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Results for 'E. Tlelo-Cuautle'

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  1.  27
    Experimental Verification of Optimized Multiscroll Chaotic Oscillators Based on Irregular Saturated Functions.J. M. Muñoz-Pacheco,D. K. Guevara-Flores,O. G. Félix-Beltrán,E.Tlelo-Cuautle,J. E. Barradas-Guevara &C. K. Volos -2018 -Complexity 2018:1-17.
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  2.  32
    Memory Circuit Elements: Complexity, Complex Systems, and Applications.Viet-Thanh Pham,Sundarapandian Vaidyanathan,EstebanTlelo-Cuautle &Tomasz Kapitaniak -2019 -Complexity 2019:1-4.
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  3.  107
    A definition of memory.E. M. Zemach -1968 -Mind 77 (308):526-536.
  4. In L. Gleitman & M. Liberman.E. B. Zurif -1995 - In E. E. Smith & D. N. Osherson,Invitation to Cognitive Science. MIT Press.
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  5.  6
    Professionalʹnai︠a︡ ėtika: moralʹnai︠a︡ propedevtika delovogo povedenii︠a︡: uchebnoe posobie.E. S. Protanskai︠a︡ -2003 - Sankt-Peterburg: Aleteĭi︠a︡.
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  6.  9
    The Essential Gombrich.E. H. Gombrich &Richard Woodfield -1996 - Phaidon Press.
    An accessible selection of Professor Gombrich's best and most characteristic writing.
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  7. The Human Metaphor.E. Sewell -1964
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  8. A General Systems Model of the Evolution of Science.E. Laszlo -1972 -Scientia 66:379.
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  9.  55
    (Re)constructing technological society by taking social construction even more seriously.E. J. Woodhouse -2005 -Social Epistemology 19 (2 & 3):199 – 223.
    After recognizing that technologies are socially constructed, questions arise concerning how technologies should be constructed, by what processes, and granting how much influence to whom. Because partisanship, uncertainty, and disagreement are inevitable in trying to answer these questions, reconstructivist scholarship should embrace the desirability of thoughtful partisanship, should focus on strategies for coping intelligently with uncertainties, and should make central the study of social processes for coping with disagreement regarding technoscience and its utilization. That often will entail siding with have-nots, (...) meaning that reconstructivist scholars often will be opposing the behaviors of government, business, and technoscientific elites. Because reconstructivists normally will be outnumbered, we need to devote more systematic professional attention to setting our collective agenda concerning what is most worth researching. (shrink)
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  10. Class Structure and Income Determination.E. O. Wright -1981 -Science and Society 45 (3):343-345.
     
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  11. Soliani L.E. Lucchetti -1999 -Global Bioethics 12 (1-4):85-95.
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  12. Philosophy and Medicine.E. K. Ledermann -1971 -Philosophy 46 (176):181-182.
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  13. Chapter Eleven Portrayal of Women and Jungian Anima Figures in Literature: Quantitative Content Analytic Studies Anne E. Martindale and Colin Martindale.Anne E. Martindale -2007 - In Leonid Dorfman, Colin Martindale & Vladimir Petrov,Aesthetics and innovation. Newcastle, UK: Cambridge Scholars Press. pp. 205.
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  14. John paul II's moral theology on trial: A reply to charles E. curran.William E. May &E. Christian Brugger -2005 -The Thomist 69 (2):279-312.
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  15. La morale in prospettiva laica e religiosa.P. Miccoli,E. Lecaldano &Kh Peschke -1986 -Studium 82 (6):837-862.
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  16. Aproximación a la ética que se plantea en la teoría crítica.Luis E. Ribón Pérez -2007 - In Onasis Ortega N., V. Rodríguez & G. Manuel,Lorenz, Adorno: 100 años. [Barranquilla, Colombia]: Universidad del Atlántico.
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  17. São Paulo como personagem literária: Experiência urbana E modernismo.Literatura E. Política-O. Surrealismo,Uma Poética Do Ódio,Ferrovia E. Ferroviário,A. Politização Do Processo,Industria Manufatureira &A. Politica de Humanização Dos Presídios -1990 -História 9.
  18.  116
    Are there logical limits for science?E. M. Zemach -1987 -British Journal for the Philosophy of Science 38 (4):527-532.
    Rescher has presented a proof that a completed science is logically impossible; not every truth can be known. I show that the proof is valid only if it is read de re. One of its premises, however, is an obvious truth only on a de dicto reading; read de re it is false. What the proof shows, therefore, is that science has no limits and any true proposition can be known. We can, however, know it only in the meagre de (...) re, and not in the informationally rich de dicto, sense of 'know'. (shrink)
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  19.  76
    On the adequacy of a type ontology.E. Zemach -1975 -Synthese 31 (3-4):509 - 515.
  20.  79
    Schematic objects and relative identity.E. M. Zemach -1982 -Noûs 16 (2):295-305.
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  21.  6
    L'incommensurable, l'inouï, la vraie vie: dialogues avec François Jullien, II.Étienne Klein (ed.) -2023 - Paris, France: Descartes & cie.
    L'incommensurable fait apparaître qu'il est des fêlures irréductibles dans notre expérience révélant de l'infini du sein même de cette expérience: entre le plaisir et la jouissance ou bien le rapport social et l'intime. L'inouï dit, non pas l'extraordinaire ou l'insolite, mais ce qui peut être au contraire le plus commun de notre expérience--mais que nous n'entendons pas parce que nous ne savons pas déborder les cadres figés de cette expérience. La vraie vie fait signe vers ce que, tout en étant (...) en vie, nous risquons de n'être toujours que dans une apparence de vie, ou pseudo-vie, sans accéder à vraiment vivre. Trois concepts proposés par François Jullien pour ne pas laisser rabattre notre vie, mais la porter à son déploiement. Contre les facilités du prêche et du marché du Bonheur, il faut penser ces concepts comme outils pour 'changer la vie.'"--Page 4 of cover. (shrink)
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  22. Un siglo de darwinismo: un ensayo sobre la historia del pensamiento biológico en el Uruguay.Fernando Mañé Garzón -1990 - Montevideo: Facultad de Medicina, Sección Historia de la Medicina.
    Extensa exposición de la recepción del darwinismo en el Uruguay, que llega hasta la actualidad. Salvo en épocas más recientes, las reacciones, en favor o en contra, fueron de índole ideológica más que científica, especialmente a partir del concocimiento de The descent of man. Las polémicas entre católicos y 'evolucionistas' tienen, según el autor, su punto candente entre 1871-90. Le siguió un período de mayor apaciguamiento, en que la cuestión se consideró en función de los desarrollos de la ciencia biológica. (...) Es obligado poner esta contribución en relación con la obra de Thomas Glick, Darwin y el darwinismo: en el Uruguay y en América Latina (ver HLAS 56:5067)"--Handbook of Latin American Studies, v. 58. (shrink)
     
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  23.  9
    Na mez︠h︡i butti︠a︡: filosofii︠a︡ konechnosti li︠u︡dsʹkoho butti︠a︡ ta etyka = Na predele bytii︠a︡: filosofii︠a︡ konechnosti chelovecheskogo bytii︠a︡ i ėtika = On the verge of existence: philosophy of finiteness of human existence and ethics.I︠E︡vhen Muli︠a︡rchuk -2012 - Kyïv: Instytut filosofiï imeni H.S. Skovorody.
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  24. Funkt︠s︡ionalʹnai︠a︡ semantika: ot︠s︡enka, ėkspressivnostʹ, modalʹnostʹ: in memoriam E.M. Volʹf.E. M. Volʹf (ed.) -1996 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t i︠a︡zykoznanii︠a︡.
     
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  25. Imperial Lives and Letters of the Eleventh Century. Translated by Theodor E. Mommsen and Karl F. Morrison.J. E. Weakland -2003 -The European Legacy 8 (2):264-266.
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  26. The Orphic Voice.E. SEWELL -1960
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  27.  42
    Trisyllabic Feet in the Dialogue of Aeschylus.E. C. Yorke -1936 -Classical Quarterly 30 (2):116-119.
    In R. C. Flickinger's (3rd ed. second impression 1929) we read on pp. 171In the iambic trimeters written by Aeschylus a trisyllabic substitution (tribrach, anapaest or dactyl) for the pure disyllabic iambus occurs only once in about twenty-five verses.Tragic Drama of the Greekstrimeters’ lines like.
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  28.  21
    Lectures on Fundamental Concepts of Algebra and Geometry.E. Jordan -1912 -Philosophical Review 21 (6):718-719.
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  29.  57
    A Plea for a New Nominalism.E. M. Zemach -1982 -Canadian Journal of Philosophy 12 (3):527 - 537.
    I believe that the world is a totality of things: there are no properties, or relations, or sets, or states of affairs, or facts, or events; there are only particular things. I also believe that all true statements can be expressed in a canonical language which includes names of things and logical terms only: there will be no predicates in this language. For what is a predicate? Some say that predicates are names of universals which individual things exemplify, or names (...) of sets of which individual things are members. If this is so, it is obvious that a nominalist's canonical language cannot have any predicates. Others say that predicates name nothing, but are satisfied by particular things. What, however, is satisfaction, and how is it different from naming? Semantic relations such as satisfaction, we are told, are not ‘in’ the world. But then a nominalist has no use for them. (shrink)
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  30. Distribuzione di elementi traccia (Zn, Cu, Fe, Cd) in tessuti di uccelli selvatici della laguna di Venezia e delle ville del Quaderno.G. Andreani,E. Carpené,R. Serra,M. Kinde,R. Magni &G. Isami -forthcoming -Laguna.
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  31. Iskusstvo i kommunisticheskiĭ ideal: izbrannye statʹi po filosofii i ėstetike.Ėvalʹd Vasilʹevich Ilʹenkov -1984 - Moskva: "Iskusstvo". Edited by A. G. Novokhatʹko.
     
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  32. Kritika sovremennoĭ frant︠s︡uzskoĭ burzhuaznoĭ ėstetiki.Ė. P. I︠U︡rovskai︠a︡ -1973
     
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  33. A Hidra de muitas cabeças : marinheiros, escravos e a classe trabalhadora atlântica no século XVIII.Peter Linebaugh E. Marcus Rediker -2010 - In Bruno Pexe Dias & José Neves,A política dos muitos: povo, classes e multidão. Lisboa: Ediçoes Tinta-da-China.
     
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  34. "9." Is the Holocaust an 'Unprecedented Event'?".E. Schweid -1988 -Iyyun 37 (3-4):271-85.
     
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  35. The Increase of Contingencies in Science.E. Scheibe -1987 -Epistemologia 10:171-186.
     
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  36. Wave mechanics.E. Schrödinger -2007 - In Guido Bacciagaluppi,Quantum theory at the crossroads: reconsidering the 1927 Solvay conference. New York: Cambridge University Press.
     
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  37. Iskusstvennyĭ intellekt znanii︠a︡ i myshlenie: kogitologii︠a︡.I. Sildmäe -1989 - Tartu: Tartuskiĭ universitet.
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  38.  35
    Unraveling.E. Stier -2013 -The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 76 (2):34 - 35.
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  39. Comienzo como comienzo especulativo.E. Albizu -1994 -Escritos de Filosofía 25 (25-26):5-42.
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  40.  15
    A megrendült öntudat mítoszai.Éva Ancsel -1974 - Budapest: Kossuth Könyvkiado.
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  41. Local industrial structures and restructuring in the 1980s.E. Andrikopoulou -1990 -Topos 1:47-80.
     
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  42.  1
    Richard Bradley.E. Clinton- Andrews &Richard Bradley -1903
  43. Social-theory or social myth-post-industrial society.E. Arabogly -1975 -Filosoficky Casopis 23 (6):878-901.
  44. Empiristische en empirische logica.E. M. Barth -1987 - New York: Noord-Hollandsche Uitg. Mij..
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  45. Strukturalizm: "za" i "protiv": sbornik stateĭ.E. I︠A︡ Basin &M. Poli︠a︡kov (eds.) -1975 - Moskva: Izd-vo "Progress".
     
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  46. Ot mysli k deĭstvi︠u︡.Ėduard Viktorovich Bezcherevnykh -1964
     
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  47. (1 other version)Zwei unbekannte Kantbildnisse der Deutschen Staatsbibliothek.E. Biehahn -1961 -Société Française de Philosophie, Bulletin 53 (1):127.
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  48. The equilibrium-point framework: A point of departure.E. Bizzi,N. Hogan,F. A. Mussa-Ivaldi &S. Giszter -1992 -Behavioral and Brain Sciences 15 (4):808-815.
     
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  49. A data-based review of biofeedback.E. B. Blanchard -1978 - In John Paul Brady & Harlow Keith Hammond Brodie,Controversy in psychiatry. Philadelphia: Saunders.
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  50. (1 other version)J. J. Rousseau ce méconnu.Émile Bocquillon -1962 - Paris,: Dervy-livres. Edited by Jean Bernard Joachim Izoulet.
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