Results for 'Diego Ariel Jarak'
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- La problemática político-educativa de la integración de la genealogia y de la irreductibilidad.DiegoArielJarak -2011 -Revista Sul-Americana de Filosofia E Educação 2.Con la aparición del Facundo, de Domingo Faustino Sarmiento, y del binomio civilización-barbarie, se instaló entre los intelectuales argentinos una forma de representación estática de la realidad. La detención del complejo social en un díptico con reminiscencias al retablo de Issenheim retrataba la sociedad argentina en un cuadro de interesantes características pero que, justamente por lo atractivo de las mismas, escondía el hecho de que se trataba de una mirada posible, entre otras varias. La intensidad de los colores, especialmente el (...) rojo con que Sarmiento pintó la sangre de los enfrentamientos, se instaló en forma definitiva, verdad última. Quedaron así determinadas las formas a partir de la cuales, después de Facundo, los argentinos interpretaríamos nuestra realidad. El alcance de estas descripciones trascendió el mero campo descriptivo, sea este histórico, político o social, para erigirse en modelo epistemológico. De esta manera, la división binaria que comenzó con el biseccionismo de Sarmiento, llegó hasta nuestros días ya no sólo como una descripción histórica, sino como "la" forma de interpretación de la realidad. Localizar el origen y el desarrollo de este modelo biseccionista muestra dos cosas: uno, que aún hoy, para los argentinos, la argentina es un país divido; y, dos, que esta división es asumida como originaria y nunca fue puesta en duda. (shrink)No categories
- Las Prácticas Articulatorias de Las Luchas Por Derechos Desde Situaciones de Contaminación En El Sector Sur de la Ciudad de Córdoba, 2012.DiegoAriel Astudillo &Cecilia Cecilia Carrizo -2018 -Astrolabio: Nueva Época 20:276-301.Como habitantes e investigadores de las luchas que emergen desde situaciones de contaminación en la zona sur de la ciudad de Córdoba, nuestro interés es analizar los modos de construcción de las identidades políticas en estos contextos discursivos situados. Metodológicamente, apelamos a los desarrollos de Laclau para el análisis de las prácticas articulatorias, tomando como herramientas para el análisis del discurso las figuras de la retórica clásica (sinécdoque, catacresis, metáfora y metonimia); como unidad de análisis, cuatro experiencias de luchas desde (...) situaciones de contaminación; y como corpus, el material recogido en entrevistas grupales en profundidad a fin de identificar los significantes privilegiados por los participantes para dar cuenta del interior/exterior del grupo y las operaciones de construcción de cadenas de equivalencias/diferencias, observando las dimensiones catacrésicas, sinecdóquicas, metafóricas y metonímicas en el uso de los significantes. Luego, nos centramos en el análisis de las distinciones vecinos/no vecinos, contaminación/ambiente, barrio/sector sur, afectado/no afectado. Como resultados, señalamos dos modos de articulación diferentes en la construcción de identidades desde situaciones de injusticia ambiental: la de los afectados directos, basada en vínculos metonímicos, en contigüidades con la fuente de contaminación; y otra, la de quienes no se reconocen como afectados directos, basada en vínculos metafóricos. (shrink)No categories
- Deliberate Introductions of Species: Research Needs.John Ewel,Dennis O'Dowd,Joy Bergelson,Curtis Daehler,Carla D'Antonio,LuisDiego Gómez,Doria Gordon,Richard Hobbs,Alan Holt,Keith Hopper,Colin Hughes,Marcy LaHart,Roger Leakey,William Lee,Lloyd Loope,David Lorence,Svata Louda,Ariel Lugo,Peter McEvoy,David Richardson &Peter Vitousek -1999 -BioScience 49 (8).
- Fraenkel, C. "Enseñar Platón en Palestina. Filosofía en un mundo dividido". Ed.Ariel, Barcelona. 2016. 242 páginas.Diego Solera -2017 -Anales Del Seminario de Historia de la Filosofía 34 (3):741-743.No categories
- Ethics and Banking: Do Banks Divest Their Kind?Diego P. Guisande,Maretno Agus Harjoto,Andreas G. F. Hoepner &Conall O’Sullivan -2024 -Journal of Business Ethics 192 (1):191-223.A growing group of institutional investors use divestment strategically to deter misconducts that are harmful for the climate and society. Based on Kantian ethics, we propose that divestment represents investors’ universal and absolute moral commitment to socially responsible investing (SRI). Following categorical and hypothetical imperatives and reciprocity as a norm, we hypothesize how institutional investors’ commit to SRI through a divestment strategy against ethically reprehensible behaviour of banks, especially when these investors represent banks themselves. Using a hand-collected database of the (...) revelation dates of enforcement actions on banks, we find evidence that banks are less likely to divest equity holding on banks with misconduct (fined banks) than their non-bank institutional investors peers. Banks that commit to invest responsibly by signing for the Principles for Responsible Investment (PRI) are not significantly more likely to divest on fined banks stocks than non-signatory banks. Moreover, divestment of fined banks whose own legitimacy to operate is in question is not significantly different from non-fined banks divestment. We find that European banks are more inclined to sell their holdings permanently on fined banks than their United States peers. Therefore, bank’s moral commitment to SRI via divestments is influenced more by cultural and reciprocity norms than their moral commitment to participate in the PRI. (shrink)
- Is thirty-two three tens and two ones? The embedded structure of cardinal numbers.Diego Guerrero,Jihyun Hwang,Brynn Boutin,Tom Roeper &Joonkoo Park -2020 -Cognition 203 (C):104331.No categories
- L'eredità di Wittgenstein.Diego Marconi -1987 - Roma: Laterza."Diego Marconi analizza in questo saggio alcune tappe fondamentali della riflessione di Wittgenstein, illlustrando i motivi per cui gran parte della discussione filosofica odierna risalga all'esperienza intellettuale del filosofo di Vienna: dal "sapere senza fondamenti" al "pensiero debole", dalla filosofia analitica all'ermeneutica.
- Es el psicologismo refutable según Frege?MarioAriel González Porta -2009 -Revista de Filosofia Aurora 21 (29):545.No categories
- (1 other version)Does Pyrrhonism have practical or epistemic value?Diego E. Machuca -2019 - In Giuseppe Veltri, Racheli Haliva, Stephan Schmid & Emidio Spinelli,Sceptical paths: enquiry and doubt from antiquity to the present. Berlin: De Gruyter.No categories
- The many faces of autonomy.Diego Gracia -2012 -Theoretical Medicine and Bioethics 33 (1):57-64.What does autonomy mean from a moral point of view? Throughout Western history, autonomy has had no less than four different meanings. The first is political: the capacity of old cities and modern states to give themselves their own laws. The second is metaphysical, and was introduced by Kant in the second half of the 18th century. In this meaning, autonomy is understood as an intrinsic characteristic of all rational beings. Opposed to this is the legal meaning, in which actions (...) are called autonomous when performed with due information and competency and without coercion. This last meaning, the most frequently used in bioethics, is primarily legal instead of moral. Is there a proper moral meaning of the word autonomy? If so, this would be a fourth meaning. Acts can only be called moral when they are postconventional (using the terminology coined by Lawrence Kohlberg), inner-directed (as expressed by David Riesman), and responsible (according to Hannah Arendt). Such acts are autonomous in this new, fourth, and to my mind, the only one proper, moral meaning. The goal of ethics cannot be other than forming human beings capable of making autonomous and responsible decisions, and doing so because they think this is their duty and not because of any other nonmoral motivation, like comfort, convenience, or satisfaction. The goal of ethics is to promote postconventional and mature human beings. This was what Socrates tried to do with the young people of Athens. And it is also the objective of every course of ethics and of any process of training. (shrink)
- A new Hasidism: roots.Arthur Green &Ariel Evan Mayse (eds.) -2019 - Lincoln: University of Nebraska Press.In this ground-breaking presentation of Neo-Hasidic philosophy, Green and Mayse draw together the writings of five great twentieth-century European and American Jewish thinkers--Hillel Zeitlin, Martin Buber, Abraham Joshu Heschel, Shlomo Carlebach, Zalman Schachter-Shalomi, plus some of Green's own youthful writings -- sharing each of their reflections on the inner life of the individual and their dreams of creating Neo-Hasidic spiritual communities.
- Politics as liberty and power: An aproach to Hannah Arendt.Diego Alejandro Estrada Mesa -2012 -Escritos 20 (44):47-67.
- Estudios culturales Y estudios sobre lo cultural reflexiones sobre su producción reciente en colombia.Diego H. Árias Gómez &Elizabeth Torres Puentes -2010 -Revista Aletheia 2 (2).No categoriesExport citation
Bookmark - Perspectivismo amerindio como teoría amazónica de lo virtual.Diego Mellado Gómez -2022 -Otrosiglo 6 (1):28-43.Problematizando a partir de las implicancias epistemológicas de la noción de punto vista, se realiza un análisis del trayecto filosófico del perspectivismo, adentrándose en la dimensión virtual de lo real, presente en el diálogo Leibniz-Nietzsche-Deleuze, que configura conceptualmente el perspectivismo amerindio desarrollado por los antropólogos Eduardo Viveiros de Castro y Tânia Stolze Lima en tanto lenguaje común de las cosmologías indígenas, expresadas en nuestros propios términos y traduciendo este ejercicio en la inversión de nuestros modos occidentales de conocimiento. Palabras clave: (...) Perspectivismo amerindio - Virtualidad - Epistemología. (shrink)No categories
- (1 other version)Contingency of action, spatiality of conflict. Encounters and disagreements between Arendt and Merleau-Ponty.Diego Paredes Goicochea -2017 -Las Torres de Lucca: Revista Internacional de Filosofía Política 6 (10):51-73.The purpose of this article is to discuss the connection between Arendt and Merleau-Ponty’s political thought based on the relation between the contingency of action and the spatiality of conflict. Even though the shared concern for developing a phenomenology of action institutes a common ground between their theories, I intend to show that there are significant philosophical differences when it comes to their understanding of conflict and the space in which it unfolds. Although both authors approach the question of action (...) by decentering the subject and by rejecting the notion of an objective and “egocentered” space, the way in which history and the social sphere inform their elucidation of the spatiality of conflict reveals a mismatch between Arendt’s plurality and Merleau-Ponty’s coexistence. I argue that this mismatch holds important consequences as to what each of them understands by political action. (shrink)No categories
- El maestro ambulante: José Martí y las pedagogías nuestroamericanas.Diego Guiller (ed.) -2016 - Ciudad Autónoma de Buenos Aires: Idelcoop.
- Persona y Comunidad. De Boecio a Tomás de Aquino.Diego Miguel Gracia Guillén -1984 -Cuadernos Salmantinos de Filosofía 11:64-106.No categories
- Aplicaciones de la Probabilidad en Epistemología.Diego Pérez Bacigalupe -2005 - In Angel Alvarez Gómez,Paideia. Santiago de Compostela: Universidade de Santiago de Compostela, Servizo de Publicacións e Intercambio Científico.No categories
- Desacuerdos en el derecho y positivismo jurídico.PabloAriel Rapetti -2019 - Madrid: Marcial Pons.
- Der Gerichtshof der Vernunft: eine historische und systematische Untersuchung über die juridischen Metaphern der Kritik der reinen Vernunft.Diego Kosbiau Trevisan -2018 - Würzburg: Königshausen & Neumann.
- On Gilbert Simondon’s Inheritance from Merleau-Ponty.Diego Viana -2023 -Epoché: A Journal for the History of Philosophy 27 (2):247-271.The article explores the proximity between Simondon’s philosophical project and phenomenology through his relation to Merleau-Ponty. Three concepts that link the two philosophers are examined: genesis, relation, and Simondon’s preindividual, which are shown to constitute an attempt to answer questions Merleau-Ponty was addressing in his later work. The article shows how Simondon’s argument for ontogenesis rather than ontology is related to Merleau-Ponty’s ontological project, which in turn originates in the latter’s reading of Husserl, particularly the interest in genetic phenomenology expressed (...) as early as the Phenomenology of Perception. It then shows that the radical notion of relation employed by Simondon responds to problems Merleau-Ponty had encountered in thinking the corps propre and the chiasm. The paper then discusses the link between Merleau-Ponty’s thinking of the flesh and Simondon’s concept of preindividual. By confronting these two bodies of work, the article suggests that phenomenology is an important starting point for Simondon. (shrink)No categories
- Religion after Kant: God and Culture in the Idealist Era.PaoloDiego Bubbio &Paul Redding (eds.) -2012 - Newcastle upon Tyne, UK: Cambridge Scholars Press.After a period of neglect, the idealist and romantic philosophies that emerged in the wake of Kant's revolutionary writings have once more become important foci of philosophical interest, especially in relation to the question of the role of religion in human life. By developing and reinterpreting basic Kantian ideas, an array of thinkers including Schelling, Hegel, Friedrich Schlegel, Hölderlin and Novalis transformed the conceptual framework within which the nature of religion could be considered. Furthermore, in doing so they significantly shaped (...) the philosophical perspectives from within which later thinkers such as Feuerbach, Kierkegaard, Wagner and Nietzsche could re-pose the question of religion. This volume explores the spaces opened during this extended period of post-Kantian thinking for a reconsideration of the place of religion within the project of human self-fashioning. (shrink)
- García Varas, Ana.“Ideas e imá.JuanDiego Morales -2013 -Ideas Y Valores 62 (151).No categories
- Nota Del traductor.JuanDiego Morales -2014 -Ideas Y Valores 63 (155):235-259.Se propone un examen crítico de la última obra de J.-L. Marion titulada, dedicada a la unión de alma y cuerpo, y cuya tesis principal es: los problemas que esta unión suscita confunden dos términos, cuerpo y mi cuerpo. Esta confusión lleva a que se apliquen al primero categorías propias del segundo. Se examinan las "paradojas ónticas" que mi cuerpo (la carne) inaugura (a); se despeja la tesis de dos interpretaciones de las meditaciones primera y sexta (b); se discute la (...) "excepción a la metafísica" instaurada por el conocimiento de mi cuerpo (c); se arriesga, siguiendo una indicación del autor, la apertura a una dimensión ética que exige examinar ya no la unión de cuerpo y alma, sino la unión por el amor a un semejante y a la comunidad de semejantes (d). The article carries out a critical examination of J.-L. Marion's latest work, "Sur la pensée passive de Descartes", whose main thesis is that the problems posed by the union of body and soul confuse two terms: body and my body. This confusion leads to the application to the former of categories inherent to the latter. The paper examines the "ontic paradoxes" that my body (the flesh) gives rise to (a); it clarifies the thesis of two interpretations of the First and Sixth Meditations (b); it discusses the "exception to metaphysics" established by the knowledge of my body (c); and, following an indication by the author, it proposes an opening to the ethical dimension, which demands an examination of the union, through love, with a fellow human being and with the community of human beings, rather than of the union of body and soul (d). Neste artigo, propõe-se um exame crítico da última obra de J.-L. Marion, intitulada "Sur la pensée passive de Descartes", dedicada à união de alma e corpo, e cuja tese principal é: os problemas que essa união suscita confundem dois termos, corpo e meu corpo. Essa confusão leva a que se apliquem ao primeiro categorias próprias do segundo. Examinam-se os "paradoxos ônticos" que meu corpo (a carne) inaugura; a tese de duas interpretações das medita ccedil;ões primeira e sexta é esclarecida; arrisca-se, seguindo uma indicação do autor, a abertura a uma dimensão ética que exige examinar já não a união de corpo e alma, mas sim a união pelo amor a um semelhante e à comunidade de semelhantes. (shrink)No categories
- From field to laboratory: the institutionalization of molecular biology in Argentine.PabloAriel Pellegrini -2013 -Scientiae Studia 11 (3):531-556.Este artículo tiene por objetivo general indagar acerca de los procesos de institucionalización de una nueva disciplina científica. En particular, se analizan los desplazamientos que se producen entre disciplinas al emerger una nueva: la biología molecular. Se presenta en este artículo el caso del Instituto Nacional de Tecnología Agropecuaria (INTA) de Argentina, institución creada en 1956 para realizar investigaciones, innovaciones y extensionismo para el sector agropecuario. De esa manera, el trabajo presenta los cambios en las disciplinas de las que provienen (...) los investigadores del INTA, desde su creación en 1956 hasta 2010. La investigación que se presenta se centra en un análisis cuantitativo en relación a las disciplinas de origen de los investigadores que se incorporaron a la institución. Al mostrar los desplazamientos entre disciplinas, este artículo pretende contribuir al estudio sobre los conflictos entre las mismas. Pues se sugiere que la emergencia de una nueva disciplina no implica solamente la apertura de nuevas profesiones, instituciones, temas y técnicas de investigación, sino también el desplazamiento de otras anteriormente instaladas, y que tales desplazamientos estarían en la raíz de las tensiones que se registran en la institucionalización de una nueva disciplina. This article aims to investigate the process of institutionalization of a new scientific discipline. In particular, the displacements that occur between disciplines with the emergence of a new one: molecular biology. The case presented in this article is the National Institute of Agricultural Technology (INTA) of Argentina, institution created in 1956 for research, innovation and extension to the agricultural sector. Thus, the paper presents the changes in the disciplines from which INTA's researchers come, since its inception in 1956 until 2010. The research presented in this article focuses on a quantitative analysis in relation to the disciplines of origin of the researchers who joined the institution. By showing the displacements between disciplines, this article aims to contribute to the study of the conflicts between them. For it suggests that the emergence of a new discipline involves not only the opening of new professions, institutions, research subjects and techniques, but also the displacement of other previously installed. These displacements would be at the root of the tensions that occur in the institutionalization of a new discipline. (shrink)
- Against the naturalness of skepticism about the external world: Wittgenstein and epistemic realism.Diego Rodríguez Téllez &Mauricio Zuluaga Cardona -2022 -Estudios de Filosofía (Universidad de Antioquia) 67:65-87.The purpose of the paper is to cast doubt on the alleged intuitive or natural character of the skeptical argument about the external world. In §1, we examine a version of the skeptical argument based on the epistemic closure principle and the indifference principle. In §2, in order to deepen the view defended by Michael Williams, we offer a novel examination of the Cartesian skeptical argumentation to show that it is clear that the alleged naturalness claimed by the skeptic is (...) nowhere to be found in two arguments which can be found in such argumentative strategy; moreover, to reach her conclusion, the skeptic needs to commit to epistemological realism, namely, the claim that each of our beliefs belongs to an epistemological hierarchy based solely on its content. In §3, based on arguments inspired by Wittgenstein, contra epistemological realism, we show how each belief has a justificatory role based on its context. (shrink)
- Hard times, hard choices: Founding bioethics today.Diego Gracia -1995 -Bioethics 9 (3):192–206.The discussions of these past twenty years have significantly improved our knowledge about the foundation of bioethics and the meaning of the four bioethical principles with concern to at least three different points: that they are organised hierarchically, and therefore not “prima facie” of the same level; that they have exceptions, and consequently lack of absolute character; and that they are neither strictly deontological nor purely teleological. The only absolute principle of moral life can be the abstract and unconcrete respect (...) of human beings. But when determining the material content of this respect, principles become contingent and relative. Therefore, moral reasoning must have necessarily no less than three moments, one absolute but merely formal, namely respect for all human beings, and the other two relative and material. The first material moment is comprised of the four bioethical principles, divided into two levels, one private, including the principles of autonomy and beneficence, and the other one public, including those of nonmaleficence and justice. The second material moment deals with specific cases, and requires analysis of their context, including their circumstances and consequences. Only when following these steps, and therefore balancing principlism and contextualism, can moral reasoning be correct and complete. (shrink)
- Apresentação.Diego Kosbiau Trevisan &Charles Feldhaus -2022 -Ethic@: An International Journal for Moral Philosophy 21 (2).Apresentação do volume 21, número 2, da Ethic@: International Journal for Moral Philosophy.No categories
- Claude Lefort sobre Merleau-Ponty: percepción y política.Diego Paredes Goicochea -2024 -Anales Del Seminario de Historia de la Filosofía 41 (1):109-119.Este artículo propone una interpretación de la lectura que Claude Lefort realiza de la obra de Merleau-Ponty, centrándose en su comprensión de los desplazamientos del autor tanto en sus estudios sobre la percepción como en sus escritos políticos. Se explora, primero, la reflexión de Lefort sobre el pasaje de la fenomenología de la percepción al esbozo de una nueva ontología en el itinerario filosófico de Merleau-Ponty, para luego examinar su lectura crítica de la variación de la posición del autor respecto (...) al marxismo. Finalmente, se indaga cómo comprende Lefort la conexión entre ambas trayectorias, buscando esclarecer el sentido de la interrogación filosófica en su interpretación de estos desplazamientos. (shrink)
- Reflexões sobre filosofia moral da década de 1770, de Immanuel Kant.Diego Kosbiau Trevisan -2012 -Cadernos de Filosofia Alemã: Crítica E Modernidade 19.Export citation Bookmark
- Resource‐Rational Virtual Bargaining for Moral Judgment: Toward a Probabilistic Cognitive Model.Diego Trujillo,Mindy Zhang,Tan Zhi-Xuan,Joshua B. Tenenbaum &Sydney Levine -forthcoming -Topics in Cognitive Science.Recent theoretical work has argued that moral psychology can be understood through the lens of “resource rational contractualism.” The view posits that the best way of making a decision that affects other people is to get everyone together to negotiate under idealized conditions. The outcome of that negotiation is an arrangement (or “contract”) that would lead to mutual benefit. However, this ideal is seldom (if ever) practical given the resource demands (time, information, computational processing power) that are required. Instead, the (...) theory proposes that moral psychology is organized around a series of resource-rational approximations of the contractualist ideal, efficiently trading off between more resource-intensive, accurate mechanisms and less. This paper presents empirical evidence and a cognitive model that test a central claim of this view: when the stakes of the situation are high, then more resource-intensive processes are engaged over more approximate ones. We present subjects with a case that can be judged using virtual bargaining—a resource-intensive process that involves simulating what two people would agree to—or by simply following a standard rule. We find that about a third of our participants use the resource-rational approach, flexibly switching to virtual bargaining in high-stakes situations, but deploying the simple rule when stakes are low. A third of the participants are best modeled as consistently using the strict rule-based approach and the remaining third as consistently using virtual bargaining. A model positing the reverse resource-rational hypothesis (that participants use more resource-intensive mechanisms in lower stakes situations) fails to capture the data. (shrink)
- Ética y política: ruptura o afinidad en un país convulso.Ortiz Acosta,JuanDiego,Navarro Ramos &Jesús Arturo (eds.) -2010 - Guadalajara, Jalisco: ITESO.
- Dimensión social del discípulo misionero. A los 50 años de Populorum Progressio.Diego Alonso-Lasheras S. J. -2020 -Isidorianum 27 (53):41-51.Al cumplirse los 50 años de la publicación de la Populorum Progressio este artículo presenta los orígenes y la evolución del concepto del desarrollo y de la reflexión en torno a las políticas de desarrollo. A continuación, se hace un breve recorrido del Magisterio pontificio sobre la cuestión, desde la Populorum Progressio a la Laudato Si’. Sintetizando lo aprendido en ambos recorridos, el artículo concluye presentando las exigencias y los desafíos con los que se enfrenta el discípulo misionero a propósito (...) del desarrollo. (shrink)No categories
- Explorando la pandemia desde la investigación feminista: científicas sociales, COVID y universidad.María Alonso,Diego Mendoza &María Espinosa -2022 -Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (1):1-15.La presente investigación persigue conocer los impactos de la pandemia por la COVID-19 en los procesos de investigación de científicas sociales de la Universidad de Granada desde una perspectiva de género. Asimismo, hemos explorado estrategias que las investigadoras han desarrollado para dar continuidad a sus estudios. Algunas de estas estrategias las hemos concebido como prácticas de cuidado en investigación. Por otro lado, hemos recogido propuestas orientadas a mejorar la práctica investigadora en tiempos de pandemia. Para abordar los objetivos señalados hemos (...) implementado una metodología cualitativa compuesta por entrevistas en profundidad y basada en perspectivas epistemológicas y metodológicas feministas. (shrink)No categories
- A formação humana e a incapacidade de pensar: considerações sobre o problema do mal em Hannah Arendt.Marcos Alexandre Alves,Diego Carlos Zanella &Isis Moraes Zanardi -2017 -Aufklärung 4 (2):67-79.Este artigo pretende apresentar o tema da formação humana conectado à incapacidade de pensar, tecendo considerações sobre o problema do mal no pensamento de Hannah Arendt. A autora é conhecida como pensadora da política que concentrou atenção especial ao problema do mal que assolou o mundo na primeira metade do século XX. A partir da análise de Origens do Totalitarismo, de 1951, e de Eichmann em Jerusalém: um relato sobre a banalidade do mal, de 1963, pretende-se refletir acerca dos mecanismos (...) que produzem o adormecimento da capacidade de pensar frente à necessidade da formação humana. A partir dessa análise, se perceberá que o problema do mal assume um viés radical, uma possibilidade de destruição completa do humano. Na análise do caso Eichmann, Arendt percebeu que o réu agia banalmente, manifestando sua incapacidade de pensar, o que tornou possível a normalização da insensibilidade frente o diferente. Portanto, a banalidade do mal implica na incapacidade de pensar, uma ameaça sempre constante à formação humana. (shrink)No categories
- La bioética para el derecho.Diego León Rábago -1998 - Guanajuato, Gto. México: Universidad de Guanajuato, Facultad de Derecho.No categories
- Apuntaciones sobre instrucción pública.Diego Mendoza Pérez -1908 - Valencia: F. Sempere.Export citation Bookmark
- Pensadores judíos: de Filón de Alejandría a Walter Benjamin.Diego Sánchez Meca &Jacqueline Tobiass (eds.) -2011 - Mallorca: Objeto Perdido Ediciones.
- Lo interrumpido: escritos sobre filosofía y democracia.Diego Tatián -2017 - Ciudad Autónoma de Buenos Aires: Editorial Las Cuarenta.
- Desarrollo sostenible y marketing.Diego Ursúa Lorenz &Nicanor Ursúa -1997 -Ludus Vitalis 2 (UMERO ESPECIAL):169-179.Export citation Bookmark
- History of medical ethics.Diego Gracia -2001 - In H. Ten Have & Bert Gordijn,Bioethics in a European perspective. Boston, MA: Kluwer Academic Publishers. pp. 17--50.
- Zariski-type topology for implication algebras.Manuel Abad,Diego Castaño &José Patricio Díaz Varela -2010 -Mathematical Logic Quarterly 56 (3):299-309.Export citation Bookmark
- Alternativas para una fundamentación de la lógica inductiva en R. Carnap.Diego Aísa Moreu -1973 -Teorema: International Journal of Philosophy 3 (4):523-541.Export citation Bookmark
- Elucidaciones spinozianas acerca del conocimiento, los afectos y la libertad: I parte.JuanDiego Moya Bedoya -2009 -Revista de Filosofía de la Universidad de Costa Rica 47 (122):127-142.No categoriesExport citation Bookmark
- La memoria del male: percorsi tra gli stermini del Novecento e il loro ricordo.Paolo Bernardini,Diego Lucci &Gadi Luzzatto Voghera (eds.) -2006 - Padova: Cleup.
- Casnati, María Gabriela. "La referencia al Timeo en Física IV 2." Areté 25.2 : 231-266.JuanDiego Bogotá Johnson -2015 -Ideas Y Valores 64 (158):306-308.La recepción durante el siglo XX se preguntó si la filosofía nietzscheana era a-, im- o anti-política, es decir, si podía ser asimilada por la democracia, o si era antimoderna, elitista y reaccionaria. El italiano Roberto Esposito ha propuesto leerla como formando e informando el paradigma de la biopolítica. Se discuten cuatro lecturas de esa biopolítica: como formadora del paradigma de la inmunidad, como tanatopolítica, como liberal y neoliberal, y como biopolítica afirmativa. Twentieth-century readers wondered if Nietzschean philosophy was apolitical, (...) impolitic, or anti-political; that is, if it could be assimilated by democracy or if it was antimodern, elitist, and reactionary. The Italian philosopher Robert Esposito has proposed reading Nietzsche's philosophy as forming and informing the biopolitical paradigm. Four readings of these biopolitics are discussed: as part of the paradigm of immunity, as thanatopolitics, as liberal and neoliberal, and as affirmative biopolitics. (shrink)No categories
- ¿Debemos preocuparnos por la verdad?JuanDiego Bogotá -2021 - In Angel Rivera Novoa, Andres Buritica & Alfonso Cabanzo,Imágenes de la mente, el lenguaje y el conocimiento. Bogotá: Universidad Nacional de Colombia. pp. 233-250.Export citation Bookmark
- Política o razón de estado, , vol. XX.Diego Pérez de Mesa,L. Pereña,C. Baciero,V. Abril,A. Garcia &F. Maseda -1981 -Revue Philosophique de la France Et de l'Etranger 171 (3):362-363.Export citation Bookmark
- Los estudios filosóficos en la Universidad de Panamá.Diego Domínguez Caballero -1963 - Panamá, República de Panamá: Universidad de Panamá.Export citation Bookmark
- Claude Lefort y la filosofía.Diego Paredes Goicochea -2025 -Daimon: Revista Internacional de Filosofía 94:55-68.El propósito de este artículo es explorar la interrogación sobre la filosofía que Claude Lefort despliega en su obra, a partir de la figura del “pensador escritor” y de la noción del “heroísmo del espíritu”. En el primer caso, la actividad de pensamiento a la que se consagra el filósofo es indisociable del trabajo de expresión implicado en la escritura de una obra. En el segundo caso, se devela una tensión entre una representación de la filosofía como saber del Uno (...) y una experiencia de pensamiento afín al tipo de experiencia política que adviene con la democracia moderna. En el artículo se examina cómo se entrecruza el esbozo de una nueva ontología con la reflexión sobre la mutación de sentido que acompaña el surgimiento de la sociedad democrática moderna, y se sugiere que la figura del “pensador escritor” y la noción de “heroísmo del espíritu” confluyen en la comprensión de la filosofía como interrogación. ABSTRACT The aim of this paper is to explore Claude Lefort’s interrogation on philosophy, based on the figure of the “writer-thinker” and the notion of the “heroism of the mind”. In the first case, the activity of thought to which the philosopher devotes itself is inseparable from the work of expression implied in the writing of an oeuvre. In the second case, a tension is revealed between the representation of philosophy as knowledge of the One and an experience of thought related with the type of political experience that takes place in modern democracy. The article examines how the outline of a new ontology intersects with the reflection on the mutation of meaning that accompanies the emergence of the modern democratic society and suggests that the figure of the “writer-thinker” and the notion of “heroism of the mind” converge in the understanding of philosophy as interrogation. (shrink)No categories
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