Results for 'E. Sander Connolly'
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- Bioethical Considerations in Translational Research: Primate Stroke.Michael E. Sughrue,J. Mocco,Willam J. Mack,Andrew F. Ducruet,Ricardo J. Komotar,Ruth L. Fischbach,Thomas E. Martin &E.SanderConnolly -2009 -American Journal of Bioethics 9 (5):3-12.Controversy and activism have long been linked to the subject of primate research. Even in the midst of raging ethical debates surrounding fertility treatments, genetically modified foods and stem-cell research, there has been no reduction in the campaigns of activists worldwide. Plying their trade of intimidation aimed at ending biomedical experimentation in all animals, they have succeeded in creating an environment where research institutions, often painted as guilty until proven innocent, have avoided addressing the issue for fear of becoming targets. (...) One area of intense debate is the use of primates in stroke research. Despite the fact that stroke kills more people each year than AIDS and malaria, and less than 5% of patients are candidates for current therapies, there is significant opposition to primate stroke research. A balanced examination of the ethics of primate stroke research is thus of broad interest to all areas of biomedical research. (shrink)
- Response to Open Peer Commentaries on “Bioethical Considerations in Translational Research: Primate Stroke”.Michael E. Sughrue,J. Mocco,Willam J. Mack,Andrew F. Ducruet,Ricardo J. Komotar,Ruth L. Fischbach,Thomas E. Martin &E.SanderConnolly -2009 -American Journal of Bioethics 9 (5):1-3.Controversy and activism have long been linked to the subject of primate research. Even in the midst of raging ethical debates surrounding fertility treatments, genetically modified foods and stem-cell research, there has been no reduction in the campaigns of activists worldwide. Plying their trade of intimidation aimed at ending biomedical experimentation in all animals, they have succeeded in creating an environment where research institutions, often painted as guilty until proven innocent, have avoided addressing the issue for fear of becoming targets. (...) One area of intense debate is the use of primates in stroke research. Despite the fact that stroke kills more people each year than AIDS and malaria, and less than 5% of patients are candidates for current therapies, there is significant opposition to primate stroke research. A balanced examination of the ethics of primate stroke research is thus of broad interest to all areas of biomedical research. (shrink)
- Grammatical Rules and Explanations of Behavior.Robert E. Sanders -1975 -Inquiry: An Interdisciplinary Journal of Philosophy 18:65.No categories
- A Toolkit for Ethical and Culturally Sensitive Research: An Application with Indigenous Communities.Catherine E. Burnette,Sara Sanders,Howard K. Butcher &Jacki T. Rand -2014 -Ethics and Social Welfare 8 (4):364-382.
- Observation of V-Type Electromagnetically Induced Transparency in a Sodium Atomic Beam.George R. Welch,G. G. Padmabandu,Edward S. Fry,Mikhail D. Lukin,Dmitri E. Nikonov,FrankSander,Marlan O. Scully,Antoin Weis &Frank K. Tittel -1998 -Foundations of Physics 28 (4):621-638.We have conducted an experimental study of V-type electromagnetically induced transparency in sodium. Its principles are elucidated by a simple model. Measurements show decreased fluorescence and absorption depending on the detuning of the driving and probe fields, which is in agreement with the results of numerical simulation.
- The relationship between death anxiety and level of self-esteem: A reassessment.Victoria L. Buzzanga,Holly R. Miller,Sharon E. Perne,Julie A.Sander &Stephen F. Davis -1989 -Bulletin of the Psychonomic Society 27 (6):570-572.
- Reverse Discrimination and Social Justice.Sander H. Lee -1985 -Philosophy Research Archives 11:155-168.Tom Beauchamp has pointed out that there are three major positions advocated on the issue of “reverse discrimination”. In this article, I will argue that all three of these positions overlook a central issue which is at stake in this controversy and I will suggest that a fourth position exists. Furthermore, I will argue that the programs usually supported by those in favor of preferential treatment (e.g., the setting of educational or employmental goals or quotas) are, while unquestionably worthwhile in (...) their aims, in fact only superficial “band-aid” type solutions to a problemwhich requires much more fundamental changes in our attitudes concerning the distribution of wealth and opportunities in our society. (shrink)
- Facing the Planetary: Entangled Humanism and the Politics of Swarming.William E.Connolly -2017 - Duke University Press.In _Facing the Planetary_ William E.Connolly expands his influential work on the politics of pluralization, capitalism, fragility, and secularism to address the complexities of climate change and to complicate notions of the Anthropocene. Focusing on planetary processes—including the ocean conveyor, glacier flows, tectonic plates, and species evolution—he combines a critical understanding of capitalism with an appreciation of how such nonhuman systems periodically change on their own. Drawing upon scientists and intellectuals such as Lynn Margulis, Michael Benton, Alfred North (...) Whitehead, Anna Tsing, Mahatma Gandhi, Wangari Maathai, Pope Francis, Bruno Latour, and Naomi Klein,Connolly focuses on the gap between those regions creating the most climate change and those suffering most from it. He addresses the creative potential of a "politics of swarming" by which people in different regions and social positions coalesce to reshape dominant priorities. He also explores how those displaying spiritual affinities across differences in creed can energize a militant assemblage that is already underway. (shrink)No categories
- A world of becoming.William E.Connolly -2011 - Durham, NC: Duke University Press.Complexity, agency, and time -- The vicissitudes of experience -- Belief, spirituality, and time -- The human predicament -- Capital flows, sovereign decisions, and world resonance machines -- The theorist and the seer.
- Pluralism.William E.Connolly -2005 - Duke University Press.Over the past two decades, the renowned political theorist William E.Connolly has developed a powerful theory of pluralism as the basis of a territorial politics. In this concise volume,Connolly launches a new defense of pluralism, contending that it has a renewed relevance in light of pressing global and national concerns, including the war in Iraq, the movement for a Palestinian state, and the fight for gay and lesbian rights.Connolly contends that deep, multidimensional pluralism is (...) the best way to promote justice and inclusion without violence. He advocates a deep pluralism—in contrast to shallow, secular pluralism—that helps to create space for different groups to bring their religious faiths into the public realm. This form of deep pluralism extends far beyond faith, encompassing multiple dimensions of social and personal lives, including household organization and sexuality.Connolly looks at pluralism not only in light of faith but also in relation to evil, ethics, relativism, globalization, and sovereignty. In the process, he engages many writers and theorists—among them, Spinoza, William James, Henri Bergson, Marcel Proust, Gilles Deleuze, Giorgio Agamben, Talal Asad, Michael Hardt, and Antonio Negri. _Pluralism_ is the first book in whichConnolly explains the relationship between pluralism and the experience of time, and he offers readings of several films that address how time is understood, including _Time Code_, _Far from Heaven_, _Waking Life_, and _The Maltese Falcon_. In this necessary bookConnolly brings a compelling, accessible philosophical critique together with his personal commitment to an inclusive political agenda to suggest how we might—and why we must—cultivate pluralism within both society and ourselves. (shrink)
- The Augustinian Imperative: A Reflection on the Politics of Morality.William E.Connolly -1993 - Lanham, Md.: Rowman & Littlefield Publishers.Drawing support from Nietzsche and Foucault,Connolly argues that the Augustinian Imperative contains unethical implications: its carriers too often convert living signs that threaten their ontological self-confidence into modes of otherness to be condemned, punished, or converted in order to restore that confidence. With a lucidity and rhetorical power that makes it readily accessible, The Augustinian Imperative examines Augustine's enactment of the Imperative, explores alternative ethico-political orientations, and subsequently reveals much about the politics of morality in the modern age.
- Charles Taylor, today, yesterday, and tomorrow.William E.Connolly -2018 -Philosophy and Social Criticism 44 (7):739-740.No categories
- (1 other version)Identity/difference: democratic negotiations of political paradox.William E.Connolly -1991 - Ithaca, N.Y.: Cornell University Press.
- Beyond Good and Evil.William E.Connolly -1993 -Political Theory 21 (3):365-389.To be ashamed of one's immorality—that is a step on the staircase at whose end one is also ashamed of one's morality. Friedrich Nietzsche.
- A Leftist Ontology: Beyond Relativism and Identity Politics.William E.Connolly -2009 - Univ of Minnesota Press.Rich with analyses of concepts from deconstruction, systems theory, and post-Marxism, with critiques of fundamentalist thought and the war on terror, this volume argues for developing a philosophy of being in order to overcome the quandary of postmodern relativism. Undergirding the contributions are the premises that ontology is a vital concept for philosophy today, that an acceptable leftist ontology must avoid the kind of identity politics that has dominated recent cultural studies, and that a new ontology must be situated within (...) global capitalism. (shrink)
- On 'Interests' in Politics.William E.Connolly -1972 -Politics and Society 2 (4):459-477.No categories
- A critique of pure politics.William E.Connolly -1997 -Philosophy and Social Criticism 23 (5):1-26.This essay examines lines of connection between disgust, the effect of disciplines upon such intensive appraisals, political action, and the shape of ethical responsiveness. Philosophies that espouse purity in moral ity or politics mask these lines of connection; they thereby disparage the sig nificance of techniques of the self to ethical and political life. Immanuel Kant and Hannah Arendt provide the two main figures through whom these themes are explored. Arendt and Kant are brought into relation with each other through (...) the way each comes to terms with disgust and common sense. Kant's attempt to purify morality draws upon the spontaneity of common sense even more than it does upon a set of transcendental arguments. The Kantian metaphysic of the supersensible and the sensible then authorizes a concept of morality that almost removes the will beyond the reach of disci plines. But aporias he confronts within the will may bring these tactics back in. Arendt, while rising above the command conception of morality pro jected by Kant through her invocation of gratitude for being and appre ciation of new beginnings, reinstates purity in the concept of 'the political'. Arendt's drive to bracket the body - often treated as an assemblage of com pulsive moods and interests - from the realm of ethical and political life also disparages tactics by the self on the self. To challenge the metaphysic of the supersensible and the sensible with a metaphysic of the infrasensible and the sensible is to confirm the nobility of such tactics. The presentation of this alternative perspective calls into question the pretension of many contemporaries to be 'post-metaphysical'; it also helps to show why meta physical pluralism sets a condition for a politics of plurality attuned to the velocity and scope of late-modern life. Key Words: amygdala • Arendt • body • common sense • Deleuze • ethics • Kant • metaphysics • plurality • Spinoza. (shrink)
- Why I Am Not a Secularist.William E.Connolly -1999 - Univ of Minnesota Press.But in Why I Am Not a Secularist, distinguished political theorist William E.Connolly argues that secularism, although admirable in its pursuit of freedom and diversity, too often undercuts these goals through its narrow and intolerant ...No categories
- The Evangelical-Capitalist Resonance Machine.William E.Connolly -2005 -Political Theory 33 (6):869-886.The alliance in the United States today between cowboy capitalism and evangelical Christianity cannot be understood sufficiently through the categories of efficient causality or ideological analysis. The constituencies fold similar spiritual dispositions into somewhat different ideologies and creeds. Each party then amplifies these dispositions in the other through the media politics of resonance. The ethos infusing the resonance machine is expressed without being articulated. The inability to grasp this political economy separate from the spiritualities infusing it may carry implications for (...) the form a successful countermovement could assume. (shrink)
- Hegel und das moderne Erkennen der Natur.Düsseldorff:Sander J. DekkerM A. Schumannstraße -2015 -Hegel-Jahrbuch 2015 (1).No categories
- Hegel und das moderne Erkennen der Natur.DüsseldorffEmail:Sander J. DekkerM A. Schumannstraße -2015 -Hegel-Jahrbuch 2015 (1).No categories
- Walter Lippmann, Neoliberalism, and the Gathering Storm.William E.Connolly -2022 -Theory, Culture and Society 39 (7-8):321-330.Adapt!: On a New Political Imperative, by Barbara Stiegler, reveals how neoliberalism in the 1930s took the shape of an entire social philosophy; it also shows how her book must be updated today. As Stiegler reviews, Walter Lippmann insisted that major state and social institutions must be reformed to support neoliberal aims of capital priority and rapid growth, the primacy of technical experts, management of mass opinion to insulate those inviolable ends, and courts equipped with neoliberal jurisprudence and authority to (...) secure the entire complex. Stiegler’s brilliance, however, falls below her discernment of new phases in this evolution. The last third of this paper explores the formation of supplements that intensify the regime. White triumphalism, spiritual callousness, denials of climate change, evasion of planetary circuits of imperial power, and aspirational fascism grow together in several countries as sacrosanct ends of neoliberal capitalism face inflows and obstacles its leaders can neither admit nor control. (shrink)No categories
- Taylor, Fullness, and Vitality.William E.Connolly -2020 - In Jacob Levy, Jocelyn Maclure & Daniel Weinstock,Interpreting Modernity: Essays on the Work of Charles Taylor. Chicago: McGill-Queen's University Press. pp. 138-148.No categories
- Politics, power and ethics: A discussion between Judith Butler and WilliamConnolly.Judith Butler &William E.Connolly -2000 -Theory and Event 4 (2).
- Materialities of experience.William E.Connolly -2010 - In Diana Coole & Samantha Frost,New Materialisms: Ontology, Agency, and Politics. Duke University Press.
- Brain waves, transcendental fields and techniques of thought.William E.Connolly -1999 -Radical Philosophy 94:19-28.
- Jesus and Judaism.E. P. Sanders -1985No categories
- (1 other version)Fake News and the Complexity of Things.William E.Connolly -2018 -Zeitschrift für Medien- Und Kulturforschung 9 (1):49-54.Recently, the effort to counter Fake News faced a counter attack: academic »postmodernism « and »social constructivism« it was said—because they say that facts are soaked in prior interpretations—are either purveyors of Fake News or set the cultural context in which it flourishes. They do so by undermining confidence in inquiry governed by simple facts. That is erroneous, argues William E.Connolly, because postmodernism never said that facts or objectivity are ghostly, subjective or »fake«. However, that what was objective (...) at one time may become less so at a later date through the combination of a paradigm shift in theory, new powers of perception, new tests with refined instruments, and changes in natural processes such as species evolution. But the emergence of new theories and tests does not reduce objectivity to subjective opinion. Facts are real. Objectivity is important. But as you move up the scale of complexity with respect to facts and objectivity, it becomes clear that what was objective at one time may become subjective at another. Not because of Fake News or postmodernism. But because the complex relationships between theory, evidence and conduct periodically open up new thresholds. Colin Lang in turn rhetorically asks if »fake news« or »alternative facts« are a new carnival and Trump its dog and pony show? The idea of »fake news« and »alternative facts« as a carnival could not only help to see the constructedness of the media spectacle, but also provides a new perspective on Trump as an actor who is playing a particular role in this carnival, and that role is not one that any of us would describe as presidential. Many in the popular press have assumed it is just what it looks like, an infantilized narcissist, a parody of some Regan-era New York real estate tycoon straight out of a Bret Easton Ellis novel. The problem is that this description is all too obvious, and misses something fundamental about alternative facts, and the part that Trump is playing. A central assumption is, then, that the creation of alternative facts is one symptom of a more structural, paradigmatic shift in the persona of a president, one which has few correlates in the annals of political history. The closest analogy for his kind of performance is actually hinted at in the title of Trump’s greatest literary achievement: The Art of the Deal. Trump is playing the part of an artist, pilfering from the tactics of the avant-garde and putting them to very different ends. (shrink)No categories
- I. Taylor, Foucault, and Otherness.William E.Connolly -1985 -Political Theory 13 (3):365-376.
- Jesus, the Gospels, and the Church: Essays in Honor of William R. Farmer.E. P. Sanders -1987No categoriesExport citation
Bookmark - Paul, the Law, and the Jewish People.E. P. Sanders -1983No categories
- Political science and ideology.William E.Connolly -2006 - New Brunswick, NJ: Transaction Publishers.Professor David Kettler commented at the time of the initial release, that this book is "writing with great poise and clarity, the author says important things ...
- Climate Machines, Fascist Drives, and Truth.William E.Connolly -2019 - Duke University Press.In this new installation of his work, William E.Connolly examines entanglements between volatile earth processes and emerging cultural practices. He highlights relays between extractive capitalism, self-amplifying climate processes, migrations, democratic aspirations, and fascist dangers. In three interwoven essays,Connolly takes up thinkers in the "minor tradition" of European thought who, unlike Cartesians and Kantians, cross divisions between nature and culture. He first offers readings of Sophocles and Mary Shelley, asking whether close attention to the Anthropocene could perhaps (...) have arrived earlier had later humanists absorbed their lessons. He then joins Deleuze and Guattari's notion of an abstract machine with contemporary earth sciences, doing so to compare the Antique Little Ice Age in late Rome to relays today between extractive capitalism and accelerating climate processes. The final essay stages a dialogue between Alfred North Whitehead and Michel Foucault about the pursuit of truth during a time of planetary turbulence. With _Climate Machines, Fascist Drives, and Truth_,Connolly forges incisive interventions into key issues of our time. (shrink)No categories
- The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism.William E.Connolly -2013 - Duke University Press.In _The Fragility of Things_, eminent theorist William E.Connolly focuses on several self-organizing ecologies that help to constitute our world. These interacting geological, biological, and climate systems, some of which harbor creative capacities, are depreciated by that brand of neoliberalism that confines self-organization to economic markets and equates the latter with impersonal rationality. Neoliberal practice thus fails to address the fragilities it exacerbates. Engaging a diverse range of thinkers, from Friedrich Hayek, Michel Foucault, Hesiod, and Immanuel Kant to (...) Voltaire, Terrence Deacon, Friedrich Nietzsche, and Alfred North Whitehead,Connolly brings the sense of fragility alive as he rethinks the idea of freedom. Urging the Left not to abandon the state but to reclaim it, he also explores scales of politics below and beyond the state. The contemporary response to fragility requires a militant pluralist assemblage composed of those sharing affinities of spirituality across differences of creed, class, gender, sexual orientation, and ethnicity. (shrink)
- Democracy and Vision: Sheldon Wolin and the Vicissitudes of the Political.Aryeh Botwinick &William E.Connolly (eds.) -2001 - Princeton University Press.These essays--and an introduction by WilliamConnolly that lucidly outlines Wolin's thought and the deep uncertainty about political theory in the 1960s that did much to inspire his work--offer unprecedented insights into Wolin's lament ...
- Democracy, pluralism and political theory.William E.Connolly -2007 - New York: Routledge, Taylor & Francis Group. Edited by Samuel Allen Chambers & Terrell Carver.William E.Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the (...) traditions of Rawlsian theories of justice and Habermasian theories of deliberative democracy - has spurred the creation of a fertile and powerful new literature Pluralism -Connolly's work utterly transformed the terrain of the field by helping to resignify pluralism: from a conservative theory of order based on the status quo into a radical theory of democratic contestation based on a progressive political vision The Terms of Political Theory -Connolly has changed the language in which Anglo-American political theory is spoken, and entirely shuffled the pack with which political theorists work. (shrink)
- Critical Response I - The Complexity of Intention.William E.Connolly -2011 -Critical Inquiry 37 (4):791-798.Ruth Leys starts with accounts that reduce emotion to a few simple states and emphasize the degree to which it is genetically wired. She then argues that other cultural theorists who emphasize the role of affect are driven in this direction, too, even when they wish to avoid such a trajectory. Much of the argument revolves around the charge of “anti-intentionalism” against us. Because of limitations of space, my response concentrates on my own thinking in this domain, though I suggest (...) some lines of connection to other theories of affect. I will not always try to unpack Leys’s views but will focus more on where mine deviate from her account of them. (shrink)
- Identifying the Difference.William E.Connolly -1993 -Political Theory 21 (1):128-131.
- Comparative Criticism: A Yearbook, Volume 4.Charles Sanders &E. S. Shaffer -1983 -Journal of Aesthetic Education 17 (3):117.
- Chapter 8 The Evangelical-Capitalist Resonance Machine.William E.Connolly -2022 - In Miguel Vatter,Crediting God: Sovereignty and Religion in the Age of Global Capitalism. Fordham University Press. pp. 160-176.No categories
- Political Theory and the European Constitution.William E.Connolly -2007 -Contemporary Political Theory 6 (1):120-122.
- The Greatest Events.William E.Connolly -2000 -Theory and Event 4 (3).
- The new cult of civilizational superiority.William E.Connolly -1998 -Theory and Event 2 (4).No categories
- Debate: Reworking the democratic imagination.William E.Connolly -1997 -Journal of Political Philosophy 5 (2):194–202.
- (1 other version)Books in Review.William E.Connolly -1982 -Political Theory 10 (2):315-319.
- Twilight of the idols.William E.Connolly -1995 -Philosophy and Social Criticism 21 (3):127-137.Chantal Mouffe, The Return of the Political (London and New York: Verso, 1993).No categories
- The Strange of Political Theory: Response.W. E.Connolly,K. M. McClure,E. Kiss,M. Gillespie &S. Benhabib -1995 -Political Theory 23:636-688.Export citation Bookmark
- Time, Politics and Artistry.William E.Connolly -2005 -New Nietzsche Studies 6 (3-4):187-195.
- Short Duration Repetitive Transcranial Electrical Stimulation During Sleep Enhances Declarative Memory of Facts.Nicola Cellini,Renee E. Shimizu,Patrick M.Connolly,Diana M. Armstrong,Lexus T. Hernandez,Anthony G. Polakiewicz,Rolando Estrada,Mario Aguilar-Simon,Michael P. Weisend,Sara C. Mednick &Stephen B. Simons -2019 -Frontiers in Human Neuroscience 13.
- Rethinking the ethos of pluralization.William E.Connolly -1998 -Philosophy and Social Criticism 24 (1):93-102.
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David Bourget (Western Ontario)
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Area Editors:
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Gwen Bradford
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James Chase
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