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Results for 'E. Rotwein'

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  1. The Shaping of Political Economy in the Enlightenment.E.Rotwein -1990 -Scottish Journal of Political Economy 37:145-65.
  2. David Hume. Writings on Economics.E.Rotwein -1957 -Philosophy 32 (121):178-180.
  3.  69
    David Hume. Writings on Economics. Edited and introduced by E.Rotwein, Associate Professor of Economics, University of Wisconsin. (Edinburgh: T. Nelson and Sons, 1955. Pp. cxi, 224. Price 30s. With portrait.). [REVIEW]T. E. Jessop -1957 -Philosophy 32 (121):178-.
  4. David Hume: Writings on Economics, Ed. E.Rotwein[REVIEW]P. Streeten -1957 -Mind 66:268.
     
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  5.  60
    Comment on Henry E. Allison: Kant’s Antinomy of Teleological Judgment.Klaus E. Kaehler -1992 -Southern Journal of Philosophy 30 (S1):43-48.
  6.  54
    Commentary on ‘The scattering ofαandβparticles by matter and the structure of the atom’ by E. Rutherford 669–688).B. R. Webber &E. A. Davis -2012 -Philosophical Magazine 92 (4):399-405.
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  7. Filosofía e identidad cultural en América Latina.Jorge J. E. Gracia -1988 - Caracas, Venezuela: Monte Avila Editores. Edited by Ivan Jaksic.
  8.  8
    Problemy teorii prava i gosudarstva, istorii politiko-pravovoĭ mysli: sbornik rabot uchenikov, druzeĭ, kolleg professora Olega Ėrnestovicha Leĭsta.O. Ė Leĭst,N. G. Beli︠a︡eva &A. A. Mati︠u︡khin (eds.) -2005 - Almaty: AI︠O︡-VSHP "Ădīlet".
  9.  84
    Nineteenth-Century Perceptions of John Austin: Utilitarianism and the Reviews of The Province of Jurisprudence Determined: Wilfrid E. Rumble.Wilfrid E. Rumble -1991 -Utilitas 3 (2):199-216.
    In 1954 H. L. A. Hart wrote that Austin's work has ‘never, since his death … been ignored’. If it never has been completely ignored, interest in it has periodically waxed and waned. The interest definitely waxed in the 1980s. More books were published about Austin in this period than in any other decade since his death in 1859. Although this literature contains discussions of some of the nineteenth-century responses to his work, they are not the focus of it. Certain (...) of the responses remain completely in the dark, while there is more light to shed on at least some of the others. In short, our knowledge of nineteenth-century interpretations of Austin's legal philosophy is very incomplete. (shrink)
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  10.  27
    Greece - Greek Medicine. By E. D. Phillips. London: Thames and Hudson, 1973. Pp. 240. £4.50.A. E. Hanson -1976 -British Journal for the History of Science 9 (1):72-74.
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  11. Zhiznʹ i tekst: svidetelʹstva, dokumenty, fragmenty, materialy, statʹi, ėsse.I. D. Vylegzhanin &E. G. Sokolov (eds.) -2001 - Sankt-Peterburg: "Akropolʹ".
     
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  12.  39
    Pragmatism and the Problem of Race.Bill E. Lawson &Donald F. Koch (eds.) -2004 - Indiana University Press.
    How should pragmatists respond to and contribute to the resolution of one of America's greatest and most enduring problems? Given that the most important thinkers of the pragmatist movement—Charles S. Peirce, William James, John Dewey, and George Herbert Mead—said little about the problem of race, how does their distinctly American way of thinking confront the hardship and brutality that characterizes the experience of many African Americans in this country? In 12 thoughtful and provocative essays, contemporary American pragmatists connect ideas with (...) action and theory with practice to come to terms with this seemingly intractable problem. Exploring themes such as racism and social change, the value of the concept of race, the role of education in ameliorating racism, and the place of democracy in dealing with the tragedy of race, the voices gathered in this volume consider how pragmatism can focus new attention on the problem of race. Contributors are Michael Eldridge, Eddie S. Glaude, Jr., Judith M. Green, D. Micah Hester, Donald F. Koch, Bill E. Lawson, David E. McClean, Gregory F. Pappas, Scott L. Pratt, Alfred E. Prettyman, John R. Shook, Paul C. Taylor, and Cornel West. (shrink)
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  13.  5
    Bu̇tėėl tuurvilyn ėmkhėtgėl.G. Luvsant︠s︡ėrėn -2019 - Ulaanbaatar: Mongol Ulsyn Ikh Surguulʹ, Mongol Sudlalyn Khu̇rėėlėn. Edited by Zh Lkhagvadėmchig, S. I︠A︡nzhinsu̇rėn & G. Luvsant︠s︡ėrėn.
    A collection of writings on Buddhist philosophy.
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  14. Azione, intenzione e doppio effetto: Metafisica e azione: Nuovi approcci al tomismo.G. E. M. Anscombe,Mario Ricciardi &Claudio Antonio Testi -2001 -Divus Thomas 104 (2):43-61.
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  15.  39
    Antonio Gramsci on Surrealism and the Avant-garde.E. San Juan -2003 -Journal of Aesthetic Education 37 (2):31.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 37.2 (2003) 31-45 [Access article in PDF] Antonio Gramsci on Surrealism and the Avant-garde E. San Juan, Jr. Surrealism provided me with what I had been confusedly searching for. I have accepted it joyfully because in it I have found more of a confirmation than a revelation. It was a weapon that exploded the French language. It shook up absolutely everything....A process of disalienation, (...) that's how I interpreted surrealism. 1In the spring of 1919, André Breton and Phillipe Soupault conducted various experiments in automatic writing. They converted themselves into machines to record the whispers of the unconscious, inspired by Rimbaud's urge for adventure in quest of cosmic knowledge and Lautreamont's conviction of art as a communal enterprise. To destroy bourgeois morality and class inequality, uphold the freedom of the imagination, and release the libidinal energies dammed up in the psyche, surrealism — Guillaume Appolinaire's term 2 — was invented from the nihilistic ruins of Dada to lay the groundwork for building a society founded on liberty and justice. In the same year the Italian Marxist Antonio Gramsci founded the innovative journal, L'Ordine Nuovo and advocated the factory council (modeled after the Russian Soviets) as the germ of an emergent communist society. Both initiatives were pathbreaking in challenging the orthodoxies of modernist bourgeois culture, politics, and philosophy.When Breton published his 1924 "First Manifesto of Surrealism" privileging dreams, the unconscious, the fantastic, and marvelous, Gramsci was the principal leader of the Communist Party of Italy spearheading the opposition to Mussolini's fascist takeover. Two years later, Gramsci was arrested and imprisoned until his death in 1937. In the Prison Notebooks that occupied him while in jail, Gramsci does not — as far as I am aware — refer to Breton or to surrealism directly. But in his scattered reflections on modern art and culture in general, and in his particular observations on Italian futurism (in particular, on Filippo Marinetti and Luigi Pirandello), we can [End Page 31] extrapolate the general approach Gramsci would take toward surrealism and avantgarde art as oppositional cultural practices. This exercise may clarify what a revolutionary Marxist position should be toward the philosophical or pedagogical category of the aesthetic within the field of cultural practice and artistic production, especially in the post-Cold War epoch of nation-state realignments and the reconfiguration of globalized finance capital in the new millennium.All commentators agree that Gramsci viewed the aesthetic as a category within the terrain of historical materialism and the political economy ofvalue in general. Artistic values are rooted in the social and material practices of a specific society which defines the limits of conventional artistic forms and the subject matter available to the artist. Vision or intuition and diverse raw materials (language, sounds, dance movements, and filmic images) are indissociable. Contrary to Benedetto Croce's emphasis on transcendental intuition, Gramsci valorizes the materialization of this intuition into perceptible, sensory structure, an architectonic whole produced by intellectual discipline and shaped by an integral worldview. In short, for Gramsci, the work of art is the historicization and objectification of vision/intuition.Gramsci's conception of Marxism stresses its intrinsic dialectical method, its emphasis on processes and relations within a social formation comprised of multilayered modes of production, given the necessarily uneven development of capitalism. This mode of historicizing life not only to interpret but to change it is a guide for collective action, not a dogmatic party line. "Man 'is' precisely the process of his actions," Gramsci writes, and "relative to what we have thought and seen, we seek to know what we are and what we can become, whether it is true and within what limits that we do 'make ourselves,' create our own lives and our own destinies." 3 Here, knowledge and action are oriented toward linking the past with the present in order to fashion the future. The chronotope of revolution is essentially a collage, more precisely a montage, of transformations that amalgamates contraries, oppositions, disparities.While Gramsci did not endorse Freudian theory completely except by... (shrink)
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  16. "Predchuvstvie skhodi︠a︡shchikh burʹ...": ėsseistika kni︠a︡zi︠a︡ S.M. Volkonskogo v borisoglebskiĭ (1917 g.) period.Sergi︠e︡ĭ Volkonskīĭ -2009 - Moskva: [S.N.].
     
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  17.  3
    La durée chez Bergson.Osman E. Chahine -1970 - Paris,: Boucher.
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  18. O prirode ėsteticheskoĭ potrebnosti.E. S. Akopdzhani︠a︡n -1973 - Erevan,: Izd-vo AN ArmSSR.
     
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  19.  17
    "Kulʹturnoe pogranichʹe" Lʹva Shestova.H. I︠E︡ Ali︠a︡i︠e︡v,M. I︠U︡ Savelʹeva &Teti︠a︡na Sukhodub (eds.) -2016 - Kiev: Vydavnychyĭ Dim Dmytra Buraho.
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  20. Oriyanut historit ṿe-tipuaḥ ha-biḳortiyut.Oded E. Schremer -2004 - Ramat Gan: Universiṭat Bar-Ilan.
     
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  21.  31
    Popolazione umana e sviluppo sostenibile tendenze demografiche e politiche per la popolazione nel contesto italiano.L. Soliani &E. Lucchetti -1992 -Global Bioethics 5 (2-3):11-50.
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  22.  4
    De l'ontologie à l'éthique par la maternité.Edmée Mottini-Coulon -1981 - Paris: J. Vrin.
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  23.  4
    La fin de la pensée?: Philosophie analytique contre philosophie continentale.Babette E. Babich -2012 - Paris: L'Harmattan.
    N'y aurait-il de pas de différence notable entre les philosophies analytique et continentale? La première serait la bonne philosophie, la seconde une philosophie non rigoureuse, de comptoir. Ce jugement est l'apanage des philosophes analytiques, qui considèrent leurs confères de formation continentale, à l'instar de Jacques Derrida, comme des " astrologues ", des non-philosophes. L'auteur approfondit ici le débat, en identifiant de façon rigoureuse les différences importantes qui divisent les deux philosophies.
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  24.  36
    Mimese, pintura e poesia na Poética aristotélica.Christiani Margareth De Menezes E. Silva -2014 -Dois Pontos 11 (1).
    Este artigo procura compreender a noção de mimese na Poética de Aristóteles. Tanto nos autores do século V a.C., quanto em Platão e em Aristóteles, os cognatos de mimesis desconhecem um campo específico de aplicação, além disso, apresentam acepções – simular e emular – que por vezes se identificam e outras vezes se contradizem. Apesar desta ambivalência de mimesis e cognatos nos autores do século V a.C., e no próprio Aristóteles, na Poética o exemplo da pintura elucida melhor o sentido (...) de mimesis e cognatos no contexto das mimetikai technai (artes miméticas). (shrink)
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  25.  45
    Saúde Comunitária: conhecimentos e experiências na América Latina.Anamélia Lins E. Silva Franco -2012 -Revista Aletheia 37:235-237.
  26. Ciò che è vivo e ciò che è morto della pedagogia di Federico Fröbel.E. Formíggini-Santamaria -1916 - Genova: A.F. Formíggini.
     
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  27. Reductionism and nihilism Viktor E. Frankl.Viktor E. Frankl -1969 - In Arthur Koestler & John Raymond Smythies,Beyond reductionism: new perspectives in the life sciences. London,: Hutchinson. pp. 396.
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  28.  10
    Friedrich Nietzsche, Paul Rée, Lou von Salomé.Friedrich Wilhelm Nietzsche,Paul Rée,Lou Andreas-Salomé,Karl Schlechta,Erhart Thierbach &Ernst Pfeiffer (eds.) -1971 - Frankfurt am Main]: Insel Verlag.
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  29.  21
    The L.E.J. Brouwer Centenary Symposium: proceedings of the conference held in Noordwijkerhout, 8-13 June 1981.L. E. J. Brouwer,A. S. Troelstra &D. van Dalen (eds.) -1982 - New York, N.Y.: Sole distributors for the U.S.A. and Canada, Elsevier Science Pub. Co..
  30. Khėl Zokhiolyn Khu̇rėėlėn: tėmdėglėl dursamzh.Ėrdėniĭn Pu̇rėvzhav,D. Borolzoĭ,P. Ni︠a︡m-Ochir &D. Tȯmȯrtogoo (eds.) -2011 - Ulaanbaatar: Admon.
    History of the Khėl Zokhiolyn Khu̇rėėlėn (Institute of Language and Literature) of the Mongolian Science Academy, by it's senior and recent researchers.
     
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  31.  16
    Disgusto e desiderio: enciclopedia dell'osceno.Martino Doni &Andrée Bella (eds.) -2015 - Milano: Medusa.
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  32.  28
    Kampf gegen das Chaos, Kampf gegen die Meinung: Intensive Größe und Empfindung bei Gilles Deleuze und Hermann Cohen.Christoph F. E. Holzhey &Astrid Deuber-Mankowsky -2016 - In Thomas Leinkauf & Thomas Kisser,Intensität Und Realität: Systematische Analysen Zur Problemgeschichte von Gradualität, Intensität Und Quantitativer Differenz in Ontologie Und Metaphysik. De Gruyter. pp. 259-274.
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  33. Iskusstvo i kommunisticheskiĭ ideal: izbrannye statʹi po filosofii i ėstetike.Ėvalʹd Vasilʹevich Ilʹenkov -1984 - Moskva: "Iskusstvo". Edited by A. G. Novokhatʹko.
     
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  34. Rat︠s︡ionalʹnoe i ėmot︠s︡ionalʹnoe v morali.A. I. Titarenko &E. L. Dubko (eds.) -1983 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  35.  8
    The Essential Gombrich.E. H. Gombrich &Richard Woodfield -1996 - Phaidon Press.
    An accessible selection of Professor Gombrich's best and most characteristic writing.
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  36.  17
    (1 other version)The foundations of belief in God.E. Ronald Walker -1929 -Australasian Journal of Psychology and Philosophy 7 (2):117-124.
  37.  12
    (1 other version)The measurement of persistency: A preliminary survey.E. Ronald Walker -1928 -Australasian Journal of Psychology and Philosophy 6 (3):213-217.
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  38.  5
    Li ji Zheng zhu hui jiao =.E. Wang (ed.) -2020 - Beijing: Zhonghua shu ju.
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  39. (1 other version)La vie psychique des animaux.E. Wasmann -1910 -Revue de Philosophie 17:314.
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  40. Pigeons discriminate emotion and identity from photographs of the human-face.E. A. Wasserman,L. G. Tassinary,R. S. Bhatt &P. Sayasenh -1989 -Bulletin of the Psychonomic Society 27 (6):494-495.
     
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  41.  19
    Dale Cannon, Six Ways of Being Religious: A Framework for Comparative Studies of Religion.E. Webb -1997 -Buddhist-Christian Studies 17:235-236.
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  42. Backhouse shadowboxes, loses on TKO.E. Roy Weintraub -1998 -Journal of Economic Methodology 5 (2):310-317.
     
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  43. Hegel lectures on philosophy of law.E. Weisserlohmann -1991 -Hegel-Studien 26:63-73.
     
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  44. Bericht über die deutsche Litteratur der Vorsokratiker. 1890.E. Wellmann -1892 -Archiv für Geschichte der Philosophie 5:87.
     
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  45. Bericht über die deutsche Litteratur der Vorsokratiker. 1891.E. Wellmann -1893 -Archiv für Geschichte der Philosophie 6:259.
     
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  46. Die deutsche Litteratur über die Vorsokratiker 1894-1900.E. Wellmann -1902 -Archiv für Geschichte der Philosophie 15:113.
     
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  47.  44
    The Earliest Example of Christian Hymnody.E. J. Wellesz -1945 -Classical Quarterly 39 (1-2):34-.
    From Patristic writings ample evidence can be gathered about the important part which hymn-singing held in Early Christianity. Until recently, however, Early Christian hymnography was known only from documents transmitting the text but not the music. The discovery and publication of a Christian hymn in Greek with musical notation was, therefore, bound to change the whole aspect of studies concerned with the history of Early Christian music. This happened, as is well known, in 1922 when, under No. 1786 of the (...) fifteenth volume of the Oxyrhynchus Papyri A. S. Hunt edited a fragment of a hymn, dating from the late third century, together with a transcript of the music by H. Stuart Jones. For the first time it became possible to realize what kind of music Greek-speaking Christians in Egypt sang in praise of the Lord. (shrink)
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  48.  25
    The philosophy of Edmund Husserl.E. Parl Welch -1941 - New York,: Octagon Books.
    This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
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  49.  41
    A response to professor Morowitz.E. O. Wiley &Daniel R. Brooks -1987 -Biology and Philosophy 2 (3):369-374.
  50. Back to the Enlightenment.E. Wilson -1998 -Free Inquiry 18.
     
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