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Results for 'Ekaterina R. Stepanova'

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  1.  50
    Using Video Game Telemetry Data to Research Motor Chunking, Action Latencies, and Complex Cognitive‐Motor Skill Learning.Joseph J. Thompson,C. M. McColeman,Ekaterina R.Stepanova &Mark R. Blair -2017 -Topics in Cognitive Science 9 (2):467-484.
    Many theories of complex cognitive-motor skill learning are built on the notion that basic cognitive processes group actions into easy-to-perform sequences. The present work examines predictions derived from laboratory-based studies of motor chunking and motor preparation using data collected from the real-time strategy video game StarCraft 2. We examined 996,163 action sequences in the telemetry data of 3,317 players across seven levels of skill. As predicted, the latency to the first action is delayed relative to the other actions in the (...) group. Other predictions, inspired by the memory drum theory of Henry and Rogers, received only weak support. (shrink)
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  2.  33
    Joint Action: Mental Representations, Shared Information and General Mechanisms for Coordinating with Others.Cordula Vesper,Ekaterina Abramova,Judith Bütepage,Francesca Ciardo,Benjamin Crossey,Alfred Effenberg,Dayana Hristova,April Karlinsky,Luke McEllin,Sari R. R. Nijssen,Laura Schmitz &Basil Wahn -2017 -Frontiers in Psychology 7.
  3.  28
    Enhancing Brain Connectivity With Infra-Low Frequency Neurofeedback During Aging: A Pilot Study.Olga R. Dobrushina,Larisa A. Dobrynina,Galina A. Arina,Elena I. Kremneva,Evgenia S. Novikova,Mariia V. Gubanova,Ekaterina V. Pechenkova,Anastasia D. Suslina,Vlada V. Aristova,Viktoriya V. Trubitsyna &Marina V. Krotenkova -2022 -Frontiers in Human Neuroscience 16.
    Aging is associated with decreased functional connectivity in the main brain networks, which can underlie changes in cognitive and emotional processing. Neurofeedback is a promising non-pharmacological approach for the enhancement of brain connectivity. Previously, we showed that a single session of infra-low frequency neurofeedback results in increased connectivity between sensory processing networks in healthy young adults. In the current pilot study, we aimed to evaluate the possibility of enhancing brain connectivity during aging with the use of infra-low frequency neurofeedback. Nine (...) females aged 52 ± 7 years with subclinical signs of emotional dysregulation, including anxiety, mild depression, and somatoform symptoms, underwent 15 sessions of training. A resting-state functional MRI scan was acquired before and after the training. A hypothesis-free intrinsic connectivity analysis showed increased connectivity in regions in the bilateral temporal fusiform cortex, right supplementary motor area, left amygdala, left temporal pole, and cerebellum. Next, a seed-to-voxel analysis for the revealed regions was performed using the post- vs. pre-neurofeedback contrast. Finally, to explore the whole network of neurofeedback-related connectivity changes, the regions revealed by the intrinsic connectivity and seed-to-voxel analyses were entered into a network-based statistical analysis. An extended network was revealed, including the temporal and occipital fusiform cortex, multiple areas from the visual cortex, the right posterior superior temporal sulcus, the amygdala, the temporal poles, the superior parietal lobule, and the supplementary motor cortex. Clinically, decreases in alexithymia, depression, and anxiety levels were observed. Thus, infra-low frequency neurofeedback appears to be a promising method for enhancing brain connectivity during aging, and subsequent sham-controlled studies utilizing larger samples are feasible. (shrink)
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  4.  27
    Modulation of Intrinsic Brain Connectivity by Implicit Electroencephalographic Neurofeedback.Olga R. Dobrushina,Roza M. Vlasova,Alena D. Rumshiskaya,Liudmila D. Litvinova,Elena A. Mershina,Valentin E. Sinitsyn &Ekaterina V. Pechenkova -2020 -Frontiers in Human Neuroscience 14.
  5.  100
    Infra-Low Frequency Neurofeedback in Tension-Type Headache: A Cross-Over Sham-Controlled Study.Galina A. Arina,Olga R. Dobrushina,Elizaveta T. Shvetsova,Ekaterina D. Osina,Georgy A. Meshkov,Guzel A. Aziatskaya,Alexandra K. Trofimova,Inga N. Efremova,Sergey E. Martunov &Valentina V. Nikolaeva -2022 -Frontiers in Human Neuroscience 16.
    Primary headaches are highly prevalent and represent a major cause of disability in young adults. Neurofeedback is increasingly used in the treatment of chronic pain; however, there are few studies investigating its efficacy in patients with headaches. We report the results of a cross-over sham-controlled study on the efficacy of neurofeedback in the prophylactic treatment of tension-type headache. Participants received ten sessions of infra-low frequency electroencephalographic neurofeedback and ten sessions of sham-neurofeedback, with the order of treatments being randomized. The study (...) also included a basic psychotherapeutic intervention — a psychoeducational session performed before the main study phases and emotional support provided throughout the study period. The headache probability was modeled as a function of the neurofeedback and sham-neurofeedback sessions performed to date. As a result, we revealed a strong beneficial effect of neurofeedback and no influence of the sham sessions. The study supports the prophylactic use of infra-low frequency neurofeedback in patients with TTH. From a methodological point of view, we advocate for the explicit inclusion of psychotherapeutic components in neurofeedback study protocols. (shrink)
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  6.  42
    Domains of Everyday Creativity and Personal Values.Nadezdha Lebedeva,Shalom H. Schwartz,Fons J. R. Van De Vijver,Jonathan Plucker &Ekaterina Bushina -2019 -Frontiers in Psychology 9.
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  7.  82
    Intrinsic bounds on complexity and definability at limit levels.John Chisholm,Ekaterina B. Fokina,Sergey S. Goncharov,Valentina S. Harizanov,Julia F. Knight &Sara Quinn -2009 -Journal of Symbolic Logic 74 (3):1047-1060.
    We show that for every computable limit ordinal α, there is a computable structure A that is $\Delta _\alpha ^0 $ categorical, but not relatively $\Delta _\alpha ^0 $ categorical (equivalently. it does not have a formally $\Sigma _\alpha ^0 $ Scott family). We also show that for every computable limit ordinal a, there is a computable structure A with an additional relation R that is intrinsically $\Sigma _\alpha ^0 $ on A. but not relatively intrinsically $\Sigma _\alpha ^0 $ (...) on A (equivalently, it is not definable by a computable $\Sigma _\alpha $ formula with finitely many parameters). Earlier results in [7], [10], and [8] establish the same facts for computable successor ordinals α. (shrink)
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  8.  19
    Psychosocial Cardiological Schedule-Revised (PCS-R) in a Cardiac Rehabilitation Unit: Reflections Upon Data Collection (2010–2017) and New Challenges. [REVIEW]Nicolò Granata,Ekaterina Nissanova,Valeria Torlaschi,Marina Ferrari,Martina Vigorè,Marinella Sommaruga,Elisabetta Angelino,Claudia Rizza,Alessandra Caprino &Antonia Pierobon -2020 -Frontiers in Psychology 11.
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  9.  19
    Signals for Entrepreneurial Family Lending: Psychological Capital as an Intent Signal.Xue Zhou,Ling Zhang,Xiaoyun Su &Ekaterina Shirshitskaia -2022 -Frontiers in Psychology 13.
    Family financing has become a powerful channel for entrepreneurs to obtain entrepreneurial funding. How do family members use intent and quality signals to select new ventures to provide lending support? Building on the signaling theory, this study provides the first quantitative evidence using a sample of 166 samples of family lenders in China. Our findings reveal that psychological capital can support entrepreneurs to obtain family lending. As an intent signal, psychological capital becomes more influential when quality signals, corporate competitive advantage, (...) and firm performance perform more positively. This study emphasizes that family financing support is not only out of love or altruism and extends the literature concerning the influence of positive psychological capital in financial investment decisions. (shrink)
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  10. Hādhihi al-Ḥāshiyah al-kubrá lil-ʻAllāmah Shaykh al-Islām al-Shaykh Ḥasan al-ʻAṭṭār ʻalá maqūlāt al-Sayyid al-Bulaydī wa-ḥāshyatahu al-kubrá wa-al-ṣughrá ʻalá sharḥ maqūlāt al-ʻAllāmah al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār -1910 - [Cairo]: al-Maṭbaʻah al-Khayrīyah. Edited by Maḥmūd al-Imām Manṣūrī.
  11. Hādhā al-taqrīr al-musammá bi-al-Asfār.Naṣr Ḥuwayḥī -1906 - al-Qāhirah: al-Maṭbaʻah al-Khayrīyah. Edited by Maḥmūd al-Imām Manṣūrī, Aḥmad ibn Aḥmad Sujāʻī & Ḥasan ibn Muḥammad ʻAṭṭār.
     
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  12.  10
    Voegelin & Patočka: výběr záznamů průběhu bytového filosofického seminářě paralelní kultury v Československu.T. R. Korder (ed.) -1988 - Purley, Surrey, England: Rozmluvy.
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  13.  5
    Shaṭrī az avāʼil-i umūr-i ʻāmmah-ʼi sharḥ-i manẓūmah-ʼi ḥikmat-i Sabzavārī.Jahāngīr Qashqāyī -2008 - Tihrān: Intishārāt-i Mawlá. Edited by Ḥasan Vaḥīd Dastgirdī, Manūchihr Ṣadūqī & Hādī ibn Mahdī Sabzavārī.
  14. Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār -1896 - Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah. Edited by Maḥmūd al-Imām Manṣūrī, Muḥammad Ḥasanayn Makhlūf ʻAdawī & ʻAlī ibn Aḥmad Ṣaʻīdī.
     
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  15.  103
    Freedom and the development of autonomy: A reply to Victor Quinn.R. F. Dearden -1984 -Journal of Philosophy of Education 18 (2):271–273.
    R F Dearden; Freedom and the Development of Autonomy: a reply to Victor Quinn, Journal of Philosophy of Education, Volume 18, Issue 2, 30 May 2006, Pages 271–27.
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  16.  169
    Virtue, Commerce, and Self-Love.R. G. Frey -1995 -Hume Studies 21 (2):275-287.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume XXI, Number 2, November 1995, pp. 275-287 Virtue, Commerce, and Self-Love R. G. FREY Can economic activity be virtuous? Can the pursuit of commerce and profits be moral? Both Hume and Adam Smith are agreed that Britain will live or die as a trading nation, and trade requires the harvesting or production of goods with which to trade. This in turn requires that people be motivated (...) to harvest or to produce these goods, and neither Hume nor Smith give any evidence of believing that people are motivated by a general love of mankind, an extensive sympathy, or a broadly-encompassing benevolence to produce them. Indeed, quite the opposite appears to be the case: both writers think the pursuit of luxury, wealth, and the general riches of life have much more to do with the harvesting and production of goods for trade than does any widespread, general concern for the well-being of others. And this fact leads straightforwardly to the question I want to consider, namely, whether this kind of what I shall call economic motivation is compatible with moral motivation.1 In Smith, our question can be seen as leading to what is sometimes called the "Adam Smith problem" (which on another occasion I should want to argue is a pseudo-problem). The Theory of Moral Sentiments gives an account of moral motivation in which sympathy and/or benevolence plays an integral role, whereas in The Wealth of Nations self-love is very much to the fore. No remark in Smith is better-known than his statement of this latter position: R. G. Frey is at the Department of Philosophy, Bowling Green State University, 305 Shatzel Hall, Bowling Green OH 43403-0222 USA. e-mail:[email protected] 276 R. G. Frey It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interest. We address ourselves, not to their humanity but to their self-love, and never talk to them of our own necessities but of their advantages.2 Now it has sometimes been suggested that the way to solve this problem is to keep economics and ethics separate, to try to confine economic activity to a domain about which, in essence, we do not ask ethical questions. But to most of us this clearly will not do; the whole point is that we do want to ask ethical questions about economic activity. That is, in pursuing their trades, it must be possible for the butcher, brewer, and baker to be acting morally; otherwise, commerce and virtue will be incompatible, and in enjoining us to take up and to pursue the former vigorously Hume and Smith would be advocating immorality. Again, neither writer gives any evidence of taking himself to be advocating any such thing. It must be possible, then, for motivation by selflove to be moral, if a vibrant, prosperous nation is to result from and to propagate further commerce and trade. If the cost of morality is penury and a life of dreadful unhappiness, then while such a life may recommend itself to one consumed with the monkish virtues, it is far from clear that it would recommend itself to the rest of us. I am interested here in Hume and in one possible way of construing his remarks on self-love in An Enquiry Concerning the Principles of Morals.3 But first a few words on Mandeville are necessary, since it is he who sets the terms of the debate over the compatibility of moral and economic motivation. In The Fable of the Bees,4 Mandeville praises vice (or the pursuit of selfinterest ) in the cause of national prosperity and castigates virtue as threatening to undermine prosperity. Employing an egoistic account of man's passions and motivation, he argues that individual pursuit of self-interest or vice produces public benefits. Pride, avarice, and the pursuit of enjoyment, luxury, and the fine things of life create economic activity, jobs, and economic and social opportunities, and these in turn benefit society. His point is that growth of (i) mutually beneficial economic activity, (ii) increases in general... (shrink)
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  17. The effects of feedback elaboration on the giver of feedback.R. Wooley,C. Was,Christian D. Schunn &D. Dalton -unknown
     
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  18.  9
    Qirāʼāt fī al-fikr al-naqdī li-madrasat Frankfūrt: Māks Hūrkʹhāymir, Hirbirt Mārkūz, Thiyūdūr Adūrnū, Filtir Binyamīn, Iksil Hūnīth.Kamāl Bū Munīr -2012 - al-Abyār, al-Jazāʼir: Muʼassasat Kunūz al-Ḥikmah.
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  19.  11
    Bir us ve bilim savaşçısı: Cemal Yıldırım'a armağan.Cemal Yıldırım &Kumru Arapgirlioğlu (eds.) -2008 - Kızılay, Ankara: İmge Kitabevi.
  20.  10
    al-Nafsānīyāt mahārāt tazkhīmīyah wa-iʻṭāʼ maʻná aw ʻitq wa-tafrīd: al-tafsīr wa-al-taghyīr fī al-waʻy wa-al-maḥjūb wa-al-sulūk.ʻAlī Zayʻūr -2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  21.  8
    Afz̤alʹnāmah: barguzīdah-ʼi ās̲ār-i muḥaqqiqān-i muʻāṣir darbārah-ʼi Ḥakīm Afz̤al al-Dīn Kāshānī.Ḥusayn Qurbānpūr Ārānī (ed.) -2010 - Iṣfahān: Nihuft.
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  22.  33
    Death and Divinity.R. A. Tomlinson -1991 -The Classical Review 41 (02):436-.
  23.  32
    Reciprocal inhibition and reinforcement in the visual and vestibular systems.R. C. Travis -1929 -Journal of Experimental Psychology 12 (5):415.
  24.  21
    Eumen. p. restaur, schol. 17, 1.R. Unger -1875 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 34 (1-4):165-165.
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  25.  15
    21. Licinii Calvi fragmenta duo et Aemilii Maori unum.R. Unger -1889 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 48 (1-4):557-559.
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  26. A la recherche d'un statut méthodologique de l'anthropologie pédagogique.R. Urbanski -1988 -Zagadnienia Naukoznawstwa 24 (94):235-247.
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  27. L'ultimo vescovo di capri.R. Vacca -1998 -Studium 94 (4):633-637.
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  28.  14
    Magnetically complexed collagen nanocomposites.R. Valluzzi,R. P. Guertin † &T. E. Haas -2004 -Philosophical Magazine 84 (32):3439-3447.
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  29. Will labor humanize computers.R. Valencik &M. Hemelik -1986 -Filosoficky Casopis 34 (3):415-420.
     
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  30.  18
    P. Donati e I. Colozzi (a cura di), "Generare il 'civile': nuove esperienze nella società italiana" e " La cultura civile in Italia: fra stato, mercato e privato sociale".R. Vignati -2003 -Polis 17 (1):161-164.
  31. Goal specificity in hypothesis testing and problem solving.R. Vollmeyer,K. J. Holyoak &B. D. Burns -1994 - In Ashwin Ram & Kurt Eiselt,Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology. Erlbaum.
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  32. Die Ethik Wundts.R. Wahle -1897 -Philosophical Review 6:314.
     
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  33. Alston, WP-A Realist Conception of Truth.R. C. S. Walker -1997 -Philosophical Books 38:252-254.
     
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  34.  115
    Becoming Like God.R. T. Wallis -1973 -The Classical Review 23 (01):49-.
  35.  38
    ‘Doric’ Futures. Aristophanes and Plato.R. Johnson Walker -1906 -The Classical Review 20 (04):212-213.
  36. Food additives-the benefits and the risks.R. Walker -1976 -Journal of Biosocial Science 8 (2):211.
     
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  37. Aristotelian inspiration on the metaphysics of Bergson.R. Waszkinel -1991 -Revue Philosophique De Louvain 89 (82):211-242.
     
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  38.  31
    The Compton profiles of MnO and scandium.R. J. Weiss -1972 -Philosophical Magazine 26 (3):761-763.
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  39. The Anti-Philosophers: A Study of the Philosophes in Eighteenth Century France.R. J. White -1971 -Philosophy 46 (176):172-173.
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  40.  49
    Simon, Dositheus and the Dead Sea Scrolls.R. McL Wilson -1957 -Zeitschrift für Religions- Und Geistesgeschichte 9 (1):21-30.
  41.  24
    Problems in the genetics of human obesity.R. F. J. Withers -1964 -The Eugenics Review 56 (2):81.
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  42.  29
    Raymond Dodge, 1871-1942.R. S. Woodworth -1942 -Psychological Review 49 (5):395-402.
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  43. Richard Rufus: Physics at Paris before 1240.R. Wood -1994 -Documenti E Studi Sulla Tradizione Filosofica Medievale 5:87-127.
    Il saggio è dedicato ad illustrare la figura di Riccardo Rufo di Cornovaglia del quale si conosce assai poco, soprattutto dal punto di vista biografico. Nella prima parte dello studio l'A., dopo aver tracciato brevemente un profilo della vita e delle opere dell'autore, passa a confutare tre posizioni storiografiche in base alle quali si afferma che 1) Rufo non era ancora maestro quando entrò nell'Ordine dei Minori 2) non avrebbe composto alcun commento alla Metafisica o ad alcuno dei libri naturales (...) di Aristotele 3) le sue lezioni su Aristotele non sarebbero state presentate a Parigi. È al secondo punto che l'A. ha dedicato più attenzione: Rufo infatti non solo sarebbe autore di un commento alla Metafisica che esercitò una notevole influenza su alcuni autori tra cui Ruggero Bacone, Roberto Grossatesta e Bonaventura da Bagnoregio. All'interno del dibattito de aeternitate Rufo fu fortemente influenzato dal Filopono: egli infatti fu il primo ad utilizzare gli argomenti contra basati sulla nozione di infinito, notoriamente ascritti a Bonaventura. Il suo intervento fu molto importante anche per quanto riguarda la dottrina dell'impetus e la discussione sui corpi celesti. (shrink)
     
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  44. Section of Anthropology and Psychology of the New York Academy of Sciences.R. S. Woodworth -1906 -Journal of Philosophy 3 (1):16.
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  45.  99
    The Empiricist Account of Dispositions.R. S. Woolhouse -1975 -Royal Institute of Philosophy Lectures 9:184-199.
    Besides the observable properties it exhibits and the actual processes it undergoes, a thing is full of threats and promises. The dispositions or capacities of a thing — its flexibility, its inflammability, its solubility — are no less important to us than its overt behaviour, but they strike us by comparison as rather ethereal. And so we are moved to inquire whether we can bring them down to earth; whether, that is, we can explain disposition terms without any reference to (...) occult powers. (shrink)
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  46.  26
    The role of analogy, model and metaphor in science.R. S. Woolhouse -1976 -Philosophical Books 17 (1):39-40.
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  47.  22
    On the Identification of the Soma/Haoma Plant.R. I. Zaguidoullin -2008 -Proceedings of the Xxii World Congress of Philosophy 50:907-912.
    During the second half of the XX century drug addiction ceased to be only the epiphenomenon of crime, prostitution and a number of other social-relations deviation, and became a constant value of post-industrial society and at the end of XX century turned into a global problem of mankind. A new form of mass neurosis shows that drug dependence is nowadays socially conditioned mental degeneration, caused by activation of unconscious collective archetypes that are experienced depending on the corresponding situation. The identification (...) of the sacred plant soma/haoma with the marihuana enables us to not only to make clear the light and the dark sides of this archetype, but also to figure out that the reduction of the drug addiction problem, to the acceptable for the society level, is possible only if a man will be able to satisfy his “life-asserting, vital needs”, if he will be able to regain the true meaning of life. (shrink)
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  48.  111
    Editorial: Concepts of Life.R. M. Zaner -1978 -Journal of Medicine and Philosophy 3 (2):69-73.
  49.  11
    Federalizmi Anlamak.Yavuz Özdemi̇r -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 8):1989-1989.
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  50.  21
    İsm'îl Rüsûhî-yi Ankaravî ve Ahmet Avni Konuk'un Tasavvufî Görüşlerinin Mesnevî Şerhi'nin 2. Cildi B.Mehmet Özdemi̇r -2014 -Journal of Turkish Studies 9 (Volume 9 Issue 12):573-573.
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