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Results for 'Elif Hocaoglu'

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  1.  8
    Evaluation of Inflammatory Disease Activity in the Sacroiliac Joints Using Magnetic Resonance Imaging: A Comparative Analysis of Short-Tau Inversion Recovery, Post-Contrast, and Diffusion-Weighted Imaging –Preliminary Study.ElifHocaoglu,Sema Aksoy &Ercan Inci -forthcoming -Evolutionary Studies in Imaginative Culture.
    Introduction: It is essential to detect sacroiliitis earlier to decrease morbidity and unwanted complications such as ankylosing of sacroiliac joints. In recent studies, magnetic resonance imaging (MRI) serves as a key diagnostic tool for identifying sacroiliitis and is now included in the diagnostic criteria. We aim to detect the utility of diffusion-weighted imaging on the MRI in diagnosing sacroiliitis and measure ADC values for the response to treatment in future studies. Materials -methods: There were 39 patients (16 male, 20 female). (...) A 1.5 Tesla MR device with a pelvic coil was used. The sequences were T1 (before and after intravenous contrast administration of gadolinium), T2-weighted fast field echo, short tau inversion recovery (STIR), diffusion-weighted (DW) images, and apparent diffusion coefficient (ADC) mapping. Sacroiliac joints were divided into four quadrants, and two radiologists interpreted all the sequences by giving scores from 0 to 3 depending on bone marrow edema from none to severe. The concordance of scores assigned to STIR, T1-weighted gadolinium-enhanced images, ADC mapping, and diffusion-weighted MR images was evaluated by calculating intraclass correlation coefficients. Results: A statistically significant positive correlation was observed between the activity scores derived from short tau inversion recovery (STIR) and other magnetic resonance (MR) sequences, namely T1-weighted gadolinium-enhanced images, apparent diffusion coefficient (ADC) mapping, and diffusion-weighted MR images. Conclusion: Active bone marrow abnormalities were identified with comparable efficacy using STIR imaging and other MR sequences (T1W-Gad, ADC mapping, DW-MR). In our study, we tried to emphasize the role of the diffusion-weighted images near the other sequences. Diffusion is a fast, easy-applied sequence. After increased experience in the diffusion-weighted images, routine application of this sequence will increase, and even becoming one of the diagnostic criteria will be inevitable. The difference in DWI from the other sequences is that it is measurable. The response to treatment may be followed up by ADC values. (shrink)
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  2.  26
    A Person Between Faith and Nifaq Muattib b. Kushayr.Öznur Hocaoğlu -2024 -Tasavvur - Tekirdag Theology Journal 9 (2):1143-1164.
    The subject of this article is a person named Muattib b. Kushayr, who li-ved in the time of the Prophet. Allegations about this person, who was clai-med to be a hypocrite (munafiq) because he exhibited some problematic behavior, have been discussed. The fact that Kushayr took part in many historical events and was cited as the reason for the revelation of more than one verse (āyah) made it necessary to evaluate the opinions about him. The study has been conducted with (...) a multidisciplinary approach. By consulting Islamic history, ansāb, tabaqāt, tafsir and hadith sources, narrations providing information about Muattib b. Kushayr were put forward. These (narrations) were analyzed taking into account chronology. In the paper, first, his words and attitudes were analyzed within the framework of the events in which he took part and the verses revealed about him, under the title of "Events That Show That Muattib b. Kushayr was a Hypocrite". Thus, after obtaining holistic information about his personality, the opinion that Muattib was not a hypocrite was evaluated. After that, the conclusion was reached by examining the claim that Muattib was first a hypocrite and then repented. (shrink)
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  3.  32
    Öğretmen Adaylarının Akademik Başarılarının Sınıflandırılmasında Lojistik Regresyon Analizi Yaklaşım.Elif Bahadir -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 8):203-203.
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  4. Islam and modernity.DurmusHocaoglu -2005 - In Ian S. Markham & İbrahim Özdemir,Globalization, ethics, and Islam: the case of Bediuzzaman Said Nursi. Burlington, Vt: Ashgate.
     
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  5.  58
    Epistemology of Disagreement and Religious Diversity.Elif Kütükcü -2022 - Dissertation, Ankara University
    In recent years, one of the important issues discussed in epistemology is the problem of disagreement. The epistemology of disagreement is mostly discussed through peer disagreement. The question of whether two epistemic peers should make a change in their beliefs after awareness of the disagreement is important in these discussions. To this question; there are four main answers: conciliationism, steadfastness, total evidence view, and justificationist view. In this thesis, I found these answers insufficient and put forward a new argument, which (...) i named as 'the evidence- based argument in peer disagreement'. Religious disagreements, with some of its cases that fall within the scope of peer disagreement, cause religious diversity. Whether religious diversity itself and religious disagreements will detract from the epistemological status of our religious belief is another matter of debate for religious epistemology. I have demonstrated that our religious belief is rational despite religious diversity and religious disagreements, both by using my argument and by putting forward various epistemological reasons. (shrink)
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  6.  20
    Surgical nurses’ knowledge and practices about informed consent.Elif Akyüz,Hülya Bulut &Mevlüde Karadağ -2019 -Nursing Ethics 26 (7-8):2172-2184.
    Background: Informed consent involves patients being informed, in detail, of information relating to diagnosis, treatment, care and prognosis that relates to him or her. It also involves the patient explicitly demonstrating an understanding of the information and a decision to accept or decline the intervention. Nurses in particular experience problems regarding informed consent. Research question and design: This descriptive study was designed to determine nurse knowledge and practices regarding their roles and responsibilities for informed consent in Turkey. The research was (...) performed using 92 nurses who work at the surgical clinics. Data collection form was prepared by the researchers with assistance from the literature, and the data were evaluated by the SPSS 12.0 data analysis program. Ethical consideration: This study was approved by the Medicine and Health Sciences Research and Ethics Committee of the university. Written consent was received from the nurses. Findings: Among the nurses who participated in this study, 39.1% indicated that they were responsible for obtaining informed consent. It was also found that 90.2% of the nurses informed patients before providing nursing interventions and 32.6% of the nurses obtained consent from patients, and 90.0% of the nurses who indicated that they obtain patient consent only obtain verbal consent. Among all of the nurses, 21.7% agreed that informed consent needs to be obtained in order to protect the medical staff legally. Discussion: It is argued that a lack of official procedures at hospitals regarding informed consent and insufficient information being provided to healthcare providers has caused problems regarding informed consent. Conclusion: The nurses in this study lacked information regarding their role in obtaining informed consent from patients and they often performed incomplete and/or incorrect practices within the framework of their required role. It is believed that an increased level of education along with the creation of official policies and procedures would contribute towards solving these problems. (shrink)
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  7.  38
    Visual working memory continues to develop through adolescence.Elif Isbell,Keisuke Fukuda,Helen J. Neville &Edward K. Vogel -2015 -Frontiers in Psychology 6:133416.
    The capacity of visual working memory (VWM) refers to the amount of visual information that can be maintained in mind at once, readily accessible for ongoing tasks. In healthy young adults, the capacity limit of VWM corresponds to about three simple objects. While some researchers argued that VWM capacity becomes adult-like in early years of life, others claimed that the capacity of VWM continues to develop beyond middle childhood. Here we assessed whether VWM capacity reaches adult levels in adolescence. Using (...) an adaptation of the visual change detection task, we measured visual working memory capacity estimates in 13 year-olds, 16-year-olds, and young adults. We tested whether the capacity estimates observed in early or later years of adolescence were comparable to the estimates obtained from adults. Our results demonstrated that the capacity of VWM continues to develop throughout adolescence, not reaching adult levels even in 16 year-olds. These findings suggest that VWM capacity displays a prolonged development, similar to the protracted trajectories observed in various other aspects of cognition. (shrink)
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  8.  45
    Deconstruction, legibility and space: Four experimental typographic practices.Elif Ayiter,Onur Yazıcıgil,Sina Cem Çetin &Doruk Türkmen -2013 -Technoetic Arts 11 (3):209-220.
    In this article we wish to present the typographic experimentations of four designers, each of whom looks at typography and its implementations from different viewpoints; however with similar goals – namely to investigate how typographic systems can be implemented, their attributes as carriers of semantic meaning be redefined, and/or their functions be improved upon within the digital medium that presents challenges as well as opportunities that enable graphic designers to reach well beyond the traditional medium of typographic work; i.e., printed (...) paper. The article will examine these four projects under the umbrella concept of Deconstruction, also extending into a consideration of Legibility; setting them forth as examples of the impact that the digital medium has brought to bear upon typographic practice in recent decades. (shrink)
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  9.  20
    Green human resources management: A novel tool to boost work engagement.Elif Baykal &Osman Bayraktar -2022 -Frontiers in Psychology 13.
    Increasing environmental awareness in business life has given way to Green Human Resources Management practices. The positive corporate image created by GHRM is encouraging for many employees and boosts their work engagement. GHRM practices make employees feel proud about their organization and creates a value-based ground for working in their current companies. Actually, internalized green inclinations of organizations, namely, value alignment between an organization and an employee, can make their employees feel greater psychological ownership about their companies, leading to greater (...) engagement as it is suggested in social identity theory. Being inspired from psychological ownership literature, in this study, it is assumed that being exposed to Green Human Resources Management practices can make employees feel higher levels of work engagement and psychological ownership can have a mediator effect in this relationship. The model has been a tested model among 255 Turkish white-collar employees working in a manufacturing sector. Analyses have been carried out using the AMOS structural equation program and the PROCESS program. Results confirmed the above assumptions, confirming the assumptions of social identity theory and revealed the existence of mediator effect in the relationship between GHRM and work engagement of employees, illuminating the importance of GHRM for employees' positive attitudes toward their organization. (shrink)
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  10.  15
    A Study Upon Time Concept In Turkhish Poetry.ÖKSÜZElif -2009 -Journal of Turkish Studies 4:1913-1926.
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  11.  21
    The Themes of Miscomunication and Alienation in the Novel “Cam ve Elmas”.ÖKSÜZElif -2011 -Journal of Turkish Studies 6:1697-1704.
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  12.  3
    Hidden size: Size representations in implicitly coded objects.Elif Memis,Gizem Y. Yildiz,Gereon R. Fink &Ralph Weidner -2025 -Cognition 256 (C):106041.
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  13. Democracy within pluralism : Hans Kelsen on civil society and civic friendship.Elif Ozmen -2015 - In Ian Bryan, Peter Langford & John McGarry,The Reconstruction of the Juridico-Political: Affinity and Divergence in Hans Kelsen and Max Weber. New York, NY: Routledge.
  14.  90
    The evidence-based argument in peer disagreement.Elif KÜTÜKCÜ -2021 -Dini Araştırmalar 24 (61):281-296.
    The problem of disagreement is one of the most important issues that have been debated in epistemology in recent years, and in particular the peer disagreement. The main question of this problem is what kind of attitude we should rationally adopt when we realize that someone who is an epistemic peer to us does not think the same. There are four main responses to this question: conciliationism, steadfastness, total evidence view, and justificationist view. In this article, first I will briefly (...) examine these four views and deal with the points where they fail to satisfy. Later, I will argue that resolution of the disagreement should be case-based. And finally, I will present the evidence-based argument in peer disagreement which is my own response to this problem and explain it with sample cases. (shrink)
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  15.  37
    Di̇Aspora-Üzeri̇Ne-Uzman(Lik) Poli̇Ti̇Ka Çalişmalari İÇi̇N Ne İMa Edi̇Yor?Elif Madakbaş Gülener -2020 -Akademik İncelemeler Dergisi 15 (1):393-424.
    “Diaspora uzman(lığ)ı”, sivil toplum örgütleri ve uluslararası kuruluşlar tarafından tıbbi, teknik ve yönetimsel bilimler gibi çeşitli alanlarda uzman ve bir diaspora grubuna ait kişileri tanımlamak için kullanılmaktadır. Fakat bu kavramının bir de uzmanlık alanını diaspora konusu üzerine kazanmış kişileri anlatması söz konusudur. Bu çalışmada ilk durumu anlatmak için “diaspora-içinden-uzmanlık”, ikinci durum içinse “diaspora-üzerine-uzmanlık” kullanılmıştır. Diaspora-üzerine uzmanlık; diasporaların anavatanla, misafir ülkeyle ve diğer ülkelerdeki diaspora gruplarıyla ilişkilerini kapsayan bir ağın yönetimine; bir tür dünya politikasına yönelik uzmanlık bilgisidir. Bu çalışmanın amacı, günümüzde (...) diaspora üzerine uzmanlıktan beklenen bilgi, deneyim ve yetenek birikiminin siyaset kavramını ve disiplinini nasıl dönüştürdüğünü anlamaktır. Bu doğrultuda öncelikle kavramların anlamlarına (diaspora ve uzmanlık) ve diaspora-içinden-uzmanlığa değinilmiş; sonrasında diaspora-üzerine-uzmanlığın izleri üniversitelerde kurulan program, enstitü, merkez vb. oluşumlar üzerinden akademi alanında ve “diaspora uzman(lığ)ı” başlıklı iş ilanları üzerinden piyasada/uygulamada aranmıştır. Sonuç bölümünde diaspora-üzerine-uzmanlık konusundaki gelişmelerin siyaset çalışmaları akademisyenleri ve mezunları için neleri ima ettiği tartışılmıştır. (shrink)
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  16.  43
    Nurses' and Midwives' Views on Approaches to Hymen Examination.Elif Gürsoy &Gülsen Vural -2003 -Nursing Ethics 10 (5):485-496.
    Premarital sexual relations are unacceptable for women within Turkish society's understanding and perception of honour. If there is any suspicion about virginity, young girls are forced to undergo hymen examination against their will, which frequently results in attemped suicide. The most frequent cause of suicide in young Turkish girls is hymen examination. Nurses and midwives are always involve in this procedure. The purpose of this study was to determine the views of and approaches to hymen examination by nurses and midwives. (...) Of those who participated in this study, 80.2% had been present during a hymen examination, 40.4% indicated that virginity had a special significance in the society owing to social pressures, and 37.5% indicated that they agreed with the view that the idea of virginity puts restraints on a woman's sexual life, whereas sexual activity is a physiological need. They also indicated their opposition to hymen examination imposed without the individual's consent. They agreed that stopping this practice depended more on the social structural changes required than on legal measures. (shrink)
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  17.  17
    Einleitung: 100 Jahre John Rawls, 50 Jahre "Eine Theorie der Gerechtigkeit".Elif Özmen -2022 -Zeitschrift für Praktische Philosophie 8 (2):71-88.
    Am 21. Februar 2021 wäre der US-amerikanische Philosoph John Bordley Rawls hundert Jahre alt geworden. Die Bedeutung seines Werkes für die politische Philosophie im Ganzen und die Theorie der liberalen, pluralistischen, sozialen und säkularen Demokratie im Besonderen lässt sich kaum überschätzen. Das gilt vor allem für das Opus Magnum Eine Theorie der Gerechtigkeit, welches 2021 ebenfalls einen runden Geburtstag feiert. Fünfzig Jahre nach ihrem Erscheinen gilt die Theorie als wichtigstes Werk des zeitgenössischen politischen Liberalismus und ihr Verfasser als Klassiker des (...) politischen Denkens, auf den zahlreiche Begriffe, Impulse und Themen der aktuellen Debatten zurückzuführen sind. Dieses zweifache Jubiläum nimmt der vorliegende Schwerpunkt der Zeitschrift für Praktische Philosophie zum Anlass, um aktuelle systematische Fragen der Theorie der Gerechtigkeit aufzugreifen, kritisch zu evaluieren und konstruktiv weiter zu entwickeln. (shrink)
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  18.  42
    Surgical patients' and nurses' opinions and expectations about privacy in care.Elif Akyüz &Firdevs Erdemir -2013 -Nursing Ethics 20 (6):660-671.
    The purpose of this study was to determine the opinions and expectations of patients and nurses about privacy during a hospital admission for surgery. The study explored what enables and maintains privacy from the perspective of Turkish surgical patients and nurses. The study included 102 adult patients having surgery and 47 nurses caring for them. Data were collected via semistructured questionnaire by face-to-face interviews. The results showed that patients were mostly satisfied by the respect shown to their privacy by the (...) nurses but were less confident of the confidentiality of their personal data. It was found that patients have expectations regarding nursing approaches and attitudes about acknowledging and respecting patient autonomy and confidentiality. It is remarkable that while nurses focused on the physical dimension of privacy, patients focused on informational and psychosocial dimensions of privacy, as well as its physical dimension. (shrink)
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  19.  83
    The Inwardness of the Modern Mind.Elif Çirakman -2010 -Cultura 7 (1):70-85.
    The aim of this article is to investigate the ways in which memory and imagination operate in and through the development of consciousness in literary texts. Itsguiding theme shall be the double consciousness in modern life which sets the plot for one of the masterpieces of Henry James, The Ambassadors (1903). Thus The Ambassadors artfully crafts the “inwardness of the modern mind” by plotting it as a process of maturity and of becoming mindful through the powers of imagination, recollection and (...) memory. The prospect of the novel consists in the possibility of envisioning a sense of freedom or of life that is one’s own making. The interpretation that I endorse here is guided by the question of intimacy and its relation to freedom, and is made in the light of what Hegel says in his Philosophy of Mind with regard to the development of mind’s powers. This assessment may disclose a way of learning and growing through becoming mindful of the oppositions that pervade the modern mind. Henry James and Hegel, each in their unique way, recollect this lesson that modern life teaches by raising it to a higher consciousness as we find in the form of their art and philosophy. (shrink)
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  20.  23
    The Work Of Recollection: Spirit.Elif Çirakman -2010 -Hegel-Jahrbuch 2010 (1):130-135.
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  21.  37
    Adalet Ağaoğlu'nun "Savun Sevdam Sen Savun" Adlı Öyküsünü Çoğul Okuma Denemesi.Elif Sayar -2014 -Journal of Turkish Studies 9 (Volume 9 Issue 3):1245-1245.
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  22.  29
    Orhan Veli'nin "İstanbul'u Dinliyorum" Şiiri Üzerinden İstanbul'u Göstergebilimsel Okumak.Elif Sayar -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 9):2185-2185.
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  23.  17
    About Antiquities: Politics of Archaeology in the Ottoman Empire. By Zeynep Çelik.Elif Denel -2022 -Journal of the American Oriental Society 140 (2).
    About Antiquities: Politics of Archaeology in the Ottoman Empire. By Zeynep Çelik. Austin: University of Texas Press, 2016. Pp. xi + 268, illus. $27.95.
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  24.  22
    The Custom Of Naming A Place According To The Work Called Tevarih-i Al-i Osman By Aşik Paşazade.Elif Dülger -2011 -Journal of Turkish Studies 6:1653-1662.
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  25.  23
    The Custom of Naming a Place According to the Work Called Tev'rih-i Âl-i Osman by Oruç Bey.Elif Dülger -2012 -Journal of Turkish Studies 7:1067-174.
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  26.  15
    Gazi Üniversitesi Gazi Eğitim Fakültesi.Elif Taninmiş Gamze -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 6):707-715.
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  27.  18
    Reading Alasdair Macintyre's after virtue.Elif Erkan Balci -2016 -Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (32):223-225.
    READING ALASDAIR MACINTYRE'S AFTER VIRTUE.
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  28.  25
    Uşak'taki Tarihi Evlerde Giriş Düzenlemeleri.Elif Gürsoy -2015 -Journal of Turkish Studies 10 (Volume 10 Issue 6):499-499.
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  29.  26
    İlkokul Öğrencilerinin Farklılıklara İlişkin Algılarının Çizdikleri Resimler Aracılığıyla İncelenmes.Elif Güven -2015 -Journal of Turkish Studies 10 (Volume 10 Issue 3):529-529.
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  30.  66
    Two Sociologies of Science in Search of Truth: Bourdieu Versus Latour.Elif Kale-Lostuvali -2016 -Social Epistemology 30 (3):273-296.
    The sociology of science seeks to theorize the social conditioning of science. This theorizing seems to undermine the validity of scientific knowledge and lead to relativism. Bourdieu and Latour both attempt to develop a sociology of science that overcomes relativism but stipulate opposite conditions for the production of scientific truths: while Bourdieu emphasizes autonomy, Latour emphasizes associations. This is because they work with oppositional epistemological and ontological assumptions. In both theories, the notion of truth lacks an independent definition; it is (...) derived from the theorist’s position on rationalism and defined with reference to how it is produced. This interdependence creates a different problem in each case. Bourdieu’s assertion that truths produced in relatively autonomous scientific fields are “trans-historical” remains an epistemological assertion. Latour’s argument that truths are produced through associations fails to capture the different resources, distinctions and boundarie.. (shrink)
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  31.  19
    Fortune-Telling in the Seyahatname of Evliya Celebi.Elif Dülger -2011 -Journal of Turkish Studies 6:97-105.
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  32.  15
    Osmanlı İmparatorluğu'nda Tanzimat Reformlarının Eğitim Yapılarına Etkisi: Ispar.MeryemElif Çelebi̇ Karakök -2016 -Journal of Turkish Studies 11 (Volume 11 Issue 21):663-680.
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  33.  17
    Etik Bir Tartışma Konusu: Hume ve Kant Örneğinde İntihar.Elif Ergün -2019 -Beytulhikme An International Journal of Philosophy 9 (9:1):121-146.
  34.  10
    Polis İnşasında Mitos Örneği: Gyges’in Yüzüğü.Elif Ergün -forthcoming -Beytulhikme An International Journal of Philosophy.
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  35.  18
    Kritik und Krise von Lebensformen: Der Blick von Immerschon.Elif Özmen -2018 -Philosophisches Jahrbuch 125 (2):268-279.
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  36.  27
    Keine Rechte ohne Grenzen? Einige politikphilosophische Überlegungen zu den Semantiken, Funktionen und Wirkungen von Grenzen.Elif Özmen -2020 -Philosophisches Jahrbuch 127 (1):100-110.
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  37. Bedeutet das Ende des Menschen auch das Ende der Moral?Elif Özmen -2013 -Schweizerische Zeitschrift Für Philosophie 72 (StPh72).
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  38.  17
    Über Kants Träume der Metaphysik Versuch einer entwicklungsgeschichtlichen Einordnung.Elif Özmen -2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher,Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 44-51.
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  39. Wahrheit und Kritik.Elif Özmen -2015 -Schweizerische Zeitschrift Für Philosophie 74 (StPh74).
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  40.  7
    Nûriyye Mel'mîleri Divanlarında Yer Alan Bestelenmiş İl'hîler.Elif Sena Avlar &Serbülend Arpa -2024 -Dini Araştırmalar 67:339-368.
    IX. yüzyılda Horasan bölgesinde ortaya çıkan Melâmiyye, XXI. yüzyıla kadar varlığını sürdürmüştür. Hamdûn el-Kassâr’ın (ö. 884) temsil ettiği Melâmetiyye-i Kassâriyye, Hacı Bayram-ı Velî’nin (ö. 1430) halifesi Ömer Dede Sikkînî’nin (ö. 1475) temsil ettiği Melâmetiyye-i Bayramîyye ve Muhammed Nûrü’l-Arabî’nin (ö. 1888) temsil ettiği Melâmetiyye-i Nûriyye olarak 3 dönemde incelenmektedir. Melâmîliğin bu devrelerine dair akademik düzeyde çalışmalar yapılmış olsa da mûsikî yönüne dair çalışmaların çok az olduğu görülmüştür. Bu çalışmanın evreni Nûriyye Melâmîleri, örneklemi ise Nûriyye Melâmîlerine dair mûsikî ile ilgili çalışmaları kapsamaktadır. (...) Çalışmada Nûriyye Melâmîlerinin edebi ve sanatsal yönü araştırılmış, literatür taraması aşamasında Melâmî tekke ve derneklerinde icra edilen ilahilere güfte olarak kaynaklık eden Melâmî Efendilerine ait divanlar incelenmiştir. Çalışmamızın amacı Melâmî divanlarında yer alan ve ilahi formunda bestelenmiş güfteleri tespit etmek ve bu ilahilerin yaygınlığını belirlemektir. Nitel araştırma yöntemi kullandığımız çalışmamızda birincil veri kaynaklarını; Melâmîler tarafından bizzat kaleme alınan divanlar ve yine Melâmî ihvanı ile yapılan görüşmeler oluşturmaktadır. İkincil veri kaynaklarımız ise Melâmîlik hakkında yazılan tasavvuf kitapları, makaleler ve Melâmî derneklerinin resmi sayfalarında yer alan mevcut bilgilerdir. Tespit edilen divanlardaki bestelenmiş ilahiler için ise Melâmî Divanları, Devlet Nota Arşivi, Cüneyd Kosal Nota Arşivi, Divan Makam ve Notam v1.0 (Aytaç ERGEN) programı üzerinden taranmış, eşleşen ilahiler çalışmamıza dâhil edilmiştir. Nûriyye Melâmîlerine ait 14 adet divan incelenmiştir. Bu divanlar Abdurrahîm Fedâî, Ali Örfî, Ömer Lütfî, İştipli Hacı Salih Rıf’at, Abdulmâlik Hilmî, Hulûsi Maksud, Hüseyin Şemsi Ergüneş, Hasan Fehmi Tezdoğan, Üsküplü İsmail Hakkı, Hafız Ahmet Fethî, Hüseyin Sabri Soyyiğit, Ahmet Soyyiğit, Yaşar İhsan Gülver ve Dâvud Yılmaz’a ait divanın arasından 8 tanesinde yer alan 97 adet ilahinin notaya alındığı tespit edilmiştir. Verilerin değerlendirilmesi aşamasında; yapılan bu bestelerin hem Melâmî tekke ve meclislerinde hem de tekke dışında icra edildiği, bu bağlamda Nûriyye Melâmîlerinin edebi ve sanatsal yönünün tekke dışında da etkin olduğu görülmüştür. Araştırmanın sonucunda Abdurrahîm Fedâî Divanında yer alan 1’i nefes, 1’i deyiş (bu nefes ve deyişler ilahi formu altında listelenmiştir), 12’i ilahi olmak üzere toplam 14, Ömer Lütfî Divanında yer alan 1, Salih Rıf’at Divanında yer alan 2, Hasan Fehmi Tezdoğan Divanında yer alan 20, Üsküplü İsmail Hakkı’ya ait olduğunu tespit ettiğimiz 1, Ahmet Fethi Divanında yer alan 26, Ahmet Soyyiğit Divanındaki 21, Dâvud Yılmaz Divanındaki 12, toplamda 97 eserin ilahi formunda farklı bestekârlar tarafından bestelendiği tespit edilmiştir. (shrink)
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  41.  164
    Heidegger's Concept of Human Freedom.Elif Çirakman -2007 -The Proceedings of the Twenty-First World Congress of Philosophy 11:41-47.
    In this paper, I examine how and why Heidegger's early conception of freedom as the ground of the self-appropriation of Dasein had been gradually transformed after 1930. The approach of Heidegger to the issue of human freedom displays how his thinking proceeds from Kant's formulation of the problem in "The Third Antinomy" of the first Critique to Sophocles' tragedy of Antigone. I argue that the reason behind this transformation resides in the attempt of thinking the relation between freedom and natural (...) necessity over and beyond the constraints of critical philosophy. What seems pivotal in this transformation is Heidegger's growing concern with the "tragic" in which he envisages the possibility of a genuine exposure to the "truth" of the conflict between freedom and necessity and, more primordially, to the "abode" wherein the encounter between man and Being {Sein) occurs. Here, the "tragic" is pointing to the limits of representation and what is presented. In other words, it exhibits the limits of human freedom in its relation to the truth of Being. In the passion for disclosure of Being {aletheia), man is driven into the freedom of instituting its truth. In Heidegger's late thinking, human freedom is determined not any more by the obligation of choosing oneself but by the necessity of clearing the truth of Being. Human freedom is tragic in the face of this necessity that it has to answer. Therefore, man is envisaged as having no right or mastery over his freedom for there is no total clearing of its origin. Finally, I argue that it seems impossible to understand the transformation in Heidegger's concept of freedom without an appeal to his emphasis on the "tragic" as being an attempt to deepen and to transfigure the problem as treated in Kantian critical philosophy. In its tragic sense, Heidegger's concept of human freedom displays what lies beneath the Kantian antinomy: the incomprehensible origin of human freedom conceived as the event of the historical appropriation of Being {Er-eignis). (shrink)
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  42.  87
    Spatial poetics, place, non-place and storyworlds: Intimate spaces for metaverse avatars.Elif Ayiter -2019 -Technoetic Arts 17 (1):155-169.
    This article will ask questions that connect the conceptions of Marc Augé's 'place/non-place' and Gaston Bachelard's 'poetic space' to the avatar of real-time, perpetual, online, three-dimensional virtual builder's worlds, also known as the metaverse. Are metaverses 'places' or 'non-places'? Do we actually live in the metaverse or do we just traverse these worlds very much in the sense that Marc Augé defines them as transitional loci that are assigned only to circumscribed and specific positions? The question following from this is (...) whether there are nevertheless three-dimensionally embodied virtual spaces that go beyond being transitional 'non-places' to locations in which an imaginative relationship to architecture in the sense in which Bachelard describes them in his seminal work The Poetics of Space (1958) or that correspond to Marc Augé's definition of 'place' exist. (shrink)
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  43.  5
    Foucault Düşüncesinde Bireyselliğin Dönüştürücü Kavramı: Tehlikelilik.Elif Ergün -2024 -Beytulhikme An International Journal of Philosophy 14 (14:4):1151-1170.
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  44.  5
    Beauty is in the eye of your cohort: Structured individual differences allow predictions of individualized aesthetic ratings of images.Elif Celikors &David J. Field -2025 -Cognition 256 (C):106036.
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  45.  21
    Spielarten und Spielregeln demokratischer Kompromisse. Ein Kommentar zuSpielarten des Kompromisses.Elif Özmen -2023 -Zeitschrift für Philosophische Forschung 77 (3):372-376.
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  46.  5
    Seçme Hakkının Evrimi: Sınırlı Oy Hakkından Genel Oy Hakkına.Elif Hafize Bahat -2024 -Nous Academy Journal 3:1-13.
    Yönetim olgusu ilk çağlardan bu yana her daim önemini koruyan bir olgudur. İnsanlık tarihi kadar geçmişe sahip olan bu olgu, içerisinde birçok modeli barındırmaktadır. Günümüz de temsili demokrasilerde seçimlerde oy kullanmak birer vatandaşlık görevi olarak görülse de geçmiş dönemlerde bu durum çok farklıydı. Devletin yönetim mekanizmasında söz hakkına sahip olabilmek sıradan halkın ulaşabileceği türden bir hak değil belli başlı niteliklere sahip olan kişilere tanınan bir hak olarak karşımıza çıkmaktadır. Zaman içerisinde temsil sistemi yaygınlık göstermeye başlayıp, demokrasi kavramının özüne inildikçe bu (...) tür ayrıcalık barındıran kısıtlamalara son verilmiştir. Bu çalışmada ele alınmak istenen konu, seçme hakkının temelini oluşturan oy kullanma hakkının bugünkü anlamını kazanmadan önce ki evrelerine değinerek genel oy hakkına giden süreci gözler önüne sermektir. (shrink)
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  47.  20
    Do Social Constraints Inhibit Analytical Atheism? Cognitive Style and Religiosity in Turkey.Catherine L. Caldwell-Harris,Sevil Hocaoğlu &Jonathan Morgan -2020 -Journal of Cognition and Culture 20 (1-2):1-21.
    Recent studies claim that having an analytical cognitive style is correlated with reduced religiosity in western populations. However, in cultural contexts where social norms constrain behavior, such cognitive characteristics may have reduced influence on behaviors and beliefs. We labeled this the ‘constraining environments hypothesis.’ In a sample of 246 Muslims in Turkey, the hypothesis was supported for gender. Females face social pressure to be religious. Unlike their male counterparts, they were more religious, less analytical, and their analytical scores were uncorrelated (...) with religiosity. We had predicted an analogous effect for the comparison between monolingual and bilingual students, since English-proficient students are exposed to a wider social environment. The bilingual students were less religious than the monolingual students, yet they were also less analytical. Thus, being analytical was not the path to lower religiosity for the bilingual students. Cognitive styles need to be studied along with social norms in a variety of cultures, to understand religion-cognition relationships. (shrink)
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  48.  33
    Alpha. Tribe.Elif Ayiter -2010 -Journal of Consciousness Studies 17 (7-8):7-8.
    This paper takes a first-hand look at the creation of multiple identities through multiple avatars by a single user in Second Life®. This phenomenon, together with its non-virtual predecessors such as the literary nom de plume, challenges the validity of the notion of the undivided 'self', particularly in the context of creative practices. 'alpha.tribe' is an experimental group of avatars who have founded a virtual fashion business in Second Life®. The creative output of this enterprise provides the visual context through (...) which the primarily self-observational study of the author will be presented. Within this framework, references from presence studies, cyberpsychology and ludology will also be drawn upon. A designer and artist, as well as an art educator, the author wished to investigate whether the consistency of the creative self is in fact a given and whether it might not be challenged. Thus five avatars, of both sexes, human as well as non-human, have pooled their resources in the operation of a design enterprise, within which each virtual identity pursues his/her own line of creative inquiry, culminating in different lines of output. A discussion of this ongoing experiment, supplemented with a visual documentation of the work engendered, forms the bulwark of this text. (shrink)
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  49.  25
    Building a (virtual) Aleph: The visual transformation of a tiny cosmogony.Elif Ayiter -2017 -Technoetic Arts 15 (1):3-13.
    This article discusses the transformation of a tiny three-dimensional artwork created in the metaverse that takes its inspiration from Jorge Luis Borges’s story of ‘the Aleph’ – a tale that revolves around a minute artefact that is ‘one of the points in space that contains all other points’. The visualization of a concept as complex as ‘the Aleph’ led the author of the project through a process that started from Cartesian precepts, from where it transformed itself into an investigation of (...) ‘code’ as a basal, life-giving presence that is abstract, enigmatic and hermetic in its essence. This correlation between ‘code’ and the magical nature of ‘the Aleph’ has led to further considerations regarding the significance of such a marvellous object within virtual worlds. Accordingly, this text will conclude with the description of an intriguing, novel usage for ‘the Aleph’ that materializes as a time machine for virtual-world avatars. (shrink)
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  50.  84
    Embodied in a metaverse: Anatomia and body parts.Elif Ayiter -2010 -Technoetic Arts 8 (2):181-188.
    In this article, the artist/author wishes to examine corporeality in the virtual realm, through the usage of the (non)-physical body of the avatar. Two sister art installations created in the virtual world of Second Life, both of which are meant to be accessed with site-specific avatars, will provide the creative platform whereby this investigation is undertaken. While the installation Anatomia aims to propel the visitor towards reflections of an introverted nature, involving the fragility of the physical self, body parts seeks (...) to challenge the residents of virtual environments to connect with the virtual manifestations, i.e., avatars, of others in an emotionally expressive/intimate manner. (shrink)
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