Results for 'Don J. Payne'
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- Response to Steve L. Porter.Don J.Payne -2020 -Journal of Spiritual Formation and Soul Care 13 (2):300-309.No categories
- (1 other version)10. Wanted: A Ground for the Imagination.Don J. Briel -1997 -Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (1).Export citation
Bookmark - Interaction of sex and practice distribution effects.Robert J. McCaffrey &R. B.Payne -1977 -Bulletin of the Psychonomic Society 10 (5):382-384.
- The new order.Francis J.Payne London -forthcoming -Schopenhauer Jahrbuch.Export citation Bookmark
- Shao Yong's Numerological-Cosmological System.Don J. Wyatt -2010 - In John Makeham,Dao Companion to Neo-Confucian Philosophy. New York: Springer. pp. 17--37.
- Reminiscence theories and postrest decrements.Kelly J. Black &R. B.Payne -1987 -Bulletin of the Psychonomic Society 25 (6):419-422.
- Sudden Slaves of Avarice.Don J. Wyatt -2022 -Mediaevalia 43:171-203.No categories
- The Recluse of Loyang: Shao Yung and the Moral Evolution of Early Sung Thought.Don J. Wyatt -1996 - University of Hawaii Press."Few thinkers have stood as squarely at both the center and the periphery of an intellectual movement as has Shao Yung (1011-1077). Ethical model and eccentric, socialite and eremite, Shao Yung is perhaps not only the greatest enigma of early Neo-Confucianism, but also one of its undisputed giants. In this impressive life-and-thought study, Don J. Wyatt painstakingly sifts through all available evidence relating to Shao Yung and his scholarship to provide a portrait that fully exposes the moral center of the (...) man and his work. Drawing on the abundant store of letters and accounts by Shao's contemporaries and his own much-neglected poetry, Wyatt has assembled a study that intimately relates Shao's life to his thought. He challenges the assumptions of previous Western scholarship by persuasively arguing against the acceptance of works traditionally ascribed to Shao - specifically, the Kuan-wu wai-p'ien (Outer Chapters on Observing Things), the Yu-ch'iao wen-ta (Fisherman and Woodcutter Dialogue), and the cryptic quasi-autobiographical essay Wu-ming kung chuan (Biography of the Nameless Lord)." "Shao is presented as an independent thinker whose philosophical lexicon functioned according to a profound interdependence that was unique among the systems of his peers. His metaphysical concepts, which appear impervious to and beyond the scope of human influence - namely, his ching-shih (world ordering), kuan-wu (observing things), and I-Ching - derived hsien-t'ien (before Heaven) methodologies - are essentially the products of a morally reflective life. Wyatt's discoveries, therefore, refute the common assertion of Shao Yung's moral indifference. Moreover, by meticulously integrating the progress of this Neo-Confucian's thought into the course of his life, the author has produced one of the most textured and accessible works on a philosopher of the Sung era."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved. (shrink)
- Reasonable and Rational: Renewed Loci for Rhetorical Justice.Don J. Kraemer -2016 -Philosophy and Rhetoric 49 (2):173-195.Normative philosophy believes that argumentation concerning values is rational because there is a deeper value to which all are committed. Citing Ronald Dworkin’s 1977’s Taking Rights Seriously, Will Kymlicka suggests that this “ultimate value” is equality. Having a standard enables rationality because it enables competing theories to show “that one of the theories does a better job living up to the standard that they all recognize”. The measure for whether an argument weighs as much as it claims is how well (...) it accounts for treating people equally and fairly. Fair and equal treatment is measurable enough, and for the same reason values generally are: it helps form the reality of... (shrink)No categories
- The Reasonable and the Sensible: Toward a Rhetorical Theory of Justice.Don J. Kraemer -2013 -Philosophy and Rhetoric 46 (2):207-230.Rhetoric, like any other practice, is always to be used to serve the ends of justice, and for that alone.People will be responsible for the needs of others only when they are responsive to the feelings of need, anxiety, and desire in real other people who work in real material conditions. This direct response will take place only when people are fully responsive to, and fully responsible for, their own feelings. This responsibility for individual feeling, for full complexity and depth (...) of individual feeling, is thus of political not simply personal importance.To theorize justice rhetorically, this article reviews two major theories of rhetoric that address justice: the New Rhetoric of Chaïm Perelman and Lucie .. (shrink)
- Accuracy and error: Constraints on process models in social psychology.Alan J. Lambert,B. KeithPayne &Larry L. Jacoby -2004 -Behavioral and Brain Sciences 27 (3):350-351.In light of an historical obsession with human error, Krueger & Funder (K&F) suggest that social psychologists should emphasize the strengths of social perception. In our view, however, absolute levels of accuracy (or error) in any given experiment are less important than underlying processes. We discuss the use of the process-dissociation procedure for gaining insight into the mechanisms underlying accuracy and error.
- Chinese Philosophy of History: From Ancient Confucianism to the End of the Eighteenth Century by Dawid Rogacz.Don J. Wyatt -2022 -Philosophy East and West 72 (3):1-5.Discernible in the very opening pages of Chinese Philosophy of History: From Ancient Confucianism to the End of the Eighteenth Century is the fact that, within a single work, Dawid Rogacz will be providing us with two services normally regarded as oppositional. On the one hand, clear from the very title is the discreteness of his undertaking. In other words, he will be straightforwardly addressing a subject that philosophers as well as historians of China frequently refer to but, nonetheless, so (...) very seldom subject to critical examination--namely, the uniquely Chinese, as distinguished from that which subsequently developed in the West, philosophy of history. Yet, on the other hand, even as he is intent on... (shrink)
- Bravest Warriors Most Ethereal, Most Human.Don J. Wyatt -2020 -Journal of Religion and Violence 8 (3):242-252.Often depicted as pitted in cosmic struggle against nobler multitudes of spiritual or heavenly warriors, when viewed from our modernist perspective, the ghostly or demon warriors of Chinese tradition are stigmatized as being, at best, ambiguous in status and, at worst, as perverse beings of consummately evil ill repute. However, discoveries from investigation into the historical origins of these demonic soldiers or troopers demand that we regard them as much more enigmatic in their roles and functions than is initially suggested. (...) Documented earliest references indicate not only how the concept of demon warrior first arose for the purposes of furthering and facilitating the immortality ethos of religious Daoism. Also evident from these first written mentions is the clear and unassailable fact that the prototypes for these ghostly beings were unmistakably and very often unremarkably human. Subsequent literature, especially that surviving in the genre of early medieval tales of the strange, only reinforces the notion of these sometimes real and other times fantastical purveyors of violence as occupants of the permeable vortex thinly separating the human and the supernatural worlds, allowing them to manifest themselves at will and freely in either venue. Furthermore, we learn foremost how their primal function was not unlike that of Western guardian angels in being principally tutelary, with the tacit expectation that they should serve dutifully in defense of those who either cultivated or conjured them forth, ensuring the wellbeing of the living by acting as a kind of collective bulwark against the forces of death. (shrink)No categories
- Dancers onKnifePoints: ConfucianLives andAfterlives inChina'sCautionaryTradition ofReform.Don J. Wyatt -2010 -Intellectual History Review 16 (1):155-164.
- Not by Valor or Victory Alone: Religious Agency in the Apotheosis of the Chinese Warrior Hero.Don J. Wyatt -2021 -Journal of Religion and Violence 9 (2-3):171-193.In the civilizations of the classical West, as exemplified foremost by that of Greece, as well as in that of early imperial China, the idea that humans who excelled exceptionally in war could merit deification was an abiding operative assumption. Given this premise, unsurprising then is the fact that such individuals should be found to have exhibited certain defining traits in common, including exceptional bravery and skill in leadership as well as—at least up until the point of their own deaths—an (...) outstanding record of battlefield success. In addition, whether in Greece or in China, we find that the elevation of the exemplary warrior to the status of a god occurred under religious auspices, or was abetted by a belief structure that at least exhibited many of the core customary functions of a conventional religion. However, if we must regard the normative Chinese paradigm of martial divinization as having consistently departed in conception from its counterpart in the West, then surely the determinative difference is the premium placed on the Chinese demonstration of loyalty. In China, inasmuch as there were credentials for deification, the individual warrior’s unfailing subscription to the virtue of loyalty seems to have superseded all else, and the pathway to immortality as a god was forever obstructed without it. (shrink)No categories
- On the acquisition of mnemonic skill: Application of skilled memory theory.Michael J. Wenger &David G.Payne -1995 -Journal of Experimental Psychology: Applied 1 (3):194.
- Religious Culture and Violence in Traditional China. Barend ter Haar. [REVIEW]Don J. Wyatt -2020 -Journal of Religion and Violence 8 (1):111-113.No categories
- Emperor Wu Zhao and Her Pantheon of Devis, Divinities, and Dynastic Mothers. By N. Harry Rothschild. [REVIEW]Don J. Wyatt -2016 -Journal of Religion and Violence 4 (2):229-233.No categories
- Memory illusions and consciousness: Examining the phenomenology of true and false memories.J. M. Lampinen,J. S. Neuschatz &D. G.Payne -1998 -Current Psychology 16:181-224.
- A cognitive model of the use of familiarity in the acquisition of interactive search skill.J. Richardson,A. Howes &S. J.Payne -1998 - In Morton Ann Gernsbacher & Sharon J. Derry,Proceedings of the 20th Annual Conference of the Cognitive Science Society. Lawerence Erlbaum. pp. 1258.Export citation Bookmark
- Author-Meets-Readers.Shuchen Xiang,Sungmoon Kim,Bryan W. Van Norden &Don J. Wyatt -2024 -Journal of World Philosophies 9 (1).This author-meets-readers discussion centers Shuchen Xiang’s synopsis of her recent book _Chinese_ _Cosmopolitanism: The History and Philosophy of an Idea_ (2023a), which argues against assumptions that European global colonization and racial atrocities were consequences of human nature. Sungmoon Kim, Bryan W. Van Norden and Don J. Wyatt engage with Xiang about her thesis that historical China upheld a worldview that underscored cross-cultural exchange, mutual flourishing, and growth through cultural encounter. This worldview did not drive it to colonize the world. In (...) contrast, its European counterpart fought difference and therefore sought to conquer the world. (shrink)No categories
- Organizational Virtue Orientation and Family Firms.G. TygePayne,Keith H. Brigham,J. Christian Broberg,Todd W. Moss &Jeremy C. Short -2011 -Business Ethics Quarterly 21 (2):257-285.ABSTRACT:This manuscript develops the concept of organizational virtue orientation (OVO) and examines differences between family and non-family firms on the six organizational virtue dimensions of Integrity, Empathy, Warmth, Courage, Conscientiousness, and Zeal. Using content analysis of shareholder letters fromS&P 500companies, our analyses find that there are significant differences between family and non-family firms in their espoused OVO, with family firms generally being higher. Specifically, family firms were significantly higher on the dimensions of Empathy, Warmth, and Zeal, but lower on Courage. (...) Based on these findings we further develop the OVO concept through the discussion of implications and areas for future research. (shrink)
- Criminal Responsibility and Social ConstraintR. M. McConnell.J. B.Payne -1913 -International Journal of Ethics 24 (1):116-118.
- Severe Brain Injury and the Subjective Life.J. Andrew Billings,Larry R. Churchill &RichardPayne -2010 -Hastings Center Report 40 (3):17-21.
- Unterricht in medizinischer Ethik in Tschechien.J.Payne -1996 -Ethik in der Medizin 8 (4):226-231.No categories
- Continuity in Georg Lukács theory of literary realism.J. W.Payne -unknownThis thesis attempts to show that Georg Lukacs' Marxist theory of realism is best understood, not as a self sufficient body of theory, but in the context of his pre- Marxist theory of literature and his,role in the Communist movement, A comparison of the theory expounded in "Die Seele and die Fonaen" and "Die Theorie des Romans" with the main positions of "Geschichte und Kiassenbewusstsein" reveals that it was remarkably easy for Lukacs to accommodate his literary theory within the newly-acquired (...) philosophy. An examination of Lukacs' career shows that his move to Marxism was motivated by a search for the practical instrument to implement the ideal which was the mainspring behind both his own life and, in his theory, all great literature, namely, the classical ideal of harmony. The resulting change in emphasis from aesthetics to political action led, in the thirties, to the attempt to synthesize both in a cultural campaign. Political pressure, combined with the genuine belief that the excesses of Stalinism were the acceptable price of resistance to the overriding threat of fascism, resulted in the employment of a rigid determinism, deplored ill others, which was incompatible with the core of his understanding of literary realism. The creation of realism was, however, for both the pre- Marxist and the Marxist Lukacs, ultimately inexplicable in materialist terms. (shrink)
- Key Concepts in.G.Payne &J.Payne -forthcoming -Social Research: An International Quarterly.Export citation Bookmark
- Descriptions.Don Ihde &Hugh J. Silverman (eds.) -1985 - State University of New York Press.Ranging from the development of theory by such well-known philosophers as Maurice Natanson and Robert Sokolowski, this collection addresses the topics of pregnant subjectivity, nostalgia, the ethical function of architecture, computer ...
- Attitudes as accessibility bias: Dissociating automatic and controlled processes.B. KeithPayne,Larry L. Jacoby &Alan J. Lambert -2005 - In Ran R. Hassin, James S. Uleman & John A. Bargh,The New Unconscious. Oxford Series in Social Cognition and Social Neuroscience. New York: Oxford University Press. pp. 393-420.
- Repeated recall of pictures, words, and riddles: Increasing subjective organization is not sufficient for producing hypermnesia.David G.Payne &Michael J. Wenger -1992 -Bulletin of the Psychonomic Society 30 (5):407-410.
- The political implications of the 'old quarrel between philosophy and poetry'.J.Payne -2007 -Dialogue: Academy of the Social Sciences in Australia. 5 (1):26-44.
- Descriptions.Don Idhe &Hugh J. Silverman (eds.) -1985 - State University of New York Press.No categoriesExport citation Bookmark
- Two Responses to Moore and Burks on Editing Peirce.Don L. Cook &Christian J. W. Kloesel -1992 -Transactions of the Charles S. Peirce Society 28 (2):303 - 309.
- Similarities in Business and IT Professional Ethics: The Need for and Development of A Comprehensive Code of Ethics.DinahPayne &Brett J. L. Landry -2005 -Journal of Business Ethics 62 (1):73-85.The study of business ethics has led to the development of various principles that are the foundation of good and ethical business practices. A corresponding study of Information Technology (IT) professionals’ ethics has led to the conclusion that good ethics in the development and uses of information technology correspond to the basic business principle that good ethics is good business. Ergo, good business ethics practiced by IT professionals is good IT ethics and vice versa. IT professionals are professionals in businesses; (...) a difficulty presented to these professionals, however, is the number and diversity of codes of ethics to which they may be held. Considering the existence of several formalized codes of ethics prepared by various IT professionals’ associations, a more harmonized approach seems more reasonable. This paper attempts to present a review of the purpose of codes of ethics, the persons who should be covered by such codes and to organize codes of ethics for business in general and IT professionals in particular and to make the argument that, once again, good ethics is good business practice, regardless of the profession or occupation concerned. (shrink)
- We acknowledge with thanks receipt of the following titles. Inclusion in this list neither implies nor precludes subsequent.Don S. Browning,T. A. Cavanaugh,Celia Deane-Drummond,Peter Manley Scott,Malcolm Duncan,Julia A. Fleming &Stephen J. Grabill -2007 -Studies in Christian Ethics 20:318-319.No categoriesExport citation Bookmark
- Aristotle's Treatise on Poetry.Daniel Aristotle,Thomas Twining,J. H.Payne &J. Parker -1812 - Printed by Luke Hansard & Sons, Near Lincoln's-Inn Fields: And Sold by T.Cadell and W. Davies, in the Strand; Payne, Pall-Mall; White, Cochrane, and Co. Fleet Street; Longman, Hurst, Rees, Orme, and Brown, Paternoster Row; Deighton, Cambridge; and Parker,.
- (1 other version)The world as will and representation.Arthur Schopenhauer &E. F. J.Payne -1958 - [Indian Hills, Colo.]: Falcon's Wing Press. Edited by Judith Norman, Alistair Welchman & Christopher Janaway.First published in 1818, The World as Will and Representation contains Schopenhauer's entire philosophy, ranging through epistemology, metaphysics, philosophy of mind and action, aesthetics and philosophy of art, to ethics, the meaning of life and the philosophy of religion, in an attempt to account for the world in all its significant aspects. It gives a unique and influential account of what is and is not of value in existence, the striving and pain of the human condition and the possibility of (...) deliverance from it. This new translation of the first volume of what later became a two-volume work reflects the eloquence and power of Schopenhauer's prose and renders philosophical terms accurately and consistently. It offers an introduction, glossary of names and bibliography, and succinct editorial notes, including notes on the revisions of the text which Schopenhauer made in 1844 and 1859. (shrink)
- L'Unité Morale des Religions.Gaston Bonet-Maury.J. B.Payne -1914 -International Journal of Ethics 24 (2):228-229.
- Psychology and Crime. Thomas Holmes.J. B.Payne -1913 -International Journal of Ethics 23 (3):364-366.
- The "Dewey" School.J. E.Payne -1929 - Froebel Society and Junior Schools Association.Export citation Bookmark
- Autobiographical and Eyewitness Memory: Theoretical and Applied Perspectives.C. Thompson,Jon J. Read,D. Bruce,D. G.Payne &M. Toglia (eds.) -1998 - Lawrence Erlbaum.Export citation Bookmark
- Recognition level and the misinformation effect-a metaanalysis and empirical-investigation.M. P. Toglia,D. G.Payne &J. S. Anastasi -1991 -Bulletin of the Psychonomic Society 29 (6):507-507.Export citation Bookmark
- Concerning Conscience: Studies in Practical EthicsH. Jeffs.J. B.Payne -1913 -International Journal of Ethics 23 (3):358-358.
- L'unité morale des religions.J. B.Payne -1913 -Revue Philosophique de la France Et de l'Etranger 75 (2):432-433.
- Parerga and Paralipomena: Volume 1: Six Long Philosophical Essays.E. F. J.Payne (ed.) -1974 - New York: Clarendon Press.This is the only complete English translation of one of the most significant and fascinating works of the great philosopher Arthur Schopenhauer. The Parerga are six long essays; the Paralipomena are shorter writings arranged under thirty-one different subject-headings. These works won widespread attention on their publication in 1851, and helped secure lasting international fame for Schopenhauer. Their intellectual vigour, literary power, and rich diversity are still striking today. They are essential to a full understanding of Schopenhauer's thought.
- 310 Name index Cockburn, Claud 68 Collins, S. 208, 210 Comaroff, J. 272.Auguste Comte,J. Daniel,Basil Davidson,Merryl Wyn Davies,W. D. Davies,David De Silva,P. A. Deiros,K. N. O. Dharmadasa,C. G. Diehl &E. Don-Yehiya -1995 - In Wendy James,The pursuit of certainty: religious and cultural formulations. New York: Routledge.No categories
- (1 other version)Accuracy, conditionalization, and probabilism.Don Fallis &Peter J. Lewis -2019 -Synthese 198 (5):4017-4033.Accuracy-based arguments for conditionalization and probabilism appear to have a significant advantage over their Dutch Book rivals. They rely only on the plausible epistemic norm that one should try to decrease the inaccuracy of one’s beliefs. Furthermore, conditionalization and probabilism apparently follow from a wide range of measures of inaccuracy. However, we argue that there is an under-appreciated diachronic constraint on measures of inaccuracy which limits the measures from which one can prove conditionalization, and none of the remaining measures allow (...) one to prove probabilism. That is, among the measures in the literature, there are some from which one can prove conditionalization, others from which one can prove probabilism, but none from which one can prove both. Hence at present, the accuracy-based approach cannot underwrite both conditionalization and probabilism. (shrink)
- Animal deception and the content of signals.Don Fallis &Peter J. Lewis -2021 -Studies in History and Philosophy of Science Part A 87 (C):114-124.In cases of animal mimicry, the receiver of the signal learns the truth that he is either dealing with the real thing or with a mimic. Thus, despite being a prototypical example of animal deception, mimicry does not seem to qualify as deception on the traditional definition, since the receiver is not actually misled. We offer a new account of propositional content in sender-receiver games that explains how the receiver is misled by mimicry. We show that previous accounts of deception, (...) and of propositional content, give incorrect results about whether certain signals are deceptive. (shrink)
- Instruction and Practice in Learning to use a Device.Peter A. Bibby &Stephen J.Payne -1996 -Cognitive Science 20 (4):539-578.We explore the extent to which Anderson's (1987) theory of knowledge compilation can account for the relationship between instructions and practice in learning to use a simple device. Bibby andPayne (1993) reported experimental support for knowledge compilation in this domain. This article replicates the finding of a performance cross‐over between instruction type and task type that disappears with practice on the tasks. The research is extended by using verbal protocols to model the strategies of novice and more experienced (...) individuals. Production system models of these strategies suggest that knowledge compilation only provides an adequate account of practice for one of two Instruction groups. To model the strategy shifts for the second group, we employ a “procedure modification heuristic” (after Neches, 1987), which relies on access to a declarative model of the configuration of the device. This suggests that instructionally derived declarative knowledge may have a subtle ongoing effect on the changes in procedural knowledge with practice. (shrink)
- Algebra Mal‐Rules and Cognitive Accounts of Error.Stephen J.Payne &Helen R. Squibb -1990 -Cognitive Science 14 (3):445-481.We report an empirical study of elementary algebra errors, conducted in three separate schools. The errors are diagnosed using mal‐rules, as proposed by Sleeman (1984, 1,985). Our analysis uncovers the following properties of algebra mal‐rules: The frequency of mal‐rules is severely skewed, there are many infrequent mal‐rules and few frequent ones; mal‐rules are very unstable, students typically use mal‐rules very irregularly; different mal‐rules have explanatory power in different schools (many of our most powerful mal‐rules are previously unreported); mal‐rule diagnosis Is (...) more successful with more skilled students; students' confidence ratings do not partition the total set of mal‐rules, every mal‐rule we find is associated with high confidence ratings by at least one student. The Implications of our data for cognitive theories of error generation are discussed. Contrary to commonplace assumptions, we argue that It is impossible to make a clear distinction between slips and mistakes; most errors depend on properties of the knowledge base and the cognitive architecture. Errors In a procedural skill cannot be assumed to be purely syntactic In orgin. (shrink)
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
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James Chase
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Ezio Di Nucci
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Jonathan Ichikawa
Monte Johnson
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Øystein Linnebo
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Brandon Look
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Matthew McGrath
Michiru Nagatsu
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Jack Alan Reynolds
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