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Results for 'Elisabeth Malonda-Vidal'

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  1.  16
    Psychosocial Effects of COVID-19 in the Ecuadorian and Spanish Populations: A Cross-Cultural Study.Ángela Ximena Chocho-Orellana,Paula Samper-García,ElisabethMalonda-Vidal,Anna Llorca-Mestre,Alfredo Zarco-Alpuente &Vicenta Mestre-Escrivá -2022 -Frontiers in Psychology 13.
    The world's population is currently overcoming one of the worst pandemics, and the psychological and social effects of this are becoming more apparent. We will present an analysis of the psychosocial effects of COVID-19: first, a cross-sectional study in an Ecuadorian sample and second, a comparative study between two samples from the Ecuadorian and Spanish populations. Participants completed an online survey to describe how they felt before and after confinement; analyze which emotional and behavioral variables predict depressive symptoms, anxiety, and (...) stress perceived after the confinement; carry out a comparative study in a sample of Ecuadorian and Spanish surveys. Results indicate, first, that Ecuadorians experience significantly more depressive symptoms, anxiety, and stress after confinement. Second, variables which predict depressive symptoms and anxiety are greater public prosocial tendency, less stress as a challenge, and greater stress as a threat, as well as an empathetic tendency that implies greater emotional regulation. Experienced stress after confinement was predicted by a greater public prosocial tendency, as well as an empathetic tendency. Finally, scores for depression, anxiety, and stress are higher after confinement in both countries. However, results reveal the similarity of the psychosocial effects that are being experienced, regardless of the country, and the differences in the variables that can help explain these effects. This can contribute to the constitution of intervention plans which aim to soften and alleviate the effects produced by a situation such as that experienced with COVID-19. (shrink)
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  2.  30
    Parents or Peers? Predictors of Prosocial Behavior and Aggression: A Longitudinal Study.ElisabethMalonda,Anna Llorca,Belen Mesurado,Paula Samper &M. Vicenta Mestre -2019 -Frontiers in Psychology 10.
  3.  41
    Parenting Styles, Prosocial, and Aggressive Behavior: The Role of Emotions in Offender and Non-offender Adolescents.Anna Llorca,María Cristina Richaud &ElisabethMalonda -2017 -Frontiers in Psychology 8.
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  4.  16
    Parenting, Peer Relationships, Academic Self-efficacy, and Academic Achievement: Direct and Mediating Effects.Anna Llorca,María Cristina Richaud &ElisabethMalonda -2017 -Frontiers in Psychology 8.
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  5.  33
    La humanidad es bíblica. Emmanuel Lévinas.Rafael Stockebrand Gómez -2019 -Anales Del Seminario de Historia de la Filosofía 36 (2):557-566.
    La presente traducción fue realizada del original “Die Menschheit ist biblisch”, publicado en _Jüdisches Denken in Frankreich. Gespräche mit PierreVidal-Naquet, Jacques Derrida, Rita Thalmann, Emmanuel Lévinas, Léon Poliakov, Jean-François Lyotard, Luc Rosenzweig_ por Jüdischer Verlag. Frankfurt am Main en 1994, páginas 117-131. Agradezco a la profesoraElisabeth Weber, editora y traductora de la obra, por la autorización para publicar esta traducción. Asimismo agradezco a Sara Bertschik por sus agudos comentarios. Esta traducción fue realizada en el marco del (...) proyecto Fondecyt n. 1160479 ID 150811071. (shrink)
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  6. Kierkegaard, Despois de Todo. Presentación.Oscar Parcero Oubiña &Dolors PerarnauVidal -2024 -Ágora Papeles de Filosofía 43 (1).
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  7. (1 other version)Gelebte Aufklärung: Studien zu Johann Georg Sulzers Werk und Wirkung.Elisabeth Décultot &Jana Kittelmann (eds.) -2024 - Basel: Schwabe Verlag.
  8.  32
    Philosophy in Turbulent Times: Canguilhem, Sartre, Foucault, Althusser, Deleuze, Derrida.Elisabeth Roudinesco -2008 - Columbia University Press.
    ForElisabeth Roudinesco, a historian of psychoanalysis and one of France's leading intellectuals, Canguilhem, Sartre, Foucault, Althusser, Deleuze, and Derrida represent a "great generation" of French philosophers who accomplished remarkable work and lived incredible lives. These troubled and innovative thinkers endured World War II and the cultural and political revolution of the 1960s, and their cultural horizon was dominated by Marxism and psychoanalysis, though they were by no means strict adherents to the doctrines of Marx and Freud. Roudinesco knew (...) many of these intellectuals personally, and she weaves an account of their thought through lived experience and reminiscences. Canguilhem, for example, was a distinguished philosopher of science who had a great influence on Foucault's exploration of sanity and madness-themes Althusser lived in a notorious personal drama. And in dramatizing the life of Freud for the screen, Sartre fundamentally altered his own philosophical approach to psychoanalysis. Roudinesco launches a passionate defense of Canguilhem, Sartre, Foucault, Althusser, Deleuze, and Derrida against the "new philosophers" of the late 1970s and 1980s, who denounced the work-and sometimes the private lives-of this great generation. Roudinesco refutes attempts to tar them, as well as the Marxist and left-wing tradition in general, with the brush of Soviet-style communism. In Freudian theory and the philosophy of radical commitment, she sees a bulwark against the kind of manipulative, pill-prescribing, and normalizing psychology that aims to turn individuals into mindless consumers. Intense, clever, and persuasive, _Philosophy in Turbulent Times_ captivates with the dynamism of French thought in the twentieth century. (shrink)
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  9.  82
    Phenomenology of the Locked-In Syndrome: an Overview and Some Suggestions.FernandoVidal -2018 -Neuroethics 13 (2):119-143.
    There is no systematic knowledge about how individuals with Locked-in Syndrome experience their situation. A phenomenology of LIS, in the sense of a description of subjective experience as lived by the ill persons themselves, does not yet exist as an organized endeavor. The present article takes a step in that direction by reviewing various materials and making some suggestions. First-person narratives provide the most important sources, but very few have been discussed. LIS barely appears in bioethics and neuroethics. Research on (...) Quality of Life provides relevant information, one questionnaire study explores the sense of personal continuity in LIS patients, and LIS has been used as a test case of theories in “embodied cognition” and to explore issues in the phenomenology of illness and communication. A systematic phenomenology of LIS would draw on these different areas: while some deal directly with subjective experience, others throw light on its psychological, sociocultural and materials conditions. Such an undertaking can contribute to the improvement of care and QOL, and help inform philosophical questions, such as those concerning the properties that define persons, the conditions of their identity and continuity, or the dynamics of embodiment and intersubjectivity. (shrink)
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  10. A language of baboon thought?Elisabeth Camp -2009 - In Robert W. Lurz,The Philosophy of Animal Minds. New York: Cambridge University Press.
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  11.  63
    What makes neuroethics possible?FernandoVidal -2019 -History of the Human Sciences 32 (2):32-58.
    Since its emergence in the early 2000s, neuroethics has become a recognized, institutionalized and professionalized field. A central strategy for its successful development has been the claim that it must be an autonomous discipline, distinct in particular from bioethics. Such claim has been justified by the conviction, sustained since the 1990s by the capabilities attributed to neuroimaging technologies, that somehow ‘the mind is the brain’, that the brain sciences can illuminate the full range of human experience and behavior, and that (...) neuroscientific knowledge will have dramatic implications for views of the human, and challenge supposedly established beliefs and practices in domains ranging from self and personhood to the political organization of society. This article examines how that conviction functions as neuroethics’ ideological condition of possibility. (shrink)
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  12.  129
    Conventions’ Revenge: Davidson, Derangement, and Dormativity.Elisabeth Camp -2016 -Inquiry: An Interdisciplinary Journal of Philosophy 59 (1):113-138.
    Davidson advocates a radical and powerful form of anti-conventionalism, on which the scope of a semantic theory is restricted to the most local of contexts: a particular utterance by a particular speaker. I argue that this hyper-localism undercuts the explanatory grounds for his assumption that semantic meaning is systematic, which is central, among other things, to his holism. More importantly, it threatens to undercut the distinction between word meaning and speaker’s meaning, which he takes to be essential to semantics. I (...) argue that a moderate form of conventionalism can restore systematicity and the word/speaker distinction while accommodating Davidson’s insights about the complexities and contextual variability of language use. (shrink)
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  13.  34
    Feminist Consequences: Theory for the New Century.Elisabeth Bronfen &Misha Kavka (eds.) -2001 - Columbia University Press.
    Exploring the status of feminism in this "postfeminist" age, this sophisticated meditation on feminist thinking over the past three decades moves away from the all too common dependence on French theorists and male thinkers and instead builds on a wide-ranging body of feminist theory written by women. These writings address the question "Where are we going?" as well as "Where have we come from?" As evidenced in the essays compiled here, the multiplicity of directions available to this new feminism ranges (...) from poststructuralist academic theory through cultural activism to re-readings of law, literature, and representation. Contributors include Mieke Bal, Lauren Berlant, Rosi Braidotti,Elisabeth Bronfen, Judith Butler, Rey Chow, Drucilla Cornell, Ann Cvetkovich, Jane Gallop, Beatrice Hanssen, Claire Kahane, Ranjana Khanna, Biddy Martin, Juliet Mitchell, Anita Haya Patterson, and Valerie Smith. _Feminist Consequences_, representing the forefront of international feminist thought, marks a new and long-desired stage of feminist criticism where women are themselves making theory rather than reacting to male production. (shrink)
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  14.  28
    La cosmografía de Waldseemüller, la conceptualización de “América” y su relación con el copernicanismo.Marcelo Leonardo Levinas &Silvina PaulaVidal -2016 -Scientiae Studia 14 (2):281.
  15.  18
    Branching and pruning: An optimal temporal POCL planner based on constraint programming.VincentVidal &Héctor Geffner -2006 -Artificial Intelligence 170 (3):298-335.
  16.  25
    Undecidability and Non-Axiomatizability of Modal Many-Valued Logics.AmandaVidal -2022 -Journal of Symbolic Logic 87 (4):1576-1605.
    In this work we study the decidability of a class of global modal logics arising from Kripke frames evaluated over certain residuated lattices, known in the literature as modal many-valued logics. We exhibit a large family of these modal logics which are undecidable, in contrast with classical modal logic and propositional logics defined over the same classes of algebras. This family includes the global modal logics arising from Kripke frames evaluated over the standard Łukasiewicz and Product algebras. We later refine (...) the previous result, and prove that global modal Łukasiewicz and Product logics are not even recursively axiomatizable. We conclude by closing negatively the open question of whether each global modal logic coincides with its local modal logic closed under the unrestricted necessitation rule. (shrink)
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  17.  13
    La razón siempre a salvo.Vidal Peña -2011 - Oviedo: KRK ediciones.
    Espinosa -- Historia de la filosofía -- Polémica filosófico -- Literatura y filosofía -- Música y filosofía -- Ópera.
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  18. Valeriano Fernández Ferraz: un krausista español en América.José PérezVidal -1986 - Las Palmas: Ediciones del Cabildo Insular de Gran Canaria.
     
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  19. Freedom and Karl Jaspers' Philosophizing.Elisabeth Young-Bruehl -1974 - Dissertation, New School for Social Research
  20.  102
    Diffusion of Corporate Responsibility Practices to Companies: The Experience of the Forest Sector.Natalia G.Vidal,Gary Q. Bull &Robert A. Kozak -2010 -Journal of Business Ethics 94 (4):553-567.
    This qualitative study indentifies how corporate responsibility (CR) practices are diffused to companies, as well as the factors that influence this diffusion process. Forest companies, industry associations, non-governmental organizations, and academics in Brazil, Canada, and the United States participated in this interview-based study. Data emerging from a grounded theory approach revealed three factors influencing the diffusion of CR practices to companies: (1) external contextual characteristics, (2) connectors, and (3) experts and expert organizations. These three factors influence each other, meaning that (...) the diffusion process of CR practices is somewhat cyclic. These interactions are usually manifested by companies and expert organizations influencing each other’s actions, being influenced by the external environment, and contributing to the CR trends that are observed in the external environment. (shrink)
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  21.  67
    Pantheism and panpsychism in the Renaissance and the emergence of secularism.Elisabeth Blum,Paul Richard Blum,Tomáš Nejeschleba &Martin Žemla -2024 -Intellectual History Review 34 (1):1-3.
    Pantheism, Panpsychism, and secularism? To any historian of ideas still under the die-hard spell of the Enlightenment narrative, this would appear as an unlikely connection.1 If ever the theory of...
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  22.  31
    Reflexiones Epistemológicas y Ontológicas Sobre Los Virus: Hacia Una Nueva Definición de Los Procesos Virales.JoaquínVidal López -2020 -SCIO Revista de Filosofía 19:183-208.
    El estudio de los virus ha experimentado una gran transformación en las primeras décadas del siglo XXI. El descubrimiento de los virus gigantes ha hecho que la distinción entre algunos tipos de virus y de bacterias sea cada vez más difusa, lo que obliga a replantearse el estatus epistemológico y ontológico de estas entidades biológicas. Tanto la visión clásica de los virus por parte de la Biología, como las definiciones generales que las autoridades sanitarias, y las definiciones realizadas por virólogos (...) y microbiólogos necesitan ser revisadas para dar cabida a los conocimientos actuales sobre los virus, o más concretamente, sobre los procesos virales. En este proceso de nuevos descubrimientos aparecen nuevos términos, como virión, viroide, virobiota, viroma y virocélula que deben ser tenidos en cuenta e integrados en un nuevo marco ontológico y epistemológico general. Aunque aún estamos lejos de conseguir una definición generalmente aceptada que permita diferenciar nítidamente a los virus de otras entidades biológicas similares, al final del artículo se presenta una definición tentativa, que trata de evitar las limitaciones que presentaban las definiciones anteriores. (shrink)
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  23.  9
    Big Data: la eclosión de los datos.Vidal Alonso Secades -2015 -Cuadernos Salmantinos de Filosofía 42 (1):315-330.
    Medio siglo después de que los ordenadores hayan entrado en nuestras vidas, los datos han empezado a eclosionar hasta tal punto que se puede afirmar que algo nuevo y especial está teniendo lugar. Cuando comienza la era del Big Data, las instituciones y organizaciones empresariales pasan a ser conscientes del alto potencial remanente en los datos que están almacenados en sus archivos. Así, los datos almacenados pasan a ser un activo de la organización y se utilizan para buscar valor en (...) ellos que conduzca hacia una toma de decisiones basada en datos. Sectores como servicios, sanidad, educación o la pro-pia área gubernamental están aplicando estos nuevos métodos de análisis de cara a inferir conocimiento mediante la aplicación del razonamiento deductivo. Pero la transformación de los datos en conocimiento no es una tarea fácil ni directa ya que los conjuntos de datos disponibles se encuentran generalmente desorganizados. Es la era del Big Data que emerge de la eclosión de los datos. (shrink)
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  24. Ahmad al-Wansarisi (m.914/1508): Principales aspectos de su vida.FranciscoVidal Castro -1991 -Al-Qantara 12 (2):315-352.
     
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  25.  15
    Cracking the Code: The Impact of Orthographic Transparency and Morphological-Syllabic Complexity on Reading and Developmental Dyslexia.Elisabeth Borleffs,Ben A. M. Maassen,Heikki Lyytinen &Frans Zwarts -2019 -Frontiers in Psychology 9.
  26.  32
    La teoría del juicio de Wittgenstein en el Tractatus.JavierVidal -2024 -Critica 56 (166):51-80.
    El objetivo de este artículo es ofrecer una interpretación, en parte novedosa, del pasaje 5.54-5.5423 del Tractatus en el que Wittgenstein examina las proposiciones que representan relaciones intencionales como el juicio. La idea fundamental será que estas proposiciones se consideran como proposiciones que tratan de complejos y, en consecuencia, deberían analizarse de conformidad con el parágrafo 2.0201, lo que me llevará a desarrollar paso a paso el análisis propuesto. Adicionalmente, argumentaré que la teoría de Wittgenstein así entendida excluye la posibilidad (...) de juzgar sinsentidos, a diferencia de la teoría de Russell del juicio como relación múltiple. (shrink)
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  27.  36
    Renaissance magic as a step towards secularism: Agrippa, Bruno, Campanella.Elisabeth Blum -2024 -Intellectual History Review 34 (1):67-74.
    Renaissance magic was an attempt to supply Platonism with a philosophy of nature that could compete with Aristotelian physics. It was expected to heal the increasing breach between science and faith. However, the basic presupposition of every magic worldview, the notion of a living universe, favors immanentism and arguably hastened the rise of secularism. Secularism, it should be noted, was not an identifiable set of theories but a process towards modernity with its correspondent philosophical theology. Three different stages in that (...) development can be shown in the philosophical systems of three famous Renaissance magicians: Henry Cornelius Agrippa, Giordano Bruno, and Tommaso Campanella. (shrink)
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  28.  144
    Why Intuitionistic Relevant Logic Cannot Be a Core Logic.JosephVidal-Rosset -2017 -Notre Dame Journal of Formal Logic 58 (2):241-248.
    At the end of the 1980s, Tennant invented a logical system that he called “intuitionistic relevant logic”. Now he calls this same system “Core logic.” In Section 1, by reference to the rules of natural deduction for $\mathbf{IR}$, I explain why $\mathbf{IR}$ is a relevant logic in a subtle way. Sections 2, 3, and 4 give three reasons to assert that $\mathbf{IR}$ cannot be a core logic.
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  29. Ethics and Complexity: Why standard ethical frameworks cannot cope with socio-technological change.ClémentVidal &Francis Heylighen -forthcoming - In P. Jorion,Investigating Transhumanisms and Their Narratives.
    : Standard ethical frameworks struggle to deal with transhumanism, ecological issues and the rising technodiversity because they are focused on guiding and evaluating human behavior. Ethics needs its Copernican revolution to be able to deal with all moral agents, including not only humans, but also artificial intelligent agents, robots or organizations of all sizes. We argue that embracing the complexity worldview is the first step towards this revolution, and that standard ethical frameworks are still entrenched in the Newtonian worldview. We (...) first spell out the foundational assumptions of the Newtonian worldview, where all change is reduced to material particles following predetermined trajectories governed by the laws of nature. However, modern physical theories such as relativity, quantum mechanics, chaos theory and thermodynamics have drawn a much more confusing and uncertain picture, and inspired indecisive, subjectivist, relativist, nihilist or postmodern worldviews. Based on cybernetics, systems theory and the new sciences of complexity, we introduce the complexity worldview that sees the world as interactions and their emergent organizations. We use this complexity worldview to show the limitations of standard ethical frameworks such as deontology, theology, consequentialism, virtue ethics, evolutionary ethics and pragmatism. Keywords: Complexity, philosophy, ethics, cybernetics, transhumanism, universal ethics, systems ethics. (shrink)
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  30. Georg Lukás : Essayismus, Dialektik und Materialismus.VanessaVidal Mayor -2019 - In Jessica Nitsche & Nadine Werner,Entwendungen: Walter Benjamin und seine Quellen. Paderborn: Brill Fink.
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  31. Worte über Staaten und Völker.Friedrich Nietzsche,Elisabeth Förster-Nietzsche,Eduard V. Hartmann &Alma V. Hartmann -1924 -Annalen der Philosophie Und Philosophischen Kritik 4 (8):94-94.
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  32.  11
    El materialismo de Spinoza: ensayo sobre la ontología spinozista.Vidal Peña -1974 - Madrid: Ediciones de la Revista de Occidente.
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  33.  32
    Fuerza, contenido y la metafísica del juicio.JavierVidal -2023 -Análisis Filosófico 43 (1):41-68.
    El problema Frege-Geach consiste en explicar que el mismo contenido proposicional figure tanto afirmado como no afirmado en diferentes contextos. Se trata de un desafío mayor para una concepción según la cual una proposición predicativa es inherentemente afirmativa. Justamente Peter Hanks ha defendido recientemente dicha concepción al sostener que un acto de predicación es un juicio. Entonces se enfrenta al problema Frege-Geach argumentando que algunos contextos cancelan el compromiso normal con la verdad. Pero según varios críticos, hay un dilema aquí: (...) o bien la cancelación nos deja con algo menos que una predicación o bien nos deja con la predicación menos el compromiso. En este artículo, propongo una aproximación al dilema que apela a la naturaleza no afirmativa de las proposiciones pero salva la estrecha conexión entre la predicación y el juicio. También intento explicar esa estrecha conexión desarrollando una metafísica del juicio en términos de fundación entre hechos, con los hechos judicativos solo fundados parcialmente en los hechos predicativos. (shrink)
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  34.  151
    (2 other versions)Normativity and its vindication: The case of logic.Concha MartínezVidal -2004 -Theoria 19 (2):191-206.
    Physical laws are irresistible. Logical rules are not. That is why logic is said to be normative. Given a system of logic we have a Norma, a standard of correctness. The problem is that we need another Norma to establish when the standard of correctness is to be applied. Subsequently we start by clarifying the senses in which the term ‘Iogic’ and the term ‘normativity’ are being used. Then we explore two different epistemologies for logic to see the sort of (...) defence of the normativity of logic they allow for; if any. The analysis concentrates on the case of classical logic. In particular the issue will be appraised from the perspective put forward by the epistemology based on the methodology of wide reflective equilibrium and the scientific one underlying the view of logic as model. (shrink)
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  35.  19
    Handbook: Phenomenology and Cognitive Science.Elisabeth Baumgartner (ed.) -1996 - Josef H. Roll.
  36.  9
    Intentionalität: Begriffsgeschichte und Begriffsanwendung in der Psychologie.Elisabeth Baumgartner -1985 - Würzburg: Königshausen + Neumann.
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  37.  12
    Am 8. April 1821 früh.Elisabeth Blumrich -1980 - InPredigten 1820-1821. De Gruyter. pp. 588-601.
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  38.  14
    Am 23. April 1821 früh.Elisabeth Blumrich -1980 - InPredigten 1820-1821. De Gruyter. pp. 602-608.
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  39.  13
    Am 19. August 1821 vormittags.Elisabeth Blumrich -1980 - InPredigten 1820-1821. De Gruyter. pp. 827-837.
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  40.  20
    Am 26. April 1820 vormittags.Elisabeth Blumrich -1980 - InPredigten 1820-1821. De Gruyter. pp. 113-123.
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  41.  16
    Am 24. Dezember 1820 vormittags.Elisabeth Blumrich -1980 - InPredigten 1820-1821. De Gruyter. pp. 412-421.
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  42.  21
    Am 30. Juli 1820 vormittags.Elisabeth Blumrich -1980 - InPredigten 1820-1821. De Gruyter. pp. 277-288.
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  43.  6
    Am 30. Januar 1820 nachmittags.Elisabeth Blumrich -1980 - InPredigten 1820-1821. De Gruyter. pp. 36-40.
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  44.  10
    Am 4. Juni 1820 vormittags.Elisabeth Blumrich -1980 - InPredigten 1820-1821. De Gruyter. pp. 191-206.
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  45.  6
    Am 10. September 1820 vormittags.Elisabeth Blumrich -1980 - InPredigten 1820-1821. De Gruyter. pp. 325-335.
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  46.  9
    Einleitung der Bandherausgeberin.Elisabeth Blumrich -1980 - InPredigten 1820-1821. De Gruyter.
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  47.  11
    Namen.Elisabeth Blumrich -1980 - InPredigten 1820-1821. De Gruyter. pp. 1062-1063.
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  48. Rhetoric and the consistent ethic of life : Some ethical considerations.Elisabeth Brinkmann -2008 - In Thomas A. Nairn,The Consistent Ethic of Life: Assessing its Reception and Relevance. Orbis Books.
     
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  49. Affectedness and viewpoint in Pilaga (Guaykuruan).AlejandraVidal -2008 - In Mark Donohue & Søren Wichmann,The typology of semantic alignment. New York: Oxford University Press.
     
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  50.  31
    (1 other version)Beliefs’ self-knowledge: an objection to the method of transparency.JavierVidal -2019 -Humanities Journal of Valparaiso 14:429-448.
    According to the method of transparency, genuine self-knowledge is the outcome of an inference from world to mind. A. Byrne has developed a theory in which the method of transparency consists in following an epistemic rule in order to form self-verifying second-order beliefs. In this paper, I argue that Byrne’s theory does not establish sufficient conditions for having self-knowledge of first-order beliefs. Examining a case of self-deception, I strive to show that following such a rule might not result in self-knowledge (...) when one is involved in rational deliberation. In the case under consideration, one precisely comes to believe that one believes that p without coming to believe that p. The justification for one’s not forming the belief that p with its distinctive causal pattern in mental life and behaviour, is that one already had the unconscious belief that not-p, a belief that is not sensitive to the principles governing theoretical and practical reasoning. (shrink)
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