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Results for 'Dylan Fisher'

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  1.  59
    Ethical and Regulatory Considerations for Using Social Media Platforms to Locate and Track Research Participants.Ananya Bhatia-Lin,Alexandra Boon-Dooley,Michelle K. Roberts,Caroline Pronai,DylanFisher,Lea Parker,Allison Engstrom,Leah Ingraham &Doyanne Darnell -2019 -American Journal of Bioethics 19 (6):47-61.
    As social media becomes increasingly popular, human subjects researchers are able to use these platforms to locate, track, and communicate with study participants, thereby increasing participant retention and the generalizability and validity of research. The use of social media; however, raises novel ethical and regulatory issues that have received limited attention in the literature and federal regulations. We review research ethics and regulations and outline the implications for maintaining participant privacy, respecting participant autonomy, and promoting researcher transparency when using social (...) media to locate and track participants. We offer a rubric that can be used in future studies to determine ethical and regulation-consistent use of social media platforms and illustrate the rubric using our study team’s experience with Facebook. We also offer recommendations for both researchers and institutional review boards that emphasize the importance of well-described procedures for social media use as... (shrink)
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  2.  31
    Ruins and Sham Ruins as Architectural Objects.SaulFisher -2019 - In Jeanette Bicknell, Jennifer Judkins & Carolyn Korsmeyer,Ruins, Monuments, and Memorials: Philosophical Perspectives on Artifacts and Memory. Taylor & Francis.
    The premium on authenticity attributed to aesthetic appreciation and judgment of ruins is unnecessary, even while valuable for engagement with ruins as historical objects. I contrast values we assign to architectural ruins and to nongenuine, sham ruins. Ruins are components of built past architectural objects; sham ruins are components of fantasy, unbuilt architectural objects. Taking architectural objects as abstractions realized or realizable as built objects, ruins and sham ruins alike are built instances of corresponding abstract objects. Sham ruins do not (...) offer different or fewer sorts of aesthetic value than do actual ruins; the authenticity premium is thereby eliminated. (shrink)
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  3. Experiencing Self-Abstraction : Studio Production and Vocal Consciousness.DanielFisher -2015 - In Kalpana Ram & Christopher Houston,Phenomenology in Anthropology: A Sense of Perspective. Bloomington, Indiana: Indiana University Press.
     
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  4. Epilogue : unhappy beginnings.JosephFisher -2018 - In Joseph Fruscione & Kelly J. Baker,Succeeding outside the academy: career paths beyond the humanities, social sciences, and STEM. Lawrence: University Press of Kansas.
     
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  5.  8
    Fearanalysis: Further Notes From a Forensic Craft.R. M.Fisher -unknown
    The advancement of the methodology and praxis called fearanalysis by the author for the past 20 years, is a process of application, theorizing, and then refining the craft. It is becoming evident that in many ways the work of fearanalysis is in large part forensic--among its many forms of interrogation....
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  6.  6
    Formal Number Theory and Computability: A Workbook.AlecFisher -1982 - Oxford University Press USA.
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  7.  44
    Gender and Other Categories.LindaFisher -1992 -Hypatia 7 (3):173 - 179.
    In my discussion of Bordo's paper I leave aside the particulars of her detailed critique of Grimshaw and the issue of the "maleness" of philosophy and focus instead on some questions raised by her analysis of heterogeneity and generality. I find this analysis very persuasive, particularly her counterarguments to the "theoretics of heterogeneity." However, I am less persuaded by her concluding points and suggestions for future directions.
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  8.  76
    How To be an Alien.N. R. E.Fisher -1979 -The Classical Review 29 (02):266-.
  9. Introduction.JaimeyFisher &Barbara Mennel -2010 - In Jaimey Fisher & Barbara Caroline Mennel,Spatial Turns: Space, Place, and Mobility in German Literary and Visual Culture. Rodopi.
     
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  10.  64
    International Congress for Philosophy of Science, Zürich (pt 1).Alden L.Fisher -1955 -Modern Schoolman 32 (2):158-158.
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  11.  22
    Income-tax rebates.R. A.Fisher -1928 -The Eugenics Review 20 (2):79.
  12.  34
    John M. Fyler, Chaucer and Ovid, New Haven and London: Yale University Press, 1979. Pp. x, 206.John H.Fisher -1980 -Speculum 55 (4):866.
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  13. Jeffrey S. Librett, The Rhetoric of Cultural Dialogue: Jews and Germans from Moses Mendelssohn to Richard Wagner and Beyond Reviewed by.GordonFisher -2002 -Philosophy in Review 22 (3):199-201.
  14. Kak chelovek poznaet i proebrazuet mir.Ėmmanuil GrigorʹevichFisher -1958
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  15.  42
    Kemmis's idea of dialectic in educational research and theory.JeremyFisher -1987 -Educational Philosophy and Theory 19 (1):29–40.
  16.  46
    riassunto: Ermeneutica merleau-pontiana dell’impegno filosofico.LindaFisher -2005 -Chiasmi International 6:190-190.
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  17.  7
    Rational science.Gaston Milhaudtranslated By Michael PhilipFisher -2006 -Philosophical Forum 37 (1):29–46.
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  18.  16
    Structuralism and Since: From Levi-Strauss to Derrida.D. J.Fisher -1981 -Télos 1981 (48):213-220.
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  19.  29
    Some Basic Themes in the Phenomenology of Edmund Husserl.Alden L.Fisher -1966 -Modern Schoolman 43 (4):347-363.
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  20.  44
    Susanna Hornig Priest. A Grain of Truth. The Media, the Public, and Biotechnology.Mark W.Fisher -2002 -Agriculture and Human Values 19 (4):373-374.
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  21.  25
    SACHRP recommendations for review of children's research requiring DHHS secretary's approval.Celia B.Fisher &Susan Z. Kornetsky -2005 -IRB: Ethics & Human Research 27 (3):8.
  22.  54
    Science, Religious Naturalism, and Biblical Theology: Ground for the Emergence of Sustainable Living.George W.Fisher &Gretchen van Utt -2007 -Zygon 42 (4):929-943.
  23.  19
    Status Update on Fear Education: Jiddu Krishnamurti Teachings.R. M.Fisher -unknown
    This paper addresses, in a third of a series of works by the author on the status of Fear Education, particularly the work of the philosopher Jiddu Krishnamurti. It appears little progress has been made, especially in the field of Education in terms of recognizing the unique nature and role of fear in shaping everything humans do—including the way they learn and create knowledge itself. The paper encourages others to join this mission for a better fear education for all.
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  24. The Boastful Chef: The Discourse of Food in Ancient Greek Comedy.N.Fisher -2002 -Classical Review 2:246-248.
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  25. The Birth of Personhood.TaborFisher -2001 - In Laura Duhan Kaplan,Philosophy and everyday life. New York: Seven Bridges Press.
     
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  26. The effect of humor on learning in a planetarium.Martin S.Fisher -1997 -Science Education 81 (6):703-713.
     
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  27.  11
    Elliot Wolfson, A Dream Interpreted Within a Dream: Oneiropoiesis and the Prism of Imagination. [REVIEW]CassFisher -2014 -Critical Research on Religion 2 (2):205-209.
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  28.  31
    Herder’s Naturalist Aesthetics. [REVIEW]NaomiFisher -2021 -British Journal of Aesthetics 61 (1):115-118.
    Herder’s Naturalist AestheticsZUCKERTRACHEL Cambridge University Press. 2019. pp. 276. £75.00.
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  29. John Sturrock, ed., "Structuralism and Since: From Levi-Strauss to Derrida". [REVIEW]DavidFisher -1981 -Telos: Critical Theory of the Contemporary 48.
  30. Review of Food Ethics. [REVIEW]MarkFisher -1998 -Environmental Values 7.
     
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  31.  17
    Review of Robert J. Stainton (ed.),Contemporary Debates in Cognitive Science[REVIEW]JustinFisher -2006 -Notre Dame Philosophical Reviews 2006 (11).
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  32. Review of The Relative Value of the Processes Causing Evolution. [REVIEW]R. A.Fisher -1921 -The Eugenics Review 13:467-470.
     
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  33. Section 6. Rasa, Affect, Atmosphere. Towards a Phenomenology of Rasa : Theorizing from Ras in Sikh Sabad Kīrtan Practice / Inderjit N. Kaur ; The Aesthetics of Proximity and the Ethics of Empathy / Deborah Kapchan ; Phenomenological Displacements : Voice, Atmospheric Disturbance, and Mediatized Grief. [REVIEW]DanielFisher -2023 - In Harris M. Berger, Friedlind Riedel & David VanderHamm,The Oxford handbook of the phenomenology of music cultures. New York: Oxford University Press.
     
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  34.  9
    The Choices of Criticism. [REVIEW]JohnFisher -1969 -Journal of Aesthetic Education 3 (4):165.
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  35.  41
    Paraesthetics: Foucault, Lyotard, Derrida.David H.Fisher -1990 -Journal of Aesthetics and Art Criticism 48 (3):256-258.
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  36.  175
    Risk and Motivation: When the Will is Required to Determine What to Do.Dylan Murray &Lara Buchak -2019 -Philosophers' Imprint 19.
    Within philosophy of action, there are three broad views about what, in addition to beliefs, answer the question of “what to do?” and so determine an agent’s motivation: desires, judgments about values/reasons, or states of the will, such as intentions. We argue that recent work in decision theory vindicates the volitionalist. “What to do?” isn’t settled by “what do I value” or “what reasons are there?” Rational motivation further requires determining how to trade off the possibility of a good outcome (...) against the possibility of a bad one—i.e., determining how much of a risk to take. The risk attitudes that embody this tradeoff seem best understood as intentions: as self-governing policies to weight desires or reasons in certain ways. That we need to settle our risk attitudes before making most decisions corroborates Bratman’s claim that self-governing policies are required for resolving impasses of evaluative and normative underdetermination. Moreover, far from being rare or confined to tie-breakings, cases that are underdetermined but for one’s risk attitudes are typical of everyday decision-making. The will is required for most rational action. (shrink)
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  37.  704
    Paying attention to attention: psychological realism and the attention economy.Dylan J. White -2024 -Synthese 203 (2):1-22.
    In recent years, philosophers have identified a number of moral and psychological harms associated with the attention economy (Alysworth & Castro, 2021; Castro & Pham, 2020; Williams, 2018). Missing from many of these accounts of the attention economy, however, is what exactly attention is. As a result of this neglect of the cognitive science of attention, many of these accounts are not empirically credible. They rely on oversimplified and unsophisticated accounts of not only attention, but self- control, and addiction as (...) well. Of note are accounts of the attention economy that rely on the ‘brain disease’ rhetoric of addiction and subsequent control failures (Aylsworth & Castro, 2021; Bhargava & Velasquez, 2021), accounts that rely on a strict dichotomy of top-down vs. bottom-up attention (Williams, 2018; Aylsworth & Castro, 2021), and accounts that construe attention as a limited resource (Williams, 2018). -/- Drawing on recent work from the neuroscience and psychology of attention, I demonstrate the shortcomings of these accounts and sketch a way forward for an empirically grounded account of the attention economy. These accounts tend to uphold strict dichotomies of voluntary control (e.g., compulsion versus choice, dual-process models of self-control, and top-down versus bottom-up) that cannot account for the complexities of attentional control, mental agency, and decision-making. As such, these empirically and conceptually impoverished accounts cannot adequately address the current so-called crisis of attention. To better understand the harms associated with the attention economy, we need an empirically responsible account of the nature and function of attention and mental agency. (shrink)
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  38.  228
    The Aesthetics of Decay: Nothingness, Nostalgia, and the Absence of Reason.Dylan Trigg -2006 - Peter Lang.
    In The Aesthetics of Decay,Dylan Trigg confronts the remnants from the fallout of post-industrialism and postmodernism. Through a considered analysis of memory, place, and nostalgia, Trigg argues that the decline of reason enables a critique of progress to emerge. In this ambitious work, Trigg aims to reassess the direction of progress by situating it in a spatial context. In doing so, he applies his critique of rationality to modern ruins. The derelict factory, abandoned asylum, and urban alleyway all (...) become allies in Trigg's attack on a fixed image of temporality and progress. The Aesthetics of Decay offers a model of post-rational aesthetics in which spatial order is challenged by an affirmative ethics of ruin. (shrink)
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  39. Notes: Music and the education of anger.Dylan Clark -2001 -Journal of Thought 36 (2):55-60.
     
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  40.  64
    Choice and Culpability.Dylan Brian Futter -2005 -Philosophical Papers 34 (2):173-188.
    Abstract In this paper, I take exception with a widely held philosophical doctrine, according to which agents are morally responsible only for actions they have intentionally done, or chosen to bring about. I argue that that there are positive duties of consideration and proper regard that make sense of holding persons responsible in the absence of any choice to commit wrong acts.
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  41.  15
    Decisions as Performatives.Dylan Murray -unknown
    Thesis file is unavailable. Decisions are performatives - or at least, they share important features with performative utterances that can elucidate our theory of what type of thought they are, and what they do. Namely, decisions have an analogous force to that of performatives, where the force of a propositional attitude or utterance is constituted by (i) its point, or purpose, which is mainly a matter of its direction-of-fit, and (ii) its felicity conditions. The force of both decisions and performatives (...) is to bring into being the states of affairs represented in their intentional contents, merely in virtue of the decision or performative’s occurrence and the satisfaction of the felicity conditions they presuppose. The first chapter of the thesis explicates this general framework, and the second and third attempt to show some of the work it can do for a theory of decisions. (shrink)
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  42.  13
    Den nye Durkheim: Bourdieu og staten.Dylan Riley -2017 -Agora Journal for metafysisk spekulasjon 35 (1):239-259.
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  43.  28
    Stress and Coping in Esports and the Influence of Mental Toughness.Dylan Poulus,Tristan J. Coulter,Michael G. Trotter &Remco Polman -2020 -Frontiers in Psychology 11.
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  44.  47
    Philosophical Anti-authoritarianism.Dylan B. Futter -2016 -Philosophia 44 (4):1333-1349.
    Unlike certain commentary traditions of philosophy in which deference to an authoritative author was a central feature, there are within the analytical tradition no recognised authorities to whom the reader is required to defer. This paper takes up the question of whether this anti-authoritarian position in philosophy can be sustained. Three lines of argument are considered. According to the first, there are no credible authorities in philosophy, or, even if there were, these authorities could not be identified by the non-expert (...) reader. According to the second, since no philosopher is infallible, many readers have on many occasions epistemic grounds for non-deference to the author. According to the third, even if some readers have epistemic reason for deference to some authors, an anti-authoritarian stance can be justified in terms of distinctively philosophical values such as conceptual understanding or intellectual autonomy. Although each of these lines of argument contains an element of truth, a sufficient justification for philosophical anti-authoritarianism remains surprisingly elusive. (shrink)
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  45.  42
    Quantitative methods in cognitive semantics: corpus-driven approaches.Dylan Glynn &Kerstin Fischer (eds.) -2010 - New York: De Gruyter Mouton.
    Corpus-driven Cognitive Semantics Introduction to the fieldDylan Glynn Is quantitative empirical research possible for the study of semantics?1 More ...
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  46.  131
    Emotion, Evolution, and Rationality.Dylan Evans &Pierre Cruse (eds.) -2004 - Oxford University Press.
    Do our emotions stop us being rational? For thousands of years, emotions have been thought of as obstacles to intelligent thought. This view has been challenged in recent years by both philosophers and scientists. In this groundbreaking book, the first of its kind, leading thinkers from philosophy, psychology, and neuroscience challenge this commonly held view of emotion in a series of fascinating and challenging essays.
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  47.  23
    An Introductory Dictionary of Lacanian Psychoanalysis.Dylan Evans -1996 - Routledge.
    Jacques Lacan's thinking revolutionised the theory and practice of psychoanalysis and had a major impact in fields as diverse as film studies, literary criticism, feminist theory and philosophy. Yet his writings are notorious for their complexity and idiosyncratic style. Emphasising the clinical basis of Lacan's work, _An Introductory Dictionary of Lacanian Psychoanalysis_ is an ideal companion to his ideas for readers in every discipline where his influence is felt. The _Dictionary _features: * over 200 entries, explaining Lacan's own terminology and (...) his use of common psychoanalytic expressions * details of the historical and institutional context of Lacan's work * reference to the origins of major concepts in the work of Freud, Saussure, Hegel and other key thinkers * a chronology of Lacan's life and works. (shrink)
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  48.  505
    The Memory of Place: A Phenomenology of the Uncanny.Dylan Trigg -2012 - Ohio University Press.
    _ _From the frozen landscapes of the Antarctic to the haunted houses of childhood, the memory of places we experience is fundamental to a sense of self. Drawing on influences as diverse as Merleau-Ponty, Freud, and J. G. Ballard, _The Memory of Place___ __charts the memorial landscape that is written into the body and its experience of the world._Dylan Trigg’s _The Memory of Place_ _ __offers a lively and original intervention into contemporary debates within “place studies,” an interdisciplinary (...) field at the intersection of philosophy, geography, architecture, urban design, and environmental studies. Through a series of provocative investigations, Trigg analyzes monuments in the representation of public memory; “transitional” contexts, such as airports and highway rest stops; and the “ruins” of both memory and place in sites such as Auschwitz. While developing these original analyses, Trigg engages in thoughtful and innovative ways with the philosophical and literary tradition, from Gaston Bachelard to Pierre Nora, H. P. Lovecraft to Martin Heidegger. Breathing a strange new life into phenomenology, _The Memory of Place___ __argues that the eerie disquiet of the uncanny is at the core of the remembering body, and thus of ourselves. The result is a compelling and novel rethinking of memory and place that should spark new conversations across the field of place studies. Edward S. Casey, Distinguished Professor of Philosophy at Stony Brook University and widely recognized as the leading scholar on phenomenology of place, calls _The Memory of Place _“genuinely unique and a signal addition to phenomenological literature. It fills a significant gap, and it does so with eloquence and force.” He predicts that Trigg’s book will be “immediately recognized as a major original work in phenomenology.”. (shrink)
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  49.  416
    Against Fallibilism.Dylan Dodd -2011 -Australasian Journal of Philosophy 89 (4):665 - 685.
    In this paper I argue for a doctrine I call ?infallibilism?, which I stipulate to mean that If S knows that p, then the epistemic probability of p for S is 1. Some fallibilists will claim that this doctrine should be rejected because it leads to scepticism. Though it's not obvious that infallibilism does lead to scepticism, I argue that we should be willing to accept it even if it does. Infallibilism should be preferred because it has greater explanatory power (...) than fallibilism. In particular, I argue that an infallibilist can easily explain why assertions of ?p, but possibly not-p? (where the ?possibly? is read as referring to epistemic possibility) is infelicitous in terms of the knowledge rule of assertion. But a fallibilist cannot. Furthermore, an infallibilist can explain the infelicity of utterances of ?p, but I don't know that p? and ?p might be true, but I'm not willing to say that for all I know, p is true?, and why when a speaker thinks p is epistemically possible for her, she will agree (if asked) that for all she knows, p is true. The simplest explanation of these facts entails infallibilism. Fallibilists have tried and failed to explain the infelicity of ?p, but I don't know that p?, but have not even attempted to explain the last two facts. I close by considering two facts that seem to pose a problem for infallibilism, and argue that they don't. (shrink)
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  50.  195
    (1 other version)Emotion: the science of sentiment.Dylan Evans -2001 - New York: Oxford University Press.
    Was love invented by European poets in the middle ages, as C. S. Lewis claimed, or is it part of human nature? Will winning the lottery really make you happy? Is it possible to build robots that have feelings? These are just some of the intriguing questions explored in this new guide to the latest thinking about the emotions. Drawing on a wide range of scientific research, from anthropology and psychology to neuroscience and artificial intelligence, Emotion: The Science of Sentiment (...) takes the reader on a fascinating journey into the human heart. Illustrating his points with entertaining examples from fiction, film, and popular culture,Dylan Evans ranges from the evolution of the emotions to the nature of love and happiness to the language of feelings, offering readers the most recent thinking on real life topics that touch us all. But Emotion is also a book filled with surprises. Readers will discover, for instance, that the basic emotions are felt the world over--whether we live in the shadow of Times Square or in the depths of the rain forest, we all feel the emotions of disgust, joy, surprise, anger, fear, and distress. We find out that, according to research, winning the lottery does not cause a lasting increase in happiness--a short-lived euphoria is followed in almost every case with a return to our usual emotional state, if not worse. And we meet Kismet, an MIT robot that can express a wide range of emotions, from fear to happiness. Fun to read and based on the latest scientific thinking, here is a stimulating look at our emotions. (shrink)
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