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  1.  29
    Textual issues in Basil of caesarea's homiliae in hexaemeron 4 and 5.David C.DeMarco -2018 -Classical Quarterly 68 (1):292-304.
    This paper proposes a number of improvements to the text of Basil of Caesarea's Homiliae in hexaemeron 4 and 5. The biblical text poses particular problems for the fourth and the fifth homilies. Therefore, the text form of Genesis from these two homilies is discussed first, and then further individual instances from the fourth and the fifth homilies are examined. The passages are presented in the format of a commentary under the assumption that the reader has the GCS edition at (...) hand. (shrink)
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  2. David C. Palmer.David C. Palmer -2003 - In Kennon A. Lattal,Behavior Theory and Philosophy. Springer. pp. 167.
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  3. Special Issue The Reception of European Philosophy in Modern Bulgaria Guest EditorsDAVID C. DURST and ALEXANDER L. GUNGOV. [REVIEW]David C. Durst -2001 -Studies in Soviet Thought 53 (1-2).
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  4.  31
    Understanding normal and impaired word reading: Computational principles in quasi-regular domains.David C. Plaut,James L. McClelland,Mark S. Seidenberg &Karalyn Patterson -1996 -Psychological Review 103 (1):56-115.
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  5. Editorial philosophy of medicine in the U.s.A.David C. Thomasma -1985 -Theoretical Medicine and Bioethics 6 (3).
  6.  46
    Enough Wiggle RoomBalancing Act: The New Medical Ethics of Medicine's New Economics.David C. Hadorn &E. Haavi Morreim -1992 -Hastings Center Report 22 (6):43.
    Book reviewed in this article: Balancing Act: The New Medical Ethics of Medicine's New Economics. By E. Haavi Morreim.
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  7.  24
    Advice to the relevantist policeman.David C. Makinson -2013 - In Vit Puncochar & Petr Svarny,The Logica Yearbook 2012. College Publications. pp. 91-100.
    Relevance logic is ordinarily seen as a subsystem of classical logic under the translation that replaces arrows by horseshoes. If, however, we consider the arrow as an additional connective alongside the horseshoe and other classical connectives, another perspective emerges. Relevance logic, specifically the system R, may be seen as the output of a conservative extension of classical consequence into the language with arrow.
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  8.  34
    William McNeill, The Fate of Phenomenology: Heidegger’s Legacy: London: Rowman & Littlefield, 2020, $39.95 pbk, 140 pp + index.David C. Abergel -2021 -Human Studies 44 (3):497-504.
  9.  10
    Ideology And Educational Reform: Themes And Theories In Public Education.David C. Paris -1995 - Westview Press.
    Ten years of educational reform have not brought dramatic improvements. In Ideology and Educational Reform,David Paris traces the underlying ideological problems that make genuine reform difficult. These include different and often conflicting beliefs concerning the proper role of public education as well as the public's natural ambivalence about schools as government agencies.Paris describes three major themes in public education—common school, human capital, and clientelism. He critically evaluates current policies and proposed reforms associated with each of these topics, including (...) moral education, the school-economy relationship, school choice, and the delivery of social services. Paris proposes better ways for dealing with ideological problems in school practice, and he suggests appropriate directions for policy reform. (shrink)
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  10. Conclusion: Experience and the Value of Religion–Overview and Analysis.David C. Lamberth -2005 - In Jeremy R. Carrette,William James and the varieties of religious experience: a centenary celebration. New York: Routledge. pp. 235--246.
     
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  11. The role of the family and physicians in decisions for incompetent patients.David C. Thomasma &Edmund D. Pellegrino -1987 -Theoretical Medicine and Bioethics 8 (3).
  12.  15
    Civility and its development: the experiences of China and Taiwan.David C. Schak -2018 - Hong Kong: Hong Kong University Press.
    This is the first book-length study of the development of civility in Chinese societies. Although some social scientists and political philosophers have discussed civility, none has defined it as an analytical tool to systematically measure attitudes and behavior, and few have applied it to a non-Western society. By comparing the development of civility in mainland China and Taiwan, Civility and Its Development: The Experiences of China and Taiwan analyzes the social conditions needed for civility to become established in a society. (...) Schak argues that the attempts to impose civility top-down from the state are ineffective. Civility appeared in Taiwan only after state efforts to impose it ceased at the end of the 1980s when Taiwan began to democratize, and the PRC government civility campaigns have so far had only limited success. The book concludes with an examination of various differences between Taiwan and the PRC relevant to Taiwan’s having become a society with civility while the PRC still encounters difficulties in doing so. The essential factor in developing civility in Taiwan, Schak contends, was its evolution from a place composed of myriad small, inward-looking communities to a society in which everyone shares a strong identity and civic consciousness, and people consider others as fellow members, not anonymous strangers. “This book represents the most thorough review of what social scientists once called ‘the civilizing process’ in Chinese society.David C. Schak builds on the earlier studies on this issue and goes well beyond the established literature.” —James Watson, Fairbank Professor of Chinese Society and Professor of Anthropology, Emeritus, Harvard University “This is a topic that people talk about all the time, andDavid C. Schak draws a lot of material together in a systematic and comprehensive way that can stimulate important discussions beyond the academy.” —Thomas Gold, Professor of Sociology, University of California, Berkeley. (shrink)
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  13. Pigments rouges et bleus sur cinq oeuvres d'Amérique: analyse non destructive par MRM (Microscopie Raman Mobile).David C. Smith -2000 -Techne: La Science au Service de l'Histoire de l'Art Et des Civilisations 11:68-83.
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  14.  21
    Personhood and health care.David C. Thomasma -2001 - Boston: Kluwer Academic. Edited by David N. Weisstub & Christian Hervé.
    This book offers a rich variety of thoughtful explorations on the nature of the human person especially as related to health care, medicine, and mental health. Rarely are so many different viewpoints collected in one place about the intriguing puzzle that is the concept of person, human dignity, and the special place human beings hold in the goals of healing and the social structures of medical delivery. Ramifications of the theory of personhood are presented for bioethics, genetics, individuality, uniqueness, international (...) law, feminism, and human rights in health care. Intended for professionals in the fields of philosophy of medicine, law, and bioethics, this book will also appeal to psychologists and medical anthropologists. (shrink)
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  15. Richard M. Zaner, The Context of Self: A Phenomenological Enquiry Using Medicine as a Clue Reviewed by.David C. Thomasma -1981 -Philosophy in Review 1 (6):292-294.
     
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  16.  29
    The Variables of Moral Capacity.David C. Thomasma &David N. Weisstub (eds.) -2004 - Kluwer Academic Publishers.
    Moral capacity is an important feature of what it means to be human. In this volume, the contributors have taken on the daunting task of trying to distinguish between legal and moral capacity. This distinction is difficult at times for clinicians, philosophers and legal scholars alike. Part of the challenge of defining moral capacity lies in the difficulty of adequately categorizing it. For this reason, the editors have chosen to divide the book into three parts. The first looks at the (...) concepts involved in the discussion of moral capacity; the second considers the role of moral capacity in the lives of professionals; and the final part reflects on case studies of moral capacity or incapacity illustrating the challenge that moral capacity presents - its definition lying between two seemingly incommensurable models, those of the threshold and continuum. This volume takes a multidisciplinary approach to the subject, and ties the disciplines of medicine, philosophy and law into the health context. It will be of interest to medical health professionals as well as researchers working in the areas of philosophy and law. (shrink)
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  17.  18
    Francis Bacon.David C. Innes -2019 - Phillipsburg, New Jersey: P&R Publishing.
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  18.  19
    The problem of pain management among persons with dementia, personhood, and the ontology of relationships.David C. Malloy PhD &Thomas Hadjistavropoulos PhD -2004 -Nursing Philosophy 5 (2):147–159.
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  19.  27
    Geometry, null hypersurfaces and new variables.David C. Robinson -2003 - In A. Ashtekar,Revisiting the Foundations of Relativistic Physics. Springer. pp. 349--360.
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  20.  20
    Definitions of autobiographical memory.David C. Rubin -1992 - In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar,Theoretical Perspectives on Autobiographical Memory. Kluwer Academic Publishers. pp. 495--499.
  21.  10
    Collective Memory.David C. Rubin -2009 - In Pascal Boyer & James V. Wertsch,Memory in Mind and Culture. Cambridge: Cambridge University Press. pp. 273.
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  22. Editorial.David C. Thomasma &B. Ingemar B. Lindahl -1989 -Theoretical Medicine 10 (1):v.
  23. Editor's note.David C. Thomasma -1994 -Theoretical Medicine and Bioethics 15 (1).
     
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  24. Was Original Buddhism Atheistic?C. A. F. Rhys Davids -1938 -Hibbert Journal 37:117.
     
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  25.  36
    On the accuracy of personality judgment: A realistic approach.David C. Funder -1995 -Psychological Review 102 (4):652-670.
  26.  12
    Towards a mechanistic philosophy.David C. Goodman -1974 - Milton Keynes: Open University Press. Edited by John Hedley Brooke.
    Unit 4. Goodman, D.C. God and nature in the philosophy of Descartes. --Unit 5. Brooke, J.H. Newton and the mechanistic universe.
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  27. Book Reviews-Asking to Die: Inside the Dutch Debate about Euthanasia.David C. Thomasma,Thomasine Kimbrough-Kushner,Gerrit R. Kimsma,Chris Ciesielski-Carlucci &Helga Kuhse -2000 -Bioethics 14 (1):85-88.
     
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  28.  6
    Zur politischen Ökonomie der Sittlichkeit bei Hegel und der ästhetischen Kultur bei Schiller: eine Studie zur politischen Vernunft.David C. Durst -1994
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  29.  40
    An empirical analysis of supreme court certiorari petition procedures: The call for response and the call for the views of the solicitor general.David C. Thompson &Melanie Wachtell -unknown
    The Supreme Court frequently uses two tools to gather information about which cases to hear following a petition for writ of certiorari: the call for response and the call for the views of the Solicitor General. To date, there has been no empirical analysis of how the Supreme Court deploys these tools and little qualitative study. This Article fills in basic gaps in the literature by providing concrete answers to common questions regarding these two tools and offers detailed analysis of (...) how and why states, private parties, and the United States (through the Solicitor General) respond to petitions. In addition, the Article provides much-needed data for litigators and litigants to be able to estimate the probability of their case being heard by the Court, and provides insight on how to react when the Court calls for a response or calls for the views of the Solicitor General. To reach these conclusions, the Article relies on detailed, quantitative analysis of a novel, 30,000-petition dataset, as well as interviews with top Supreme Court litigators, former Supreme Court clerks, and former staff of the Clerk’s office. (shrink)
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  30.  35
    Pindar and Horace Against the Telchines (Ol. 7.53 & Carm. 4.4. 33).David C. Young -1987 -American Journal of Philology 108 (1).
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  31.  62
    Problems of multi-species organisms: endosymbionts to holobionts.David C. Queller &Joan E. Strassmann -2016 -Biology and Philosophy 31 (6):855-873.
    The organism is one of the fundamental concepts of biology and has been at the center of many discussions about biological individuality, yet what exactly it is can be confusing. The definition that we find generally useful is that an organism is a unit in which all the subunits have evolved to be highly cooperative, with very little conflict. We focus on how often organisms evolve from two or more formerly independent organisms. Two canonical transitions of this type—replicators clustered in (...) cells and endosymbiotic organelles within host cells—demonstrate the reality of this kind of evolutionary transition and suggest conditions that can favor it. These conditions include co-transmission of the partners across generations and rules that strongly regulate and limit conflict, such as a fair meiosis. Recently, much attention has been given to associations of animals with microbes involved in their nutrition. These range from tight endosymbiotic associations like those between aphids and Buchnera bacteria, to the complex communities in animal intestines. Here, starting with a reflection about identity through time, we consider the distinctions between these kinds of animal–bacteria interactions and describe the criteria by which a few can be considered jointly organismal but most cannot. (shrink)
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  32.  80
    Praise for a critical perspective.David C. Airey &Richard C. Shelton -2006 -Behavioral and Brain Sciences 29 (4):405-405.
    The target article skillfully evaluates data on mental disorders in relation to predictions from evolutionary genetic theories of neutral evolution, balancing selection, and polygenic mutation-selection balance, resulting in a negative outlook for the likelihood of success finding genes for mental disorders. Nevertheless, new conceptualizations, methods, and continued interactions across disciplines provide hope.
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  33.  44
    The Role of Cato the Younger in Caesar’sBellum Civile.David C. Yates -2011 -Classical World: A Quarterly Journal on Antiquity 104 (2):161-174.
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  34.  13
    The Text of Pindar Isthmian 8.70.David C. Young -1973 -American Journal of Philology 94 (4):319.
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  35.  16
    (1 other version)Guide to Chinese Religion.David C. Yu -1987 -Philosophy East and West 37 (3):333-334.
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  36. Translator's introduction.David C. Durst -2008 - In Ernst Jünger,On Pain. Telos Press.
     
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  37.  13
    Law as Religion, Religion as Law.David C. Flatto &Benjamin Porat (eds.) -2022 - Cambridge University Press.
    The conventional approach to law and religion assumes that these are competing domains, which raises questions about the freedom of, and from, religion; alternate commitments of religion and human rights; and respective jurisdictions of civil and religious courts. This volume moves beyond this competitive paradigm to consider law and religion as overlapping and interrelated frameworks that structure the social order, arguing that law and religion share similar properties and have a symbiotic relationship. Moreover, many legal systems exhibit religious characteristics, informing (...) their notions of authority, precedent, rituals and canonical texts, and most religions invoke legal concepts or terminology. The contributors address this blurring of law and religion in the contexts of political theology, secularism, church-state conflicts, and the foundational idea of divine law. (shrink)
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  38. Autonomy in the doctor-patient relation.David C. Thomasma -1984 -Theoretical Medicine and Bioethics 5 (1).
    As an introduction to this issue, I argue that the concept of autonomy is clearly important for many of the freedoms we enjoy. The problem in medicine with its use lies in interpreting the concept with respect to the impact of disease on persons, the models of medicine we employ, and the settings in which the problems arise. A short statement about the major points of the authors collected in this issue concludes the editorial.
     
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  39.  133
    What is Experimental about Thought Experiments?David C. Gooding -1992 -PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992:280 - 290.
    I argue that thought experiments are a form of experimental reasoning similar to real experiments. They require the same ability to participate by following a narrative as real experiments do. Participation depends in turn on using what we already know to visualize, manipulate and understand what is unfamiliar or problematic. I defend the claim that visualization requires embodiment by an example which shows how tacit understanding of the properties of represented objects and relations enables us to work out how such (...) objects might behave in a postulated world. This knowledge is that of embodied agents. That thought experiments require embodied participation is what makes them experiments rather than arguments. Unlike real experiments, from which ordinary perception has been displaced by instrumentation, thought experiments still appeal to relatively unmediated common sense, even when their purpose is to criticize or subvert common sense notions. (shrink)
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  40.  63
    William James and the Metaphysics of Experience.David C. Lamberth -1999 - New York: Cambridge University Press.
    William James is frequently considered one of America's most important philosophers, as well as a foundational thinker for the study of religion. Despite his reputation as the founder of pragmatism, he is rarely considered a serious philosopher or religious thinker. In this new interpretationDavid Lamberth argues that James's major contribution was to develop a systematic metaphysics of experience integrally related to his developing pluralistic and social religious ideas. Lamberth systematically interprets James's radically empiricist world-view and argues for an (...) early dating for his commitment to the metaphysics of radical empiricism. He offers a close reading of Varieties of Religious Experience; and concludes by connecting James's ideas about experience, pluralism and truth to current debates in philosophy, the philosophy of religion, and theology, suggesting James's functional, experiential metaphysics as a conceptual aid in bridging the social and interpretive with the immediate and concrete while avoiding naive realism. (shrink)
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  41.  195
    How do self-attributed and implicit motives differ?David C. McClelland,Richard Koestner &Joel Weinberger -1989 -Psychological Review 96 (4):690-702.
  42.  44
    The Nature of Selection: Evolutionary Theory in Philosophical Focus. Elliott Sober.David C. Culver -1985 -Philosophy of Science 52 (4):645-646.
  43.  9
    Stanley Greenberg: Time Machines.David C. Cassidy &Stanley Greenberg -2011 - Hirmer Publishers.
    Gorgeous black and white photographs of machines built to unlock the secrets of the universe.
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  44.  165
    (1 other version)Philosophy of medicine as the source for medical ethics.David C. Thomasma &Edmund D. Pellegrino -1981 -Theoretical Medicine and Bioethics 2 (1):5-11.
    The article offers an approach to inquiry about, the foundation of medical ethics by addressing three areas of conceptual presupposition basic to medical ethical theory. First, medical ethics must presuppose a view about the nature of medicine. it is argued that the view required by a cogent medical morality entails that medicine be seen both as a healing relationship and as a practical art. Three ways in which medicine inherently involves values and valuation are presented as important, i.e., in being (...) aimed at the good of health, in being a cognitive art evaluating towards that good, and as a manifestation of a virtuous disposition concerning that good. Finally, a value ontology drawn from these considerations is seen as necessarily underlying medical ethics. A set of three such basic values are promoted as crucial: the value of health; the value of the individual patient; and the value of altruism that mediates the class of potential patients. (shrink)
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  45.  29
    Scenes enable a sense of reliving: Implications for autobiographical memory.David C. Rubin,Samantha A. Deffler &Sharda Umanath -2019 -Cognition 183:44-56.
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  46.  12
    Human Life in the Balance.David C. Thomasma &John B. Cobb -1990 - Westminster John Knox Press.
  47.  5
    The End of the State in Hegel's Philosophy of Right.David C. Durst -2001 -Proceedings of the Hegel Society of America 15:229-247.
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  48.  10
    When Ye Pray: The Buddhist Way.C. A. F. Rhys Davids -1940 -Hibbert Journal: A Quarterly Review of Religion, Theology, and Philosophy 39:162-167.
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  49.  6
    Perception as Bayesian Inference.David C. Knill &Whitman Richards (eds.) -1996 - Cambridge University Press.
    In recent years, Bayesian probability theory has emerged not only as a powerful tool for building computational theories of vision, but also as a general paradigm for studying human visual perception. This book provides an introduction to and critical analysis of the Bayesian paradigm. Leading researchers in computer vision and experimental vision science describe general theoretical frameworks for modeling vision, detailed applications to specific problems and implications for experimental studies of human perception. The book provides a dialogue between different perspectives (...) both within chapters, which draw on insights from experimental and computational work, and between chapters, through commentaries written by the contributors on each other's work. Students and researchers in cognitive and visual science will find much to interest them in this thought-provoking collection. (shrink)
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  50.  100
    Evaluating Ethical Approaches to Crisis Leadership: Insights from Unintentional Harm Research.David C. Bauman -2011 -Journal of Business Ethics 98 (2):281 - 295.
    Leading a corporation through a crisis requires rational decision making guided by an ethical approach (Snyder et al., Journal of Business Ethics, 63, 2006, 371). Three such approaches are virtue ethics (Seeger and Ulmer, Journal of Business Ethics, 31, 2001, 369), an ethic of justice, and an ethic of care (Simóla, Journal of Business Ethics, 46, 2003, 351). In this article, I consider the effectiveness of these approaches for leading a corporation after a crisis. The standard I use is drawn (...) from recent studies that examine how people tend to react to corporate unintentional harms. I conclude from these studies that an ethic of care approach is most effective for managing corporate crises when it comes to stakeholder concerns. I conclude the article with strategies for managing a crisis using an ethic of care. (shrink)
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