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  1.  111
    Relative phenomenalism - toward a more plausible theory of mind.E.Barkin -2003 -Journal of Consciousness Studies 10 (8):3-13.
    Most philosophers believe that qualitative states must be explained in terms of physical states of the brain in order to resolve the mind/ body problem. But the severe difficulties involved in deriving the mental from the physical or, even more bizarrely, eliminating the mental altogether, have caused some to seriously investigate Russell's longstanding ideas about the intrinsic nature of physical entities. The resulting microphenomenal approaches, however, are of necessity extremely vague and complicated. Consequently, a macrophenomenal theory of mind may well (...) be a more plausible alternative than microphenomenal ones -- especially if it takes into account the relative aspect of experience and thereby avoids reifying qualia. (shrink)
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  2.  16
    Reconsiderando las alternativas sociales en México rural. Estrategias campesinas e indígenas.DavidBarkin -2006 -Polis 15.
    Debido a la incapacidad de la integración económica internacional de crear oportunidades para importantes segmentos de la sociedad, muchos mexicanos están buscando formas de forjar sus propias alternativas. Estas estrategias son manifestaciones concretas de la comprensión de que la tendencia “convencional” en la búsqueda de empleo proletario ya no es viable, y que un retorno a las formas tradicionales de cooperación, organizadas en torno a mecanismos para el manejo del ecosistema, podrían ofrecer mayor seguridad y una mejor calidad de vida.
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  3.  22
    Hacia la construcción de un nuevo paradigma social.DavidBarkin &Antonio Elizalde -2012 -Polis: Revista Latinoamericana 33.
    Existe un creciente consenso en el mundo académico respecto a que el paradigma que ha inspirado el surgimiento del mundo moderno enfrenta una profunda crisis. Muestra de ello son la imposibilidad hasta ahora de dar cuenta de problemas endémicos de la humanidad que la modernidad ofreció resolver: guerra y violencia (fraternidad); pobreza e inequidad social (igualdad); y opresión (libertad). Más aún, los progresivos estragos sociales y ambientales de la sociedad mercado-céntrica señalan la nece..
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  4.  251
    The Problem of the Empirical Basis: E. G. Zahars.E. G. Zahar -1995 -Royal Institute of Philosophy Supplement 39:45-74.
    In this paper I shall venture into an area with which I am not very familiar and in which I feel far from confident; namely into phenomenology. My main motive is not to get away from standard, boring, methodological questions like those of induction and demarcation; but the conviction that a phenomenological account of the empirical basis forms a necessary complement to Popper's falsificationism. According to the latter, a scientific theory is a synthetic and universal, hence unverifiable proposition. In fact, (...) in order to be technologically useful, a scientific hypothesis must refer to future states-of-affairs; it ought therefore to remain unverified. But in order to be empirical, a theory must bear some kind of relation to factual statements. According to Popper, such a relation can only be one of potential conflict. Thus a theory T will be termed scientific if and only if T is logically incompatible with a so-called basic statement b, where b is both empirically verifiable and empirically falsifiable. In other words: T is scientific if it entails ¬b; where b, hence also ¬b, is an empirically decidable proposition. (shrink)
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  5.  363
    The meaning of life.E. M. Adams -2002 -International Journal for Philosophy of Religion 51 (2):71-81.
  6. Amusement, Delight, and Whimsy: Humor Has Its Reasons that Reason Cannot Ignore.E. K. Ackermann -2015 -Constructivist Foundations 10 (3):405-411.
    Context: The idea for this article sprang from a desire to revive a conversation with the late Ernst von Glasersfeld on the heuristic function - and epistemological status - of forms of ideations that resist linguistic or empirical scrutiny. A close look into the uses of humor seemed a thread worth pursuing, albeit tenuous, to further explore some of the controversies surrounding the evocative power of the imaginal and other oblique forms of knowing characteristic of creative individuals. Problem: People generally (...) respond to humor, i.e., they are inclined to smile at things they find funny. People like to crack jokes, make puns, and, starting at age two, human infants engage in pretense or fantasy play. Research on creativity, on the other hand, has mostly scorned the trickster within. Cognitivists in particular are quick to relegate wit, whimsy, and even playfulness to the ranks of artful or poetic frivolities. Method: We use the emblems of the craftsman, the trickster, and the poet to highlight some of the oblique ways of knowing by which creative thinkers bring forth new insights. Each epitomizes dimensions intrinsic to the art of “possibilizing.” Taken together, they help us better understand what it means to be playful beyond curious, rigorous beyond reasonable, and why this should matter, even to constructivists! Results: The musings characteristic of creative individuals speak to intelligent beings’ ability to use glitches intentionally or serendipitously as a means to open up possibilities; to hold on to a thought before spelling it out; and to resist treating words or images as conventional and arbitrary signs regardless of their evocative power. To fall into nominalism, Bachelard insisted, is a poet’s nightmare! Implications: Psyche is image, said Jung, and when we feel alive we rely on the imaginal to guide our reason. Note that image is not here to be understood as a picture in the head or a photographic snapshot of the world. The imaginal does not represent, it brings forth what we understand beyond words. It does not lock us into a single mode. Instead, it is a call to be mindful, in Ellen Langer’s sense: in the present, mentally alert, and on the outlook for our psyche’s own surprising wisdom (sagacity. Constructivist content: Debates on the heuristic function and epistemological status of oblique ways of knowing have long occupied constructivist scholars. I can only guess whether my uses of Jung’s imaginal or Bachelard’s anti-nominalism would have amused or exasperated Ernst! I do know that, on occasion, Ernst the connoisseur, bricoleur, and translator allowed the rationalist-within to include the poet’s power to evoke as a legitimate form of rationality. He himself has written about oblique knowing as legit! (shrink)
     
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  7.  221
    Poincarés philosophy of geometry, or does geometric conventionalism deserve its name?E. G. Zahar -1997 -Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 28 (2):183-218.
  8.  43
    Where Does Schroedinger's “What is Life?” Belong in the History of Molecular Biology?E. J. Yoxen -1979 -History of Science 17 (1):17-52.
  9.  296
    The inadequacy of phenomenalism.E. M. Adams -1959 -Philosophy and Phenomenological Research 20 (1):93-102.
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  10.  31
    Avant-propos.E. P. -1990 -Études Phénoménologiques 6 (11):3-7.
  11.  58
    Gewirth on Reason and Morality.E. M. Adams -1980 -Review of Metaphysics 33 (3):579 - 592.
    MORALITY is an area of culture that is highly susceptible to philosophical skepticism. This has been so at least since the time of the Greek Sophists. But modern Western civilization seems to be especially prone to philosophical doubts about the moral enterprise because of widely shared assumptions and views in the modern age about the knowledge-yielding powers of the human mind. This particular trouble spot in the culture has received extensive philosophical attention ever since the seventeenth century, but activity in (...) moral philosophy has never been greater than in our own time. (shrink)
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  12.  26
    Effects of lactation on rate of blood ethanol disappearance, ethanol consumption, and serum electrolytes in the rat.E. L. Abel -1979 -Bulletin of the Psychonomic Society 14 (5):365-367.
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  13.  118
    A Defense of Value Realism.E. M. Adams -1966 -Southern Journal of Philosophy 4 (3):163-175.
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  14.  150
    Emotional Intelligence and Wisdom.E. M. Adams -2010 -Southern Journal of Philosophy 36 (1):1-14.
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  15.  37
    Medical technology assessment and the role of economic evaluation in health care.E. M. M. Adang,A. Ament &C. D. Dirksen -1996 -Journal of Evaluation in Clinical Practice 2 (4):287-294.
  16.  32
    ‘Ought’ again.E. M. Adams -1957 -Philosophical Studies 8 (6):86-89.
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  17.  45
    On Being a Human Being.E. M. Adams -2007 -The Pluralist 2 (1):1 - 15.
  18. Philosophy and the Modern Mind.E. M. Adams -1977 -Canadian Journal of Philosophy 7 (4):877-884.
     
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  19. Religion and the New Psychology.E. W. Adams -1923 -Hibbert Journal 22:376.
     
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  20.  30
    (1 other version)The Concept of a Person.E. M. Adams -1985 -Southern Journal of Philosophy 23 (4):403-412.
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  21.  99
    The Future of the Philosophy of Mind.E. M. Adams -1965 -Southern Journal of Philosophy 3 (1):38-44.
  22.  25
    The Impact of Medicaid Primary Care Case Management on Office-Based Physician Supply in Alabama and Georgia.E. Kathleen Adams,Janet M. Bronstein &Curtis S. Florence -2003 -Inquiry: The Journal of Health Care Organization, Provision, and Financing 40 (3):269-282.
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  23.  17
    The Moral Dilemmas of the Military Profession.E. M. Adams -1989 -Public Affairs Quarterly 3 (2):1-14.
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  24. Church as a School for Ethical Development.E. O. Adeogun -1986 - In S. O. Abogunrin,Religion and ethics in Nigeria. Ibadan: Daystar Press. pp. 1--72.
  25. Philosophie, Metaphysik und Einzelwissenschaften.E. Adickes -1899 -Philosophical Review 8:534.
     
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  26. Kitcherio konceptualinės pažangos samprata ir pokyčiai XVIII a. chemijoje.E. Adomonis -2003 -Filosofija. Sociologija 14 (3).
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  27. La Base de la Sensación, La Actividad de los Órganos de los Sentidos.E. D. Adrian -1949 -Revista Portuguesa de Filosofia 5 (2):239-240.
     
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  28. Il convegno nazionale di logica.E. Agazzi -1961 -Rivista di Filosofia Neo-Scolastica 53:320.
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  29. La storiografia filosofica nel pensiero di P. Martinetti.E. Agazzi -1969 -Rivista di Storia Della Filosofia 24 (3):267.
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  30.  26
    Notes and News.E. E. Agger -1919 -Journal of Philosophy, Psychology and Scientific Methods 16 (12):335.
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  31.  288
    Cultura e política nos movimentos sociais latino-americanos: novas leituras; Cultures of politics/Politics of cultures: re-visioning latin american social movements.Sonia E. Alvarez,Evelina Dagnino &Arturo Escobar -forthcoming -Humanitas.
  32.  35
    The Tarski T-Schema is a tautology.E. N. Zalta -2014 -Analysis 74 (1):5-11.
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  33.  32
    Consumo e hipermodernidad: una revisión de la teoría de Gilles Lipovetsky.Luis E. Alonso Benito &Carlos J. Fernández Rodríguez -2010 -Anuario Filosófico:325.
    Dentro de la sociología francesa actual, Gilles Lipovetsky se ha convertido de forma paulatina en uno de los sociólogos con mayor proyección internacional, con sus finos análisis sobre las sociedades postmodernas. En este artículo se plantea una revisión crítica de las principales líneas argumentativas que expone el autor francés. El objetivo es el de reflexionar sobre las limitaciones de su aproximación a los conceptos de postmodernidad, hipermodernidad, y consumo.
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  34.  78
    Schematic objects and relative identity.E. M. Zemach -1982 -Noûs 16 (2):295-305.
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  35.  42
    Trisyllabic Feet in the Dialogue of Aeschylus.E. C. Yorke -1936 -Classical Quarterly 30 (2):116-119.
    In R. C. Flickinger's (3rd ed. second impression 1929) we read on pp. 171In the iambic trimeters written by Aeschylus a trisyllabic substitution (tribrach, anapaest or dactyl) for the pure disyllabic iambus occurs only once in about twenty-five verses.Tragic Drama of the Greekstrimeters’ lines like.
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  36.  13
    Linguistic urban studies: achievements, problems and expectations.E. A. Yakovleva -2019 -Liberal Arts in Russia 8 (6):419.
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  37.  5
    The Unknown Dimension.E. J. Yanarella -1972 -Télos 1972 (14):156-157.
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  38.  43
    Hesiod,Works And Days, 1. 740.E. C. Yorke -1936 -The Classical Review 50 (06):212-213.
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  39.  35
    Observations on the elight of birds and the mechanics of flight.E. W. Young -1903 -Transactions of the Royal Society of South Africa 14 (1):419-423.
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  40.  7
    John Watkins on the Empirical Basis and the Corroboration of Scientific Theories in Freedom and Rationality. Essays in Honor of John Watkins.E. Zahar -1989 -Boston Studies in the Philosophy of Science 117:325-341.
  41.  15
    Euphemisms of the thematic group “warfare” in modern British periodicals.E. D. Zaitseva -2018 -Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 7 (1):30.
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  42. Die deutsche Litteratur über die sokratische, platonische und aristotelische Philosophie. 1894.E. Zeller -1896 -Archiv für Geschichte der Philosophie 9:519.
     
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  43.  14
    ‛Hγεμονία und δεσπτεία bei Xenophanes.E. Zeller -1889 -Archiv für Geschichte der Philosophie 2 (1):1-4.
  44. On the regularity conception of causality in historiography.E. Zelenak -2005 -Filozofia 60 (2):115-127.
    It is a crucial issue for history to determine a cause or a causal relation between two events. The regularity theory of causation is one of the most popular approach to this problem. The paper analyzes mainly how this approach deals with the determination of a causal condition and with the choice of the main cause from the remaining causal conditions. It examines also Mackie’s conception of cause as an INUS condition, which is in fact only one version of the (...) regularity theory. The paper not only outlines and illustrates these approaches, using a concrete causal statments, but also presents the criticism of their shortcomings. It points to their difficulties springing from their inability to distinguish between the laws and accidental generalizations. This is important, because a genuine causal relation cannot be based on the second type of statments. (shrink)
     
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  45.  29
    Zu Leucippus.E. Zeller -1902 -Archiv für Geschichte der Philosophie 15 (2):137-140.
  46.  4
    Kritische Randnoten aus Handexemplaren Hermann Sauppes.E. Ziebarth -1896 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 55 (1-4):179-179.
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  47.  23
    Strengthening human rights, in particular the freedom of choice for women in matters relating to sexual behaviour and reproduction.E. Zielinska &J. Plakwicz -1992 -Journal International de Bioethique= International Journal of Bioethics 3 (4):243-251.
  48.  13
    Functioning of linguistic, literary, philological terms as part of juridical linguistic meta-language (on example of the term “comparison”).E. L. Ziyangirova -2022 -Liberal Arts in Russia 11 (6):462-468.
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  49.  3
    Samartʻlis prakʻtikuli qopʻierebis šemecʻnebis cʻda =.Besarion Zoiże -2013 - Tʻbilisi: Tʻbilisis universitetis universitetis gamomcʻemloba.
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  50. Aktualʹnye problemy semasiologii: mezhvuzovskiĭ sbornik nauchnykh trudov.Ė. V. Zueva (ed.) -1991 - Leningrad: Rossiĭskiĭ gos. pedagog. universitet im. A.I. Gert︠s︡ena.
     
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