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Results for 'Eilidh Noyes'

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  1.  24
    Camera-to-subject distance affects face configuration and perceived identity.EilidhNoyes &Rob Jenkins -2017 -Cognition 165 (C):97-104.
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  2.  27
    Seeing through disguise: Getting to know you with a deep convolutional neural network.EilidhNoyes,Connor J. Parde,Y. Ivette Colón,Matthew Q. Hill,Carlos D. Castillo,Rob Jenkins &Alice J. O'Toole -2021 -Cognition 211 (C):104611.
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  3. 22 Dying and Mystical Consciousness RussellNoyes, Jr.RussellNoyes Jr -1974 - In John Warren White,Frontiers of consciousness: the meeting ground between inner and outer reality. New York: Julian Press.
     
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  4.  123
    The prospects of emotional dogmatism.Eilidh Harrison -2020 -Philosophical Studies 178 (8):2535-2555.
    The idea that emotional experience is capable of lending immediate and defeasible justification to evaluative belief has been amassing significant support in recent years. The proposal that it is my anger, say, that justifies my belief that I’ve been wronged putatively provides us with an intuitive and naturalised explanation as to how we receive epistemic justification for a rich catalogue of our evaluative beliefs. However, despite the fact that this justificatory thesis of emotion is fundamentally an epistemological proposal, comparatively little (...) has been done to explicitly isolate what it is about emotions that bestows them with justificatory ability. The purpose of this paper is to provide a novel and thorough analysis into the prospects of phenomenology-based—or dogmatist—views of emotional justification. By surveying and rejecting various instantiations of the emotional dogmatist view, I endeavour to provide an inductive case for the conclusion that emotional phenomenology cannot be the seat of the emotions’ power to immediately justify evaluative belief. (shrink)
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  5.  82
    Affective justification: how emotional experience can epistemically justify evaluative belief.Eilidh Harrison -2021 - Dissertation, University of Glasgow
    The idea that emotional experience is capable of lending immediate prima facie epistemic justification to evaluative belief has been amassing significant philosophical support in recent years. The proposal that it is my anger, say, that justifies my belief that I’ve been wronged putatively provides us with an intuitive and naturalised explanation as to how we receive immediate and defeasible justification for our evaluative beliefs. With many notable advocates in the literature, this justificatory thesis of emotion is fast becoming a central (...) facet in how we conceive of the emotions’ epistemic role with respect to our everyday lives. Interestingly, however, despite the fact that the justificatory thesis is fundamentally an epistemological proposal, comparatively little of the philosophical literature has been dedicated to exploring the epistemological avenues through which emotions might be capable of delivering such an epistemic yield. Accordingly, the central purpose of this thesis is to provide a novel and thorough analysis of how emotional experience might be capable of playing this justificatory role. Here, I present and evaluate three broad models of emotional justification: emotional dogmatism, emotional reliabilism, and agent-based views. Emotional dogmatist views, I argue, fail in virtue of being vulnerable to over-generalisation worries and problematic commitments to the contents of emotional awareness. Emotional reliabilism, while possessing the resources to avoid some objections, is vulnerable to worrisome clairvoyance-style challenges which establish the insufficiency of emotional reliability for epistemic justification. Finally, having learned our lessons from the shortcomings of these views, I argue that an agent-based theory grounded in the development of learned emotional competences provides the most plausible account of how emotional experience can epistemically justify evaluative belief. This discussion, I believe, will both illuminate contemporary discussions of the justificatory thesis of emotion found in the literature, and provide novel insight into the epistemic capacities of the emotions. (shrink)
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  6.  101
    Seemings, truth-makers, and epistemic justification.Eilidh Harrison -2019 -Synthese 198 (6):5689-5708.
    The notion of presentational phenomenology has powerful epistemological implications. According to Elijah Chudnoff, an experience has presentational phenomenology with respect to p insofar as that experience makes it seem to you that p, and makes it seem as if you are aware of a truth-maker for p. Chudnoff argues that only experiences that have presentational phenomenology with respect to p provide immediate prima facie justification to the belief that p. That is, my visual experience of the orange provides me with (...) defeasible justificatory grounds for believing that there is an orange by virtue of that experience possessing presentational phenomenology. Call this epistemological thesis presentationalism. The central purpose of this paper is to provide a novel analysis of presentational phenomenology, and determine whether it is capable of delivering the epistemic yield detailed above. Here, I endeavour to show the following: presentational phenomenology is neither sufficient nor necessary for immediate prima facie justification, and ambiguity in Chudnoff’s analysis of presentational phenomenology leads the account to a troubling dilemma. Seemings and seeming awareness of truth-makers are not plausible candidates for justification-conferring states. (shrink)
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  7.  146
    Methodological Nationalism is Not the (best articulation of the) Problem.Eilidh Beaton -forthcoming -Philosophy.
    Political philosophy has long been criticised for its state-centricity. A recent version of this objection asserts that the discipline perpetuates a problematic methodological nationalism. Critics argue that political philosophers are widely disposed to interpret political phenomena from the perspective of the nation-state, and that this is detrimental to normative theorising. In this paper I argue that the objection to methodological nationalism should be dropped, at least in its current form. Specifically, I reconstruct three variants of the objection, and – borrowing (...) insights from the ‘hard’ sciences and Elisabeth Camp’s account of perspectives – ultimately show that methodological nationalism is not the kind of thing that can be decisively objected to in a widely-persuasive manner. Therefore, I recommend that sweeping objections to nation-state-centricity be generally replaced with traditional targeted analysis of specific claims made in specific contexts. Despite the fine-grained nature of this approach, I show that it remains a fruitful way of addressing pervasive problems in the discipline. (shrink)
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  8.  15
    Internal Displacement and International Protection.Eilidh Beaton -2024 - In Jamie Draper & David Owen,The Political Philosophy of Internal Displacement. Oxford University Press. pp. 114-139.
  9.  84
    Crisis Nationalism: To What Degree Is National Partiality Justifiable during a Global Pandemic?Eilidh Beaton,Mike Gadomski,Dylan Manson &Kok-Chor Tan -2021 -Ethical Theory and Moral Practice 24 (1):285-300.
    Are countries especially entitled, if not obliged, to prioritize the interests or well-being of their own citizens during a global crisis, such as a global pandemic? We call this partiality for compatriots in times of crisis “crisis nationalism”. Vaccine nationalism is one vivid example of crisis nationalism during the COVID-19 pandemic; so is the case of the US government’s purchasing a 3-month supply of the global stock of the antiviral Remdesivir for domestic use. Is crisis nationalism justifiable at all, and, (...) if it is, what are its limits? We examine some plausible arguments for national partiality, and conclude that these arguments support crisis nationalism only within strict limits. The different arguments for partiality, as we will note, arrive at these limits for different reasons. But more generally, so we argue, any defensible crisis nationalism must not entail the violation of human rights or the worsening of people’s deprivation. Moreover, we propose that good faith crisis nationalism ought to be sensitive to the potential moral costs of national partiality during a global crisis and must take extra care to control or offset these costs. Thus, crisis nationalism in the form of vaccine nationalism or the hoarding of global supplies of therapeutics during a global pandemic exceeds the bounds of acceptable partiality. (shrink)
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  10.  23
    The Right to Refuge, and What Happens Next.Eilidh Beaton -2020 - Dissertation, University of Pennsylvania
    This dissertation concerns the rights of refugees. It is a project of two parts. Part One provides an account of the scope of the right to refuge in international law. Here, I reject both the alienage and persecution requirements for refugee-status-eligibility outlined in the 1951 Refugee Convention. Instead, I defend a definition that extends the right to refuge to any individual whose human rights are urgently threatened, who has no effective recourse to their home government, and whose interests can only (...) or best be satisfied by means of refuge. In Part Two, I turn to the question of what refugee-hosting states and societies owe to refugees within their borders. Here, I provide a refugee-specific framework for future discussion on the topic of integration, and outline some high-level rights and responsibilities states, refugees, and members of the host society have to facilitate integration between refugees and their host communities. I also provide an account of the scope and nature of refugee family reunification rights, arguing that states have stronger, broader, and less-conditional duties to reunite refugees with their families, especially when those refugees are children. I conclude with a summary of the arguments in this dissertation, and an outline of the primary principles upon which those arguments depend. (shrink)
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  11.  13
    Burnt Out and Dropping Out: A Comparison of the Experiences of Autistic and Non-autistic Students During the COVID-19 Pandemic.Eilidh Cage &Ellie McManemy -2022 -Frontiers in Psychology 12.
    Autistic students are more likely to drop out of university, while facing both challenges and opportunities within university environments. This study compared the experiences of autistic and non-autistic current United Kingdom students, in terms of thoughts about dropping out, burnout, mental health and coping, during the COVID-19 pandemic. Burnout was of particular interest as this is a relatively unexamined phenomenon for autistic students. Seventy autistic and 315 non-autistic students, completed a mixed methods questionnaire with standardized measures of burnout, mental health, (...) and coping styles. We also included qualitative questions about dropping out and COVID-19 experiences. We found autistic participants experienced higher rates of burnout and mental health symptoms and were more likely to have thought about dropping out. Reasons given for thinking about dropping out, for both groups, focused on poor mental well-being, doubts about university, and academic challenges. For autistic participants, further analyses did not identify specific predictors of thinking about dropping out, but for non-autistic participants, this was predicted by maladaptive coping styles and academic burnout. Academic and personal burnout predicted one another for autistic students, and age, maladaptive coping, autistic characteristics, stress, and anxiety additionally predicted burnout for non-autistic students. Similarities in experiences during the pandemic were noted, with both groups experiencing negative social implications, difficulties adjusting to emergency online learning, and poorer psychological well-being. Moving forward from COVID-19, universities must find ways to enhance both academic and social support, to enable equal opportunity within Higher Education for autistic students. (shrink)
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  12.  65
    Howls for Debord, on Guy Debord: Complete Cinematic Works , translated and edited by Ken Knabb.Benjamin Noys -2004 -Film-Philosophy 8 (2).
    _Guy Debord: Complete Cinematic Works_ Translated and edited by Ken Knabb Oakland, California: AK Press, 2003 ISBN 1-902593-73-1 62 illustrations, 272 pp.
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  13.  139
    Against the Alienage Condition for Refugeehood.Eilidh Beaton -2020 -Law and Philosophy 39 (2):147-176.
    Under the 1951 Refugee Convention, there are two necessary conditions for refugeehood: a well-founded fear of persecution for reasons of race, religion, nationality, membership of a particular social group or political opinion and alienage – that is, being outside of one’s country of nationality or habitual residence. In 1985 Andrew Shacknove famously argued that both of these conditions should be rejected. Shacknove’s paper prompted much debate about the suitability of the persecution condition, but his rejection of the alienage requirement has (...) received significantly less attention. In this paper I argue, against some recent defenders of the Convention, that Shacknove was right to claim that the alienage condition should be rejected. On my view, people who would be granted refugee status if they crossed a border, but who remain in their country of nationality, should also be eligible for refugee status. (shrink)
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  14.  105
    The Right to Family Unification for Refugees.Eilidh Beaton -2023 -Social Theory and Practice 49 (1):1-28.
    A handful of scholars have offered explanations for why states with otherwise restrictive immigration laws should relax their demands for people applying to immigrate for family reasons. However, much less has been said about the family unification rights of refugees. This paper extends the existing discussion on family-based immigration to refugees, arguing that: (1) states have stronger duties to reunite refugee families; (2) some refugees should be entitled to reunite with their “extended” family; (3) refugee family reunion should not be (...) subject to financial conditions; and (4) the right to family reunion is especially strong for refugee children. (shrink)
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  15.  81
    Replacing the Persecution Condition for Refugeehood.Eilidh Beaton -2020 -Archiv Fuer Rechts Und Sozialphilosphie 106 (1):4-18.
    In order to be eligible for refugee status under the 1951 Refugee Convention, an individual must have a well-founded fear of persecution for reasons of race, religion, nationality, membership of a particular social group or political opinion. A major problem with this condition for refugee status is that it leaves significant protection gaps, for it is generally agreed that individuals fleeing indiscriminate violence or generalized harm do not satisfy this requirement. In this paper, I evaluate existing arguments both defending and (...) critiquing the persecution condition, and then outline my own account of the criteria that should replace it. I argue that my view is preferable to alternatives suggested in the literature because it satisfies three key desiderata: 1) it eliminates protection gaps; 2) it is feasible to implement in a world like ours; and 3) it preserves the importantly political nature of the institution of refugeehood. (shrink)
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  16.  35
    Teaching Literature as Aberrant Science.John K.Noyes -2003 -Diogenes 50 (2):55-64.
    To be a teacher of literature at a university today is to occupy a problematic position in the production and codification of knowledge - a fact that has generated a great deal of critical comment in recent years. But this position in its problematic dimensions is not necessarily new. The teacher of literature has always been a propagator of an aberrant science - yet a science that in its aberrations has more to do with the methodological problems of the natural (...) sciences than is usually credited. In this article the author approaches an initial statement of what makes the study of literature aberrant in this way, and in the process, elaborates upon a central dynamic of teaching literature that draws its strength from such scientific aberrance. In the process he moves towards a statement of the role played by an aberrant science in negotiating cultural identity. (shrink)
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  17.  43
    Dialectical Passions: Negation in Postwar Art Theory, Gail Day, New York: Columbia University Press, 2010.Benjamin Noys -2012 -Historical Materialism 20 (3):137-144.
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  18.  8
    Robust Protection as Rich Protection? A Response to Efthymiou.Eilidh Beaton -2025 -'The Ethics of Migration Policy Dilemmas' Project, Migration Policy Centre, European University Institute.
    In his interesting new article, Dimitrios Efthymiou argues that the EU quota system places too much emphasis on the number of individuals protected, to the detriment of certain aspects of the quality of protection. To rectify this imbalance he proposes an account of “robust” refugee protection, whereby protection should be conceptualised as a “a rich good”, and he recommends that long-term policy planning “prioritise minimising concessions to robustness”. -/- My comments centre on some ambiguities in Efthymiou’s analysis. First, I invite (...) Efthymiou to say more about what rich protection amounts to. Second, I suggest that decoupling richness from robustness could yield improvements in the conceptual clarity of the account, and discuss some implications of this decoupling for Efthymiou’s assessment of the EU quota system. (shrink)
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  19. Andrea Fumagalli and Sandro Mezzadra, eds, Crisis in the Global Economy: Financial Markets, Social Struggles, and New Political Scenarios.Benjamin Noys -2010 -Radical Philosophy 163:55.
  20.  24
    Special Obligations.Eilidh Beaton -2023 -Encyclopedia of the Philosophy of Law and Social Philosophy.
    Special obligations toward compatriots are more controversial than other forms of partiality, because compatriot relationships are relatively “impersonal.” Even so, a variety of justifications for special duties among compatriots have been defended. This entry outlines three such accounts, drawing on categories identified in previous literature (Tan 2003, 2004; Beaton et al. 2021). The first two approaches – the instrumental approach and the institutional approach – derive special obligations to compatriots from general duties of justice. By contrast, the third approach is (...) relational in nature and grounds the justification for compatriot partiality directly in the special relationship compatriots share. (shrink)
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  21.  42
    The Wrong of Removing the Long-Settled.Eilidh Beaton -2021 -Philosophy and Public Issues - Filosofia E Questioni Pubbliche 11 (1):183-215.
    In Chapter 5 of Justice for People on the Move, Gillian Brock argues that legitimate states may not remove long-settled undocumented immigrants. In this paper, I show that Brock’s claims in this chapter are compelling but limited in scope. Across each of the real-world examples she engages with throughout the chapter, there are clear and widely-acceptable case-specific reasons to think that these groups of undocumented people should be excused for violating immigration law. Partly as a result of her focus on (...) these specific examples, her analysis leaves two important real-world cases of removal undiscussed: cases in which an individual becomes an undocumented resident at a time when that state’s immigration policy clearly indicated that they were not welcome; and cases in which an undocumented person faces removal after violating criminal law. In this paper, I will argue that removal would also be impermissible in these cases. (shrink)
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  22.  13
    Thank You for Dying for Our Country: Commemorative Texts and Performances in Jerusalem.Chaim Noy -2015 - Oxford University Press USA.
    Combining ethnographic, semiotic, and performative approaches, this book examines texts and accompanying acts of writing of national commemoration. The commemorative visitor book is viewed as a mobilized stage, a communication medium, where visitors' public performances are presented, and where acts of participation are authored and composed. The study contextualizes the visitor book within the material and ideological environment where it is positioned and where it functions. The semiotics of commemoration are mirrored in the visitor book, which functions as a participatory (...) platform that becomes an extension of the commemorative spaces in the museum. The study addresses tourists' and visitors' texts, i.e. the commemorative entries in the book, which are succinct dialogical utterances. Through these public performances, individuals and groups of visitors align and affiliate with a larger imagined national community. Reading the entries allows a unique perspective on communication practices and processes, and vividly illustrates such concepts as genre, voice, addressivity, indexicality, and the very acts of writing and reading. The book's many entries tell stories of affirming, but also resisting the narrative tenets of Zionist national identity, and they illustrate the politics of gender and ethnicity in Israel society. The book presents many ethnographic observations and interviews, which were done both with the management of the site, and with the visitors themselves. The observations shed light on processes and practices involved in writing and reading, and on how visitors decide on what to write and how they collaborate on drafting their entries. The interviews with the site's management also illuminate the commemoration projects, and how museums and exhibitions are staged and managed. (shrink)
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  23.  31
    Bit-string physics: a finite and discrete approach to natural philosophy.H. PierreNoyes -2001 - River Edge, N.J.: World Scientific. Edited by den Berg & C. J..
    Introduction Major scientific revolutions are rarely, if ever, started deliberately. They can be "in the air" for a long time before the first recognizable ...
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  24.  147
    Georges Bataille's base materialism.Benjamin Noys -1998 -Cultural Values 2 (4):499-517.
    The French intellectual Georges Bataille developed base materialism in his work during the late 1920s and early 1930s as an attempt to break with all existing materialism. This essay is an explication of base materialism and its radical implications for contemporary theory. Bataille argues for the concept of an active base matter that disrupts the opposition of high and low and destabilises all foundations. Then he attempts to use this to develop a radical libertarian Marxism, opposed to both Stalinism and (...) fascism. Although it provided a critique of the emphasis in Marxism on production, the active flux of base matter could not be contained in a political discourse. This means that Bataille's thought has an impact beyond the political and into the wider domain of theory. One example of this is the influence of base materialism on Derrida's deconstruction, and both share the attempt to destabilise philosophical oppositions by means of an unstable ‘third term’. This explains why Bataille's materialism does not appear as conventionally materialist, and why it has had little impact within contemporary materialism. Despite attempts to force base materialism into the mold of a new form of materialism it disrupts conventional materialism and the ‘radical’ politics that often goes with it. Bataille destroys the promise of liberated spaces and offers a more radical and disorienting freedom which inscribes instability into all discourses. It is this that defines the importance and necessity of Bataille's base materialism today. (shrink)
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  25.  82
    Novercae - P. A. Watson: Ancient Stepmothers. Myth, Misogyny and Reality. (Mnemosyne, Suppl. 143.) Pp. xii + 288. Leiden: E. J. Brill, 1995. Cased, Gld. 160/$91.50.David Noy -1996 -The Classical Review 46 (1):120-122.
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  26.  37
    The End of the Monarchy of Sex.Benjamin Noys -2008 -Theory, Culture and Society 25 (5):104-122.
    The hegemonic form of contemporary queer theory is dependent on a model of desire as autonomous and deregulated, derived from post-'68 French theory and particularly the work of Michel Foucault. Such a model is at risk of finding itself in congruence with a deregulated post-Fordist capitalism that recuperates supposedly dissident sexual identities. This article returns to the work of Foucault to identify a largely unacknowledged tendency in his work that contests the valorization of sexuality and calls for an `end of (...) the monarchy of sex'. This possibility is linked to Foucault's controversial exploration of the concept of `spiritual politics' through his engagement with the Iranian revolution. Rather than regarding this as a regression into a reactionary religiosity, I argue that it forms an inquiry into new political possibilities of revolt. These possibilities contest what Alain Badiou has identified as the nihilism of contemporary capitalism, in which desire and sexuality are deployed to constrain the political imagination to a limited bodily `materialism'. Drawing on the work of the later Foucault, it becomes possible to develop this new politics around asceticism, which is not so much withdrawal from the world but the refusal of the mediations of identity through sexuality and the body. (shrink)
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  27.  71
    Review. Religions of Rome. M Beard, J North, S Price.David Noy -1999 -The Classical Review 49 (2):445-447.
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  28.  16
    Book Review:Modern Virtue: Mary Wollstonecraft and a Tradition of Dissent by Emily Dumler-Winckler. [REVIEW]Eilidh Galbraith -2024 -Studies in Christian Ethics 37 (1):143-145.
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  29. Horror Temporis.Benjamin Noys -2008 -Collapse: Philosophical Research and Development 4.
     
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  30. Žižek's reading machine.Benjamin Noys -2015 - In Agon Hamza,Repeating Žižek. London: Duke University Press.
     
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  31.  12
    Ethics and jurisprudence for dentists.EdmundNoyes -1915 - Chicago,: Tucker-Kenworthy.
    This early work on dentistry is both expensive and hard to find in its first edition. It contains details on professional ethics and jurisprudence for the dentist. This is a fascinating work and thoroughly recommended for dentists and dental students. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  32.  76
    Oedipus wrecks.Benjamin Noys -2010 -The Philosophers' Magazine 50:121-122.
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  33.  37
    Patterns of Joint Improvisation in Adults with Autism Spectrum Disorder.Rachel-Shlomit Brezis,Lior Noy,Tali Alony,Rachel Gotlieb,Rachel Cohen,Yulia Golland &Nava Levit-Binnun -2017 -Frontiers in Psychology 8.
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  34.  61
    The art of the absolute: Relations, objects, and immanence.Benjamin Noys -2014 -Angelaki 19 (1):171-185.
    The contemporary theorization of art can be traced in a series of interlocking and antagonistic positions: the dissolution of art into social relations, the tracking of art as the work of objects that recede from our grasp, and the practice of art as instantiating or linking to an immanent plane. I take the question of immanence as central to these debates. This is because immanence implies a superior plane that exceeds specification or determination, and it also traces the problem of (...) capitalism as our horizon of immanence that threatens to absorb any such excess, whether that is artistic, political or ontological. Tracking the problem of immanence, I explore how it rests on the tension of a relation to immanence. Using the work of Gilles Deleuze I analyse this relation as existing in the tension between a moment of excess, often theological, and an immanent relation or fold. Returning to Deleuze's use of the early Sartre we find that Sartre offers a subtly different thinking of relations and immanence through exploring how we are cast out amongst relations and objects. I then use two of Sartre's later essays on art to examine his development of a “situated absolute”: the artwork as the site which condenses and gathers the contradictions of relations and objects into itself, precisely refusing immanence. This, I argue, offers the key to unsettling the coordinates of contemporary art theory by reinstating a thinking of the absolute as positional and at once immersed and antagonistic. (shrink)
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  35. Alphonso Lingis, Dangerous Emotions.B. Noys -forthcoming -Radical Philosophy.
     
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  36.  31
    Badiou's fidelities: Reading the ethics.Benjamin Noys -2003 -Communication and Cognition. Monographies 36 (1-2):31-44.
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  37. Donna V. Jones, The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity.Benjamin Noys -2012 -Radical Philosophy 173:60.
     
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  38.  53
    Introduction: One More Effort..Benjamin Noys -2007 -Film-Philosophy 11 (3).
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  39. Meditation-doorway to wholeness.Humphrey F.Noyes -1967 -Humanitas 3 (2):171-184.
  40.  36
    The last soixante-huitard?Ben Noys -2009 -The Philosophers' Magazine 45:114-115.
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  41. (1 other version)The unknown God.AlfredNoyes -1934 - New York,: Sheed & Ward.
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  42.  34
    Evidence for Multiple Sources of Inductive Potential: Occupations and Their Relations to Social Institutions.AlexanderNoyes,Yarrow Dunham,Frank Keil &Katherine Ritchie -2021 -Cognitive Psychology 130.
    Several current theories have essences as primary drivers of inductive potential: e.g., people infer dogs share properties because they share essences. We investigated the possibility that people take occupational roles as having robust inductive potential because of a different source: their position in stable social institutions. In Studies 1–4, participants learned a novel property about a target, and then decided whether two new individuals had the property (one with the same occupation, one without). Participants used occupational roles to robustly generalize (...) rights and obligations, functional behaviors, personality traits, and skills. In Studies 5–6, we contrasted occupational roles (via label) with race/gender (via visual face cues). Participants reliably favored occupational roles over race/gender for generalizing rights and obligations, functional behaviors, personality traits, and skills (they favored race/gender for inferring leisure behaviors and physiological properties). Occupational roles supported inferences to the same extent as animal categories (Studies 4 and 6). In Study 7, we examined why members of occupational roles share properties. Participants did not attribute the inductive potential of occupational roles to essences, they attributed it to social institutions. In combination, these seven studies demonstrate that any theory of inductive potential must pluralistically allow for both essences and social institutions to form the basis of inductive potential. (shrink)
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  43.  8
    Philosophy and Aesthetics of Speech.Emil Froeschels &JosephNoyes Haskell -2011 - Expression Company.
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  44.  25
    Semantic structure in short-term memory.Nancy M. Henley,Harvey L.Noyes &James Deese -1968 -Journal of Experimental Psychology 77 (4):587.
  45.  13
    Supporting Effective Transitions From University to Post-graduation for Autistic Students.Rebecca Lucas,Eilidh Cage &Alana I. James -2022 -Frontiers in Psychology 12.
    BackgroundThe number of autistic students graduating is increasing; however, little is known regarding their transition out of university. Understanding this transition is particularly pertinent with regard to the employment of autistic graduates. It is vital that we understand autistic people’s experiences of the transition and identify what support would be beneficial during this time.MethodThirty-four autistic graduates from the United Kingdom took part in a mixed-methods study exploring their transition experience. Both quantitative and qualitative questions were used to obtain in-depth information (...) concerning participants’ experiences. Participants completed questions regarding their experiences and emotions in relation to the transition, the support they received for the transition, and their career and post-graduation plans.ResultsParticipants reported high levels of fear and low preparedness for the transition. They did not feel well supported in preparing for the transition or for their future career. In the 6 months pre-graduation, 59% of participants had accessed emotion-related transition support and 70% accessed career-related support. Post-graduation, one-third accessed emotion-related or career-related support. Perspectives on this accessed support were mixed, as were transition experiences. Additional support desired included preparation for life changes, career planning, employment accessibility, and autism-specific support. Advice for future students centered on forward planning.ConclusionThese results highlight the importance of supporting autistic students with the transition out of university. Service provision should be tailored to autistic students’ needs and support early planning for the transition. (shrink)
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  46.  50
    Being in the zone: physiological markers of togetherness in joint improvisation.Lior Noy,Nava Levit-Binun &Yulia Golland -2015 -Frontiers in Human Neuroscience 9.
  47.  9
    Film-of-life: Agamben's profanation of the image.Benjamin Noys -2014 - In Henrik Gustafsson & Asbjørn Grønstad,Cinema and Agamben: ethics, biopolitics and the moving image. New York: Bloomsbury Academic.
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  48.  28
    François de Sales at-il composé un commentaire du Cantique des Cantiques?Irénée Noye -2008 -Nouvelle Revue Théologique 130 (2):271-283.
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  49. Postcolonial Theory and the Geographical Materialism of Desire.John K.Noyes -2010 - In Simone Bignall & Paul Patton,Deleuze and the Postcolonial. Edinburgh University Press. pp. 41--61.
     
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  50. Rhythm: the basis of art and education.Florence FlemingNoyes -1923 - New York: The Noyes-group association. Edited by Wolstan Crocker Brown.
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