997 - Bene Beraḳ: Mishpaḥat Roṭ.
     
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  40.  7
    An incremental algorithm for generating all minimal models.Rachel Ben-Eliyahu – Zohary -2005 -Artificial Intelligence 169 (1):1-22.
  41. Shaʻare emunah: shiʻurim be-Sefer ha-Kuzari.Eliyahu Bazaḳ -2010 - Mitspeh Ramon: Yeshivat Midbarah ke-ʻEden. Edited by Judah.
     
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  42.  13
    Metaqueries: Semantics, complexity, and efficient algorithms.Rachel Ben-Eliyahu-Zohary,Ehud Gudes &Giovambattista Ianni -2003 -Artificial Intelligence 149 (1):61-87.
  43. Sefer Tseva marom: u-vo ʻinyene mitsṿah ramah ṿa-ḥashuvah--milah.Tsuriʼel benEliyahu -1989 - Bene-Beraḳ: Tsuriʼel ben Eliyahu.
     
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  44.  79
    On the impermissibility of infant male circumcision: a response to Mazor.Eliyahu Ungar-Sargon -2015 -Journal of Medical Ethics 41 (2):186-190.
    This is a response to Dr Joseph Mazor’s paper ‘The child's interests and the case for the permissibility of male infant circumcision.’ I argue that Dr Mazor fails to prove that bodily integrity and self-determination are mere interests as opposed to genuine rights in the case of infant male circumcision. Moreover, I cast doubt on the interest calculus that Dr Mazor employs to arrive at his conclusions about circumcision.
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  45. Kibud u-mora: leḳeṭ be-hilkhot kibud u-mora av ṿe-em.YitsḥaḳEliyahu Adler (ed.) -1985 - Yerushalayim: Y.E. Adler.
     
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  46. Sefer ʻEzrat avot: ḳovets dinim ṿa-halikhot be-ʻinyene ʻovdim zarim ha-meṭaplim bi-zeḳenim u-ḳeshishim.Eliyahu Biṭon -2008 - Biryah: Eliyahu Biṭon. Edited by Eliyahu Biṭon.
     
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  47. Sefer Bet Hilel.MoshehEliyahu ben Hilel Liṿanṭ -1907 - [New York?: Ḥ. Mo. L..
     
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  48. Pirkei Avot: with the Rambam's commentary. Including Shemoneh perakim: the Rambam's classic work of ethics ; and Maimonides' introduction to Perek Chelek which contains his 13 principles of faith.Moses Maimonides &TougerEliyahu (eds.) -1994 - New York: Moznaim.
     
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  49. Sefer Ḳarnot tsadiḳ : ʻim Or Tsiyon.ḥibroEliyahu Saliman Mani -1977 - In Joseph ben Solomon Calahora, Ḥayim Yitsḥaḳ Aharon, Eliyahu Saliman Mani, Moses ben Menahem Graf, Shimʻon ben Daṿid Abayov & Avraham Bar Shem Ṭov,Yesod Yosef. [Yerushalayim: Ḥ. Mo. L..
     
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  50.  17
    Les métaux précieux et la balance des payements du Proche-Orient à la Basse ÉpoqueLes metaux precieux et la balance des payements du Proche-Orient a la Basse Epoque.Henry L. Misbach &Eliyahu Ashtor -1973 -Journal of the American Oriental Society 93 (4):573.
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