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  1.  216
    Natural Kinds: The Expendables.François Papale &David Montminy -2023 -Canadian Journal of Philosophy 53 (2):103-120.
    Theoreticians that defend a form of realism regarding natural kinds minimally entertain the belief that the world features divisions into kinds and that the natural kind concept is a useful tool for philosophy of science. The objective of this paper is to challenge these assumptions. First, we challenge realism toward natural kinds by showing that the main arguments for their existence, which rely on the epistemic success of natural kinds, are unsatisfactory. Second, we show that, whether they exist or not, (...) natural kinds are expendable when it comes to describing and analyzing scientific explanations accurately. (shrink)
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  2. Immodesty and permissivism.Marc-Kevin Daoust &David Montminy -2022 -Synthese 200 (4):1-21.
    What is the relationship between Immodesty and Permissivism? For permissivists, epistemically rational agents are sometimes permitted to take incompatible doxastic attitudes towards P. Immodesty is a requirement governing our estimations or beliefs about our own credences and standards. If agents believe that their standards and credences are not among the most truth-conducive ones available to them, they are not immodest. Some philosophers think that Immodesty is incompatible with Intrapersonal Permissivism :41–56, 2014, J Philos 116:237–262, 2019). Others think that Immodesty can (...) be used to respond to some objections against Interpersonal Permissivism :193–218). In this paper, we argue that Immodesty neither supports nor disproves Permissivism. (shrink)
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    Review of Kevin C. Elliott:A Tapestry of Values: An Introduction to Values in Science[REVIEW]David Montminy &François Papale -2018 -Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (2):500-504.
  4.  25
    L’observation scientifique. Aspects philosophiques et pratiques Vincent Israel-Jost Paris, classiques garnier, 2015, 284 P. [REVIEW]David Montminy -2017 -Dialogue 56 (1):180-183.
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