Results for 'Didier Schrijvers'
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- Contributions of age and clinical depression to metacognitive performance.Catherine Culot,Tina Lauwers,Carole Fantini-Hauwel,Yamina Madani,DidierSchrijvers,Manuel Morrens &Wim Gevers -2023 -Consciousness and Cognition 107 (C):103458.
- Oblikovanje znanstvene kultureDidier Gil Bachelard et la culture scientifique PUF, Paris 1993, 123 str.Didier Gil -forthcoming -Filozofski Vestnik.No categoriesExport citation
Bookmark - Études historiques à la mémoire de NoëlDidier.NoëlDidier (ed.) -1960 - Paris: Éditions Montchrestien.Export citation Bookmark
- From Mare Liberum to the Global Commons: Building on the Grotian Heritage.Nico Schrijver &Vid Prislan -2009 -Grotiana 30 (1):168-206.This article addresses the heritage of Grotius's concept of common goods as developed in his seminal work Mare liberum. This contribution identifies the basic tenets of Grotius's thinking on the nature of common property and identifies the relevance of these ideas for the present day management of global commons, i.e., the areas and natural resources beyond the limits of national jurisdiction. Successively, the article examines the regimes for: the deep seabed, the high seas, and marine mammals; outer space, particularly the (...) moon; the two polar regions; and the atmosphere, in particular the ozone layer and the climate system. The article demonstrates how some of the original tenets of Grotius's concept of res communis – in particular the idea of inexhaustibility – can no longer be upheld and how the freedom of access to the global commons has become increasingly qualified and supplemented, if not replaced by a new law of international co-operation aimed at conservation and sustainable use of natural wealth and resources beyond the limits of national jurisdiction. The global commons function as laboratories for the testing of new principles of international law and new forms of international co-operation, which can be said to clearly build upon the Grotian heritage. (shrink)
- Le réel philosophique.Didier Cailleteau -2001 - Nantes: Pleins Feux.Philosopher, c'est bien faire comprendre ce que l'on pense, mais ce que l'on pense n'est ni sensible, ni audible, ni lisible, mais intelligible, c'est-à-dire saisissable par la seule intelligence. La philosophie, comme éducation du sensible, est donc aussi dissolution des réalités apparentes et congédiement de l'opinion. La réalité n'est donc pas le sensible et l'idée commune de réel est plutôt une représentation. La représentation, en effet, est sans élaboration théorique ; entièrement passive, elle ne saurait être une idée ; mais (...) elle n'est pas non plus une idée du réel, puisqu'elle ne parle, en fait, que du sensible. (shrink)
- Die analogia entis in der theologie Hans Urs Von balthasars.Georges de Schrijver -1977 -Bijdragen 38 (3):249-281.No categories
- Nietzsche ou la grande santé.Didier Raymond (ed.) -1999 - Paris: Harmattan.Nietzsche a été continuellement malade. Or, si la maladie n'est pas l'inspiratrice de l'œuvre de Nietzsche, elle est source continuelle de réflexions et enrichit les perspectives de Nietzsche sur la santé. Les oppositions affirmatif -réactif, grégaire - solitaire, noble-vulgaire se ramènent à cette opposition santé-maladie (c'est le vécu de la maladie qui a appris à Nietzsche à se faire un point de vue sur sa santé et vice-versa). La maladie est même devenue source du renversement des valeurs et d'affirmation de (...) sa grande santé. C'est pourquoi ces expériences de la maladie qui ponctuent toute la vie de Nietzsche ont une telle importance dans la genèse et l'approfondissement de sa pensée. (shrink)
- Manifesto for the recognition of the principle of linguistic and cultural diversity in language research.Didier de Robillard -forthcoming -Corela. Cognition, Représentation, Langage.Manifesto for the recognition of the principle of linguistic and cultural diversity in language research Preamble Over the years, and for several decades now, higher education institutions have been gradually and increasingly urging teacher-researchers to increase their international visibility. It is normal for these teacher-researchers to participate in international debates in their disciplines. This is done during conferences and in the course of article writing, not for advertising purpo...No categoriesExport citation Bookmark
- Faith in the Enlightenment?: The Critique of the Enlightenment Revisited.JoeriSchrijvers -2006 - Rodopi Ny.One of the urgent tasks of modern philosophy is to find a path between the rationalism of the Enlightenment and the relativism of postmodernism. Rationalism alone cannot suffice to solve today's problems, but neither can we dispense with reasonable critique. The task is to find ways to broaden the scope of rational thought without losing its critical power. The first part of this volume explores the ideas of Enlightenment philosophers and shows nuances often absent from the common view of the (...) Enlightenment. The second part deals with some of the modern heirs of Enlightenment, such as Durkheim, Habermas, and Derrida. In the third part this volume looks at alternatives to Enlightenment thought in West European, Russian and Buddhist philosophy. Part four provides, over against the Enlightenment, a new starting point for the philosophy of religion in thinking about human beings, God, and the description of phenomena. (shrink)
- in God and Phenomenology: Thinking with Jean-Yves Lacoste.JoeriSchrijvers &Martin Kočí (eds.) -2023 - Eugene, Oregon: Wipf & Stock.God and Phenomenology: Thinking with Jean-Yves Lacoste provides a starting point for scholars who seek to familiarize themselves with the work of this French phenomenologist and theologian. Thirteen international scholars comment on Lacoste's work. In conclusion the volume offers an unpublished essay by Lacoste on the topic of eschatology. / Table of Contents -- Introduction: Thinking with Jean-Yves Lacoste by JoeriSchrijvers and Martin Koci / Part I: Critiques -- 1. "'Children of the World': A Note on Jean-Yves Lacoste," (...) by Kevin Hart / 2. "Lacoste on Appearing and Reduction," by Steven DeLay / 3. "Reduction Without Appearance: The Non-Phenomenality of God," by Robert C. Reed / 4. "Only Metaphysics Sustains Phenomenology," by John Milbank / Part II: Commentaries -- 5. "Canonical Texts," by Oliver O'Donovan / 6. "Reading Prayerfully Before God: Jean-Yves Lacoste's Treatment of Lectio Divina as an Instance of Existence Coram Deo," by Christina M. Gschwandtner / 7. "Affection, Mood, and Poetry: Overcoming Mentalism," by Joseph Rivera / 8. "Rejecting the Wrong Questions: Jean-Yves Lacoste's Resistance to a Philosophical-Theological Divide," by Stephanie Rumpza / Part III: Explorations -- 9. "For the Love of Revelation: Open and Relational Theology in Light of Lacoste," by Jason W. Alvis / 10. "Right Use, Right Thinking," by William C. Hackett / 11. "The Beautiful Life of Faith: A Liturgical Reading of Fear and Trembling," by Amber Bowen / 12. "In the Footsteps of Henri de Lubac and Gregory of Nyssa: Jean-Yves Lacoste on Human Becoming, Historical and Eternal," by Stephen E. Lewis / 13. "Kenosis and Transcendence: Jean-Yves Lacoste and Soren Kierkegaard on the Phenomenality of God," by Nikolaas Cassidy-Deketelaere / In Conclusion -- 14. "The Final Word: Prolegomena to Eschatology," by Jean-Yves Lacoste. (shrink)No categories
- Social Responsibility in French Engineering Education: A Historical and Sociological Analysis.ChristelleDidier &Antoine Derouet -2013 -Science and Engineering Ethics 19 (4):1577-1588.In France, some institutions seem to call for the engineer’s sense of social responsibility. However, this call is scarcely heard. Still, engineering students have been given the opportunity to gain a general education through courses in literature, law, economics, since the nineteenth century. But, such courses have long been offered only in the top ranked engineering schools. In this paper, we intend to show that the wish to increase engineering students’ social responsibility is an old concern. We also aim at (...) highlighting some macro social factors which shaped the answer to the call for social responsibility in the French engineering “Grandes Ecoles”. In the first part, we provide an overview of the scarce attention given to the engineering curriculum in the scholarly literature in France. In the second part, we analyse one century of discourses about the definition of the “complete engineer” and the consequent role of non technical education. In the third part, we focus on the characteristics of the corpus which has been institutionalized. Our main finding is that despite the many changes which occurred in engineering education during one century, the “other formation” remains grounded on a non academic “way of knowing”, and aims at increasing the reputation of the schools, more than enhancing engineering students’ social awareness. (shrink)
- À livre ouvert: Blanchot, du Bouchet, Cohen, Derrida, Jabès, Laporte.Didier Cahen -2013 - Paris: Hermann.Ce livre offre un parcours en compagnie d'ecrivains, philosophes et poetes, parmi les plus marquants de la deuxieme moitie du XXe siecle. Son point de depart est une question qui porte sur l'essence meme de la litterature: que signifie aimer avec passion une oeuvre et l'homme qui est derriere?... Comment vit-on avec? Et qu'y trouve-t-on pour vivre avec soi meme, apprendre a vivre ainsi? Il s'agit donc d'un livre ecrit a la premiere personne par un auteur qui aura eu la (...) chance de croiser le chemin de quelques grandes figures de la pensee francaise contemporaine: Edmond Jabes, Jacques Derrida et Andre du Bouchet, Maurice Blanchot de facon plus lointaine. On y trouvera pourtant une volonte clairement pedagogique.Didier Cahen reprend et etudie les enonces multiples de ces createurs de la postmodernite sur l'articulation de la pensee et de la litterature ou sur l'espace commun de la philosophie et de la poesie. Dans la foulee, il aborde des questions plus ouvertes, qui touchent a l'intuition de l'autre, au non-savoir qu'explore la face cachee de la litterature. Comme le demontrent les oeuvres singulieres de Roger Laporte et de Marcel Cohen, ecrire c'est mettre sa vie en jeu, se fier a ce qui vient, suivre l'ordre de l'Autre... en se jouant de l'etre. Indiscipline au coeur des disciplines, cet exercice de la litterature traverse ainsi les genres, engage son ecriture au-dela des lignes du livre, delivre le message qui se lit a livre ouvert. (shrink)
- Enserrer la musique dans le filet des mots.BéatriceDidier -2018 - Paris: Hermann.Musique et littérature sont-elles des soeurs ennemies, ou sont-elles susceptibles de s'entendre? Rousseau rêvait d'un langage originel qui aurait été à la fois musique et parole. Cette union de deux arts qui sont proches parents mais dont les langages diffèrent profondément a cependant toujours été périlleuse. Certains écrivains tentent de capter l'essence même de la musique à travers leurs romans, leurs poésies, tandis que d'autres s'essaient à la critique musicale, ou encore tentent de mêler musiques et mots dans les genres (...) mixtes que sont l'opéra et la chanson populaire. Quant aux lexicographes, ils proposent des définitions de la musique nécessairement imparfaites dans des dictionnaires. Ces tentatives sans cesse renouvelées de capter la musique au travers des mots, jamais totalement satisfaisantes, sont-elles de ce fait perpétuellement vouées à l'échec? BéatriceDidier montre ici qu'elles sont au contraire une source constante d'inspiration, grâce auxquelles musique et littérature gagnent de nouvelles formes d'expression."--Page 4 of cover. (shrink)
- An evolutionary and cognitive neuroscience perspective on moral modularity.Jelle De Schrijver -2009 - In Jan Verplaetse,The moral brain: essays on the evolutionary and neuroscientific aspects of morality. New York: Springer.
- Michel Foucault.Didier Eribon -1989 - Cambridge: Harvard University Press.When he died in 1984, Michel Foucault was widely regarded as one of the most powerful minds of this century. Hailed by historians and lionized in America, he continues to provoke lively debate. This meticulously documented narrative debunks the many myths and rumors surrounding the brilliant philosopher to consider that all Foucault's books are "fragments of an autobiography".
- Data politics.Didier Bigo,Engin Isin &Evelyn Ruppert -2017 -Big Data and Society 4 (2).The commentary raises political questions about the ways in which data has been constituted as an object vested with certain powers, influence, and rationalities. We place the emergence and transformation of professional practices such as ‘data science’, ‘data journalism’, ‘data brokerage’, ‘data mining’, ‘data storage’, and ‘data analysis’ as part of the reconfiguration of a series of fields of power and knowledge in the public and private accumulation of data. Data politics asks questions about the ways in which data has (...) become such an object of power and explores how to critically intervene in its deployment as an object of knowledge. It is concerned with the conditions of possibility of data that involve things, language, and people that together create new worlds. We define ‘data politics’ as both the articulation of political questions about these worlds and the ways in which they provoke subjects to govern themselves and others by making rights claims. We contend that without understanding these conditions of possibility – of worlds, subjects and rights – it would be difficult to intervene in or shape data politics if by that it is meant the transformation of data subjects into data citizens. (shrink)No categories
- Combating Poverty through Development.Georges De Schrijver -2006 -Budhi: A Journal of Ideas and Culture 10 (1):20-46.
- The political ethics of Jean-François Lyotard and Jacques Derrida.Georges de Schrijver -2010 - Walpole, MA: Peeters.Jean-François Lyotard. First acquaintance with Lyotard -- Kant's notion of the sublime and its appropriation by Lyotard -- Transposing Kant to the key of the postmodern -- The role of feelings in Lyotard's political judgment -- Universality revisited -- Jacques Derrida. The Nietzschean influence -- Derrida and phenomenology -- Derrida's exploration of exteriority and anteriority -- Derrida's political ethics : foundations -- Derrida's political ethics : further elaborations : the international scene.
- Juger, réprimer, accompagner: essai sur la morale de l'État.Didier Fassin (ed.) -2013 - Paris: Éditions du Seuil.L’État est le plus souvent représenté comme une entité abstraite et neutre. Or il est fondamentalement une réalité concrète et située, qui s’incarne dans le travail de ses agents. Ceux-ci ne se contentent pas d’appliquer des directives et des procédures ; les jugements qu’ils formulent et les émotions qu’ils ressentent sont partie prenante de leurs décisions, dont la somme constitue l’action publique. Autrement dit, l’État est également une entité morale. C’est ce que montre cet ouvrage qui, au fil d’une enquête (...) ethnographique de cinq années, s’attache à comprendre l’ordinaire du fonctionnement de l’État à travers un ensemble d’institutions : la police, la justice, la prison, les services sociaux et la santé mentale, qui ont en commun d’avoir affaire, en large part, aux mêmes publics, composés d’individus de milieux populaires et précaires ou d’origine immigrée. Défini dans cette tension entre les politiques telles qu’elles se décident au sommet et les pratiques des agents dont les valeurs et les affects sont eux-mêmes nourris par les débats autour des problèmes sociaux qui font leur quotidien, l’État apparaît simultanément dans ses fonctions contradictoires d’État social en recul, d’État pénal en expansion et d’État libéral qui attend toujours plus de ses sujets. Cette attention à la manière dont la morale s’inscrit dans l’action publique participe ainsi de sa repolitisation. (shrink)
- The parallel lives of philosophy and anthropology.Didier Fassin -2014 - In Veena Das, Michael Jackson, Arthur Kleinman & Bhrigupati Singh,The ground between: anthropologists engage philosophy. London: Duke University Press.Export citation Bookmark
- Le savoir absolu chez Fichte et le probleme de la philosophie.Didier Julia -1962 -Archives de Philosophie 25 (3-4):345-370.No categoriesExport citation Bookmark
- L'éthique professionnelle des enseignants: enjeux, structures et problèmes.Didier Moreau (ed.) -2012 - Paris: L'Harmattan.Ces recherches ont été conduites au Québec et en France par des spécialistes de l'éthique de l'éducation ; elles portent sur l'enseignement du primaire au supérieur et concernent autant les métiers de l'enseignement que ceux de la vie scolaire. Elles abordent les problèmes pratiques auxquels les enseignants sont confrontés : le rapport aux valeurs, à l'éducation morale, à l'évaluation, à la production de normes, aux inégalités scolaires, etc.
- Les nombres et le juge.Didier-Roland Tabuteau -2025 -Archives de Philosophie du Droit 65 (1):533-543.No categories
- What’s wrong with Charles Taylor’s moral pluralism.Didier Zúñiga -2015 -Ithaque 17:21-43.In political philosophy one often encounters claims on behalf of pluralism, yet there is anything but a consensus over the meaning of this fundamental concept. It is true that there is no single pluralist tradition; rather, there are different pluralist traditions within different domains of practical reason. No one would object, however, to the notion that Isaiah Berlin’s “value pluralism” is a genuine form of meta-ethical pluralism. Charles Taylor is another philosopher who is often called a pluralist, but I shall (...) argue that this is a mistake. One of the central goals of his philosophy is that of reconciling competing aims and ends and this is incompatible with pluralism. (shrink)
- Brain Networks of Emotional Prosody Processing.Didier Grandjean -2021 -Emotion Review 13 (1):34-43.The processing of emotional nonlinguistic information in speech is defined as emotional prosody. This auditory nonlinguistic information is essential in the decoding of social interactions and in our capacity to adapt and react adequately by taking into account contextual information. An integrated model is proposed at the functional and brain levels, encompassing 5 main systems that involve cortical and subcortical neural networks relevant for the processing of emotional prosody in its major dimensions, including perception and sound organization; related action tendencies; (...) and associated values that integrate complex social contexts and ambiguous situations. (shrink)
- The Politics of Death Race War, Biopower and AIDS in the Post-ApartheidDidier Fassin Translated by JE Dillon1.Didier Fassin -2008 - In Michael Dillon & Andrew Neal,Foucault on politics, security and war. New York: Palgrave-Macmillan. pp. 151.Export citation Bookmark
- Handlungsorte transatlantisch: Die filmische Repräsentation der Städte Las Vegas, Paris und Berlin im CSI-Format.AliénorDidier -2011 - InHandlungsorte transatlantisch: Die filmische Repräsentation der Städte Las Vegas, Paris und Berlin im CSI-Format. pp. 323-340.No categories
- Introduction: Toward a social science of the social sciences.Didier Fassin &George Steinmetz -2023 - In Didier Fassin & George Steinmetz,The social sciences in the looking glass: studies in the production of knowledge. Durham: Duke University Press.Export citation Bookmark
- 14 The Object of Phenomenology.Didier Franck -2013 - In Elodie Boublil & Christine Daigle,Nietzsche and Phenomenology: Power, Life, Subjectivity. Bloomington: Indiana University Press. pp. 258.
- James L. KUGEL, La Bible expliquée à mes contemporains. Guide des lectures d'hier et d'aujourd'hui.Didier Luciani -2011 -Revue Théologique de Louvain 42 (2011):581-584.No categoriesExport citation Bookmark
- L'unité de la Trinité. À l'écoute de la Tradition d'Israël.Didier Luciani -2012 -Revue Théologique de Louvain 43 (1):103-104.No categoriesExport citation Bookmark
- Thomas d'Aquin.Didier Edmond Proton -1969 - Paris,: Éditions universitaires.No categoriesExport citation Bookmark
- De l'analyse à la prévision.Didier Schlacther -2008 -Comprendre 2004 (5e).No categories
- Rechercher pour faire sortir les œuvres des collections, c’est contre nature.Didier Schulmann &Cristina Ion -2022 -Cités 92 (4):203-209.No categories
- Nature as Event: The Lure of the Possible.Didier Debaise -2017 - Durham: Duke University Press.We have entered a new era of nature. What remains of the frontiers of modern thought that divided the living from the inert, subjectivity from objectivity, the apparent from the real, value from fact, and the human from the nonhuman? Can the great oppositions that presided over the modern invention of nature still claim any cogency? In _Nature as Event_,Didier Debaise shows how new narratives and cosmologies are necessary to rearticulate that which until now had been separated. Following (...) William James and Alfred North Whitehead, Debaise presents a pluralistic approach to nature. What would happen if we attributed subjectivity and potential to all beings, human and nonhuman? Why should we not consider aesthetics and affect as the fabric that binds all existence? And what if the senses of importance and value were no longer understood to be exclusively limited to the human? (shrink)No categories
- Flesh and body: on the phenomenology of Husserl.Didier Franck -2014 - New York: Bloomsbury Academic.A phenomenological approach to questions of the body, ego, temporality and intersubjective relations with the 'other' by a leading French thinker and Husserl scholar.
- La dialectique aedificatio-dedicatio dans l’oeuvre d’Augustin d’Hippone : À propos du sermon 163.Didier Méhu -2018 -Laval Théologique et Philosophique 74 (2):181-191.Didier Méhu | : Le sermon 163 d’Augustin d’Hippone aurait été prononcé à l’occasion de la dédicace de la basilica Honoriana de Carthage, le 23 septembre 417. Ancré dans le commentaire du verset 5,16 de l’épître aux Galates, Spiritu ambulate et concupiscentias carnis ne perfeceritis, il propose une comparaison entre le processus du salut humain et l’édification de l’église. Les deux aboutissent à la « dédicace », celle du temple de pierres que l’on célèbre alors et celle des élus (...) réunis auprès de Dieu. Nous cherchons à discerner les implications historiques de la dialectique aedificatio-dedicatio qui traverse le sermon, en regard de l’évolution du discours sur le lieu de culte chrétien et de la mise en place d’une structure sociale polarisée par les églises au tournant des ive et ve siècles. | : Augustine of Hippo’s Homily 163 is supposed to have been delivered on the occasion of the dedication of the basilica Honoriana in Carthage, September 23, 417. Rooted in the commentary of Galatians 5:16, Spiritu ambulate et concupiscentias carnis ne perfeceritis, it proposes a comparison between the process of human salvation and the building of a church. Both achieve in the “dedication”, that of the temple of stones, that is then celebrated, and that of the elected gathered with God. We seek to discern the historical implications of the dialectic aedificatio-dedicatio that appears throughout the sermon, in relation to the evolution of the discourse on the Christian place of worship and the establishment of a social structure polarized by the churches, at the turn of the 4th and the 5th centuries. (shrink)
- Ontotheological turnings? Marion, Lacoste and Levinas on the decentring of modern subjectivity.JoeriSchrijvers -2006 -Modern Theology 22 (2):221-253.
- Monolingualism of the Other; Or, the Prosthesis of Origin.Didier Maleuvre,Jacques Derrida &Patrick Mensah -1999 -Substance 28 (3):170.
- Speculative Empiricism: Revisiting Whitehead.Didier Debaise,Isabelle Stengers &Tomas Joseph Weber -2017 - Edinburgh: Edinburgh University Press. Edited by Tomas Weber.A radically new philosophy of experience and speculation, based on a reading of Whitehead's Process and Reality. Can experience be thought systematically without transforming the richness of the world as it is lived into reductive philosophical generalities? Can the method of empiricism ever be reconciled with a method of systematic cosmological speculation?Didier Debaise's reading of Whitehead shows clearly what a philosophy that makes this possible looks like, how it works and what is at stake. He focuses in on (...) Whitehead's attempt to construct a metaphysical system of everything in the universe that exists whilst simultaneously claiming that it can account for every element of our experience: everything enjoyed and perceived, willed or thought. (shrink)
- Un intellectuel communiste illégitime: Roger Garaudy.Didier Gauvin -2022 - Vulaines-sur-Seine: Éditions du Croquant.Avant même d'être condamné pour "contestation de crime contre l'humanité" au tournant du siècle, Roger Garaudy était déjà marginalisé dans les champs intellectuel et politique français. Après avoir incarné la résistance au néostalinisme dans le Parti communiste, le philosophe qui fut longtemps l'interlocuteur privilégié de Jean-Paul Sartre au sein du PCF en fut spectaculairement exclu en 1970 pour s'être opposé aux Soviétiques qui venaient d'écraser le Printemps de Prague. Celui que l'historiographie du communisme retient plus volontiers comme le "stalinien modèle", (...) qu'il fut en effet dans l'après-guerre, était pourtant devenu, malgré sa proximité avec Thorez, un critique de plus en plus affirmé du stalinisme après les révélations du XXe Congrès du Parti communiste de l'Union soviétique (PCUS) en 1956 et un acteur majeur de l'aggiornamento du PCF. Son combat pour rénover le communisme français et son goût précoce pour l'écologie et le dialogue des civilisations en firent quelque temps une figure respectée du progressisme français, mais celui qui répétait que le Socialisme était condamné s'il refusait de s'ouvrir à la "transcendance" vit son étoile pâlir après 1970 au point qu'il devint un intellectuel illégitime, celui que l'on condamne sans l'avoir lu. Ce livre explique ce parcours singulier et les raisons de cette "descente aux enfers" de l'ancien philosophe du Bureau politique, avant sa condamnation ultime."--Page 4 of cover. (shrink)
- Sample survey on sensitive topics: Investigating respondents' understanding and trust in alternative versions of the randomized response technique.Annelies De Schrijver -2012 -Journal of Research Practice 8 (1):Article - M1.In social science research, survey respondents hesitate to answer sensitive questions. This explains why traditional self-report surveys often suffer from high levels of non-response and dishonest answers. To overcome these problems, an adjusted questioning technique is necessary. This article examines one such adjusted questioning technique: the randomized response technique. However, in order to obtain reliable and valid data, respondents need to understand and trust this technique. Respondents' understanding and trust are assessed in two online variants of the randomized response technique: (...) (a) forced response and (b) unrelated question. Results show that understanding was significantly higher in the forced-response condition. Respondents' trust, however, was low in both conditions. (shrink)
- Why Think? Evolution and the Rational Mind.Jelle De Schrijver -2008 -Philosophical Psychology 21 (6):855-858.
- The politics of death : race war, biopower and AIDS in the post-apartheid.Didier Fassin -2008 - In Michael Dillon & Andrew Neal,Foucault on politics, security and war. New York: Palgrave-Macmillan.Export citation Bookmark
- Le Discours de Piranèse : l'ornement sublime et le suspens de l'architecture, suivi d'un tableau de l'œuvre écrit de Piranèse et d'une nouvelle traduction de Ragionamento apologetico in difesa dell' architettura Egizia e Toscana.Didier Laroque,Daniel Roche &Baldine Saint-Girons -2000 -Revue Philosophique de la France Et de l'Etranger 190 (2):235-236.Export citation Bookmark
- Petite philosophie de la nation.Didier Lemaire -2022 - Paris: Robert Laffont.
- Les abords Sud-Est du Théâtre de Thasos: Principales données de la fouille.Didier Viviers -2000 -Topoi 10:21-25.
- Label-free natural deduction systems for intuitionistic and classical modal logics.Didier Galmiche &Yakoub Salhi -2010 -Journal of Applied Non-Classical Logics 20 (4):373-421.In this paper we study natural deduction for the intuitionistic and classical (normal) modal logics obtained from the combinations of the axioms T, B, 4 and 5. In this context we introduce a new multi-contextual structure, called T-sequent, that allows to design simple labelfree natural deduction systems for these logics. After proving that they are sound and complete we show that they satisfy the normalization property and consequently the subformula property in the intuitionistic case.
- Passing Time: Bruno Latour’s Challenge to Philosophy.JoeriSchrijvers -2022 -Human Studies 45 (1):29-45.At one point in We will never have been modern Latour notes that his thinking is a “challenge to philosophy”. This article argues that Latour's challenge lies in his repeated claim that his ontology makes us able to think again about the “passing of time”. If this is indeed the case then, this essay looks to Martin Heidegger to think of the question of temporality and ontology. This essay will in effect find that on a deeper level Latour repeats crucial (...) Heideggerian insights with regard to the ontological difference between being and beings. Yet on other points too Heidegger's impact is notable: for Heidegger too, something has gone wary with modernity and our modern constitution. Here too Latour's metaphors point in a rather Heideggerian direction, for the “invisible” modern constitution has become “visible” in certain ontic events—Latour notes the end of communism. This recalls Heidegger's critique of metaphysics. The article will then focus on Latour's distinction between delegation and what is being delegated, a distinction that pervades the conclusion of his 1991 book. Latour thus introduces a difference between delegation and what is being delegated. How not to recognize a duplicate of Heidegger's ontological difference? And, once recognized, what does this mean for our thinking of being and the thinking of the event of world which has been delegated to us? (shrink)No categories
- Conscious emotional experience emerges as a function of multilevel, appraisal-driven response synchronization.Didier Grandjean,David Sander &Klaus R. Scherer -2008 -Consciousness and Cognition 17 (2):484-495.In this paper we discuss the issue of the processes potentially underlying the emergence of emotional consciousness in the light of theoretical considerations and empirical evidence. First, we argue that componential emotion models, and specifically the Component Process Model , may be better able to account for the emergence of feelings than basic emotion or dimensional models. Second, we advance the hypothesis that consciousness of emotional reactions emerges when lower levels of processing are not sufficient to cope with the event (...) and regulate the emotional process, particularly when the degree of synchronization between the components reaches a critical level and duration. Third, we review recent neuroscience evidence that bolsters our claim of the central importance of the synchronization of neuronal assemblies at different levels of processing. (shrink)
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