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Results for 'Das Nachhaltigkeitsprinzip'

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  1. Nachhaltigkeitsprinzip. Organismusidee und Organik als Beiträge der Forstwissenschaft zur Philosophie von Rolf Hennig, Norderstedt Die weltweit immer fühlbarer werdende Beeinträchtigung oder gar Zerstörung natürlicher Existenzgrundlagen durch zivilisatorische Entwick.DasNachhaltigkeitsprinzip -1986 -Philosophia Naturalis: Archiv für Naturphilosophie Und Die Philosophischen Grenzgebiete der Exakten Wissenschaften Und Wissenschaftsgeschichte 23:123.
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  2.  430
    Externalism and exploitability.Nilanjan Das -2020 -Philosophy and Phenomenological Research 104 (1):101-128.
    According to Bayesian orthodoxy, an agent should update---or at least should plan to update---her credences by conditionalization. Some have defended this claim by means of a diachronic Dutch book argument. They say: an agent who does not plan to update her credences by conditionalization is vulnerable (by her own lights) to a diachronic Dutch book, i.e., a sequence of bets which, when accepted, guarantee loss of utility. Here, I show that this argument is in tension with evidence externalism, i.e., the (...) view that an agent's evidence can entail non-trivial propositions about the external world. I argue that this tension casts doubt on the idea that diachronic Dutch books can be used to justify or vindicate updating plans. (shrink)
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  3.  30
    Actual and Possible Worlds: An Intuitionistic Approach.Kantilal Das -1998 -Indian Philosophical Quarterly 25 (1):133-150.
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  4.  1
    A study of man.S. K. Das -1965 - Poona,: S.N. Kumblath, Secretary, World Society of Man.
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  5.  9
    Corporate citizenship: perspectives in the new century.Ananda Das Gupta -2008 - Newcastle, U.K.: Cambridge Scholars Press.
    The international community has policy tools to influence business activity within and between nations, and to help ensure that globalization proceeds in a way that benefits all. This book aims at underlining the big-picture thinking on issues related to the roles that business can play in fostering an equitable and ecologically sustainable world.
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  6. (1 other version)Jagajjyōti.Narayana Das &Azzada Adibhatla -1959 - Vijayanagaramu: Nārāyaṇadāsu.
     
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  7. 100 F. Merrell knowing full well that talk, well, it's just talk. In the United States, talk is more often than in Brazil meant to be taken quite seriously, and customary naivete waxes indignantly outraged when it is paid little heed; yet talk invariably becomes cloudy, for, after all, if it were perfectly.A. Assinatura das Coisas -1996 -Semiotica 108 (1/2):99-127.
     
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  8.  9
    Buddhist doctrine and philosophy.Sanjib Kumar Das -2018 - Santiniketan: Department of Indo-Tibetan Studies, Visva-Bharati in association with Buddhist World Press, Delhi.
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  9. Ecofeminism.Arpana Dhar Das -2005 -Indian Philosophical Quarterly 32 (1/2).
     
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  10.  7
    Infinite contestation: occasional political writings.Saitya Brata Das -2018 - Delhi, India: Aakar Books.
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  11. Paul, the Law, and the Covenant.A. Andrew Das -2001
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  12.  15
    Sundar Sarukkai on Indian Higher Education: Quality, Excellence in Neoliberal Times.Rolla Das -2018 -Tattva - Journal of Philosophy 10 (1):89-93.
    Sundar Sarukkai is a philosopher and is currently associated with the National Institute of Advanced Studies, Bangalore as a Professor of Philosophy. His research interests range from philosophy of science, philosophy of mathematics, postmodernism, phenomenology to philosophy of art. A critical philosopher whocan, with élan, and a certain sense of analytical rigour, transverse the philosophical terrains between the Western and Indian traditions. He has authored several books, such as Translating the World: Science and Language, Philosophy of Symmetry and Indian Philosophy (...) and Philosophy of Science. Hehas earned his doctoral degree from Purdue University, USA following which he has been associated with several institutes such as Indian Institute of Advanced Studies, Manipal University and National Institute of Advanced Studies, Bangalore. He has been the Founder-Director, Manipal Centre for Philosophy and Humanities, Manipal University, Manipal. He can be reached at[email protected]. (shrink)
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  13. Tribe as a segmentary social system, the case of the Zounuo-Keyhonuo'.N. K. Das -1982 -Social Research: An International Quarterly 4:1-5.
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  14. 'Tribe'as a segmentary social system.N. K. Das -1982 -Social Research: An International Quarterly 2:1-5.
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  15. TABLEAUX 2021, LNAI 12842.Anupam Das &Sara Negri (eds.) -2021
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  16. The Self and the Ideal. An Essay in Metaphysical Construction on the Basis of Moral Consciousness. Vol. XXVII.Rashvihari Das -1938 -Philosophy 13 (49):117-118.
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  17.  118
    Validity of the Generalized Second Law of Thermodynamics in the Logamediate and Intermediate Scenarios of the Universe.Arundhati Das,Surajit Chattopadhyay &Ujjal Debnath -2012 -Foundations of Physics 42 (2):266-283.
    In this work, we have investigated the validity of the generalized second law of thermodynamics in logamediate and intermediate scenarios of the universe bounded by the Hubble, apparent, particle and event horizons using and without using first law of thermodynamics. We have observed that the GSL is valid for Hubble, apparent, particle and event horizons of the universe in the logamediate scenario of the universe using first law and without using first law. Similarly the GSL is valid for all horizons (...) in the intermediate scenario of the universe using first law. Also in the intermediate scenario of the universe, the GSL is valid for Hubble, apparent and particle horizons but it breaks down whenever we consider the universe enveloped by the event horizon. (shrink)
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  18. El dios del Sistema frente al Dios de la Sociedad Alternativa (II).R. M. G. Das Neves -1990 -Ciencia Tomista 117 (1):43-66.
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  19.  13
    Existentialism: Pessimism East and West.S. R. Das Gupta -1964 -Hibbert Journal 63 (48):18-19.
  20.  13
    Spin-orbit density wave: a new phase of matter applicable to the hidden order state of URu2Si2.Tanmoy Das -2014 -Philosophical Magazine 94 (32-33):3838-3862.
  21.  102
    Similarities in Eastern and Western Philosophy.A. C. Das -1952 -Review of Metaphysics 5 (4):631 - 638.
    We are told that some of the most important points discussed at the recent conference of East-West philosophers were the following.
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  22.  30
    Supplementary report: Semantic generalization in probability learning.J. P. Das -1962 -Journal of Experimental Psychology 64 (4):423.
  23.  24
    The Mimamsakas on Yogaja Pratyaksa: A Critique.Bhupendra Chandra Das -2002 -Indian Philosophical Quarterly 29 (4):419-434.
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  24.  9
    The problem which I am going to envisage, has centred round in.Kantilal Das -2000 -Indian Philosophical Quarterly 27 (3).
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  25. The science of peace: an attempt at an exposition of the first principles of the science of the self, adhyātma-vidyā.Bhagavan Das -1904 - Benares: Theosophical publishing house.
     
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  26. "Yoga-samanvaẏa"--prabeśikā.Chittaranjan Das -2010 - Bhubaneśvara: Pathika Prakāśanī.
     
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  27.  466
    Transparency and the KK Principle.Nilanjan Das &Bernhard Salow -2018 -Noûs 52 (1):3-23.
    An important question in epistemology is whether the KK principle is true, i.e., whether an agent who knows that p is also thereby in a position to know that she knows that p. We explain how a “transparency” account of self-knowledge, which maintains that we learn about our attitudes towards a proposition by reflecting not on ourselves but rather on that very proposition, supports an affirmative answer. In particular, we show that such an account allows us to reconcile a version (...) of the KK principle with an “externalist” or “reliabilist” conception of knowledge commonly thought to make that principle particularly problematic. (shrink)
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  28.  411
    Virtue ethics and right action.R. Das -2003 -Australasian Journal of Philosophy 81 (3):324 – 339.
    In this paper I evaluate some recent virtue-ethical accounts of right action [Hursthouse 1999; Slote 2001; Swanton 2001]. I argue that all are vulnerable to what I call the insularity objection : evaluating action requires attention to worldly consequences external to the agent, whereas virtue ethics is primarily concerned with evaluating an agent's inner states. More specifically, I argue that insofar as these accounts are successful in meeting the insularity objection they invite the circularity objection : they end up relying (...) upon putatively virtue-ethical considerations that themselves depend on unexplained judgments of rightness. Such accounts thus face a dilemma that is characteristic of virtue-ethical accounts of right action. They avoid the insularity objection only at the cost of inviting the circularity objection: they become intuitively plausible roughly to the extent that they lose their distinctively virtue-ethical character. (shrink)
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  29.  60
    Śrīharṣa.Nilanjan Das -2018 -The Stanford Encyclopedia of Philosophy.
  30.  36
    Sentence Level Emotion Tagging on Blog and News Corpora.D. Das &S. Bandyopadhyay -2010 -Journal of Intelligent Systems 19 (2):145-162.
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  31.  33
    The Ethics of the Reuse of Disposable Medical Supplies.Anjan Kumar Das,Taketoshi Okita,Aya Enzo &Atsushi Asai -2020 -Asian Bioethics Review 12 (2):103-116.
    The use of single-use items is now ubiquitous in medical practice. Because of the high costs of these items, the practice of reusing them after sterilisation is also widespread especially in resource-poor economies. However, the ethics of reusing disposable items remain unclear. There are several analogous conditions, which could shed light on the ethics of reuse of disposables. These include the use of restored kidney transplantation and the use of generic drugs etc. The ethical issues include the question of patient (...) safety and the possibility of infection. It is also important to understand the role of informed consent before reuse of disposables. The widespread practice of reuse may bring down high healthcare costs and also reduce the huge amount of hospital waste that is generated. The reuse of disposables can be justified on various grounds including the safety and the cost effectiveness of this practice. (shrink)
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  32.  32
    “Don’t Deport Our Daddies”: Gendering State Deportation Practices and Immigrant Organizing.Monisha Das Gupta -2014 -Gender and Society 28 (1):83-109.
    New York based Families For Freedom is among a handful of organizations that directly organize deportees and their families. Analyzing the organization’s resignification of criminalized men of color as caregivers, I argue that current deportation policies and practices reorganize care work and kinship while tying gender and sexuality to national belonging. These policies and practices severely compromise the ability of migrant communities to socially reproduce themselves. Furthermore, the convergence of criminalization and immigration enforcement renders the kinship ties of deportable men (...) illegible, and justifies their separation from their loved ones. Since FFF publicly supports men with criminal convictions, it reveals that its members become targets of deportation precisely because they do not and cannot conform to heteronormative prescriptions. (shrink)
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  33. Adabhuta gurū aura mahān śishya.Govinda Das -1968
     
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  34. Advancements in plithogenics exploring new dimensions of soft sets.Sima Das,Monojit Manna &Subrata Modak -2024 - In Florentin Smarandache, Leyva Vázquez & Maikel Yelandi,Plithogenics and new types of soft sets. Hershey PA: Engineering Science Reference.
     
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  35.  15
    A Pneumatological Kālī-logy and Imago Dei: Contribution of the Yoginī Tantra and Hindu Goddess Traditions to Reconceptualizing the Christian Trinity.Arunjana Das -2021 -Journal of Dharma Studies 4 (1):135-149.
    Goddess traditions have much to contribute to reflections on the feminine in Imago Dei. Christian theologians and scholars have found goddess traditions in Hinduism as a source of enrichment for Christian theology. Using the Yogini Tantra, a seventeenth-century Tāntric text from India, I argue that the role of Kālï in the Tāntric Trinity and the conceptualization of Kālï-ness as explicated in Hindu Tantra helps us reconsider the role of the feminine in the Christian conception of the trinitarian Godhead and Imago (...) Dei. Kālï-ness offers the feminist scholar of theology a way of doing “thealogy.” Reflecting on the pneumatological dimension of the Tāntric trinitarian godhead and the role of Kālï as pneuma manifesting within and outside of the Godhead helps us reflect on the theological understandings of the Christian trinitarian godhead. I explore the kind of possibilities that such a comparison opens us up to in interreligious learning. (shrink)
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  36.  5
    (A search for) the science of the self (in) the principles of Vedanta-yoga.Bhagavan Das -1938 - Benares,: The Indian book shop.
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  37.  12
    Business Ethics: Texts and Cases from the Indian Perspective.Ananda Das Gupta -2014 - New Delhi: Imprint: Springer.
    Business ethics is understood in a comprehensive and differentiated sense, as in recent years it has evolved under the influence of globalization. The present book examines inclusive growth, which includes more than just poverty alleviation and seeks to address the problem of equity through the enhancement of opportunities for all parties. This conforms to the fundamental task of business ethics, which is to enhance the ethical quality of decision-making and actions taken at all levels of business, id est, at the (...) personal (micro-), organizational (meso-), and systemic (macro-) levels and thus extending the narrow notion of business ethics as a niche for managers with good intentions. In the real world of competition and coordination, various situations produce various tradeoffs that the three pillars of the economy - Business, Government and Society - have to pursue for their survival and sustenance. In this book, we look into many such case studies in which the strength of one component leads to a benefit for one of the other components and a detriment for the other, thus causing an imbalance between the three pillars. This book will be equally valuable to students, philosophers, decision-makers in business and policy-makers at large. (shrink)
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  38.  7
    Buddha standard time: awakening to the infinite possibilities of now.Surya Das -2011 - New York, NY: HarperOne.
    A book filled with inspirations, tools, and techniques, offers a practical guide to discovering the power of living fully and completely in the now and significantly reducing stress by embracing Buddhist wisdom.
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  39.  57
    Corporate Ethical Dilemmas: Indian Models for Moral Management.Ananda Das Gupta -2001 -Journal of Human Values 7 (2):171-191.
    The 'wall' that differentiates two different kinds of attitudes of the same person at different points of time denotes, as the author envisages, Conscious Attitudinal Infringement Area (CAIA), where moral dilemmas take birth to bridge the two different kinds of attitudes to give way to attitudinal interrelatedness. In order to 'reinforce' CAIA to narrow the gap between personal behaviour and public behaviour, lead a moral life and behave ethically in public, there has to be harmony between the inner life of (...) thoughts, feelings and emotions, and the circumstances and events in the person's outer environment. After discussing the corporate scenario in India in brief, the author has put forward a model called Action By Objectives (ABO) as the basis of the harmonization approach. Drawing inspiration from the ethical aspects of Buddhism, Sufism, Sikhism and Vedanta in this context, he suggests an abhyasa yoga (perfection through disciplined practice) menu for refining samskaras (inner predispositions) and reaching the ultimate level of positive, inspiring leadership. (shrink)
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  40.  26
    Complexity of deep inference via atomic flows.Anupam Das -2012 - In S. Barry Cooper,How the World Computes. pp. 139--150.
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  41.  12
    Consciousness quest: where East meets West: on mind, meditation, and neural correlates.J. P. Das -2014 - Los Angeles: SAGE Publications India Pvt.
    Consciousness is an active area of both philosophical debates and scientific research. Consciousness Quest, rather than covering the broad spectrum of consciousness spread over multiple scientific disciplines, refocuses the quest for consciousness on a specific area where Eastern contemplative traditions, mostly in Hindu and Buddhist theories of mind, meet Western empirical research. This book is an introduction to current scientific thinking and research on consciousness and at the same time acquaints readers with the spectrum of classical and modern philosophical notions (...) on consciousness. (shrink)
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  42.  24
    Culture, religion, and philosophy: critical studies in syncretism and inter-faith harmony.Nava Kishor Das (ed.) -2003 - Jaipur: Rawat Publications.
    Deals With Syncretism-An Unexplored Aspect Of Culture. Examines Various Manifestations Of Syncretism And Synthesized Cultural Manifestations In Religious Experiences Of Diverse People. Cases Presented Pertain To All Major And Minor Religious Of India Including The Raith Of Adivasis And Dalits. Highlights The Promising Realm Of Inter-Religious Harmony.
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  43.  27
    Crystallographicvariant selectionof martensite during fatigue deformation.Arpan Das -2015 -Philosophical Magazine 95 (8):844-860.
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  44.  57
    East Is East.Taraknath Das -1943 -Thought: Fordham University Quarterly 18 (2):211-215.
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  45.  19
    Garrett Cullity, Concern, Respect, & Cooperation.Ramon Das -2020 -Journal of Moral Philosophy 17 (5):559-562.
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  46.  4
    Introduction to Shankara.Rashvihari Das -1968 - Calcutta,: Firma K. L. Mukhopadhyay. Edited by Śaṅkarācārya.
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  47.  6
    Language, truth and logic.Kanti Lal Das -2013 - New Delhi: Northern Book Centre.
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  48. Province of the Apex Court in enforcing human rights in India.Jatindra Kumar Das -2021 - In Sibnath Deb & G. Subhalakshmi,Delivering justice: issues and concerns. London: Routledge.
     
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  49.  22
    Rajan Gurukkal on Indian Higher Education: Quality, Excellence in Neoliberal Times.Rolla Das -2017 -Tattva - Journal of Philosophy 9 (2):43-56.
    Rajan Gurukkal is a leading social scientist and is currently the Sundararajan Visiting Professor at Centre for Contemporary Studies, Indian Institute of Science. He has been the former Vice Chancellor, M. G. University, Kottayam, Kerala. An avid reader, critical theorist and a prolific writer, he has authored several monographs, research articles and has been actively engaged with several projects in association with UGC, the Ford Foundation to name a few. His research interests explore the historiographic dimensions and dialectical processes involving (...) the state and society. He can be reached at[email protected]. (shrink)
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  50.  9
    Tagore's Asian outlook.Shakti Das Gupta -1961 - Cal[cutta]: Nava Bharati.
    The author was a Bengali officer of India's Foreign Service. On his first foreign assignment during 1948 - 1954, he came across rare manuscripts at the National Library in Bangkok covering Rabindranath Tagore's visit to Thailand in October 1927. Having learnt the Thai language and being a Tagore aficionado, this discovery was fortuitous. "As the Poet travelled mostly without a stenographer, a great many of his speeches would have been lost to posterity. Reports about the Siam visit available in India (...) then were extremely sketchy..... Besides the material on the Poets visit to Thailand, this book contains some other important documents not readily available. The main treatise is split into four chapters: Time to Awake: A Poets Warning, Tagores Conception of History, Message to Asia And Africa and The Toiler for Peace. These chapters show what Tagore considered to be the biggest problem of human history, how he warned humanity for more than half a century against the problems and perils into which the world has been thrown today, what remedies he suggested to counter them. The author also condensed the Poet's ideas about civilisation and culture, freedom, power, diplomacy, colonialism, military alliances, racial prejudice and nationalism." This book, when first published during the Poet's centenary celebrations in 1961, provided for the first time a full account of that visit. It has since been a reference source for many Indian and international scholars on Tagore, with citations in their publications. With increased attention in recent years to Tagore's views on Nationalism, a republication for wider availability would benefit both readers and scholars on Tagore's view of global events during the inter-War period. This is the only republication of the book after sixty years. (shrink)
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