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Results for 'David M. Engel'

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  1.  12
    Globalization and the Decline of Legal Conscious-ness: Torts, Ghosts, and Karma in Thailand.David M.Engel -2005 -Law and Social Inquiry 30 (3):469-514.
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  2.  103
    The Gender Egalitarianism of Musonius Rufus.David M.Engel -2000 -Ancient Philosophy 20 (2):377-391.
  3.  54
    Abnormal Ventral and Dorsal Attention Network Activity during Single and Dual Target Detection in Schizophrenia.Amy M. Jimenez,Junghee Lee,Jonathan K. Wynn,Mark S. Cohen,Stephen A.Engel,David C. Glahn,Keith H. Nuechterlein,Eric A. Reavis &Michael F. Green -2016 -Frontiers in Psychology 7.
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  4.  7
    Recherches Sur La Philosophie Et Le Langage: X Semantique Formelle Et Philosophie Du Langage.T. Baldwin,R. Baüerle,M. Boudot,M. Davies,P.Engel &C. Tiercelin -2012 - Librairie Philosophique J Vrin.
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  5.  27
    Effect of noise on priming in a lexical decision task.Murray Singer,David M. Bronstein &Jaye M. Miles -1981 -Bulletin of the Psychonomic Society 18 (4):187-190.
  6.  17
    Unlocking Energy Innovation: How America Can Build a Low-Cost, Low-Carbon Energy System.Richard Keith Lester &David M. Hart -2011 - MIT Press.
    Energy innovation offers us our best chance to solve the three urgent and interrelated problems of climate change, worldwide insecurity over energy supplies, and rapidly growing energy demand. But if we are to achieve a timely transition to reliable, low-cost, low-carbon energy, the U.S. energy innovation system must be radically overhauled. Unlocking Energy Innovation outlines an up-to-the-minute plan for remaking America's energy innovation system by tapping the country's entrepreneurial strengths and regional diversity in both the public and private spheres. The (...) authors map three waves of energy innovation to show how we can speed up the introduction of new technologies and business models and accelerate their deployment on a massive scale. "Business as usual" will not fill the energy innovation gap. Nor will wishful thinking--common enough today, with politicians and others talking up some technologies, talking down others, and claiming that if we price it, or if we mandate it, or if we simply say it often and inspiringly enough, the innovations will flow. Only the kind of systemic, transformative changes to our energy innovation system described in this provocative book will help us avert the most dire scenarios and achieve a sustainable and secure energy future. (shrink)
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  7.  24
    The “appropriate” response to deprivation: Evolutionary and ethical dimensions.Christopher Lewis &David M. G. Lewis -2017 -Behavioral and Brain Sciences 40.
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  8.  21
    The Promise and Challenges of Intensive Longitudinal Designs for Imbalance Models of Adolescent Substance Use.David M. Lydon-Staley &Danielle S. Bassett -2018 -Frontiers in Psychology 9.
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  9.  29
    The Conflict between U.S. Patent Protection and Technological Innovation: Analysis and Problem Solving by Means of the Integrated Causal Model for Innovated Ethic.Wade M. Chumney,David M. Wasieleski &E. Günter Schumacher -2017 -Business and Society Review 122 (4):531-555.
    Criticisms of patent laws for technological innovations in the United States reveal a multifaceted milieu of problems centered around the protection of short-term economic gain and individual property rights. In this article, we consider this a conflict between current patent laws and the innovation capabilities of organizations. We propose a solution that enables the company to assure its long-term survival in the face of these restrictions. This presumes that the firm will at least maintain its innovation capacities while preserving the (...) company's ethical values and those of its social environment. We offer a theoretical model that is designed to help managers and policymakers reorient their governance strategies for managing the innovation process, using the “ethics of responsibility,” which establishes the link to individual moral values at the beginning of a governance process as well as the consequences of a decision. Our integrated causal model of ethical innovation for patents is presented and implications for global organizations and possible solutions for patent law process failure are offered. (shrink)
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  10.  24
    A deeper integration of Selfish Goal Theory and modern evolutionary psychology.Daniel Conroy-Beam &David M. Buss -2014 -Behavioral and Brain Sciences 37 (2):140-141.
    Conceptually integrating Selfish Goal Theory with modern evolutionary psychology amplifies theoretical power. Inconsistency, a key principle of Selfish Goal Theory, illustrates this insight. Conflicting goals of seeking sexual variety and successful mate retention furnish one example. Siblings have evolved goals to cooperate and compete, a second example. Integrating Selfish Goal Theory with evolutionary theory can explain much inconsistent goal-directed behavior.
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  11.  31
    Family Theories.James M. White &David M. Klein -2002 - SAGE.
    This book provides students with an understanding of the nature of family theory as well as a survey of six major theoretical frameworks to explain patterns of family life. Each theory is systematically explored.
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  12.  22
    Impact of the National Practitioner Data Bank on Resolution of Malpractice Claims.Teresa M. Waters,David M. Studdert,Troyen A. Brennan,Eric J. Thomas,Orit Almagor,Martha Mancewicz &Peter P. Budetti -2003 -Inquiry: The Journal of Health Care Organization, Provision, and Financing 40 (3):283-294.
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  13.  120
    Symposium on W. Wu, "Against Division".Wayne Wu,David M. Kaplan,Pete Mandik &Thomas Schenk -2014 -Mind and Language Symposia at the Brains Blog.
  14.  11
    Rescher on Dialog Systems, Argumentation, and Burden of Proof.Douglas Walton &David M. Godden -2008 - In Robert Almeder,Rescher Studies: A Collection of Essays on the Philosophical Work of Nicholas Rescher. De Gruyter. pp. 401-428.
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  15.  29
    Comments on "Absolute judgment and paired-associate learning: Kissing cousins or identical twins?" by J. A. Siegel and W. Siegel. [REVIEW]Barry Leshowitz &David M. Green -1974 -Psychological Review 81 (2):177-179.
  16.  680
    Belief, Truth and Knowledge.David M. Armstrong -1973 - London,: Cambridge University Press.
    A wide-ranging study of the central concepts in epistemology - belief, truth and knowledge. Professor Armstrong offers a dispositional account of general beliefs and of knowledge of general propositions. Belief about particular matters of fact are described as structures in the mind of the believer which represent or 'map' reality, while general beliefs are dispositions to extend the 'map' or introduce casual relations between portions of the map according to general rules. 'Knowledge' denotes the reliability of such beliefs as representations (...) of reality. Within this framework Professor Armstrong offers a distinctive account of many of the main questions in general epistemology - the relations between beliefs and language, the notions of proposition, concept and idea, the analysis of truth, the varieties of knowledge, and the way in which beleifs and knowledge are supported by reasons. The book as a whole if offered as a contribution to a naturalistic account of man. (shrink)
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  17.  24
    Structural variations inϵ-type Al–Pd– complex metallic alloy phases.M. Heggen,M.Engel,S. Balanetskyy,H. -R. Trebin &M. Feuerbacher -2008 -Philosophical Magazine 88 (4):507-521.
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  18.  146
    One Hundred Years of Homosexuality: and other essays on Greek love.David M. Halperin -1990 - Routledge.
    One. Hundred. Years. of. Homosexuality. I. In 1992, when the patriots among us will be celebrating the fivehundredth anniversary of the discovery of America by Christopher Columbus, our cultural historians may wish to mark the centenary of  ...
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  19.  90
    Sexual Strategies Theory: An evolutionary perspective on human mating.David M. Buss &David P. Schmitt -1993 -Psychological Review 100 (2):204-232.
  20.  383
    Consciousness and Mind.David M. Rosenthal -2005 - New York: Oxford University Press UK.
    Consciousness and Mind presentsDavid Rosenthal's influential work on the nature of consciousness. Central to that work is Rosenthal's higher-order-thought theory of consciousness, according to which a sensation, thought, or other mental state is conscious if one has a higher-order thought that one is in that state. The first four essays develop various aspects of that theory. The next three essays present Rosenthal's homomorphism theory of mental qualities and qualitative consciousness, and show how that theory fits with and helps (...) sustain the HOT theory. A crucial feature of homomorphism theory is that it individuates and taxonomizes mental qualities independently of the way we're conscious of them, and indeed independently of our being conscious of them at all. So the theory accommodates the qualitative character not only of conscious sensations and perceptions, but also of those which fall outside our stream of consciousness. Rosenthal argues that, because this account of mental qualities makes no appeal to consciousness, it enables us to dispel such traditional quandaries as the alleged conceivability of undetectable quality inversion, and to disarm various apparent obstacles to explaining qualitative consciousness and understanding its nature. Six further essays build on the HOT theory to explain various important features of consciousness, among them the complex connections that hold in humans between consciousness and speech, the self-interpretative aspect of consciousness, and the compelling sense we have that consciousness is unified. Two of the essays, one an extended treatment of homomorphism theory, appear here for the first time. There is also a substantive introduction, which draws out the connections between the essays and highlights their implications. (shrink)
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  21.  58
    Response to the Consensus Statement of the Working Group on Roman Catholic Approaches to Determining Appropriate Critical Care.David M. Zientek -2001 -Christian Bioethics 7 (2):249-257.
    David M. Zientek; Response to the Consensus Statement of the Working Group on Roman Catholic Approaches to Determining Appropriate Critical Care, Christian bioe.
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  22.  92
    A Virtue Theory of Aesthetics.David M. Woodruff -2001 -The Journal of Aesthetic Education 35 (3):23--36.
    Recent work examining and expanding traditional accounts of a virtue has been used as the foundation for a virtue-based approach to epistemology. A similar approach to aesthetics yields some striking features, which coincide with contemporary philosophical concerns about the nature and definition of art. Those writing on virtue-based epistemology have offered epistemic theories based on intellectual virtues, defining knowledge from the nature of such virtues. This basic program can be applied to aesthetics so that art is defined using a virtue (...) theory of aesthetics. I will propose and examine the nature and structure of one such theory. I argue here that an approach to aesthetics, which defines art according to aesthetic virtues, would have characteristics that fit well with the value and interests we have about art. (shrink)
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  23.  94
    Utopophobia: On the Limits (If Any) of Political Philosophy.David M. Estlund -2019 - Princeton, New Jersey: Princeton University Press.
    A leading political theorist’s groundbreaking defense of ideal conceptions of justice in political philosophy Throughout the history of political philosophy and politics, there has been continual debate about the roles of idealism versus realism. For contemporary political philosophy, this debate manifests in notions of ideal theory versus nonideal theory. Nonideal thinkers shift their focus from theorizing about full social justice, asking instead which feasible institutional and political changes would make a society more just. Ideal thinkers, on the other hand, question (...) whether full justice is a standard that any society is likely ever to satisfy. And, if social justice is unrealistic, are attempts to understand it without value or importance, and merely utopian? Utopophobia argues against thinking that justice must be realistic, or that understanding justice is only valuable if it can be realized.David Estlund does not offer a particular theory of justice, nor does he assert that justice is indeed unrealizable—only that it could be, and this possibility upsets common ways of proceeding in political thought. Estlund engages critically with important strands in traditional and contemporary political philosophy that assume a sound theory of justice has the overriding, defining task of contributing practical guidance toward greater social justice. Along the way, he counters several tempting perspectives, including the view that inquiry in political philosophy could have significant value only as a guide to practical political action, and that understanding true justice would necessarily have practical value, at least as an ideal arrangement to be approximated. Demonstrating that unrealistic standards of justice can be both sound and valuable to understand, Utopophobia stands as a trenchant defense of ideal theory in political philosophy. (shrink)
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  24.  9
    Psychological trauma and emotional upheaval as revealed in academic writing: The case of COVID-19.David M. Markowitz -2022 -Cognition and Emotion 36 (1):9-22.
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  25.  71
    David S. Oderberg and Jacqueline A. Laing, Human Lives: Critical Essays on Consequentialist Bioethics:Human Lives: Critical Essays on Consequentialist Bioethics.David M. Adams -2000 -Ethics 110 (2):434-436.
  26.  15
    Forged Consensus: Science, Technology, and Economic Policy in the United States, 1921-1953.David M. Hart -2009 - Princeton University Press.
    In this thought-provoking book,David Hart challenges the creation myth of post--World War II federal science and technology policy. According to this myth, the postwar policy sprang full-blown from the mind of Vannevar Bush in the form of Science, the Endless Frontier. Hart puts Bush's efforts in a larger historical and political context, demonstrating in the process that Bush was but one of many contributors to this complex policy and not necessarily the most successful one. Herbert Hoover, Karl Compton, (...) Thurman Arnold, Henry Wallace, Robert Taft, and Curtis LeMay--along with more familiar figures like Bush--are among those whose endeavors he traces.Hart places these policy entrepreneurs in the broad scheme of American political development, connecting each one's vision of the state in this apparently esoteric policy area to the central issues, events, and figures of mid-century America and to key theoretical debates. Hart's work reveals the wide range of ideas, often in conflict with one another, that underlay what later observers interpreted as a "postwar consensus." In Hart's view, these visions--and the interests and institutions that shape their translation into public policy--form the enduring basis of American politics in this important area. Policymakers today are still grappling with the legacies of the forged consensus. (shrink)
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  27.  820
    Two concepts of consciousness.David M. Rosenthal -1986 -Philosophical Studies 49 (May):329-59.
    No mental phenomenon is more central than consciousness to an adequate understanding of the mind. Nor does any mental phenomenon seem more stubbornly to resist theoretical treatment. Consciousness is so basic to the way we think about the mind that it can be tempting to suppose that no mental states exist that are not conscious states. Indeed, it may even seem mysterious what sort of thing a mental state might be if it is not a conscious state. On this way (...) of looking at things, if any mental states do lack consciousness, they are exceptional cases that call for special explanation or qualification. Perhaps dispositional or cognitive states exist that are not conscious, but nonetheless count as mental states. (shrink)
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  28.  28
    Detection and recognition.David M. Green &Theodore G. Birdsall -1978 -Psychological Review 85 (3):192-206.
  29.  23
    Xenophon’s Socratic Works.David M. Johnson -2021 - Routledge.
    Xenophon's Socratic Works demonstrates that Xenophon, a student of Socrates, military man, and man of letters, is an indispensable source for our understanding of the life and philosophy of Socrates.David M. Johnson restores Xenophon's most ambitious Socratic work, the Memorabilia, to its original literary context, enabling readers to experience it as Xenophon's original audience would have, rather than as a pale imitation of Platonic dialogue. He shows that the Memorabilia, together with Xenophon's Apology, provides us with our best (...) evidence for the trial of Socrates, and a comprehensive and convincing refutation of the historical charges against Socrates. Johnson's account of Socrates' moral psychology shows how Xenophon's emphasis on control of the passions can be reconciled with the intellectualism normally attributed to Socrates. Chapters on Xenophon's Symposium and Oeconomicus reveal how Xenophon used all the literary tools of Socratic dialogue to defend Socratic sexual morality and debate the merits and limits of conventional elite values. Throughout the book, Johnson argues that Xenophon's portrait of Socrates is rich and coherent, and largely compatible with the better-known portrait of Socrates in Plato. Xenophon aimed not to provide a rival portrait of Socrates, Johnson shows, but to supplement and clarify what others had said about Socrates. Xenophon's Socratic Works thus provides readers with a far firmer basis for reconstruction of the trial of Socrates, a key moment in the history of Athenian democracy, and for our understanding of Socrates' seminal impact on Greek philosophy. This volume introduces Xenophon's Socratic works to a wide range of readers, from undergraduate students encountering Socrates or ancient philosophy for the first time to scholars with interests in Socrates or ancient philosophy more broadly. It is also an important resource for readers interested in Socratic dialogue as a literary form, the trial of Socrates, Greek sexual morality, or Greek social history. (shrink)
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  30. Neurocognitive correlates of liberalism and conservatism.David M. Amodio,John T. Jost,Sarah L. Master &Cindy M. Yee -2007 -Nature Neuroscience 10 (10):1246-1247.
  31.  26
    Solzhenitsyn, Epicurus, and the Ethics of Stalinism.David M. Halperin -1981 -Critical Inquiry 7 (3):475-497.
    The answer to this question is simple, but it requires elaborate argumentation. Epicureanism in The First Circle stands for the ethics of Stalinist society and furnished Solzhenitsyn with the vehicle for a destructive critique of Stalinist moral theory. But Stalinism has tended to be viewed in the West chiefly as a vicious form of political opportunism, its implicit ethical structure has escaped due recognition. But Stalinism was more than one man's strategy for the seizure and consolidation of power, more even (...) than the collective aims, policies, and methods of the Soviet bureaucracy. The ideological component of Stalinism must not be neglected. Howsoever the integrity of its doctrines was subordinated to political exigencies of the moment, Stalinist ideology could lay claim to a coherent and distinguished intellectual ancestry: it was heir to the materialist philosophy of the so-called Left Hegelians , a philosophy militantly reinterpreted by the architects of the Russian Revolution. Stalinist ideology expected a profound influence on the popular notions of obligation and moral value during the period of its ascendancy, smoothing the way of acquiescence and cooperation for the reluctant, the dubious, and the conscience-stricken. One need not therefore subscribe to an idealist interpretation of history in order to agree with Solzhenitsyn that Stalin's creation of an univers concentrationnaire would have been impossible without an accessory code of official ethics.David M. Halperin, an assistant professor of literature at the Massachusetts Institute of Technology, is the author of articles on Solzhenitsyn, Conrad, Augustine, Virgil, and ancient bucolic poetry. (shrink)
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  32.  59
    Logical fallacies and reasonable debates in invasion biology: a response to Guiaşu and Tindale.David M. Frank,Daniel Simberloff,Jordan Bush,Angela Chuang &Christy Leppanen -2019 -Biology and Philosophy 34 (5):1-11.
    This critical note responds to Guiaşu and Tindale’s “Logical fallacies and invasion biology,” from our perspective as ecologists and philosophers of science engaged in debates about invasion biology and invasive species. We agree that “the level of charges and dismissals” surrounding these debates might be “unhealthy” and that “it will be very difficult for dialogues to move forward unless genuine attempts are made to understand the positions being held and to clarify the terms involved.” Although they raise several important scientific, (...) conceptual, and ethical issues at the foundations of invasion biology, we believe Guiaşu and Tindale’s attempts to clarify the debate were unsuccessful. Like some other critics of the field, they tend to misrepresent invasion biology by cherry-picking and constructing “straw people,” inaccurately portraying invasion biology, and thus failing to elevate the dialogue. In this critique, we clarify areas in the invasion biology literature misrepresented by Guiaşu and Tindale. We attempt to provide a more balanced view of areas of reasonable debate within invasion biology, including disputes about empirical evidence, diverse risk attitudes, and other diverse ethical commitments. (shrink)
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  33.  32
    Multinomial modeling and the measurement of cognitive processes.David M. Riefer &William H. Batchelder -1988 -Psychological Review 95 (3):318-339.
  34.  35
    Evolutionary Psychology: The New Science of the Mind.David M. Buss -1999 - Allyn & Bacon.
    This text addresses the profound human questions of love and work. Beginning with a historical introduction, the author progresses through adaptive problems that humans face, and concludes by showing how evolutionary psychology encompasses all branches of psychology.
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  35. (2 other versions)How do Particulars stand to Universals?David M. Armstrong -2004 -Oxford Studies in Metaphysics 1:139--154.
     
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  36.  290
    Taking monism seriously.David M. Cornell -2016 -Philosophical Studies 173 (9):2397-2415.
    Monism is the view that there is only a single material object in existence: the world. According to this view, therefore, the ordinary objects of common sense—cats and hats, cars and stars, and so on—do not actually exist; there is only the world. Because of this, monism is routinely dismissed in the contemporary literature as being absurd and obviously false. It is simply obvious that there is a plurality of material things, thus it is simply obvious that monism is false, (...) or so the argument goes. I call this the common sense argument against monism and in this paper I offer a response. I argue that providing the monist can make his view consistent with the appearance that there is a multiplicity of material things, then it is not rationally acceptable to reject monism solely on the basis of that appearance. Through an appeal to a particular type of property—distributional properties—I sketch out a plausible story of how monism is perfectly consistent with the appearance of plurality, and thus nullify the common sense argument. There may be any number of arguments that serve to undermine monism, but the common sense argument is not one of them. Monism deserves to be taken more seriously than that. (shrink)
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  37.  15
    Costing Festivals and War.David M. Pritchard -2012 -História 61 (1):18-65.
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  38.  140
    Book review: Janet L. Dolgin. Families: Law, gender and difference and defining the family: Law, technology, and reproduction in an uneasy age. By new York: New York university press, 1997. AndDavid M. Estlund and Martha C. Nussbaum. Sex, preference, and family: Essays in law and nature. New York: Oxford university press, 1997. [REVIEW]David M. Adams -2002 -Hypatia 17 (3):254-256.
  39.  34
    Aspects of nicotine utilization.David M. Warburton -2011 -Behavioral and Brain Sciences 34 (6):326-327.
    This commentary reviews the effects of nicotine on mood and cognition in support of the drug utilization concept of Müller & Schumann (M&S). Specifically, it amplifies the concept with the nicotine utilization hypothesis (NUH), which opposes the nicotine withdrawal hypothesis (NWH). Evidence against NWH comes from changes in mood after abstinence and the performance effects of nicotine supporting drug utilization.
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  40.  64
    Michael Novak’s Business as a Calling: Work and the Examined Life.David M. Introcaso &Michael Novak -1998 -Business Ethics Quarterly 8 (3):605.
  41.  149
    A bundle of software rights and duties.David M. Douglas -2011 -Ethics and Information Technology 13 (3):185-197.
    Like the ownership of physical property, the issues computer software ownership raises can be understood as concerns over how various rights and duties over software are shared between owners and users. The powers of software owners are defined in software licenses, the legal agreements defining what users can and cannot do with a particular program. To help clarify how these licenses permit and restrict users’ actions, here I present a conceptual framework of software rights and duties that is inspired by (...) the terms of various proprietary, open source, and free software licenses. To clarify the relationships defined by these rights and duties, this framework distinguishes between software creators (the original developer), custodians (those who can control its use), and users (those who utilise the software). I define the various rights and duties that can be shared between these parties and how these rights and duties relate to each other. I conclude with a brief example of how this framework can be used by defining the concepts of free software and copyleft in terms of rights and duties. (shrink)
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  42.  56
    Should Internet Researchers Use Ill-Gotten Information?David M. Douglas -2018 -Science and Engineering Ethics 24 (4):1221-1240.
    This paper describes how the ethical problems raised by scientific data obtained through harmful and immoral conduct may also emerge in cases where data is collected from the Internet. It describes the major arguments for and against using ill-gotten information in research, and shows how they may be applied to research that either collects information about the Internet itself or which uses data from questionable or unknown sources on the Internet. Three examples demonstrate how researchers address the ethical issues raised (...) by the sources of data that they use and how the existing arguments concerning the use of ill-gotten information apply to Internet research. The problems faced by researchers who collect or use data from the Internet are shown to be the same problems faced by researchers in other fields who may obtain or use ill-gotten information. (shrink)
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  43.  4
    Sex, Preference, and Family.David M. Estlund &Martha Craven Nussbaum (eds.) -1997 - Oxford University Press.
    Presents essays and articles by 17 philosophers and legal scholars on sexuality, the family, and the proper role of the law in these areas. Subjects include the social construction and reconstruction of care, pornography left and right, homosexuality and the constitution, and declining well-being among US children. For students and general readers interested in sexuality, gender, feminism, and the family. Annotation copyright by Book News, Inc., Portland, OR.
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  44.  10
    Why Things Matter: The Place of Values in Science, Psychoanalysis and Religion.David M. Black -2011 - Routledge.
    In this book,David M. Black asks questions such as 'why do we care?' and 'what gives our values power?' using ideas from psychoanalysis and its adjacent sciences such as neuroscience and evolutionary biology in order to do so. _Why Things Matter_ explores how the comparatively new scientific discipline of consciousness studies requires us to recognize that subjectivity is as irreducible a feature of the world as matter and energy. Necessarily inter-disciplinary, this book draws on science, philosophy and the (...) history of religion to argue that there can be influential values which are not based exclusively on biological need or capricious life-style choices. It suggests that many recent scientific critics of religion, including Freud, have failed to see clearly the issues at stake. This book will be key reading for psychoanalysts and psychotherapists as well as counsellors with an interest in the basis of religious feeling and in moral and aesthetic values. The book will also be of interest to scholars of psychoanalysis, philosophy and religion. (shrink)
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  45.  10
    A Nation at Thought: Restoring Wisdom in America’s Schools.David M. Steiner -2023 - Rowman & Littlefield Publishers.
    This is a book about the education America owes to its children, why its education system is in poor condition, and what might be done to give that system both energy and quality.
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  46. The Proceedings of the Twentieth World Congress of Philosophy.David M. Steiner -1999 -The Proceedings of the Twentieth World Congress of Philosophy 3:xi-xxiv.
    Where might one start? Of “education,” the Latinate etymology is evocative: to draw out, draw away from, draw forth. The echoes are linear. Ex tenebras lux, from the shadows of ignorance to the luminosity of knowing, a path towards experience out of innocence. That path has its symbolic origin in the library of third and second century B.C. Alexandria, where Aristophanes of Byzantium and Aristarchus of Samothrace first coined the word canon, as the mark of a standard of excellence. In (...) that library we would have found the Aristotelian texts summoning the human race to immortality, through an education that alone can lead us from the conditions of bestiality to those of divinity. Political order rests on an education in harmony with the constitutional structure of the city state; ultimately however eudaimonia, the highest joy known to man, lies in the educated exercise of the soul’s faculties in conformity with the most perfect virtue through philosophical contemplation. Here is the telos of the pedagogic journey. (shrink)
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  47.  21
    Getting the “Informed” into “Informed Consent,” and Proving It.David M. Studdert -2018 -Journal of Law, Medicine and Ethics 46 (4):975-977.
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  48.  39
    Current Emotion Research in Health Behavior Science.David M. Williams &Daniel R. Evans -2014 -Emotion Review 6 (3):277-287.
    In the past two to three decades health behavior scientists have increasingly emphasized affect-related concepts (including, but not limited to emotion) in their attempts to understand and facilitate change in important health behaviors, such as smoking, eating, physical activity, substance abuse, and sex. This article provides a narrative review of this burgeoning literature, including relevant theory and research on affective response (e.g., hedonic response to eating and drug use), incidental affect (e.g., work-related stress as a determinant of alcohol use), affect (...) processing (e.g., anticipated regret for illicit sex or skipping an exercise session), and affectively charged motivation (e.g., cigarette craving). An integrative dual-processing framework is presented that suggests pathways through which affect-related concepts may interrelate to influence health behavior. (shrink)
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  49.  11
    Alfarabi's Book of Dialectic : On the Starting Point of Islamic Philosophy.David M. DiPasquale -2019 - New York, NY: Cambridge University Press. Edited by David M. DiPasquale.
    Widely regarded as the founder of the Islamic philosophical tradition, and as the single greatest philosophical authority after Aristotle by his successors in the medieval Islamic, Jewish, and Christian communities, Alfarabi was a leading figure in the fields of Aristotelian logic and Platonic political science. The first complete English translation of his commentary on Aristotle's Topics, Alfarabi's Book of Dialectic, or Kitāb al-Jadal, is presented here in a deeply researched edition based on the most complete Arabic manuscript sources.David (...) M. DiPasquale argues that Alfarabi's understanding of the Socratic art of dialectic is the key prism through which to grasp his recovery of an authentic tradition of Greek science on the verge of extinction. He also suggests that the Book of Dialectic is unique to the extent to which it unites Alfarabi's logical and political writings, opening up novel ways of interpreting Alfarabi's influence. (shrink)
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    There is no theory crisis in psychological science.David M. Sanbonmatsu,Becky Neufeld &Steven S. Posavac -forthcoming -Journal of Theoretical and Philosophical Psychology.
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