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Results for 'E. Altstadt'

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  1.  20
    Nanoindentation of ion-irradiated reactor pressure vessel steels – model-based interpretation and comparison with neutron irradiation.F. Röder,C. Heintze,S. Pecko,S. Akhmadaliev,F. Bergner,A. Ulbricht &E.Altstadt -forthcoming -Philosophical Magazine:1-23.
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  2. The physiological basis of perception.E. D. Adrian -1954 - In J. F. Delafresnaye,Brain Mechanisms and Consciousness. Oxford,: Blackwell. pp. 237--248.
     
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  3. The Raft and the Pyramid.'French, PA, Uehling Jr, TE and Wettstein, HK.E. Sosa -1980 - In Peter A. French, Theodore Edward Uehling & Howard K. Wettstein,Studies in epistemology. Minneapolis: University of Minnesota Press.
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  4.  64
    Expectations regarding cognitive enhancement create substantial challenges.E. Racine &C. Forlini -2009 -Journal of Medical Ethics 35 (8):469-470.
    A recent discussion on cognitive enhancers has caused some controversy in the ethics and neuroscience fields by coming out in favour of making neuropharmaceuticals with enhancing properties available for general consumption. We highlight in this brief commentary why concerns regarding efficacy and safety, demands on resources, and public health are substantive enough to warrant serious reconsideration before pharmaceutical performance enhancement can be widely supported.
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  5.  54
    Kepler's Second Law of Planetary Motion.E. Aiton -1969 -Isis 60 (1):75-90.
  6. (1 other version)Dewey.J. E. Tiles -1990 -Mind 99 (393):126-128.
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  7.  43
    Managing Editor: E. Grebenik Editors: J. Cleland, T. Dyson, J. Hobcraft, M. Murphy and R. Schofield.S. Clark,E. Colson,J. Lee &T. Scudder ten Thousand Tonga -1995 -Journal of Biosocial Science 27 (2).
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  8. A Hidra de muitas cabeças : marinheiros, escravos e a classe trabalhadora atlântica no século XVIII.Peter Linebaugh E. Marcus Rediker -2010 - In Bruno Pexe Dias & José Neves,A política dos muitos: povo, classes e multidão. Lisboa: Ediçoes Tinta-da-China.
     
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  9. Respeitar a Mãe Terra.Maya Pataxo Hãhãhãe -2014 - In Maria Pankararu & Edson Kayapó,Memória da Mãe Terra. [Olivença, Bahia, Brazil]: Thydêwá.
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  10. Between ourselves. Special issue of the.E. Thompson -2001 -Journal of Consciousness Studies 8 (5-7):1-32.
  11. Hume’s Philosophy of the Self.A. E. Pitson -2005 -Philosophical Quarterly 55 (219):359-361.
  12. The Calling of Sociology and Other Essays on the Pursuit of Learning.E. SHILS -1980
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  13.  7
    a) France. Î402 E. Babut. Une journée au district des Cordeliers, le 22 janvier 1790.—.Î402 E. Babut -1903 -Revue D’Histoire Ecclésiastique 4:146.
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  14. Richard M. Lerner Catherine E. Barton.Catherine E. Barton -2000 - In Walter J. Perrig & Alexander Grob,Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 420.
     
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  15. The Relation of Time and Eternity.J. E. Mctaggart -1909 -Mind 18:343.
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  16.  8
    Prêter voix: un chemin de création à l'école d'Édith Stein.Éric de Rus -2020 - [Le Coudray-Macouard]: Saint-Léger éditions.
    À l'école d'Édith Stein -- À la recherche du geste intérieur -- Révéler la presence -- Anthropologie phénoménologique et théorie de l'éducation dans l'oeuvre d'Édith Stein (Résumé).
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  17. The Orphic Voice.E. SEWELL -1960
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  18. Amusement, Delight, and Whimsy: Humor Has Its Reasons that Reason Cannot Ignore.E. K. Ackermann -2015 -Constructivist Foundations 10 (3):405-411.
    Context: The idea for this article sprang from a desire to revive a conversation with the late Ernst von Glasersfeld on the heuristic function - and epistemological status - of forms of ideations that resist linguistic or empirical scrutiny. A close look into the uses of humor seemed a thread worth pursuing, albeit tenuous, to further explore some of the controversies surrounding the evocative power of the imaginal and other oblique forms of knowing characteristic of creative individuals. Problem: People generally (...) respond to humor, i.e., they are inclined to smile at things they find funny. People like to crack jokes, make puns, and, starting at age two, human infants engage in pretense or fantasy play. Research on creativity, on the other hand, has mostly scorned the trickster within. Cognitivists in particular are quick to relegate wit, whimsy, and even playfulness to the ranks of artful or poetic frivolities. Method: We use the emblems of the craftsman, the trickster, and the poet to highlight some of the oblique ways of knowing by which creative thinkers bring forth new insights. Each epitomizes dimensions intrinsic to the art of “possibilizing.” Taken together, they help us better understand what it means to be playful beyond curious, rigorous beyond reasonable, and why this should matter, even to constructivists! Results: The musings characteristic of creative individuals speak to intelligent beings’ ability to use glitches intentionally or serendipitously as a means to open up possibilities; to hold on to a thought before spelling it out; and to resist treating words or images as conventional and arbitrary signs regardless of their evocative power. To fall into nominalism, Bachelard insisted, is a poet’s nightmare! Implications: Psyche is image, said Jung, and when we feel alive we rely on the imaginal to guide our reason. Note that image is not here to be understood as a picture in the head or a photographic snapshot of the world. The imaginal does not represent, it brings forth what we understand beyond words. It does not lock us into a single mode. Instead, it is a call to be mindful, in Ellen Langer’s sense: in the present, mentally alert, and on the outlook for our psyche’s own surprising wisdom (sagacity. Constructivist content: Debates on the heuristic function and epistemological status of oblique ways of knowing have long occupied constructivist scholars. I can only guess whether my uses of Jung’s imaginal or Bachelard’s anti-nominalism would have amused or exasperated Ernst! I do know that, on occasion, Ernst the connoisseur, bricoleur, and translator allowed the rationalist-within to include the poet’s power to evoke as a legitimate form of rationality. He himself has written about oblique knowing as legit! (shrink)
     
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  19. Disease and Diagnosis Value-Dependent Realism / by William E. Stempsey.William E. Stempsey -1999
  20. Olon niĭtiĭn diskurs dėkh filosofiĭn u̇u̇rėg: (Ėrdėm shinzhilgėėniĭ baga khurlyn iltgėliĭn ėmkhėtgėl).B. T︠S︡ėrmaa &O. Bolor-Ėrdėnė (eds.) -2021 - Ulaanbaatar: Filosofiĭn khu̇rėėlėn.
    Research papers presented at the same title scientific conference, dedicated to the World Philosophy Day.
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  21. David Hume. Writings on Economics.E. Rotwein -1957 -Philosophy 32 (121):178-180.
  22.  102
    (1 other version)Qu’est-ce qu’un dispositif?Sverre Raffnsøe -2008 -Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 12 (1):44-66.
    La notion de dispositif est déterminante dans I’analytique foucaldienne de la société. Et pourtant, son étude demeure négligée par la réception internationale. Après avoir discuté brièvement des difficultés rencontrées avec la traduction du terme de dispositif par Dreyfus et Rabinow dans Beyond Structuralism and Hermeneutics, I’article développe une analytique sociale à partir de la pensée « dispositionelle » de Foucault. L’esquisse de I’histoire du terme de dispositif permettra, en outre, de mieux saisir la pertinence de son usage par Foucault.
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  23.  56
    Kepler's path to the construction and rejection of his first oval orbit for Mars.E. J. Aiton -1978 -Annals of Science 35 (2):173-190.
    When Kepler concluded that the orbit of Mars was not a circle, he was led to the belief that the orbit was an oval touching the circle at the apsides and lying within the circle at other points. In the definition of the oval, physical hypotheses played a primary role. Two forces were involved; a tractive force arising from the effect of the solar rays rotating with the sun, and a directing force arising from a natural instinct of the planet (...) itself. The former pushed the planet along the orbit while the latter enabled the planet to steer itself across the stream of the solar vortex in a small epicycle. In adopting this physical theory to determine the oval, Kepler was led into what he himself described as ‘a new labyrinth’. After several attempts to construct the oval, and by progressively eliminating the sources of error from his calculating procedures in order to arrive at an accurate mathematical formulation of the physical hypotheses, he was able to conclude that the oval was inconsistent with the empirical data and the physical theory in need of modification. (shrink)
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  24.  4
    Philosophy and its past.Jonathan Rée -1978 - Hassocks [Eng.]: Harvester Press. Edited by Michael Ayers & Adam Westoby.
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  25. Āhitāgnī Rājavāḍe ātmavr̥tta.Śaṅkara Rāmacandra Rājavāḍe -1980 - Puṇe: Śrīvidyā Prakāśana.
     
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  26.  7
    A szellem arisztokratája: Böhm Károly értékelmélete.Éva Kissné Novák -2005 - Budapest: Kossuth.
  27.  38
    Chemins et Impasses de l’Ontologie Heideggerienne.E. Rabbitte -1954 -Philosophical Studies (Dublin) 4:132-132.
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  28.  20
    Editorial: Toolbox.Sverre Raffnsøe -2015 -Foucault Studies 20:339.
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  29.  16
    Grössen und Grenzen moderner Freiheitsbegriffe - Einführende Bermerkungen zu Axel Honneths “Sphären reziproker Anerkennung”.Morten Raffnsøe-Møller -2001 -SATS 2 (1).
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  30.  86
    Contemporary World Knowledge and the Philosophical Tradition of Russia: On the Current Reading of VI. Solov'ev's Works.E. B. Rashkovskii -1999 -Russian Studies in Philosophy 38 (2):52-74.
    Russia of the 1990s, in spite of its thousand-year traditions, is in some respects a new country in an unfamiliar and strange world: a country confronting a complex of hitherto unencountered macro-economic, technological, and ecological circumstances; a country compelled, in fact, to renounce its past global imperial ambitions, which in previous periods were defended in terms of the exclusive truth of the "autocratic-Orthodox" or "Marxist-Leninist" doctrine.
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  31. Osoznannai︠a︡ svoboda: materialy k istorii mysli i kulʹtury XVIII-XX stoletiĭ.E. B. Rashkovskiĭ -2005 - Moskva: Novyĭ khronograf.
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  32.  59
    Lucan I. 405–8.E. J. P. Raven -1946 -The Classical Review 60 (03):107-.
  33. Tachyons and Causality.E. Recami -1974 -Scientia 68 (9):721.
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  34. Entre le vitalisme et le mécanicisme s'impose une solution intermédiaire. IIe Partie: La solution vitalistico-énergétique.E. Rignano -1926 -Scientia 20 (39):335.
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  35. L'originarsi del senso nella domanda.E. Rigotti -1991 -Synesis 4:7-14.
     
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  36. El pensamiento de Quevedo.E. Rivera -1981 -Cuadernos Salmantinos de Filosofía 8:269-286.
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  37. Le bien et le mal.E. Roberty -1897 -Philosophical Review 6:330.
     
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  38. (1 other version)Eloquence, Cogency Or Sleight Of Hand: A Reply To Klempner.E. Harris -1993 -Bulletin of the Hegel Society of Great Britain 27:98-102.
     
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  39. Die beiden Labyrinthe der Philosophie nach Leibniz.E. Heintel -1965 -Philosophia Naturalis 10 (2):186-197.
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  40. The Confessions and Hopes of an ex-Inspector of Schools.E. Holmes -1921 -Hibbert Journal 20:721.
     
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  41.  17
    The new public health.E. W. Hope -1916 -The Eugenics Review 8 (2):167.
  42. Logistiek en wetenschapsleer.E. J. E. Huffer -1949 -Tijdschrift Voor Filosofie 11 (1):100-116.
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  43. Harde noten om te kraken: de zachte wetenschappen Des noix bien dures à craquer que ces sciences humaines réputées douces.E. Ibsch -1990 -Algemeen Nederlands Tijdschrift voor Wijsbegeerte 82 (1):54-62.
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  44. ibidem; S. BENKÔ: Sorformdlô frtelem, Bukarest.E. Jancso -forthcoming -Kriterion: Journal of Philosophy.
  45.  9
    Lectio philosophorum.Édouard Jeauneau -1973 - Amsterdam,: A. M. Hakkert.
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  46. A Few Suggestions for the Latin Teacher with a Backward or a Careless Class.E. C. Jones -1917 -Classical Weekly 11:128.
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  47.  7
    Ecclesia and ethics: moral formation and the church.E. Allen Jones (ed.) -2016 - New York: Bloomsbury T&T Clark, an imprint of Bloomsbury Publishing PIc.
    Ecclesia and Ethics considers the subject of Ecclesial Ethics within its theological, theoretical and exegetical contexts. Part one presents the biblical-theological foundations of an ecclesial ethic – examining issues such as creation, and Paul's theology of the Cross. Part two moves on to examine issues of character formation and community. Finally, part three presents a range of exegetical applications, which examine scripture and ethics in praxis. These essays look at hot-button issues such as the 'virtual self' in the digital age, (...) economics, and attitudes to war. The collection includes luminaries such as N.T. Wright, Michael J. Gorman, Stanley Hauerwas and Dennis Hollinger, as well as giving space to new theological and exegetical voices. As such Ecclesia and Ethics provides a challenging and contemporary examination of modern ethical debates in the light of up-to-date theology and exegesis. (shrink)
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  48. Mr Gerald Balfour on Psychical Research.E. E. C. Jones -1909 -Hibbert Journal 8:898.
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  49. The Theory of Symbolism.E. Jones -1919 -Philosophical Review 28:220.
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  50. Revues.E. R. J. -1901 -Revue de Théologie Et de Philosophie 34 (6):552.
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