Results for 'Daniel T. Lackland'
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- Clinical and Translational Research Ethics: Training Consultants and Biomedical Research Personnel.Jason F. Arnold,Andrea D. Boan,Daniel T.Lackland &Robert M. Sade -2018 -American Journal of Bioethics 18 (1):57-61.
- Change blindness blindness: The metacognitive error of overestimating change-detection ability.Daniel T. Levin,Nausheen Momen,Sarah B. Drivdahl &Daniel J. Simons -2000 -Visual Cognition 7 (1):397-412.
- The Influence of Parental Control and Parent-Child Relational Qualities on Adolescent Internet Addiction: A 3-Year Longitudinal Study in Hong Kong.Daniel T. L. Shek,Xiaoqin Zhu &Cecilia M. S. Ma -2018 -Frontiers in Psychology 9:355298.
- Corporate Beneficence and COVID-19.Daniel T. Ostas &Gastón de los Reyes -2021 -Journal of Human Values 27 (1):15-26.This article explores the motives underlying corporate responses to the COVID-19 pandemic. The analysis begins with Thomas Dunfee’s Statement of Minimum Moral Obligation (SMMO), which specifies, more precisely than any other contribution to the business ethics canon, the level of corporate beneficence required during a pandemic. The analysis then turns to Milton Friedman’s neoliberal understanding of human nature, critically contrasting it with the notion of stoic virtue that informs the works of Adam Smith. Friedman contends that beneficence should play no (...) role in corporate settings. Smith, by contrast, emphasizes the need for prudence, beneficence and self-command in all human endeavours. The article then uses these competing frameworks to reflect on a published survey of 145 corporate responses to COVID-19. In many of these responses, the benefit to a non-financial stakeholder is clear, while the financial consequence to the firm remains nebulous. This supports the contention that during a pandemic, beneficence provides a more complete explanation of many corporate actions than the profit motive alone. The article contests Friedman’s Chicago School profit imperative and goes beyond Dunfee’s SMMO by endorsing the more full-throated embrace of beneficence and stoic virtue found in the works of Smith. (shrink)No categories
- Aristotle on the Perfect Life.Daniel T. Devereux -1997 -Philosophical Review 106 (3):475.Aristotle on the Perfect Life may be viewed as part of such a detailed study. In this book, Kenny discusses a series of topics relating to the central Aristotelian concept of the supreme good, and compares the treatment of these topics in the two treatises. He devotes separate discussions to the notions of finality, perfection, and self-sufficiency as attributes of the supreme good. He also considers the way in which friendship and good fortune relate to happiness. A theme which recurs (...) throughout the book is the divergent ways in which the EE and the NE conceive the relationship between moral excellence, contemplation and happiness. In some cases Kenny suggests that the EE offers a subtler treatment than the NE; in other cases he argues that the EE presents a more coherent, more plausible, position. Are we in a position, then, to conclude with confidence that the EE is the later, more authoritative, treatise? Kenny does not draw such a conclusion. One comes away with the impression that although he leans towards this conclusion, he also believes that still more work, especially on the EE, is needed. (shrink)
- Moral Distress and the Intrapsychic Hazards of Medical Practice.Daniel T. Kim -2024 - In Bharat Ranganathan & Caroline Anglim,Religion and Social Criticism: Tradition, Method, and Values. Springer Nature Switzerland. pp. 139-162.In this chapter, I will consider Miller’s reading of Augustine on the emotions that should arise in a person who, in pursuing justifiable ends, causes morally undesirable eventualities. Drawing on Miller’s article “Augustine, Moral Luck, and the Ethics of Regret and Shame,” I focus on the concept of what he calls “intrapsychic luck” and argue that it offers a new, further humanizing insight into discourses on moral distress in modern medicine. Moral distress, which was first coined in the nursing literature (...) in 1984, has since gained traction in the wider medical literature, with some now hypothesizing it as a root cause of clinician burnout. I will briefly review this development and re-describe moral distress as a feeling of agent-regret that aptly arises in circumstances of what Miller calls “extrapsychic luck.” On this picture, intrapsychic luck clarifies an added source of moral distress that attends to the self’s anarchic desires. I illustrate this point in terms of the pervasive threats of self-interested careerism and commercialism in modern health care and the clinician’s struggle against self-alienation. I show that this struggle further elucidates moral distress as a deeper problem of professional identity and conclude by considering some practical implications of that insight. (shrink)No categories
- The unity of the virtues in Plato's protagoras and laches.Daniel T. Devereux -1992 -Philosophical Review 101 (4):765-789.Plato's "laches" is an investigation into the nature of courage with the intention of demonstrating the difficulty of singling out one virtue, namely courage, and defining it separately from the other cardinal virtues such as bravery, wisdom, justice, temperance, and piety. As the dialogue proceeds it becomes evident that socrates not only relates courage with the battlefield, but also with other spheres of life. Of special interest is his reference of being courageous regarding desires and pleasures where an overlap of (...) virtues is anticipated. This extension of the range of manifestations of courage indicates that his conception of courage transcends the traditional one in which he hints at a new sort of unity of courage and temperance, and on the other of courage and justice. One of plato's main aims in writing this dialogue was to mark out the intellectual limits of the two generals' positions, especially that of nicias, whose philosophical position could appear to be deceptively similar to the socratic one which he did not fully understand. (shrink)
- Change blindness blindness as visual metacognition.Daniel T. Levin -2002 -Journal of Consciousness Studies 9 (5-6):111-30.Many experiments have demonstrated that people fail to detect seemingly large visual changes in their environment. Despite these failures, most people confidently predict that they would see changes that are actually almost impossible to see. Therefore, in at least some situations visual experience is demonstrably not what people think it is. This paper describes a line of research suggesting that overconfidence about change detection reflects a deeper metacognitive error founded on beliefs about attention and the role of meaning as a (...) support for a coherent perceptual experience. Accordingly, CBB does not occur in all situations , while the scope of the phenomenon remains broad enough to suggest more than a misunderstanding of a small niche of visual experience. I finish by arguing that despite the very small amount of research on visual metacognition, these beliefs are critical to understand. (shrink)
- Cognition can affect perception: Restating the evidence of a top-down effect.Daniel T. Levin,Lewis J. Baker &Mahzarin R. Banaji -2016 -Behavioral and Brain Sciences 39.No categories
- The Impact of Positive Youth Development Attributes and Life Satisfaction on Academic Well-Being: A Longitudinal Mediation Study.Daniel T. L. Shek &Wenyu Chai -2020 -Frontiers in Psychology 11.
- Rorty, Dewey, and truth.Daniel T. Primozic -1989 -Southwest Philosophical Studies 11.
- Particular and Universal in Aristotle's Conception of Practical Knowledge.Daniel T. Devereux -1986 -Review of Metaphysics 39 (3):483 - 504.ARISTOTLE thought his predecessors in general, and Plato in particular, made a serious mistake in failing to mark the boundaries separating the different sciences and branches of philosophical inquiry. All of them failed to grasp the fundamental distinction between practical and theoretical knowledge. Ethics and politics, the prime examples of practical knowledge, differ from such theoretical sciences as metaphysics and physics not only in their aims but in their methods and subject matter as well. Indeed, Aristotle thinks the differences are (...) such that we cannot regard practical and theoretical knowledge as two species of a single genus, for there is no common definition of knowledge which applies to both. (shrink)
- Psychometric Properties of the Service Leadership Attitude Scale in Hong Kong.Daniel T. L. Shek &Wen Yu Chai -2019 -Frontiers in Psychology 10.
- Reciprocal Relationships Between Moral Competence and Externalizing Behavior in Junior Secondary Students: A Longitudinal Study in Hong Kong.Daniel T. L. Shek &Xiaoqin Zhu -2019 -Frontiers in Psychology 10:428801.Defining moral competence using a virtue approach, this longitudinal study examined the prospective relationships between moral competence and externalizing behavior indexed by delinquency and intention to engage in problem behavior in a large and representative sample of Hong Kong Chinese adolescents. Starting from the 2009–2010 academic year, Grade 7 students in 28 randomly selected secondary schools in Hong Kong were invited to join a longitudinal study, which surveyed participating students annually during the high school years. The current study used data (...) collected in the first three years (Wave 1 to Wave 3) across junior secondary school stage (Grade 7 to Grade 9) with a sample of 3,328 students (Age = 12.59 ±.74 years and 52.1% boys at Wave 1). Cross-lagged panel path analyses were conducted to compare four models involving different hypothesized patterns of relationships between moral competence and externalizing behavior. Results revealed that the reciprocal effects model best fit the data, supporting reciprocal causal relationships between moral competence and externalizing behavior measures. Specifically, a higher level of moral competence significantly predicted a lower level of delinquency and problem behavioral intention over time. At the same time, a higher level of externalizing behavior also significantly predicted a lower level of moral competence one year later. As the magnitudes of the significant findings were not high, replications in different Chinese communities are needed. Nevertheless, the present findings provide important theoretical insights on how moral competence and externalizing behavior in adolescents are associated with each other. Practically speaking, the findings suggest that it is promising to reduce adolescent externalizing behavior by promoting their virtues through moral education programs, and guiding adolescents to behave in a good manner would help promote the development of their virtues. (shrink)
- The Incomplete Tyranny of Dynamic Stimuli: Gaze Similarity Predicts Response Similarity in Screen‐Captured Instructional Videos.Daniel T. Levin,Jorge A. Salas,Anna M. Wright,Adrianne E. Seiffert,Kelly E. Carter &Joshua W. Little -2021 -Cognitive Science 45 (6):e12984.Although eye tracking has been used extensively to assess cognitions for static stimuli, recent research suggests that the link between gaze and cognition may be more tenuous for dynamic stimuli such as videos. Part of the difficulty in convincingly linking gaze with cognition is that in dynamic stimuli, gaze position is strongly influenced by exogenous cues such as object motion. However, tests of the gaze‐cognition link in dynamic stimuli have been done on only a limited range of stimuli often characterized (...) by highly organized motion. Also, analyses of cognitive contrasts between participants have been mostly been limited to categorical contrasts among small numbers of participants that may have limited the power to observe more subtle influences. We, therefore, tested for cognitive influences on gaze for screen‐captured instructional videos, the contents of which participants were tested on. Between‐participant scanpath similarity predicted between‐participant similarity in responses on test questions, but with imperfect consistency across videos. We also observed that basic gaze parameters and measures of attention to centers of interest only inconsistently predicted learning, and that correlations between gaze and centers of interest defined by other‐participant gaze and cursor movement did not predict learning. It, therefore, appears that the search for eye movement indices of cognition during dynamic naturalistic stimuli may be fruitful, but we also agree that the tyranny of dynamic stimuli is real, and that links between eye movements and cognition are highly dependent on task and stimulus properties. (shrink)
- Agent-Regret and Moral Distress: Is There Really a Distinction?Daniel T. Kim,Wayne Shelton &Bharat Ranganathan -2025 -American Journal of Bioethics 25 (2):34-36.Enck and Condley (2025) draw welcome attention to clinician experiences of “agent-regret.” They define agent-regret broadly as a person’s regret over their “harmful but not wrongful actions,” that...
- Concern for the Church.Daniel T. Pekarske -2002 -Philosophy and Theology 14 (1-2):541-559.
- Confrontations 2.Daniel T. Pekarske -2002 -Philosophy and Theology 14 (1-2):340-363.
- Concerning Vatican Council II.Daniel T. Pekarske -2002 -Philosophy and Theology 14 (1-2):174-206.
- Experience of the Spirit.Daniel T. Pekarske -2002 -Philosophy and Theology 14 (1-2):430-456.
- Humane Society and the Church of Tommorow.Daniel T. Pekarske -2002 -Philosophy and Theology 14 (1-2):593-615.
- Penance in the Early Church.Daniel T. Pekarske -2002 -Philosophy and Theology 14 (1-2):409-429.
- Writings of 1965-1967, 2.Daniel T. Pekarske -2002 -Philosophy and Theology 14 (1-2):276-312.
- False predictions about the detectability of visual changes: The role of beliefs about attention, memory, and the continuity of attended objects in causing change blindness blindness.Daniel T. Levin,Sarah B. Drivdahl,Nausheen Momen &Melissa R. Beck -2002 -Consciousness and Cognition 11 (4):507-527.Recently, a number of experiments have emphasized the degree to which subjects fail to detect large changes in visual scenes. This finding, referred to as “change blindness,” is often considered surprising because many people have the intuition that such changes should be easy to detect. Levin, Momen, Drivdahl, and Simons documented this intuition by showing that the majority of subjects believe they would notice changes that are actually very rarely detected. Thus subjects exhibit a metacognitive error we refer to as (...) “change blindness blindness.” Here, we test whether CBB is caused by a misestimation of the perceptual experience associated with visual changes and show that it persists even when the pre- and postchange views are separated by long delays. In addition, subjects overestimate their change detection ability both when the relevant changes are illustrated by still pictures, and when they are illustrated using videos showing the changes occurring in real time. We conclude that CBB is a robust phenomenon that cannot be accounted for by failure to understand the specific perceptual experience associated with a change. (shrink)
- The Law and Ethics of K Street.Daniel T. Ostas -2007 -Business Ethics Quarterly 17 (1):33-63.This article explores the law and ethics of lobbying. The legal discussion examines disclosure regulations, employment restrictions,bribery laws, and anti-fraud provisions as each applies to the lobbying context. The analysis demonstrates that given the social value placed on the First Amendment, federal law generally affords lobbyists wide latitude in determining who, what, when, where, and how to lobby.The article then turns to ethics. Lobbying involves deliberate attempts to effect changes in the law. An argument is advanced that because law implicates (...) the use of force and because law ideally reflects the values of a democratic society, seeking to slant the law to serve a client’s narrow interests cannot provide an adequate ethical end for a lobbyist. On the contrary, a lobbyist has an affirmative moral duty to seek reasonably balanced and just laws. The article examines, refines, and defends this proposition in a number of settings. (shrink)
- Theorizing America.Daniel T. Rodgers -2004 -Modern Intellectual History 1 (1):111-121.No categories
- Clinician Moral Distress: Toward an Ethics of Agent‐Regret.Daniel T. Kim,Wayne Shelton &Megan K. Applewhite -2023 -Hastings Center Report 53 (6):40-53.Moral distress names a widely discussed and concerning clinician experience. Yet the precise nature of the distress and the appropriate practical response to it remain unclear. Clinicians speak of their moral distress in terms of guilt, regret, anger, or other distressing emotions, and they often invoke them interchangeably. But these emotions are distinct, and they are not all equally fitting in the same circumstances. This indicates a problematic ambiguity in the moral distress concept that obscures its distinctiveness, its relevant circumstances, (...) and how individual clinicians and the medical community should practically respond to it. We argue that, in a range of situations that are said to be morally distressing, the characteristic emotion can be well‐understood in terms of what Bernard Williams calls “agent‐regret.” We show what can thereby be gained in terms of a less ambiguous concept and a more adequate ethical response to this distinctive and complex clinician experience. (shrink)
- Memory for centrally attended changing objects in an incidental real-world change detection paradigm.Daniel T. Levin,Daniel J. Simons,Bonnie L. Angelone &Christopher Chabris -2002 -British Journal of Psychology 93:289-302.
- Optimistic metacognitive judgments predict poor performance in relatively complex visual tasks.Daniel T. Levin,Gautam Biswas,Joeseph S. Lappin,Marian Rushdy &Adriane E. Seiffert -2019 -Consciousness and Cognition 74 (C):102781.
- Patterned by Grace: How Liturgy Shapes Us.Daniel T. Benedict -2007No categoriesExport citation
Bookmark - Comments on gazi Islam's review of anthropology through a double lens.Daniel T. Linger -2010 -Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
- Introduction: perspectives on the ancient philosophy of sport.Daniel T. Durbin -2020 -Journal of the Philosophy of Sport 47 (3):327-329.This brief article introduces the special section on the ancient philosophy of sport. The article introduces the various papers, explains the background of the project and thanks the appropriate pa...
- Restoring Earth, restored to Earth: Toward an ethic for reinhabiting place.Daniel T. Spencer -2007 - In Laurel Kearns & Catherine Keller,Ecospirit: Religions and Philosophies for the Earth. Fordham University Press. pp. 415--432.No categoriesExport citation Bookmark
- Ethics of Tax Interpretation.Daniel T. Ostas -2020 -Journal of Business Ethics 165 (1):83-94.This article joins a somewhat nascent, but growing, body of scholarship addressing the ethical obligation to pay tax. The analysis is grounded to the ethical duty to obey law generally and highlights two competing orientations to statutory interpretation. The norms of self-interested advocacy suggest that tax planners should assert that interpretation that will generate the most wealth for the client. The norms of professional advising, by contrast, direct the tax planner to interpret tax law with reference to plain meaning, interpretive (...) maxims, court precedents, and legislative purpose. When the two orientations differ, the ethical duty to obey law requires the tax planner to recommend, and for the taxpayer to follow, the latter view. Case studies drawn from a Louisiana sales tax avoidance scheme and from Google’s profit-shifting activities illustrate the ethical issues incumbent in tax interpretation. (shrink)
- Religion and the Business Enterprise: An American Perspective.Daniel T. Ostas -1995 -Journal of Human Values 1 (1):27-35.The main thesis of this essay is that religious inquiry can and should be central to business ethics instruction in both the business school classroom and the corporate boardroom. Religious conviction has always been a major factor in social progress in America. Hence, removing religious inquiry from ethical instruction severely restricts the potency of such instruction to effect change. The essay first analyzes two aspects of American culture that tend to inhibit religious dialogue: American faith in a wall between the (...) secular and the sacred; and a cultural commitment to 'scientific' inquiries when discussing business matters. Although both cultural beliefs must be taken seriously, however, they need not silence one's religious beliefs and values. Two contemporary frameworks for analyzing issues in business ethics—'stakeholder theory' and 'social contract theory'— are then focused upon and it is demonstrated that religious dialogue and religious principles can usefully supplement either approach. (shrink)
- Faith and Ministry.Daniel T. Pekarske -2002 -Philosophy and Theology 14 (1-2):514-540.
- Socrates' first city in the "republic".Daniel T. Devereux -1979 -Apeiron 13 (1):36 - 40.
- Freethought and Compassion.Daniel T. Strain -2008 -Essays in the Philosophy of Humanism 16 (1):25-34.This paper was originally prepared for oral presentation at the Houston Church of Freethought - April 9, 2006, service. The HCOF members include humanists, atheists, agnostics, and other freethinkers. The paper argues that compassion is consistent with Freethought and supplies some suggestions for bringing it to the fore in everyday life.
- A new perspective for evaluating innovative science programs.Daniel T. Hickey &Steven J. Zuiker -2003 -Science Education 87 (4):539-563.No categoriesExport citation Bookmark
- Self-Reported Risk and Delinquent Behavior and Problem Behavioral Intention in Hong Kong Adolescents: The Role of Moral Competence and Spirituality.Daniel T. L. Shek &Xiaoqin Zhu -2018 -Frontiers in Psychology 9.
- Change blindness.Daniel J. Simons &Daniel T. Levin -1997 -Trends in Cognitive Sciences 1 (1):241-82.
- Aristotle on the Active and Contemplative Lives.Daniel T. Devereux -1977 -Philosophy Research Archives 3:832-844.The paper offers an interpretation of Aristotle's discussion of the active and contemplative lives in the Nicomachean Ethics. In the first section I outline an interpretation recently set out by John Cooper in his book Reason and Human Good in Aristotle. Through criticism of Cooper's interpretation I attempt to develop my own. In the second section I argue that the active life is a life devoted to practical activity and does not include philosophical contemplation as one of its constituents. I (...) then take issue with Cooper's claim that the contemplative life rules out the possession of moral virtue, and try to show that Aristotle's conception of this life need not be regarded as unreasonably narrow. Finally, I note several respects in which the Nicomachean discussion represents a philosophical advance over the earlier Eudemian Ethics. (shrink)
- Confrontations 1.Daniel T. Pekarske -2002 -Philosophy and Theology 14 (1-2):313-339.
- Protagoras on courage and knowledge: "Protagoras" 351 a–b.Daniel T. Devereux -1975 -Apeiron 9 (2):37-39.
- Incompatibility of the Schrödinger equation with Langevin and Fokker-Planck equations.Daniel T. Gillespie -1995 -Foundations of Physics 25 (7):1041-1053.Quantum mechanics posits that the wave function of a one-particle system evolves with time according to the Schrödinger equation, and furthermore has a square modulus that serves as a probability density function for the position of the particle. It is natural to wonder if this stochastic characterization of the particle's position can be framed as a univariate continuous Markov process, sometimes also called a classical diffusion process, whose temporal evolution is governed by the classically transparent equations of Langevin and Fokker-Planck. (...) It is shown here that this cannot generally be done in a consistent way, despite recent suggestions to the contrary. (shrink)
- Economic Recession Affects Gambling Participation But Not Problematic Gambling: Results from a Population-Based Follow-up Study.Daniel T. Olason,Tobias Hayer,Gerhard Meyer &Tim Brosowski -2017 -Frontiers in Psychology 8.
- A Difference in Degree, Not Kind: Moral Stress, Distress, and Injury.Daniel T. Kim,Wayne Shelton &Bharat Ranganathan -2024 -American Journal of Bioethics 24 (12):57-59.Moral distress is complex and has received varied definitions, and its distinctiveness is consequently often unclear when placed alongside related concepts like moral injury or moral stress. Buchbi...
- Further Theology of the Spiritual Life 1.Daniel T. Pekarske -2002 -Philosophy and Theology 14 (1-2):207-231.
- Surplus evil.Daniel T. Snyder -1990 -Philosophical Quarterly 40 (158):78-86.No categories
- Predictive Effect of Positive Youth Development Attributes on Delinquency Among Adolescents in Mainland China.Xiaoqin Zhu &Daniel T. L. Shek -2020 -Frontiers in Psychology 11.The general proposition of the positive youth development approach is that developmental assets such as psychosocial competence can promote healthy adolescent development and reduce problem behavior. Despite that many Western studies have shown that PYD attributes are negatively related to adolescent delinquency, not all empirical findings support the negative associations. Although different dimensions of PYD attributes may bear differential relationships with delinquency, this possibility has not been properly examined so far. In addition, related studies in mainland China do not exist. (...) Finally, the possible mediating role of life satisfaction in linking PYD attributes to delinquency has rarely been studied. To address the research gaps and understand how PYD attributes are associated with adolescent delinquency and the underlying mediating effect of life satisfaction, matched longitudinal data were collected from 2,648 mainland Chinese secondary school students at two waves which were separated by one year. On each occasion, participants completed a questionnaire containing validated measures of PYD attributes, life satisfaction, and delinquency. Congruent with the general theoretical prediction of the PYD approach, different PYD attributes were inversely related to concurrent and future adolescent delinquency in separate regression analyses. In addition, the negative predictions were mediated by life satisfaction. When all PYD attributes were included in a single path analysis model, three findings were observed. First, two PYD dimensions, including self-identity and general PYD attributes, showed robust negative predictions on delinquency via life satisfaction. Second, prosocial attributes displayed a weak and unstable negative predictive effect. Third, cognitive-behavioral competence showed an unexpected positive predictive effect on delinquency directly or via its negative effects on life satisfaction. The present findings add value to the existing literature by revealing the predictive role of PYD attributes on life satisfaction and delinquency among mainland Chinese adolescents. The findings also reinforce the importance of investigating individual dimensions of PYD attributes simultaneously in the research field. The present study suggests that it is promising to cultivate PYD attributes as a strategy to reduce delinquency among adolescents in mainland China. (shrink)
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
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Jonathan Ichikawa
Monte Johnson
Michelle Kosch
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Matthew McGrath
Michiru Nagatsu
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Giuseppe Primiero
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