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Results for 'Dennis Hall'

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  1.  31
    Supplementary report: Delay of knowledge of results, knowledge of task, and intertrial interval.M. Ray Denny,Marvel Allard,EugeneHall &Milton Rokeach -1960 -Journal of Experimental Psychology 60 (5):327.
  2.  52
    The teaching of medical ethics at Southampton University Medical School.K. J.Dennis &M. R.Hall -1977 -Journal of Medical Ethics 3 (4):183-185.
    For centuries medical schools in Britain and elsewhere had a fairly static curriculum based on what might be called the 'three Rs' of medicine, and consequently had to make room for new subjects as the need arose in a fashion which was sometimes makeshift. However, Southampton University has only had a medical school for six years, and therefore their course on medical ethics and legal medicine was carefully integrated into the curriculum after some preliminary experiments carried out by a subcommittee (...) which is continually reviewing the situation. Medical ethics has now a definite place in the fourth year, preceded by an introduction to ethical problems encountered in medicine in the first year. Not only do members of the medical faculty participate in this teaching but also members of the faculties of law and the arts. (shrink)
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  3.  19
    Comment on Andersson and Elzinga.DennisHall -1988 -Social Epistemology 2 (1):79 – 82.
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  4.  37
    Book Review Section 2. [REVIEW]Robert D. Heslep,S. PikeHall,Denise Twohey,Francis Schrag,Joseph S. Malikail,Dennis L. Carlson,Thomas A. Brindley &Thomas P. Thomas -1993 -Educational Studies 24 (2):158-196.
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  5. Educationa Studies.Joanne Bronars,Jianping Shen,Don Martin Robert J. Beebe,Edward J. Power Jane Gaskell,Clinton B. Allison C. J. B. MacMillan,George R. Knight Samuel Totten,Robert D. Heslep Joseph S. Malikail,S. PikeHallDennis L. Carlson,Demise Twohey Thomas A. Brindley &Francis Schrag Thomas P. Thomas -1993 -Educational Studies 24 (2):101.
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  6.  45
    Gene therapy for neurodegenerative disorders and malignant brain tumors.Lan Chiang,Eric P. Flores,Dennis Y. Wen,Walter A.Hall &Walter C. Low -1995 -Behavioral and Brain Sciences 18 (1):52-53.
    Gene therapy approaches have great promise in the treatment of neurodegenerative disorders and malignant brain tumors. Neuwelt et al. review available viral-mediated gene therapy methods and their blood-brain-barrier (BBB) disruption delivery technique, briefly mentioning nonviral mediated gene therapy methods. This commentary discussed the BBB disruption delivery technique, viral and nonviral mediated gene therapy approaches to Parkinson's disease, and the potential use of antisense oligo to suppress malignant brain tumors.
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  7.  44
    Hall and Mill’s Proof.Dennis A. Rohatyn -1971 -Southwestern Journal of Philosophy 2 (3):113-118.
  8.  18
    CUF 101, a new variety of alfalfa is resistant to the blue alfalfa aphid.William F. Lehman,Mervin W. Nielson,Vern L. Marble,Ernest H. Stanford,Edmond C. Loomis,Russell E. Fontaine,Robert M. Boardman,Robert N. Campbell,Robert W. Scheuerman &Dennis H.Hall -1977 - In Vincent Stuart,Order. [New York]: Random House.
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  9.  80
    Book Reviews Section 2.Donald Melcer,Frederick B. Davis,Dennis J. Hocevar,Francis J. Kelly,Joseph L. Braga,Verne Keenan,Joseph C. English,Douglas K. Stevenson,James C. Moore,Paul G. Liberty,Thebon Alexander,Jebe E. Brophy,Ronald M. Brown,W. D. Halls,Frederick M. Binder,Jacob L. Susskind,David B. Ripley,Martin Laforse,Bernard Spodek,V. Robert Agostino,R. Mclaren Sawyer,Joseph Kirschner,Franklin Parker &Hilary E. Bender -1972 -Educational Studies 3 (4):212-225.
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  10.  16
    Kiyozawa Manshi’s Two Theories of Evolution and Their Western Inspiration.Dennis Prooi -2023 -Journal of Japanese Philosophy 9 (1):77-99.
    In lieu of an abstract, here is a brief excerpt of the content:Kiyozawa Manshi’s Two Theories of Evolution and Their Western InspirationDennis PROOIIntroductionIf one solely were to confine the scope of one’s inquiry into the defining trait of a “Tokyo School of Philosophy” to the years immediately following the founding of Tokyo University in 1877, it would be hard to escape the conclusion that philosophy there at the time was determined almost entirely by the dominant intellectual wind blowing through its (...) lecture halls, namely that of evolutionary theory. Katō Hiroyuki (1836–1916), president of the university from 1890 to 1893, was one of its staunchest advocates, doing much to foster the spread of ideas that would today be typified as “Social-Darwinian.”1 Inoue Enryō (1858–1919), undoubtedly the Meiji period’s most successful public philosopher, came to embrace many Spencerian ideas on evolution under the influence of Toyama Masakazu (1848–1900), a devout Spencerian, during his time as a student there (from 1881 to 1885).2 Ernest F. Fenollosa (1853–1908), an American philosopher who exerted great influence over the university’s young philosophical minds, was working on a synthesis of the Spencerian and Hegelian philosophical systems.3 He had been brought to Tokyo University by the Darwinian zoologist Edward S. Morse (1838–1925), who was himself instrumental in the spread of evolutionary ideas. This quick survey of Tokyo notables serves not only to establish the dominance of evolutionary theory, but also to show how in the context of late nineteenth-century Japan, “evolutionary theory” (shinkaron 進化論) is best understood as an umbrella term that could refer to a wide array of ideas—including, but certainly not limited to, Darwinian, Social-Darwinian, Spencerian, and Hegelian ones, or a mix of these—on the nature of (individual and social) change, development, and progress.Although the impact of 1859’s The Origin of Species made Darwin a figure impossible to ignore, by no means was evolutionary theory [End Page 77] equated with his theory of natural selection. For their ideas of evolution, many looked to Herbert Spencer (1820–1903), regarded by the Victorian English as the philosopher of evolution and whose system of synthetic philosophy presented positivist-leaning Meiji-era Japanese intellectuals with a definitive model of philosophical achievement. Spencer prided himself in having been the first to formulate the principle of evolution, remarking in the revised version of Social Statics (1892) that he had arrived at the general idea as early as 1850, many years before The Origin of Species had appeared in print.4 From Spencer’s point of view, Darwin had done no more than confirm a posteriori for biological organisms what was in fact an a priori law of evolution, established by Spencer in First Principles (1867) both inductively and deductively as the universal tendency of phenomena to pass from “an indefinite, incoherent homogeneity to a definite, coherent heterogeneity,” a process accompanied by “an integration of matter and concomitant dissipation of motion.”5 Spencer’s nod to the materialist tradition by formulating his conception of evolution in terms of matter in motion in his own self-understanding placed him in the camp of English philosophy, which did not let itself be deluded by the wrong use of language and spurned the invocation of what from its perspective was superfluous metaphysics. The opposing camp of German philosophy—following William Hamilton (1788–1856), derided by Spencer as “absolute theorisers”—made abundant use of such metaphysics to defend a teleological understanding of evolution—the kind of understanding Darwin (with his emphasis on the non-teleological character of natural selection) and Spencer (with his focus on matter in motion) attempted to render obsolete.6Under the influence of Fenollosa, many students of philosophy at Tokyo University became attracted to the alternative German teleological model of evolution, the history of which via the German Romantics goes back to Leibniz’s attempt to reintroduce into physics the idea of final causes after these in that domain had been eliminated by Descartes.7 Descartes, to begin with, was the one to revolutionize natural philosophy by reducing the physical world to one of matter in motion ruled by efficient causation, imagining, much like Spencer two centuries later, that such a minimalist view of... (shrink)
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  11.  20
    Book Review:Liberalism: Politics, Ideology and the Market. John A.Hall[REVIEW]Dennis J. Goldford -1990 -Ethics 100 (4):893-.
  12.  25
    Education or Molasses? A Critical Look at theHall-Dennis Report. By James Daly. Ancaster, Cromlech Press, 1969. Pp. 79. $2.00. [REVIEW]Brian Hendley -1971 -Dialogue 10 (2):386-389.
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  13.  61
    Peter J. Denning, Jack B.Dennis, and Joseph E. Qualitz. Machines, languages, and computation. Prentice-Hall, Inc., Englewood Cliffs, N.J., 1978, xxii + 601 pp. [REVIEW]Arto Salomaa -1980 -Journal of Symbolic Logic 45 (3):630-631.
  14.  317
    The Metaphysics of Super‐Substantivalism.Dennis Lehmkuhl -2018 -Noûs 52 (1):24-46.
    Recent decades have seen a revived interest in super-substantivalism, the idea that spacetime is the only fundamental substance and matter some kind of aspect, property or consequence of spacetime structure. However, the metaphysical debate so far has misidentified a particular variant of super-substantivalism with the position per se. I distinguish between a super-substantival core commitment and different ways of fleshing it out. I then investigate how general relativity and alternative spacetime theories square with the different variants of super-substantivalism.
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  15.  156
    Why Einstein did not believe that general relativity geometrizes gravity.Dennis Lehmkuhl -unknown
    I argue that, contrary to folklore, Einstein never really cared for geometrizing the gravitational or the electromagnetic field; indeed, he thought that the very statement that General Relativity geometrizes gravity "is not saying anything at all". Instead, I shall show that Einstein saw the "unification" of inertia and gravity as one of the major achievements of General Relativity. Interestingly, Einstein did not locate this unification in the field equations but in his interpretation of the geodesic equation, the law of motion (...) of test particles. (shrink)
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  16. Public Choice Iii.Dennis Mueller -2003 - Cambridge University Press.
    This book represents a considerable revision and expansion of Public Choice II. Six new chapters have been added, and several chapters from the previous edition have been extensively revised. The discussion of empirical work in public choice has been greatly expanded. As in the previous editions, all of the major topics of public choice are covered. These include: why the state exists, voting rules, federalism, the theory of clubs, two-party and multiparty electoral systems, rent seeking, bureaucracy, interest groups, dictatorship, the (...) size of government, voter participation, and political business cycles. Normative issues in public choice are also examined including a normative analysis of the simple majority rule, Bergson–Samuelson social welfare functions, the Arrow and Sen impossibility theorems, Rawls's social contract theory and the constitutional political economy of Buchanan and Tullock. (shrink)
     
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  17. Plato's joints – job talk (version 1/18/08).Laura Franklin-Hall -unknown
    Plato’s Socrates says in the Phaedrus that we should “cut up each kind according to its species along its natural joints, and to try not to splinter any part, as a bad butcher might” (265e). In the Statesman Plato’s interlocutors make the similar suggestion that kinds should be divided from one another “limb by limb, like a sacrificial animal” (287c). This jointing metaphor is often used to illustrate the divisibility of the natural world into objective kinds or natural categories—such as (...) into particles like electrons, species, such as Homo sapiens, or even into sociological kinds like care-giver or psychological ones like fear. It has been thought that by dividing the world at its joints, we can lay bare the natural kinds; when we fail to so divide we splinter the world’s kinds like an incompetent butcher. In accordance with the metaphor, each bone in the animal body is likened to a category of things in the natural world. The claim that there is one natural set of joints at which we can physically separate the parts of the animal parallels the claim that there is a unique set of natural categories into which we should partition objects into species. Some, such as David Hull, say that this metaphor is “apt” (Hull 1989, 153) and others, like Ian Hacking, that it is “unsavory rubbish” (Hacking 1991, 111). Philip Kitcher is equally critical, writing that: “Plato gave us a vivid metaphor, suggesting that our classificatory task is like that of carving a beast at its joints. But that is just metaphor. I find it hard to give substance to the notion that nature is a beast with joints or that it comes with neat fenceposts that our scientific language must respect.”. (shrink)
     
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  18.  44
    Toward a More Pragmatic Approach to Morality: A Critical Evaluation of Kohlberg's Model.Dennis L. Krebs &Kathy Denton -2005 -Psychological Review 112 (3):629-649.
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  19.  15
    Using behavioral and neural measures to assess training in scene categorization.Joseph Borders,Birken Noesen,BethanyDennis &Assaf Harel -2018 -Frontiers in Human Neuroscience 12.
  20.  24
    Hypertension Prevalence, Health Service Utilization, and Participant Satisfaction: Findings From a Pilot Randomized Controlled Trial in Aged Chinese Canadians.Zou Ping,Dennis Cindy-Lee,Lee Ruth &Parry Monica -2017 -Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801772494.
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  21.  68
    (1 other version)Identical Quantum Particles as Distinguishable Objects.Dennis Dieks &Andrea Lubberdink -2020 -Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 53 (3):1-16.
    According to classical physics particles are basic building blocks of the world. These classical particles are distinguishable objects, individuated by unique combinations of physical properties. By contrast, in quantum mechanics the received view is that particles of the same kind are physically indistinguishable from each other and lack identity. This doctrine rests on the quantum mechanical symmetrization postulates together with the “factorist” assumption that each single particle is represented in exactly one factor space of the tensor product Hilbert space of (...) a many-particle system. Even though standard in theoretical physics and the philosophy of physics, the assumption of factorism and the ensuing indistinguishability of particles are problematic. Particle indistinguishability is irreconcilable with the everyday meaning of “particle”, and also with how this term is used in the practice of physics. Moreover, it is a consequence of the standard view that identical quantum particles remain indistinguishable even in the classical limit, which makes a smooth transition to the classical particle concept impossible. Lubberdink and Dieks and Lubberdink have proposed an alternative conception of quantum particles that does not rely on factorism and avoids these difficulties. We further explain and discuss this alternative framework here. One of its key consequences is that particles in quantum theory are not fundamental but emergent; another that once they have emerged, quantum particles are always physically distinguishable and thus possess a physically grounded identity. (shrink)
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  22.  389
    Kantian Nonconceptualism.Dennis Schulting (ed.) -2016 - London, England: Palgrave.
    This book offers an array of important perspectives on Kant and nonconceptualism from some of the leading scholars in current Kant studies. As well as discussing the various arguments surrounding Kantian nonconceptualism, the book provides broad insight into the theory of perception, philosophy of mind, philosophy of mathematics, epistemology, and aesthetics. His idealism aside, Kantian nonconceptualism is the most topical contemporary issue in Kant’s theoretical philosophy. In this collection of specially commissioned essays, major players in the current debate, including Robert (...) Hanna and Lucy Allais, engage with each other and with the broader literature in the field addressing all the important aspects of Kantian nonconceptualism. Among other topics, the authors analyse the notion of intuition and the conditions of its generation, Kant’s theory of space, including his pre-Critical view of space, the relation between nonconceptualism and the Transcendental Deduction, and various challenges to both conceptualist and nonconceptualist interpretations of Kant. Two further chapters explore a prominent Hegelian conceptualist reading of Kant and Kant’s nonconceptualist position in the Third Critique. The volume also contains a helpful survey of the recent literature on Kant and nonconceptual content. Kantian Nonconceptualism provides a comprehensive overview of recent perspectives on Kant and nonconceptual content, and will be a key resource for Kant scholars and philosophers interested in the topic of nonconceptualism. (shrink)
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  23.  240
    Apperception, Self-Consciousness, and Self-Knowledge in Kant.Dennis Schulting -2017 - In Matthew C. Altman,The Palgrave Kant Handbook. London: Palgrave Macmillan. pp. 139–61.
  24.  32
    In Reply.Dennis Dean -2002 -Isis 93 (1):81-82.
  25.  23
    John Playfair and his books.Dennis R. Dean -1983 -Annals of Science 40 (2):179-187.
    John Playfair left a library of over 1,400 volumes at his death. Analysing these augments our understanding of his mind, particularly with regard to geology. Two questions of special import are why this teacher of mathematics was interested in geology at all, and why, having written his Illustrations of the Huttonian theory of the Earth he never completed the proposed second edition of this famous and influential work.
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  26.  48
    The age of the earth controversy: Beginnings to Hutton.Dennis R. Dean -1981 -Annals of Science 38 (4):435-456.
    Speculation concerning the age of the earth begins with civilisation itself. The creation myths of ancient Egypt and other early cultures were soon expanded into elaborate cosmologies by Indian, Persian and Greek philosophers. Jewish and, more insistently, Christian scholars long believed that the Bible provided an exact chronology beginning with the Creation . Such truncated apocalyptic chronologies were opposed first by Aristotelian advocates of an eternal earth and then by deistic freethinkers who regarded the earth's age as indefinite but immense. (...) As textual scholarship cast doubt upon the literal reliability of Genesis, alternative chronologies arose which depended increasingly upon geological evidence. James Hutton's assertions about the earth's age reflect his awareness of this broader context and define his own important contribution to it. (shrink)
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  27.  44
    The Culture of English Geology, 1815-1851: A Science Revealed through Its Collecting. Simon J. Knell.Dennis Dean -2001 -Isis 92 (1):191-191.
  28.  45
    All Roads Lead to Campion: George North, William Shakespeare, and the Chandos Portrait.Andrea Campana -2019 -Heythrop Journal 60 (2):170-196.
    A close look at the Jesuit and Catholic recusant network that existed in the English midlands yields a pathway to the Chandos portrait of Shakespeare. The portrait is traced from the 3rd Duke of Chandos to Grafton Manor, seat of the Shrewsbury earls and a principal Jesuit center in the Jesuit district comprising Worcestershire and Warwickshire created in 1623. The article finds that during Shakespeare’s lifetime, Grafton Manor was owned by a Catholic recusant member of the Talbot family with ownership (...) ties to Welbeck Abbey located in the small township of Holbeck, Nottinghamshire; the parish of Holbeck included Welbeck Abbey and the adjacent HolbeckHall, which was owned by the family that sheltered Edmund Campion and which served later as home to a major Jesuit library and as a shelter for Jesuits themselves. Keeping in mind Shakespeare’s indebtedness to North family writings as source material for the plays, the article finds that the provenance of an unpublished manuscript by George North which influenced Shakespeare, the manuscript’s content, and George North’s circle of acquaintances lead directly to Edmund Campion and the Pierrepont family that sheltered him before his execution by the crown in 1581. The article shows ties of the George North manuscript to Welbeck Abbey, ties of the North family to the nearby Wroxton Abbey, and possible ties of the alleged painter of the Chandos portrait to the North family at Wroxton Abbey. The article is written in response to the recently published book byDennis McCarthy and June Schlueter on the discovery of an unpublished manuscript written by George North that they believe inspired Shakespeare. Further shown through parallel language and thought that George North in writing A Brief Discourse likely drew material from Campion’s Histories of Ireland, including material that eventually led to the episodes on Jack Cade in 2 Henry VI and the Merlin prophecy in King Lear—all before Campion’s Histories was absorbed by Holinshed’s Chronicles and ultimately absorbed by Shakespeare. The article, utilizing research by an eminent Jesuit historian showing a personally advantageous relationship between George North’s patron, the Queen’s favored Sir Christopher Hatton, and the Jesuit William Crichton, traces the Shakespeare First Folio discovered on the Isle of Bute in 2016 back through time to the North family and ultimately to the Jesuit Crichton. In consideration of a probable biographical relationship between Shakespeare and Hatton, another connection between Shakespeare and the Jesuits is revealed. Lastly, the article details textual support for the author’s previous research showing a relationship between the writings of the Jesuit John Floyd and the Shakespearean canon—hinting that Shakespeare assisted the Jesuits. (shrink)
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  29.  57
    Niels Bohr and the Formalism of Quantum Mechanics.Dennis Dieks -unknown
    It has often been remarked that Bohr's writings on the interpretation of quantum mechanics make scant reference to the mathematical formalism of quantum theory; and it has not infrequently been suggested that this is another symptom of the general vagueness, obscurity and perhaps even incoherence of Bohr's ideas. Recent years have seen a reappreciation of Bohr, however. In this article we broadly follow this "rehabilitation program". We offer what we think is a simple and coherent reading of Bohr's statements about (...) the interpretation of quantum mechanics, basing ourselves on primary sources and making use of and filling lacunas in|recent secondary literature. We argue that Bohr's views on quantum mechanics are more firmly connected to the structure of the quantum formalism than usually acknowledged, even though Bohr's explicit use of this formalism remains on a rather global and qualitative level. In our reading, Bohr's pronouncements on the meaning of quantum mechanics should first of all be seen as responses to concrete physical problems, rather than as expressions of a preconceived philosophical doctrine. In our final section we attempt a more detailed comparison with the formalism and conclude that Bohr's interpretation is not far removed from present-day non-collapse interpretations of quantum mechanics. (shrink)
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  30.  25
    Wheeler and Whitehead: Process Biology and Process Philosophy in the Early Twentieth Century.Dennis Sölch -2016 -Journal of the History of Ideas 77 (3):489-507.
  31.  25
    Putting it all together: A unified account of word recognition and reaction-time distributions.Dennis Norris -2009 -Psychological Review 116 (1):207-219.
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  32.  30
    Cultivating Our Passionate Attachments.MatthewDennis -2020 - New York and London: Routledge.
    Does a flourishing life involve pursuing passionate attachments? Can we choose what these passionate attachments will be? This book offers an original theory of how we can actively cultivate our passionate attachments. The author argues that not only do we have reason to view passionate attachments as susceptible to growth, change, and improvement, but we should view these entities as amenable to self-cultivation. He uses Pierre Hadot's and Michel Foucault's accounts of Hellenistic self-cultivation as vital conceptual tools to formulate a (...) theory of cultivating our passionate attachments. First, their accounts offer the conceptual resources for a philosophical theory of how we can cultivate our passionate attachments. Second, the exercises of self-cultivation they focus on allow us to outline a practical method though which we can cultivate our passionate character. Doing this brings out a significantly new dimension to the role of the passionate attachments in the flourishing life and offers theoretical and practical accounts of how we can cultivate them based on the Hellenistic conception of self-directed character change. Cultivating Our Passionate Attachments will be of interest to advanced students and scholars working in virtue ethics, moral philosophy, and ancient philosophy. (shrink)
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  33.  67
    Gaps, Chasms and Things in Themselves: A Reply to My Critics.Dennis Schulting -2018 -Kantian Review 23 (1):131-143.
    In this paper I reply to the critiques of my recent book *Kant's Radical Subjectivism* by Andrew Brook, Anil Gomes, Robert Howell and Alexandra Newton.
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  34.  28
    Annual review: observed deficiencies and suggested corrections.Mary S. Adams &Dennis A. Conrad -1996 -IRB: Ethics & Human Research 18 (6):1.
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  35.  771
    (1 other version)Gap? What Gap?—On the Unity of Apperception and the Necessary Application of the Categories.Dennis Schulting -2017 - In Giuseppe Motta & Udo Thiel,Immanuel Kant: Die Einheit des Bewusstseins (Kant-Studien Ergänzungshefte). DeGruyter. pp. 89-113.
  36.  27
    Eratosthenes' Geodesy Unraveled: Was There a High-Accuracy Hellenistic Astronomy?Dennis Rawlins -1982 -Isis 73 (2):259-265.
  37.  33
    Parents’ experiences of neonatal transfer. A meta‐study of qualitative research 2000–2017.Hanne Aagaard,Elisabeth O. C.Hall,Mette S. Ludvigsen,Lisbeth Uhrenfeldt &Liv Fegran -2018 -Nursing Inquiry 25 (3):e12231.
    Transfers of critically ill neonates are frequent phenomena. Even though parents’ participation is regarded as crucial in neonatal care, a transfer often means that parents and neonates are separated. A systematic review of the parents’ experiences of neonatal transfer is lacking. This paper describes a meta‐study addressing qualitative research about parents’ experiences of neonatal transfer. Through deconstruction and reflections of theories, methods, and empirical data, the aim was to achieve a deeper understanding of theoretical, empirical, contextual, historical, and methodological issues (...) of qualitative studies concerning parents’ experiences of neonatal transfer over the course of this meta‐study (2000–2017). Meta‐theory and meta‐method analyses showed that caring, transition, and family‐centered care were main theoretical frames applied and that interviewing with a small number of participants was the preferred data collection method. The meta‐data‐analysis showed that transfer was a scary, unfamiliar, and threatening experience for the parents; they were losing familiar context, were separated from their neonate, and could feel their parenthood disrupted. We identified ‘wavering and wandering’ as a metaphoric representation of the parents’ experiences. The findings add knowledge about meta‐study as an approach for comprehensive qualitative research and point at the value of meta‐theory and meta‐method analyses. (shrink)
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  38.  18
    Private Law and the Rule of Law.Lisa M. Austin &Dennis Klimchuk (eds.) -2014 - Oxford University Press.
    The rule of law is widely perceived to be a public law doctrine, concerned with the way governmental authority conforms to dictates of law. This book explores the idea that the rule of law instead concerns the conditions under which any relationship - that among citizens as well as that between citizens and the state - becomes subject to law.
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  39.  474
    Kant's Radical Subjectivism: Perspectives on the Transcendental Deduction.Dennis Schulting -2017 - London, UK: Palgrave-Macmillan.
  40.  9
    Understanding Imagination: The Reason of Images.Dennis L. Sepper -2013 - Dordrecht: Imprint: Springer.
    This book discusses that imagination is as important to thinking and reasoning as it is to making and acting. By reexamining our philosophical and psychological heritage, it traces a framework, a conceptual topology, that underlies the most disparate theories: a framework that presents imagination as founded in the placement of appearances. It shows how this framework was progressively developed by thinkers like Plato, Aristotle, Descartes, and Kant, and how it is reflected in more recent developments in theorists as different as (...) Peirce, Saussure, Wittgenstein, Benjamin, and Bachelard. The conceptual topology of imagination incorporates logic, mathematics, and science as well as production, play, and art. Recognizing this topology can move us past the confusions to a unifying view of imagination for the future. (shrink)
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  41. Critical Notice of Robert Pippin's "Logik und Metaphysik: Hegels 'Reich der Schatten'".Dennis Schulting -2016 -Critique 2016.
  42. Apperception, Self-Consciousness, and Self-Knowledge in Kant.Dennis Schulting -2017 - In Matthew C. Altman,The Palgrave Kant Handbook. London: Palgrave Macmillan.
  43.  212
    The Bounds of Transcendental Logic.Dennis Schulting -2021 - London: Palgrave Macmillan.
    The book addresses two main areas of Kant’s theoretical philosophy: the doctrine of transcendental idealism and various central aspects of the arguments from the Metaphysical and Transcendental Deductions, as well as the relation between the deduction argument and idealism. -/- Among the topics covered are the nature of objective validity, the role and function of transcendental logic in relation to general or formal logic, the possibility of contradictory thoughts, the meaning of the Leitfaden at A79 and the unity of cognition, (...) the two-steps-in-one-proof interpretation and categorial instantiation, categorial illusion, Strawson’s transcendental argument, the persistently perplexing question of the derivation of the categories, and the relation between apperception, objectivity, judgement, and idealism. -/- With regard to idealism in particular, the focus is on the metaphysical two-aspect interpretation and its problems, on the merits and demerits of the controversial phenomenalist reading of Kant’s idealism, and on the topic of subjectivism and epistemic humility. -/- In all of the aforementioned topics, the book presents wholly novel interpretations compared to the standard or mainstream interpretations. (shrink)
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  44.  33
    Zygmunt Bauman.Dennis Smith -1998 -Theory, Culture and Society 15 (1):39-45.
    Zygmunt Bauman has used his `outsider' position to explore the defining boundaries of our world and help shape a discourse which allows communication across these boundaries. In this spirit he has investigated: sociology and culture; capitalism, socialism and class; and modernity and postmodernity. Bauman has argued for an emancipatory sociology which takes full account of what ought and ought not to be, what human beings hope for and fear, and the need to give people intellectual tools to make use of (...) their freedom. Applying the strategy of the `hermeneutic circle', he has examined capitalist and socialist regimes from a range of vantage points. He has also identified the challenges we all now face as inhabitants of the half-ruined structures created by modernity's failed ambitions. Bauman has confronted these challenges in the last decade by focusing on the evils of modern bureaucracy as epitomized by the Holocaust, the inescapability of each individual's responsibility for his or her own moral choices, and the potential for an open and self-critical dialogue between sociologists and their fellow citizens. (shrink)
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  45.  84
    Imagination, Phantasms, And The Making Of Hobbesian And Cartesian Science.Dennis L. Sepper -1988 -The Monist 71 (4):526-542.
    In January 1641 Marin Mersenne forwarded to René Descartes a set of objections to the latter’s Meditations that Mersenne had solicited from “an Englishman.” This, along with some optical papers that Descartes may not have known were from the same person, was apparently his first philosophical encounter with Thomas Hobbes. The surviving correspondence and the Meditations’s third set of “Objections and Replies” show that the antipathy between these two otherwise excellent minds was virtually instantaneous. The irony has often been remarked (...) that these men, who were both engaged in constructing a system of mechanical science and whose views were so similar on many major issues, should have become such bitter opponents. (shrink)
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  46. Attributives and interrogatives.Dennis W. Stampe -1974 - In Milton Karl Munitz & Peter K. Unger,Semantics and philosophy: [essays]. New York: New York University Press. pp. 159--196.
     
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  47.  40
    Michel Foucault's Archaeology of Scientific ReasonGary Gutting.Dennis Des Chene -1991 -Isis 82 (3):610-611.
  48.  18
    On the possibility of advancing and retarding the motor development of infants.WayneDennis -1943 -Psychological Review 50 (2):203-218.
  49.  26
    Guillaume de Machaut: Art Poetique/Art D'Amour.Dennis Oliver -1972 -Substance 2 (4):45.
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    "Jahwe und seine Aschera": Anthropomorphes Kultbild in Mesopotamien, Ugarit und Israel; Das biblische Bilderverboot.Dennis Pardee,Manfried Dietrich &Oswald Loretz -1995 -Journal of the American Oriental Society 115 (2):301.
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