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Results for 'Douglas M. McLeod'

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  1.  19
    Facebook Use and Social Capital: To Bond, To Bridge, or to Escape.Douglas M.McLeod,Jonathan D’Angelo &Min-Woo Kwon -2013 -Bulletin of Science, Technology and Society 33 (1-2):35-43.
    This study employs the uses and gratification approach to investigate how different forms of Facebook use are linked to bridging social capital and bonding social capital. A survey of 152 college students was conducted to address research questions and to test hypotheses. Factor analysis identified six unique uses and gratifications: (a) information seeking, (b) entertainment, (c) communication, (d) social relations, (e) escape, and (f) Facebook applications. Findings reveal that intensity of Facebook use and the use of Facebook for social relations (...) are positive predictors of bridging social capital, whereas the use of Facebook for escape is negatively linked to bonding social capital. (shrink)
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  2.  4
    Steroidogenic acute regulatory (StAR) protein: what's new?Douglas M. Stocco -1999 -Bioessays 21 (9):768-775.
  3.  16
    Science and Power in Global Food Regulation: The Rise of the Codex Alimentarius.Douglas M. Bushey &David E. Winickoff -2010 -Science, Technology, and Human Values 35 (3):356-381.
    The emergence of the global administrative sector and its new forms of knowledge production, expert rationality, and standardization, remains an understudied topic in science studies. Using a coproductionist theoretical framework, we argue tha the mutual construction of epistemic and legal authority across international organizations has been critical for constituting and stabilizing a global regime for the regulation of food safety. The authors demonstrate how this process has also given rise to an authoritative framework for risk analysis touted as ‘‘scientifically rigorous’’ (...) but embodying particular value choices regarding health, environment, and the dispensation of regulatory power. Finally, the authors trace how enrollment of the Codex Alimentarius in World Trade Law has heightened institutional dilemmas around legitimacy and credibility in science advice at the global level. Taken together, the case illustrates the importance of attending to the iterative construction of law and science in the constitution of new global administrative regimes. (shrink)
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  4. On the relationship between mind and brain.Douglas M. Stokes -1982 -Parapsychology Review 13:22-27.
  5.  73
    Santayana’s Undivided Soul.Douglas M. MacDonald -1972 -Southern Journal of Philosophy 10 (2):237-252.
  6.  19
    Bastards as Athenian Citizens.Douglas M. Macdowell -1976 -Classical Quarterly 26 (01):88-.
    Marriage is a subject of perennial interest, and we should like to be able to assess the exact degree of importance which the Greeks attached to this institution. One of the chief questions is how the formality of marriage, or the lack of it, affected the children of a union; above all, was illegitimate birth a bar to citizenship even in democratic Athens? Unfortunately there is still no general agreement about the answer to this question.
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  7. The persistence of consciousness: Guest editorial.Douglas M. Stokes -2002 -Journal of the American Society for Psychical Research 96 (1):5-14.
  8.  30
    Language, thought, and logical paradoxes.Douglas M. Burns -1974 - [Bangkok,: World Fellowship of Buddhists.
  9.  40
    Structured narrative retell instruction for young children from low socioeconomic backgrounds: a preliminary study of feasibility.Suzanne M. Adlof,Angela N.McLeod &Brianne Leftwich -2014 -Frontiers in Psychology 5.
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  10.  73
    Raymond K. Fisher: AristophanesClouds: Purpose and Technique. Pp. xii + 263. Amsterdam: Hakkert, 1984. Sw. fr. 56.Douglas M. MacDowell -1988 -The Classical Review 38 (1):141-141.
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  11.  50
    The Athenian Boule P. J. Rhodes: The Athenian Boule. Pp. xvi+351; 6 plans. Oxford: Clarendon Press, 1972. Cloth, £7·50.Douglas M. MacDowell -1975 -The Classical Review 25 (02):254-257.
  12.  70
    The Frogs' Chorus.Douglas M. MacDowell -1972 -The Classical Review 22 (01):3-5.
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  13.  44
    The length of the Speeches on the Assessment of the Penalty in Athenian Courts.Douglas M. MacDowell -1985 -Classical Quarterly 35 (02):525-.
    The time-limits imposed by the κλεψύδρα on speakers in Athenian trials have been much discussed, but a valuable distillation of the ancient evidence and modern interpretations of it has recently been made by P. J. Rhodes, A Commentary on the Aristotelian Athenaion Politeia , pp. 719–28. He prudently states his own conclusions in a cautious manner, but I find them convincing. One khous of water took 3 minutes to run out; this is indicated by the length of time taken by (...) the κλεψύδρα found in the Agora , which holds 2 khoes and takes 6 minutes, and it is also consistent with the evidence of Aiskhines about the διαμεμετρημένη μέρα. In a ‘measured-through day’, used only for public cases, the total amount of time allowed for the speeches in a trial was 11 amphoreis , equivalent to 132 khoes, taking 396 minutes; one third of this time was allocated to the prosecution, one third to the defence, and one third to the speeches on the assessment of the penalty . Time taken for other proceedings, including the allocation of jurors to courts, voting, and payment of jurors at the end of the day , was additional. (shrink)
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  14.  28
    The law of Periandros about Symmories.Douglas M. Macdowell -1986 -Classical Quarterly 36 (02):438-.
    The speech Against Euergos and Mnesiboulos describes a dispute over some naval gear. The dispute occurred early in the year 357/6 b.c. π' γαθοκλους ρχοντος, Dem. 47.44), when the speaker was a trierarch and supervisor of his symmory , and he refers to ‘the law of Periandros, by which the symmories were organized’ . There is no other specific reference to the law of Periandros. If 357/6 was the first year of its operation, it was probably passed in 358/7, but (...) that is not known for certain. The identity of the man is likewise uncertain, though it has plausibly been suggested that he was Periandros son of Polyaratos and that he was the Periandros who proposed an alliance between Athens and Arkadia in 362/1 . However, his identity is of no importance for the present article. Here I am concerned only to try to reconstruct what the law said about the symmories. Despite a great deal of modern discussion this question has still not been satisfactorily solved. The word συμμορα means ‘group’ or ‘division’ and does not necessarily have a technical or legal sense. But most of the Attic instances do have the special sense of a group of persons formed for the purpose of making payments of a compulsory tax or levy: either the property tax called εσορ, which was imposed at irregular intervals, or payments towards the maintenance of ships in the Athenian navy, which were required every year. A fragment of Philokhoros says that Athenians were divided κατ συμμορας for the first time in 378/7, and it is generally agreed that this means that symmories were first formed in 378 for the payment of eisphora. For the navy, however, there is no trace of symmories before the 350s, and everyone agrees that it was the law of Periandros which introduced the use of symmories for maintaining ships, which had previously been the sole responsibility of one trierarch or a pair of syntrierarchs for each ship. (shrink)
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  15.  30
    The Feminist Voices in Restoration Comedy: The Virtuous Women in the Play-worlds of Etherege, Wycherley, and Congreve.Douglas M. Young -1997 - University Press of Amer.
    Sir George Etherege, William Wycherley and William Congreve introduce into their play-worlds major female characters who demand independence and equality from their male counterparts. This book focuses on each major female character who demands independence and equality of her gallant-libertine before she will commit to marriage or courtship with him. This demand for equality is a contrast to the social and marital relationships found in the real world of 17th century English Restoration society where marriage was a bargaining process for (...) property and where the woman was treated as the man's property. Each of the three playwrights develops his virtuous women in a different way. Wycherley's approach to his characters, for instance, is quite different from that of Etherege and Congreve. But in each case, the playwrights present major female characters who prove themselves superior in wit and wisdom and thoroughly modern in their outlook. (shrink)
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  16.  73
    (1 other version)Berkeley's Philosophy of Mathematics.Douglas M. Jesseph -1993 - University of Chicago Press. Edited by Kenneth Winkler.
    In this first modern, critical assessment of the place of mathematics in Berkeley's philosophy and Berkeley's place in the history of mathematics,Douglas M. Jesseph provides a bold reinterpretation of Berkeley's work.
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  17. The Sufferings of the Saints.Douglas M. White -1947
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  18.  24
    Epidemiological foundations for the insurance hypothesis: Methodological considerations.Joseph M. Boden &Geraldine F. H.McLeod -2017 -Behavioral and Brain Sciences 40.
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  19.  26
    Resilience and psychiatric epidemiology: Implications for a conceptual framework.Joseph M. Boden &Geraldine F. H.McLeod -2015 -Behavioral and Brain Sciences 38.
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  20.  70
    Reasoning about dead agents reveals possible adaptive trends.Jesse M. Bering,KatrinaMcLeod &Todd K. Shackelford -2005 -Human Nature 16 (4):360-381.
    We investigated whether (a) people positively reevaluate the characters of recently dead others and (b) supernatural primes concerning an ambient dead agent serve to curb selfish intentions. In Study 1, participants made trait attributions to three strangers depicted in photographs; one week later, they returned to do the same but were informed that one of the strangers had died over the weekend. Participants rated the decedent target more favorably after learning of his death whereas ratings for the control targets remained (...) unchanged between sessions. This effect was especially pronounced for traits dealing with the decedent’s prosocial tendencies (e.g., ethical, kind). In Study 2, a content analysis of obituaries revealed a similar emphasis on decedents’ prosocial attributes over other personality dimensions (e.g., achievement-relatedness, social skills). Finally, in Study 3, participants who were told of an alleged ghost in the laboratory were less likely to cheat on a competitive task than those who did not receive this supernatural prime. The findings are interpreted as evidence suggestive of adaptive design. (shrink)
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  21.  57
    Squaring the Circle: The War Between Hobbes and Wallis.Douglas M. Jesseph -1999 - University of Chicago Press.
    Hobbes and Wallis's "battle of the books" illuminates the intimate relationship between science and crucial seventeenth-century debates over the limits of sovereign power and the existence of God.
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  22.  94
    TheOikosin Athenian Law.Douglas M. Macdowell -1989 -Classical Quarterly 39 (1):10-21.
    If you look up οἶκος in Liddell and Scott, you find the instances classified in three main divisions: first those meaning a house, or sometimes other kinds of building; secondly ‘one's household goods, substance’, for which I shall generally say ‘property’, though Liddell and Scott do not actually use that word; and thirdly ‘family’. This threefold distinction is sound, and I shall adhere to it here. Admittedly one sometimes finds an instance where it is not easy to decide which sense (...) the word has. Two of the senses, occasionally even all three, may overlap. But in the great majority of instances it is clear which sense is meant. (shrink)
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  23.  56
    The Nature of Mind: Parapsychology and the Role of Consciousness in the Physical World.Douglas M. Stokes -1997 - McFarland & Co.
    Western science teaches that our beings are governed by the laws of physics and our minds play no part. There are, however, flaws in this thinking, most prominently unexplained paranormal phenomena that defy explanation by modern theories of physics. Collected by a handful of renegade scientists who call themselves parapsychologists, these data include extrasensory perception (ESP), poltergeist occurrences, and psychokinesis. Much of the current data in parapsychology and their implications for understanding the true nature of the self are examined here. (...) Beginning with a consideration of several instances of spontaneous psi, the book examines the theoretical explanations of paranormal phenomena. It also covers the hypothesis and evidence that minds contain the so-called hidden variables that determine the outcomes of the quantum process, thus interweaving parapsychology with modern physics. The minds fate upon the death of the physical body is discussed; the reader is forced to consider in detail the relationship between the conscious mind and the physical brain and the evidence that minds survive the death of bodies. (shrink)
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  24. (2 other versions)Berkeley's Philosophy of Mathematics.Douglas M. Jesseph -1994 -British Journal for the Philosophy of Science 45 (3):927-928.
     
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  25. Mind, matter, and death: Cognitive neuroscience and the problem of survival.Douglas M. Stokes -1993 -Journal of the American Society for Psychical Research 87:41-84.
  26.  107
    Hobbes's atheism.Douglas M. Jesseph -2002 -Midwest Studies in Philosophy 26 (1):(2002), 140–166.
  27. Leibniz on The Elimination of Infinitesimals.Douglas M. Jesseph -2015 - InG.W. Leibniz, Interrelations Between Mathematics and Philosophy. Springer Verlag.
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  28.  36
    Law-making at Athens in the fourth century B.C.Douglas M. MacDowell -1975 -Journal of Hellenic Studies 95:62-74.
  29.  35
    ARISTOPHANES, WEALTH A. H. Sommerstein (ed., trans.): Aristophanes , Wealth. (The Comedies of Aristophanes, 11.) Pp. xiv + 321. Warminster: Aris & Phillips, 2001. Paper, £17.50. ISBN: 0-85668-739-1 (0-85668-738-3 hbk). [REVIEW]Douglas M. MacDowell -2002 -The Classical Review 52 (02):245-.
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  30.  4
    Soul making: the realization of the mystical life.Douglas M. Gillette -2024 - Rochester, Vermont: Inner Traditions.
    A profound guide to embracing your Divine nature.
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  31. On the nature of relationships involving the observer and the observed phenomenon in psychology and physics.Douglas M. Snyder -1983 -Journal of Mind and Behavior 4 (3):389-400.
  32.  26
    Reversal of an instrumental discrimination by classical discriminative conditioning.Milton A. Trapold,Douglas M. Gross &George W. Lawton -1968 -Journal of Experimental Psychology 78 (4p1):686.
  33.  58
    Logic and demonstrative knowledge.Douglas M. Jesseph -2013 - In Peter R. Anstey,The Oxford handbook of British philosophy in the seventeenth century. Oxford, England: Oxford University Press. pp. 373--90.
    This chapter examines the views of seventeenth-century British philosophers on the notion of logic and demonstrative knowledge, particularly Francis Bacon, Thomas Hobbes, and John Locke, offering an overview of traditional Aristotelianism in relation to logic and describing Bacon's approach to demonstration and logic. It also analyzes the contribution of the Cambridge Platonists and evaluates the influence of Cartesianism. The chapter concludes that theorizing about logic and demonstrative knowledge followed an arc familiar from other branches of philosophy such as metaphysics or (...) the philosophy of science. (shrink)
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  34.  35
    The number of speaking actors in Old Comedy.Douglas M. MacDowell -1994 -Classical Quarterly 44 (02):325-.
    The number of speaking actors in Old Comedy has been much discussed, but no consensus has been reached. The old assumption that the number was three, as in tragedy, was shaken when it was realized that some scenes of Aristophanes have four characters on-stage at once, all taking part in the dialogue: for example, in Lys. 77–253 we have Lysistrate, Kalonike, Myrrhine, and Lampito, and in Frogs 1414–81 we have Dionysos, Aiskhylos, Euripides, and Plouton. Rees therefore argued that there was (...) no fixed number, but that view was not generally accepted. A more widely held view is that there were three principal actors with additional performers for small parts. However, there is no evidence contemporary with Aristophanes which distinguishes three actors from the others in this way, and it is probable that writers of later periods who mention three actors are referring to their own times and did not have authentic information about the fifth century. The passage which DFA, p. 149, seems to regard as the most trustworthy is in a brief account of comedy attributed to Tzetzes: πιγενμενος δ Κρατνος κατστησε μν πρτον τ ν τ κωμδ πρσωπα μεχρ τριν, στσας τν ταξαν4 DFA paraphrases this as ‘Cratinus reduced the disorderliness and, in some sense, fixed the number of regular actors at three’. But πρσωπα means ‘masks’ or ‘characters’; it does not mean ‘actors’ . What the writer meant by saying that Kratinos settled the masks or characters in comedy at ‘up to three’ is not clear, but his statement is useless as evidence for the number of actors. (shrink)
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  35.  14
    Hobbes on the Foundations of Natural Philosophy.Douglas M. Jesseph -2013 - In Aloysius Martinich & Kinch Hoekstra,The Oxford Handbook of Hobbes. New York, NY: Oxford University Press.
    This chapter is concerned with the foundations of Hobbes’s natural philosophy, notably his account of space and time, as well as an inertial law the author terms the “persistence principle” and a mechanistic principle of action by contact. The author argues that these foundational concepts and principles serve as a framework that places constraints upon the kinds of hypotheses that may figure in the explanation of phenomena, but they do not uniquely determine how natural philosophy is to be developed. In (...) particular, the author shows that Hobbes took questions about the infinitude and uniqueness of the world as unanswerable in principle, although he regarded the question of the vacuum as an empirical matter that could be settled by experiment. Hobbes did, however, hold that certain doctrines were incoherent and should be rejected on a priori grounds. (shrink)
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  36. On complementarity and causal isomorphism.Douglas M. Snyder -1988 -Journal of Mind and Behavior 9 (1):1-4.
     
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  37.  31
    Humanist insights and the vernacular in sixteenth-century France.Douglas M. Painter -1993 -History of European Ideas 16 (1-3):67-73.
  38.  21
    Two-group classification using the Bayesian data reduction algorithm.Douglas M. Kline -2010 -Complexity 15 (3):NA-NA.
  39. Haunted Quantum Entanglement.Douglas M. Snyder -unknown
     
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  40.  41
    ISOCRATES, BUSIRIS N. Livingstone: A Commentary on Isocrates' Busiris. ( Mnemosyne Supplement 223.) Pp. xi + 225. Leiden, Boston, and Cologne: Brill, 2001. Cased. ISBN: 90-04-12143-. [REVIEW]Douglas M. MacDowell -2002 -The Classical Review 52 (02):248-.
  41.  44
    Complementarity and the relation between psychological and neurophysiological phenomena.Douglas M. Snyder -1990 -Journal of Mind and Behavior 11 (2):219-223.
    In their recent article, Kirsch and Hyland questioned the relation between psychological and associated neurophysiological phenomena in the introduction of complementarity into psychology. Mishkin's work on the neurophysiological basis of memory and perception provides an example of the extension of complementarity that I have proposed and that can serve as the basis for empirical testing of this extension. Mishkin's thesis that memory storage occurs at sensory stations in the cortex allows for the resolution of a fundamental problem in cognitive psychology, (...) namely the reciprocal dependence of perception and memory. Also, Mishkin's thesis allows that psychological phenomena do not depend on an objective world for their existence. (shrink)
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  42. (1 other version)On Elitzur's discussion of the impact of consciousness on the physical world.Douglas M. Snyder -1990 -Journal of Mind and Behavior 297 (2):297-302.
    Elitzur maintains that in quantum mechanical measurement consciousness does not have a significant impact on the physical world. His thesis is refuted through an elaboration of Schrödinger's gedankenexperiment called the cat paradox. The generally conservative tone of Elitzur's article as regards the involvement of consciousness in the physical world is discussed. Through discussing the conservation of energy and the second law of thermodynamics much differently than did Elitzur, it is shown how the involvement of human cognition in the functioning of (...) the physical world can be found in the structure of physical theory itself. Elitzur's major argument concerning a demonstration of a non-material basis for consciousness is shown to be inadequate. (shrink)
     
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  43.  27
    Hobbes and Mathematical Method.Douglas M. Jesseph -1993 -Perspectives on Science 1 (1993):306-341.
    This article examines Hobbes’s conception of mathematical method, situating his methodological writings in the context of disputed mathematical issues of the seventeenth century. After a brief exposition of the Hobbesian philosophy of mathematics, it investigates Hobbes’s attempts to resolve three important mathematical controversies of the seventeenth century: the debates over the status of analytic geometry, disputes over the nature of ratios, and the problem of the “angle of contact” between a curve and tangent. In the course of these investigations, Hobbes’s (...) account of mathematics and its method is contrasted with the those of Descartes, Isaac Barrow, John Wallis, and Christopher Clavius. (shrink)
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  44.  76
    Women and Law - Raphael Sealey: Women and Law in Classical Greece. Pp. xi + 202. Chapel Hill and London: University of North Carolina Press, 1990. $27.45. [REVIEW]Douglas M. Macdowell -1991 -The Classical Review 41 (1):128-129.
  45.  62
    Aristophanes' Clouds - Alan H. Sommerstein: The Comedies of Aristophanes, Vol. 3: Clouds. Pp. x + 232. Warminster: Aris & Phillips, 1982. £12. [REVIEW]Douglas M. MacDowell -1983 -The Classical Review 33 (2):173-175.
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  46.  56
    A New Edition of Lysistrata Jeffrey Henderson: Aristophanes, Lysistrata (Edited with Introduction and Commentary). Pp. lxxii + 236. Oxford: Clarendon Press, 1987. £30. [REVIEW]Douglas M. Macdowell -1988 -The Classical Review 38 (02):213-215.
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  47.  48
    CITIZENS IN COMEDY J. F. McGlew: Citizens on Stage. Comedy and Political Culture in the Athenian Democracy . Pp. vii + 239. Ann Arbor: The University of Michigan Press, 2002. Cased, US$52.50/£37.50. ISBN: 0-472-11285-. [REVIEW]Douglas M. MacDowell -2004 -The Classical Review 54 (01):42-.
  48.  47
    DE CORONA H. Yunis (ed.): Demosthenes: On the Crown. Pp. xii + 314, map. Cambridge: Cambridge University Press, 2001. Paper, £16.95. ISBN: 0-521-62930-6 (0-521-62092-9 hbk). [REVIEW]Douglas M. MacDowell -2003 -The Classical Review 53 (01):39-.
  49.  40
    (1 other version)Demosthenes' fourth philippic I. hajdú: Kommentar zur 4. philippischen rede Des demosthenes. Pp. VIII + 475. Berlin and new York: Walter de gruyter, 2002. Cased, dm 148. Isbn: 3-11-016930-. [REVIEW]Douglas M. Macdowell -2003 -The Classical Review 53 (02):301-.
  50.  72
    Demosthenes, on the Crown S. Usher: Greek Orators, V: Demosthenes, On the Crown (De Corona). Pp. vi + 282. Warminster: Aris & Phillips, 1993. Cased, £35 (Paper, £14.95). [REVIEW]Douglas M. MacDowell -1995 -The Classical Review 45 (02):248-249.
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