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Results for 'David A. Nibert'

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  1.  88
    Animal Rights and Human Social Issues.David A.Nibert -1994 -Society and Animals 2 (2):115-124.
    Using survey data from a sample of residents of Clark County, Ohio, the author explores the relationship between support for animal rights and opinions on eleven social issues pertaining to gun control, acceptance of violence, and rights for minority groups. Findings show that support for animal rights is significantly related to seven of the eleven variables, suggesting the existence of an important link between one's disposition toward human and nonhuman animals.
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  2.  28
    Animal Oppression and Human Violence: Domesecration, Capitalism, and Global Conflict.DavidNibert -2013 - Columbia University Press.
    Jared Diamond and other leading scholars have argued that the domestication of animals for food, labor, and tools of war has advanced the development of human society. But by comparing practices of animal exploitation for food and resources in different societies over time,David A.Nibert reaches a strikingly different conclusion. He finds in the domestication of animals, which he renames "domesecration," a perversion of human ethics, the development of large-scale acts of violence, disastrous patterns of destruction, and (...) growth-curbing epidemics of infectious disease.Nibert centers his study on nomadic pastoralism and the development of commercial ranching, a practice that has been largely controlled by elite groups and expanded with the rise of capitalism. Beginning with the pastoral societies of the Eurasian steppe and continuing through to the exportation of Western, meat-centered eating habits throughout today's world,Nibert connects the domesecration of animals to violence, invasion, extermination, displacement, enslavement, repression, pandemic chronic disease, and hunger. In his view, conquest and subjugation were the results of the need to appropriate land and water to maintain large groups of animals, and the gross amassing of military power has its roots in the economic benefits of the exploitation, exchange, and sale of animals. Deadly zoonotic diseases,Nibert shows, have accompanied violent developments throughout history, laying waste to whole cities, societies, and civilizations. His most powerful insight situates the domesecration of animals as a precondition for the oppression of human populations, particularly indigenous peoples, an injustice impossible to rectify while the material interests of the elite are inextricably linked to the exploitation of animals.Nibert links domesecration to some of the most critical issues facing the world today, including the depletion of fresh water, topsoil, and oil reserves; global warming; and world hunger, and he reviews the U.S. government's military response to the inevitable crises of an overheated, hungry, resource-depleted world. Most animal-advocacy campaigns reinforce current oppressive practices,Nibert argues. Instead, he suggests reforms that challenge the legitimacy of both domesecration and capitalism. (shrink)
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  3.  30
    Review Animal Oppression and Human Violence: Domesecration, Capitalism, and Global ConflictNibertDavid A. Columbia University Press New York, NY.Les Mitchell -2015 -Journal of Animal Ethics 5 (1):101-103.
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  4.  34
    Sex, Drugs, Death and the Law: An Essay on Human Rights and Over-Criminalization.William J. Winslade &David A. J. Richards -1983 -Hastings Center Report 13 (2):47.
    Book reviewed in this article: Sex, Drugs, Death and the Law: An Essay on Human Rights and Overcriminalization. ByDavid A. J. Richards. Totowa, NJ: Rowman and Littlefield, 1982. xii + 316 pp. $26.95.
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  5.  115
    What Would Confucius Do? – Confucian Ethics and Self-Regulation in Management.Peter R. Woods &David A. Lamond -2011 -Journal of Business Ethics 102 (4):669-683.
    We examined Confucian moral philosophy, primarily the Analects, to determine how Confucian ethics could help managers regulate their own behavior (self-regulation) to maintain an ethical standard of practice. We found that some Confucian virtues relevant to self-regulation are common to Western concepts of management ethics such as benevolence, righteousness, wisdom, and trustworthiness. Some are relatively unique, such as ritual propriety and filial piety. We identify seven Confucian principles and discuss how they apply to achieving ethical self-regulation in management. In addition, (...) we examined some of the unique Confucian practices to achieve self-regulation including ritual and music. We balanced the framework by exploring the potential problems in applying Confucian principles to develop ethical self-regulation including whistle blowing. Confucian moral philosophy offers an indigenous Chinese theoretical framework for developing ethical self-regulation in managers. This is relevant for managers and those who relate to managers in Confucian-oriented societies, such as China, Korea, Japan, and Singapore. We recommend further research to examine if the application of the Confucian practices outlined here actually work in regulating the ethical behavior of managers in modern organizations. (shrink)
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  6.  47
    The Effect of Affective Context on Visuocortical Processing of Neutral Faces in Social Anxiety.Matthias J. Wieser &David A. Moscovitch -2015 -Frontiers in Psychology 6.
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  7.  30
    Ethics of Consumption: The Good Life, Justice, and Global Stewardship.Luis A. Camacho,Colin Campbell,David A. Crocker,Eleonora Curlo,Herman E. Daly,Eliezer Diamond,Robert Goodland,Allen L. Hammond,Nathan Keyfitz,Robert E. Lane,Judith Lichtenberg,David Luban,James A. Nash,Martha C. Nussbaum,ThomasW Pogge,Mark Sagoff,Juliet B. Schor,Michael Schudson,Jerome M. Segal,Amartya Sen,Alan Strudler,Paul L. Wachtel,Paul E. Waggoner,David Wasserman &Charles K. Wilber (eds.) -1997 - Rowman & Littlefield Publishers.
    In this comprehensive collection of essays, most of which appear for the first time, eminent scholars from many disciplines—philosophy, economics, sociology, political science, demography, theology, history, and social psychology—examine the causes, nature, and consequences of present-day consumption patterns in the United States and throughout the world.
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  8.  21
    Posture-based motion planning: Applications to grasping.David A. Rosenbaum,Ruud J. Meulenbroek,Jonathan Vaughan &Chris Jansen -2001 -Psychological Review 108 (4):709-734.
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  9.  38
    Planning reaches by evaluating stored postures.David A. Rosenbaum,Loukia D. Loukopoulos,Ruud G. J. Meulenbroek,Jonathan Vaughan &Sascha E. Engelbrecht -1995 -Psychological Review 102 (1):28-67.
  10.  22
    Responding to incongruous questions: Effects of making reference to pictures on items referring to related versus unrelated terms.Gerald A. Winer,David A. Smith &Joyce Hemphill -1987 -Bulletin of the Psychonomic Society 25 (5):377-378.
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  11.  52
    Perception of temporally interleaved ambiguous patterns.Alexander Maier,Melanie Wilke,Nikos K. Logothetis &David A. Leopold -2003 -Current Biology.
    Background: Continuous viewing of ambiguous patterns is characterized by wavering perception that alternates between two or more equally valid visual solutions. However, when such patterns are viewed intermittently, either by repetitive presentation or by periodic closing of the eyes, perception can become locked or "frozen" in one configuration for several minutes at a time. One aspect of this stabilization is the possible existence of a perceptual memory that persists during periods in which the ambiguous stimulus is absent. Here, we use (...) a novel paradgim of temporally interleaved ambiguous stimuli to explore the nature of this memory, with particular regard to its potential impact on perceptual organization. Results: We found that the persistence of a perceptual configuration was robust to interposed visual patterns and, further, that at least three ambiguous patterns, when interleaved in time, could undergo parallel, stable time courses. Then, using an interleaved presentation paradigm, we established that the occasional reversal in one pattern could be coupled with that of its interleaved counterpart, and that this coupling was a function of the structural similarity between the patterns. Conclusions: We postulate that the stabilization observed with repetitive presentation of ambiguous patterns can be at least partially accounted for by processes that retain a recent perceptual interpretation, and we speculate that such memory may be important in natural vision. We further propose tha the interleaved paradigm introduced here may be of great value to gauge aspects of stimulus similarity that appeal to particular mechanisms of perceptual organization. (shrink)
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  12.  15
    The role of self-compassion in loneliness during the COVID-19 pandemic: a group-based trajectory modelling approach.Robin Wollast,David A. Preece,Mathias Schmitz,Alix Bigot,James J. Gross &Olivier Luminet -2024 -Cognition and Emotion 38 (1):103-119.
    Research has suggested an increase in loneliness during the COVID-19 pandemic, but much of this work has been cross-sectional, making causal inferences difficult. In the present research, we employed a longitudinal design to identify loneliness trajectories within a period of twelve months during the COVID-19 pandemic in Belgium (N = 2106). We were particularly interested in the potential protective role of self-compassion in these temporal dynamics. Using a group-based trajectory modelling approach, we identified trajectory groups of individuals following low (11.0%), (...) moderate-low (22.4%), moderate (25.7%), moderate-high (31.3%), and high (9.6%) levels of loneliness. Findings indicated that younger people, women, and individuals with poor quality relationships, high levels of health anxiety, and stress related to COVID-19, all had a higher probability of belonging to the highest loneliness trajectory groups. Importantly, we also found that people high in two of the three facets of self-compassion (self-kindness and common humanity) had a lower probability of belonging to the highest loneliness trajectory groups. Ultimately, we demonstrated that trajectory groups reflecting higher levels of loneliness were associated with lower life satisfaction and greater depressive symptoms. We discuss the possibility that increasing self-compassion may be used to promote better mental health in similarly challenging situations. (shrink)
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  13.  6
    List of Author Participants.Yuichiro Anzai,Henny Pa Boshuizen,John A. Campbell,Jean Paul Caverni,Richard L. Cruess,M. D. Rudolf de Chatel,David A. Evans,Paul J. Feltovich,Claude Frasson &David M. Gaba -1992 - In David Andreoff Evans & Vimla L. Patel,Advanced Models of Cognition for Medical Training and Practice. Springer. pp. 369.
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  14.  101
    Law, Liberty and Indecency.David A. Conway -1974 -Philosophy 49 (188):135 - 147.
    The distinction between private immorality and public indecency plays a significant and perhaps a crucial role in H. L. A. Hart's argument in Law, Liberty, and Morality. This distinction, and the uses to which he puts it, have, however, been largely overshadowed in the ‘debate’ between Professor Hart and Lord Devlin which has centred around such ‘great’ questions as whether a shared morality is necessary for a society. I shall argue that Hart's position, in so far as it is based (...) on that distinction, is quite untenable, and that even if it were to be a possible position, it would none the less be incompatible with the sort of ‘libertarian’ view of society expressed by John Stuart Mill, whose ‘spirit’, at least, Hart believes himself to be defending. (shrink)
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  15.  53
    Philosophical Counselling, Truth and Self-Interpretation.David A. Jopling -1996 -Journal of Applied Philosophy 13 (3):297-310.
    Philosophical counselling, Ran Lahav and others claim, helps clients deepen their philosophical self‐understanding. The counsellor's role is the minimalist one of providing the client with the philosophical tools needed for reflective self‐evaluation. Respect for the client's autonomy entails refraining from intervening with substantive moral criticism, theories, and methods; the client's ways of working out fundamental questions like ‘Who am I and what do I really want?’cannot be assessed by the counsellor in terms of their truth‐value, but only in terms of (...) whether they reflect the client's autonomous choice to express him/herself in a certain way. I argue that this view, which is informed by an anti‐realist account of self and life‐history, undermines the distinction between self‐knowledge and self‐deception. Once interpretive and criteriological free rein is given to the client, and once personal, pragmatic and aesthetic considerations take precedence over truth‐value, then the way is left open to clients to generate the most morally convenient self‐interpretation to suit their current needs. I defend the view that truth matters in philosophical counselling; more specifically, that there is a basic distinction between true and false forms of self‐understanding. To do this, I offer a broadly realist account of self and reflective self‐evaluation. If this is right, then philosophical counsellors shoulder a significant burden of responsibility in helping their clients achieve an accurate, defensible, action‐guiding and truth‐oriented self‐understanding. (shrink)
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  16.  128
    Editorial Preface to Presentations by the Member Associations of the International Federation for Modern Languages and Literatures.David A. Wells -2003 -Diogenes 50 (2):91-94.
    This issue of Diogenes includes short papers by prominent officers of 18 of the member-associations of the International Federation for Modern Languages and Literatures (Fédération Internationale des Langues et Littératures Modernes - FILLM) with a view to introducing and explaining the history, purpose, and function of these international learned societies representing different branches of the modern languages field at a time when the role of such bodies is often questioned even by professional academics working within the discipline, and their very (...) existence largely unknown outside it, even to educated persons. The FILLM is one of the earliest member organizations of the International Council for Philosophy and Humanistic Studies (CIPSH) which had indeed had a prior existence since its foundation in Oslo in 1928 as the Commission Internationale d'Histoire Littéraire Moderne and was subsequently reorganized in its present structure in 1951 following the formation of UNESCO. (shrink)
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  17.  40
    Ernst Cassirer, Historian of the Will.David A. Wisner -1997 -Journal of the History of Ideas 58 (1):145-161.
    In lieu of an abstract, here is a brief excerpt of the content:Ernst Cassirer, Historian of the WillDavid A. Wisner‘Tis not Wit merely, but a Temper, which must form a Well-Bred Man. In the same manner, ‘tis not a Head merely, but a Heart and a Resolution which must compleate the real Philosopher. 1In order to possess the world of culture we must incessantly reconquer it by historical recollection. But recollection does not mean merely the act of reproduction. It is (...) a new intellectual synthesis—a constructive act.... History is not knowledge of external facts or events; it is a form... an organon of our self-knowledge, an indispensable instrument for building up our human universe. 2Ernst Cassirer is probably best known to historians of ideas for his work on the problem of knowledge, which began with a neo-Kantian historical analysis of epistemological questions and culminated in the philosophy of symbolic forms. As he himself always admitted, even in his last public writings, this focus on epistemology was the foundation of his philosophical interests. Yet by the last two decades of his life he had in true Socratic fashion endowed his investigations with heightened emphasis. “That self-knowledge is the highest aim of philosophical inquiry,” he wrote in the opening lines of An Essay on Man, “appears to be generally acknowledged.” 3 Cassirer perceived, however, [End Page 145] that the need for such an effort to be made had reached monumentally critical proportions: the early twentieth century had engendered grave historical and philosophical crises which threatened to reverse the progress of modern thought. Paradoxically, modern philosophy had many tools for attaining “knowledge of human nature” and yet stood farther from its goal than ever before. What Cassirer called “anthropological philosophy,” concerned as it was “with the whole destiny of man,” still required special consideration, in both its theoretical and its historical dimensions. 4 It was essentially to these twin domains that Cassirer would devote himself in his later years.The transformation of Cassirer’s philosophical perspectives thus had two facets. In order to outline his program Cassirer had first to consider a broader range of human activities than thought alone, from which he concluded that human culture consisted of a hierarchy of symbolic forms beginning with myth and culminating in science. However, he also felt compelled to elucidate the historical process by which these symbolic forms could progressively manifest themselves, and more specifically the individual human effort which was required for true self-knowledge. This he did principally in his historical works of the late 1920s and early 1930s, and with particularly profound results: from a historian of knowledge Cassirer became a historian of the will; from an epistemologist he became an ethical thinker; from an academic he became an exemplar of self-conscious moral action, a paragon of human autonomy and freedom. Indeed, in this endeavor he proved to be more thoroughly and fundamentally a Kantian than ever his theory of knowledge would reveal.I would go so far as to suggest that Cassirer’s history of the will was an integral part of his mature constructive philosophy. On the surface this history can be restated in the following terms. First, Cassirer insists on a fundamental opposition between the rationalism and intellectualism of ancient Greek philosophy and the voluntarism of the Judeo-Christian tradition, both of which represent in Cassirer’s view manifestations of a struggle in Western thought continuing well into the twentieth century. Second, he suggests that the historical task of Western philosophy since the first mature articulation of Latin Christian theology by Saint Augustine has been to liberate the individual human will from any and all forms of subservience. Such views are most forcefully expressed in The Myth of the State, Cassirer’s last book, but they actually constitute an essential and coherent element in all of Cassirer’s later work on the history of ideas and culture. Indeed, Cassirer’s history of the will provides us with a particularly keen and nuanced account of this essential Western legacy, while at the same time reading into it in Kantian manner a moral for the life of the individual human being. [End Page 146]In making such claims I am situating myself among... (shrink)
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  18.  48
    Historical Reflections on the Ethics of Military Medicine.David A. Bennahum -2006 -Cambridge Quarterly of Healthcare Ethics 15 (4):345-355.
    The battlefield and wartime conditions often challenge physicians as to their understanding and commitment to the ethics of medicine. In Homer's Iliad we read of the first physicians on the battlefield before the walls of Troy, the sons of Asclepius, Machaon, and Podalirius. In his 16th century autobiography, Ambroise Paré recounts the first case of battlefield euthanasia of the wounded and of posttraumatic stress disorder and was renowned for his skill and humanity in the care of his soldiers. Dominique Larrey (...) established the principles of triage of the wounded during the Napoleonic wars. It is out of warfare that the Geneva Convention and the Red Cross emerged. But what does history tell us about the ethical dilemmas of the military physician? Should prisoners receive care equal to that given to one's own troops? Can torture be used to extract information that may save lives? Is it ethical to enslave captured soldiers? Is the doctrine of the double effect valid as originally applied to war? Should a physician's ethics require him or her to speak out against perceived violations? This paper explores these issues from a historical perspective and I seek the voices of soldiers in the field wherever possible. (shrink)
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  19.  21
    Entre reacionalismo y teísmo: El lugar estratégico de la idea de Dios en las argumentaciones de Descartes y Leibniz.David A. Roldán -2008 -Kairos (misc) 43:87-110.
  20.  25
    Command neurons and effects of movement contexts.David A. Rosenbaum -1978 -Behavioral and Brain Sciences 1 (1):32-33.
  21.  24
    Extensions and Applications of the S-Measure Construction.David A. Ross -2013 -Journal of Symbolic Logic 78 (4):1247-1256.
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  22.  19
    Four questions for passive frame theory.David A. Rosenbaum -2016 -Behavioral and Brain Sciences 39.
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  23.  73
    Negotiating nature: Colonial geographies and environmental politics in the Pacific northwest.David A. Rossiter -2008 -Ethics, Place and Environment 11 (2):113 – 128.
    Noting tension between environmental and aboriginal politics in the Pacific Northwest of North America, this paper explores the historical-geographic constitution of both the Great Bear Rainforest conflict in British Columbia and the Makah whaling conflict in Washington State. By highlighting the uneven production of territoriality between each jurisdiction and tracing these differences though the historical-geographic imaginations of environmental activists and writers of letters to editors of metropolitan newspapers, the paper argues that situated geographies of colonialism inform interactions between environmental and (...) aboriginal politics at their core, thereby demonstrating the centrality of the production of space to the constitution of politics. (shrink)
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  24.  56
    The Importance of Formalizing Computational Models of Face Adaptation Aftereffects.David A. Ross &Thomas J. Palmeri -2016 -Frontiers in Psychology 7.
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  25.  109
    The Budé Anthologϒ.David A. Campbell -1972 -The Classical Review 22 (02):183-.
  26.  62
    Quaderni Urbinati di Cultura Classica, 8. Pp. 171. Urbino: Istituto di Filologia Classica, 1969. Paper,L. 3,000.David A. Campbell -1972 -The Classical Review 22 (1):120-120.
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  27.  45
    The Budé Anthology Continued.David A. Campbell -1977 -The Classical Review 27 (01):15-.
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  28.  79
    The Budé Apollonius.David A. Campbell -1977 -The Classical Review 27 (01):12-.
  29.  52
    The Twayne Alcaeus Hubert Martin Jr., Alcaeus (World Authors Series). Pp. 192. New York: Twayne, 1972. Cloth.David A. Campbell -1975 -The Classical Review 25 (02):181-183.
  30.  78
    Vinum et Sal et Cachinni.David A. Campbell -1976 -The Classical Review 26 (01):16-.
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  31.  58
    The Evidential Foundations of Probabilistic Reasoning.David A. Schum -1994 - New York, NY, USA: Wiley-Interscience.
    A detailed treatment regarding the diverse properties and uses of evidence and the judgmental tasks they entail. Examines various processes by which evidence may be developed or discovered. Considers the construction of arguments made in defense of the relevance and credibility of individual items and masses of evidence as well as the task of assessing the inferential force of evidence. Includes over 100 numerical examples to illustrate the workings of diverse probabilistic expressions for the inferential force of evidence and the (...) subtleties they reveal. (shrink)
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  32.  18
    Book Review: The Spiritual Practice of Remembering. [REVIEW]David A. Currie -2017 -Journal of Spiritual Formation and Soul Care 10 (1):114-116.
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  33.  46
    Die Nominalbildung in den Dichtungen des Kallimachos von Kyrene. [REVIEW]David A. Campbell -1972 -The Classical Review 22 (3):407-408.
  34.  36
    Neqve Tibias Evterpe Cohibet. [REVIEW]David A. Campbell -1972 -The Classical Review 22 (3):321-323.
  35.  54
    Orpheus: der Sänger und seine Zeit. [REVIEW]David A. Campbell -1973 -The Classical Review 23 (1):94-95.
  36.  52
    Studi su Apollonio Rodio. [REVIEW]David A. Campbell -1976 -The Classical Review 26 (1):120-121.
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  37.  47
    The Budé Anthology Continued Pierre Waltz and Guy Soury (avec le concours de Jean Irigoin et Pierre Laurens): Anthologie Grecque. Première Partie, Anthologie Palatine; Tome viii (Livre ix, Épigr. 359–827). Texte établi et traduit. (Collection Budé.) Pp. x + 293 (texte double). Paris: Les Belles Lettres, 1974. Paper, 75 frs. [REVIEW]David A. Campbell -1977 -The Classical Review 27 (01):15-16.
  38.  46
    The Origins of Greek Lyric. [REVIEW]David A. Campbell -1978 -The Classical Review 28 (2):208-211.
  39. A Theory of Reasons for Action.David A. J. Richards -1976 -Canadian Journal of Philosophy 6 (3):607-623.
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  40.  18
    Philosophy in World Perspective: A Comparative Hermeneutic of the Major Theories.David A. Dilworth -1989 - Yale University Press.
    Philosophers and theologians from around the world and throughout history have grappled with such fundamental issues as the nature of the world and man's relation to it, as well as the optimal forms of human perception, language and behaviour. Yet it has always been difficult to compare the works of thinkers from different eras and cultures. In this work of systematic philosophy,David Dilworth places the major texts of ancient and modern, and Western and Oriental philosphy and religion into (...) one comparative framework. His study reveals affinities between thinkers who lived centuries and continents apart and produces numerous insights by bringing together the greatest philosophical texts into a single scheme. (shrink)
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  41.  33
    Talking Cures and Placebo Effects.David A. Jopling -2008 - Oxford University Press.
    Psychodynamic psychotherapy and psychoanalysis have had to defend themselves from a barrage of criticisms throughout their history. In this bookDavid Jopling argues that the changes achieved through therapy are really just functions of placebos that rally the mind's native healing powers. It is a bold new work that delivers yet another blow to Freud and his followers.
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  42.  126
    Activity changes in early visual cortex reflect monkeys' percepts during binocular rivalry.David A. Leopold &Nikos K. Logothetis -1996 -Nature 379 (6565):549-553.
  43. Fritz Müller: A Naturalist in Brazil, Based on Fritz Müllers Werke, Briefe, und Leben by Alfred Möller.David A. West -2004 -Journal of the History of Biology 37 (1):209-211.
  44. Animal awareness, consciousness, and self-image.David A. Oakley -1985 - InBrain and Mind. New York: Methuen.
  45.  94
    Self-Knowledge and the Self.David A. Jopling -2000 - Routledge.
    In this clear and reasoned discussion of self- knowledge and the self, the author asks whether it is really possible to know ourselves as we really are. He illuminates issues about the nature of self-identity which are of fundamental importance in moral psychology, epistemology and literary criticism. Jopling focuses on the accounts of Stuart Hampshire, Jean-Paul Sartre and Richard Rorty, and dialogical philosophical psychology and illustrates his argument with examples from literature, drama and psychology.
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  46.  14
    Universal Human Rights: Moral Order in a Divided World.David A. Reidy &Mortimer N. S. Sellers (eds.) -2005 - Rowman & Littlefield Publishers.
    Universal Human Rights brings new clarity to the important and highly contested concept of universal human rights. This collection of essays explores the foundations of universal human rights in four sections devoted to their nature, application, enforcement, and limits, concluding that shared rights help to constitute a universal human community, which supports local customs and separate state sovereignty. The eleven contributors to this volume demonstrate from their very different perspectives how human rights can help to bring moral order to an (...) otherwise divided world. (shrink)
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  47.  33
    Beyond covariation.David A. Lagnado,Michael R. Waldmann,York Hagmayer &Steven A. Sloman -2007 - In Alison Gopnik & Laura Schulz,Causal learning: psychology, philosophy, and computation. New York: Oxford University Press.
  48.  25
    Anglo-american land law: Diverging developments from a shared history - part I: The shared history.David A. Thomas -unknown
    This series of three articles describes the history of land law shared by the British and American legal systems, and how and why these legal traditions have diverged from each other in modern times. This Article - part 1 in this series - describes the emerging customs and laws regarding land rights among early inhabitants of Britain, and how succeeding invasions and occupation by Celtic, Roman, Germanic, and Norman peoples altered these customs and laws. The Article details the profound changes (...) in land law worked by massive economic changes in early British society, including sociological occurrences such as the Black Death, and the adoption of laws, such as the Statute of Uses in 1536. (shrink)
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  49.  12
    Plurality and continuity: an essay in G.F. Stout's theory of universals.David A. Seargent -1985 - Hingham, MA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
    by D. M. Armstrong In the history of the discussion of the problem of universals, G. F. Stout has an honoured, and special. place. For the Nominalist, meaning by that term a philosopher who holds that existence of repeatables - kinds, sorts, type- and the indubitable existence of general terms, is a problem. The Nominalist's opponent, the Realist, escapes the Nominalist's difficulty by postulating universals. He then faces difficulties of his own. Is he to place these universals in a special (...) realm? Or is he to bring them down to earth: perhaps turning them into repeatable properties of particulars, and repeatable relations between universals? Whichever solution he opts for, there are well-known difficulties about how particulars stand to these universals. Under these circumstances the Nominalist may make an important con cession to the Realist, a concession which he can make without abandoning his Nominalism. He may concede that metaphysics ought to recognize that particulars have properties and are related by relations. But, he can maintain, these properties and relations are particulars, not universals. Nor, indeed, is such a position entirely closed to the Realist. A Realist about universals may, and some Realists do, accept particularized properties and relations in addition to universals. As Dr. Seargent shows at the beginning of his book. a doctrine of part icularized properties and relations has led at least a submerged existence from Plato onwards. The special, classical. (shrink)
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    Comparative Education: A Field in Discussion.David A. Turner -2022 - BRILL.
    _Comparative Education: A Field in Discussion_ is a personal reflection on the field of comparative education from the perspective of one scholar who has been active in the field since the 1980s.
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