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  1. Deep calls to deep.Daniel O'Dea Bradley -2023 - In Brian Treanor & James Taylor,Anacarnation and returning to the lived body with Richard Kearney. New York, NY: Routledge, Taylor & Francis Group.
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  2.  28
    Caught by the evil eye : nonconscious information processing, emotion, and attention to facial stimuli.Daniel Lundqvist &Arne Öhman -2005 - In Lisa Feldman Barrett, Paula M. Niedenthal & Piotr Winkielman,Emotion and Consciousness. New York: Guilford Press. pp. 97.
  3.  7
    Philosophy of mind and phenomenology.Daniel O. Dahlstrom,Andreas Elpidorou &Walter Hopp (eds.) -2016 - New York: Routledge.
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  4.  12
    Between Being and Essence.Daniel O. Dahlstrom -1990 -Proceedings of the Hegel Society of America 10:99-111.
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  5.  53
    Die Schematisierung des Seinssinnes als Thematik des dritten Abschnitts von.Daniel O. Dahlstrom -1996 -Review of Metaphysics 49 (3):664-665.
  6.  148
    Heidegger's Method: Philosophical Concepts as Formal Indications.Daniel O. Dahlstrom -1994 -Review of Metaphysics 47 (4):775 - 795.
    In 1929, after rejecting the suggestion that contemporary Christians may be expected to feel "threatened" by Kierkegaard's criticisms, the Protestant theologian Gerhardt Kuhlmann remarks.
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  7.  69
    Hacia una comprensión equilibrada de la doctrina de la santificación en los escritos de Elena G. de White.Daniel O. Plenc -2003 -Enfoques 15 (2):147-158.
    Ellen G. White’s writings contribute to clarify the doctrine of sanctification. In her writings sanctification means a submissive acceptance of God’s revealed will and has more to do with integrity and service than with emotions and self-sufficiency. The focus is placed on sanctification as a vit..
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  8. The fif. Althcare team's responsibility to the non-English speaking patient: Coping with cultural values and ai jv Ged spousal abuse.Daniel O. Dugan -1996 -HEC Forum 8 (1):68-70.
     
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  9. Earthen Vessels: Hopeful Reflections on the Work and Future of Theological Schools.Daniel O. Aleshire -2008
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  10. Deep calls to deep.Daniel O'Dea Bradley -2023 - In Brian Treanor & James Taylor,Anacarnation and returning to the lived body with Richard Kearney. New York, NY: Routledge, Taylor & Francis Group.
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  11.  12
    Judicial Activism and Fourteenth Amendment Privacy Claims: The Allure of Originalism and the Unappreciated Promise of Constrained Nonoriginalism.Daniel O. Conkle -2009 -Nexus - Chapman's Journal of Law & Policy 14:31.
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  12.  103
    Interpreting Heidegger: Critical Essays.Daniel O. Dahlstrom (ed.) -2011 - New York: Cambridge University Press.
    This volume of essays by internationally prominent scholars interprets the full range of Heidegger's thought and major critical interpretations of it. It explores such central themes as hermeneutics, facticity and Ereignis, conscience in Being and Time, freedom in the writings of his period of transition from fundamental ontology, and his mature criticisms of metaphysics and ontotheology. The volume also examines Heidegger's interpretations of other authors, the philosophers Aristotle, Kant and Nietzsche and the poets Rilke, Trakl and George. A final group (...) of essays interprets the critical reception of Heidegger's thought, both in the analytic tradition and in France. This rich and wide-ranging collection will appeal to all who are interested in the themes, the development and the context of Heidegger's philosophical thought. (shrink)
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  13. Mutual Need and Frustration: Hegel's Conception of Religion and Philosophy in the Modern Era.Daniel O. Dahlstrom -1983 -The Thomist 47 (3):339.
     
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  14.  6
    Realism.Daniel O. Dahlstrom (ed.) -1984 - Washington, D.C.: National Office of the American Catholic Philosophical Association.
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  15.  52
    Ethical and legal risks associated with archival research.Daniel O. Taube &Susan Burkhardt -1997 -Ethics and Behavior 7 (1):59 – 67.
    Mental health facilities and practitioners commonly permit researchers to have direct access to patients' records for the purposes of archival research without the informed consent of patient-participants. Typically these researchers have access to all information in such records as long as they agree to maintain confidentiality and remove any identifying data from subsequent research reports. Changes in the American Psychological Association's Ethical Principles (American Psychological Association, 1992) raise ethical and legal issues that require consideration by practitioners, researchers, and facility Institutional (...) Review Boards. This article addresses these issues and provides recommendations for changes in ethical standards as well as alternative avenues for conducting research using archival mental health records. (shrink)
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  16.  33
    Portable Digital Devices: Meeting Challenges to Psychotherapeutic Privacy.Daniel O. Taube -2013 -Ethics and Behavior 23 (2):81-97.
    Portable digital devices, such as smartphones, tablets, and netbooks, now permeate our society. These devices allow substantial efficiencies in access to and communication of information by mental health professionals. They also bring with them risks to psychotherapist–client privacy. This article reviews these threats and offers suggestions as to their mitigation.
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  17.  167
    Heidegger’s Concept of Truth.Daniel O. Dahlstrom -2000 - Cambridge, England: Cambridge University Press.
    This major study of Heidegger is the first to examine in detail the concept of existential truth that he developed in the 1920s.Daniel O. Dahlstrom critically examines the genesis, nature and validity of Heidegger's radical attempt to rethink truth as the disclosure of time, a disclosure allegedly more basic than truths formulated in scientific judgements. The book has several distinctive and innovative features. First, it is the only study that attempts to understand the logical dimension of Heidegger's thought (...) in its historical context. Second, no other book-length treatment explores the breadth and depth of Heidegger's confrontation with Husserl, his erstwhile mentor. Third, the book demonstrates that Heidegger's deconstruction of Western thinking occurs on three interconnected fronts: truth, being and time. Dealing with a crucial aspect of the philosophy of one of the great thinkers of the twentieth century, this book will be important to all scholars and students of Heidegger, whether in philosophy, theology or literary studies. (shrink)
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  18.  103
    Heidegger's Concept of Temporality.Daniel O. Dahlstrom -1995 -Review of Metaphysics 49 (1):95-115.
    Another possible source of this neglect in the United States is the work of Mark Okrent. In Heidegger's Pragmatism Okrent does, indeed, take seriously the importance of the account of temporality for the project of Sein und Zeit, as originally conceived by Heidegger. However, like Dreyfus, Okrent is so taken by the pragmatic character of the analyses in Division I that he ignores Heidegger's analysis of authentic existence and thereby any bearing that this analysis might have on the account of (...) temporality; in addition, he eschews Heidegger's extensive talk of "'ecstases' of temporality and their 'horizonal schemata'" as inappropriate, picture-thinking holdovers from Husserl. Perhaps even more significant for contemporary assessments of Heidegger's account of temporality as the meaning of 'to be' is Okrent's contention that the account is basically aporetic. Okrent fails to find in Sein und Zeit "the conceptual resources" for distinguishing between "'presence' in the sense of presentability and presence as the ground of presentability." As a result, he concludes, Heidegger's argument is transcendental and thus verificationist, implying a kind of metaphysical pragmatism, ultimately distasteful to Heidegger and a prime source of the Kehre. (shrink)
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  19.  50
    Just looking: Voyeurism and the grounds of privacy.Daniel O. Nathan -1990 -Public Affairs Quarterly 4 (4):365-386.
  20.  14
    Social Justice and Liturgical Practice.Daniel O’Dea Bradley -2020 -Praxis: An Interdisciplinary Journal of Faith and Justice 3:33-55.
    In North America, across the political spectrum, we have a strong tendency to reduce religion to nothing more than a tool to promote our own socio-political views. This is a natural consequence of our hyper-polarized culture and our impoverished view of “religion.” It is also, however, a problem—particularly for those inspired by the call to renewal through an integration of the quest for social justice and the pursuit of the spiritual life. By focusing on the value of participating in religious (...) liturgy, I show how a renewed respect for religion can help the proponents of social justice fulfil some of the foundational desires of the original movement and, thereby, to bring to fruition some of its dormant promise. This includes, in particular, the desire for social harmony and the desire to pay greater attention to our concrete reality. (shrink)
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  21.  34
    Truth, Knowledge, and “the Pretensions of Idealism”: A Critical Commentary on the First Part of Mendelssohn’s Morning Hours.Daniel O. Dahlstrom -2018 -Kant Studien 109 (2):329-351.
    : Whereas research on Moses Mendelssohn’s Morning Hours has largely focused on the proofs for the existence of God and the elaboration of a purified pantheism in the Second Part of the text, scholars have paid far less attention to the First Part where Mendelssohn details his mature epistemology and conceptions of truth. In an attempt to contribute to remedying this situation, the present article critically examines his account, in the First Part, of different types of truth, different types of (...) knowledge, and the case against idealism. The examination stresses potential but overlooked strengths of his account, questions of ambiguity if not inconsistency in his concepts of existence and substance, and the potential import of these questions for the role he assigns to common sense. (shrink)
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  22.  79
    Aesthetic Creationby zangwill, nick.Daniel O. Nathan -2008 -Journal of Aesthetics and Art Criticism 66 (4):416-418.
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  23.  71
    A clinical ethics consultant's response.Daniel O. Dugan -1995 -HEC Forum 7 (1):40-45.
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  24.  149
    Irony and the artist's intentions.Daniel O. Nathan -1982 -British Journal of Aesthetics 22 (3):245-256.
  25.  86
    Skepticism and legal interpretation.Daniel O. Nathan -1990 -Erkenntnis 33 (2):165 - 189.
  26. Art, Meaning, and Artist's Meaning.Daniel O. Nathan -2005 - In Mathew Kieran,Contemporary Debates in Aesthetics and the Philosophy of Art. Malden, MA: Wiley-Blackwell. pp. 282--293.
     
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  27.  28
    Reason and experience: The project of a phenomenology of reason: Section IV, chapter 2, Phenomenology of reason.Daniel O. Dahlstrom -2015 - In Andrea Sebastiano Staiti,Commentary on Husserl's "Ideas I". Boston: De Gruyter. pp. 273-286.
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  28. Tiempo e inmanencia in Homenaji a Mons. Dr. Octavio N. Derisi en sus ochenta anos (vol I).Daniel O. Gamarra -1987 -Sapientia 42 (165-166):213-232.
     
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  29.  124
    A Paradox in Intentionalism.Daniel O. Nathan -2005 -British Journal of Aesthetics 45 (1):32-48.
    I argue that intentionalism in aesthetics and in legal interpretation is vulnerable to a different sort of criticism than is found in the voluminous literature on the topic. Specifically, a kind of paradox arises for the intentionalist out of recognition of a second-order intention embedded in the social practices that characterize both art and law. The paper shows how this second-order intention manifests itself in each of the two enterprises, and argues that its presence entails the overriding centrality of the (...) public text, and hence a rejection of the interpretive stance distinctive of intentionalism itself. (shrink)
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  30.  73
    Transzendentale Schemata, Kategorien und Erkenntnisarten.Daniel O. Dahlstrom -1984 -Kant Studien 75 (1-4):38-54.
  31.  46
    Hermeneutic Ontology.Daniel O. Dahlstrom -2010 - In Roberto Poli & Johanna Seibt,Theory and Applications of Ontology: Philosophical Perspectives. Springer Verlag. pp. 395--415.
  32.  13
    Nature and Scientific Method.Daniel O. Dahlstrom -1991 - Catholic University of Amer Press.
    "Publications of William A. Wallace, O.P.": p. 309-318. Includes index.
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  33.  11
    Philosophical legacies essays on the thought of Kant, Hegel, and their contemporaries.Daniel O. Dahlstrom -2008 - Catholic University of America Press.
    The essays trace carefully the histories of the influences of earlier thinkers and their legacies upon later thinkers.
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  34.  38
    The Transcendental How. [REVIEW]Daniel O. Dahlstrom -1995 -Review of Metaphysics 48 (3):663-665.
    This well-informed and perceptive study of Kant's theoretical philosophy aims at presenting "how Kant thought that transcendental philosophy can be established, and how he in fact tried to accomplish his task". After indicating the metaphilosophical motivations underlying the study, the author focuses primarily on the transcendental deduction as presented in the second edition of the Critique of Pure Reason. The study itself is divided into three parts. In the first part Kant's philosophical motives, assumptions, and method are unpacked. The author (...) properly takes issue with the tendency to read the transcendental deduction as an answer to the sort of skepticism engendered by attributing primacy to mental states. As the author points out, Kant disavows any such attribution and his concern is rather with specifying what the necessary conditions of empirical cognition are and what follows from them.. Another anachronistic tendency to which the author rightly objects is that of construing Kant's assumptions about the analytic-synthetic distinction in terms of modern notions of analyticity and syntheticity. Relying heavily on the distinction Kant makes in the Methodology between mathematical and philosophical methods, the author also argues quite trenchantly that "deduction" does not signify any kind of deductive proof but rather a kind of nontechnical justification, and that the transcendental deduction is to not be equated with a transcendental proof but is, instead, only a preliminary step in accomplishing such a proof. (shrink)
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  35.  50
    Economic Rent, Rent-Seeking Behavior, and the Case of Privatized Incarceration.Daniel Halliday &Janine O’Flynn -2018 - In David Boonin,Palgrave Handbook of Philosophy and Public Policy. Cham: Palgrave Macmillan. pp. 455-467.
    The concept of economic rent is among the oldest in political economy. This reflects the fact that economies have always included parties whose income appears more parasitic than productive. The concept of rent-seeking refers to the efforts of parties seeking to secure such income by way of gaining influence over economic regulation or otherwise gaining favors from government. In spite of its intuitiveness, however, it has proven difficult to precisely distinguish rent from other categories of income. This chapter seeks to (...) acquaint readers with this problem. The privatization of incarceration is then supplied as an important case study in current rent-seeking behavior. (shrink)
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  36.  27
    Metaphor: Problems and Perspectives (review).Daniel O. Nathan -1986 -Philosophy and Literature 10 (1):136-137.
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  37.  74
    Appreciating the Legacy of Kubler-Ross: One Clinical Ethicist's Perspective.Daniel O. Dugan -2004 -American Journal of Bioethics 4 (4):W24-W28.
  38.  56
    Praying for miracles: Practical responses to requests for medically futile treatments in the icu setting.Daniel O. Dugan -1995 -HEC Forum 7 (4):228 - 242.
  39.  153
    Categories and intentions.Daniel O. Nathan -1973 -Journal of Aesthetics and Art Criticism 31 (4):539-541.
  40.  16
    Identity, authenticity, and humility.Daniel O. Dahlstrom -2017 - Milwaukee: Marquette University press.
    Elaborates and defends an account of the experience of self-identity that underwrites the possibility of authenticity (being true to oneself), only accessible with humility.
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  41.  7
    Moses Mendelssohn: Philosophical Writings.Daniel O. Dahlstrom (ed.) -1997 - New York: Cambridge University Press.
    Mendelssohn's Philosophical Writings, published in 1761, bring the metaphysical tradition to bear on the topic of 'sentiments'. Mendelssohn offers a nuanced defence of Leibniz's theodicy and conception of freedom, an examination of the ethics of suicide, an account of the 'mixed sentiments' so central to the tragic genre, a hypothesis about weakness of will, an elaboration of the main principles and types of art, a definition of sublimity and analysis of its basic forms, and, lastly, a brief tract on probability (...) theory, aimed at rebutting Hume's scepticism. This volume also includes the essay 'On Evidence in Metaphysical Sciences', selected in 1763 by the Berlin Royal Academy of Sciences over all other submitted essays, including one by Kant, as the best answer to the question of whether metaphysical sciences are capable of the same sort and degree of evidence as mathematics. (shrink)
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  42.  86
    The Development of Freedom.Daniel O. Dahlstrom -2007 -Proceedings of the American Catholic Philosophical Association 81:35-52.
    This paper elaborates four asymmetrical, developmental stages of the phenomenon of human freedom, starting with a rudimentary sort of freedom, thebasic experience of a relatively unencumbered power to act in alternative ways. The paper argues that structural elements of this rudimentary form of freedomare demonstrable in three distinct, supervening forms of freedom: instrumental freedom, the experience of the self-reflective ability to pursue certain aims, perfectionist freedom, the experience of the capacity to master oneself according to some ideal, and, finally, interpersonal (...) freedom, the experience of empowerment and alternatives only available through commitments to others. (shrink)
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  43.  214
    Reflexive fictionalisms.Daniel Nolan &J. O'Leary-Hawthorne -1996 -Analysis 56 (1):23-32.
    There is a class of fictionalist strategies (the reflexive fictionalisms) which appear to suffer from a common problem: the problem that the entities which are supposedly fictional turn out, by the lights of the fictionalist theory itself, to exist. The appropriate solution is to reject so-called strong fictionalism in each case: that is, to reject the variety of fictionalism which takes appeal to the domain of fictional entities to provide an explanation or analysis of the operators or predicates with which (...) the objects are systematically correlated. (shrink)
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  44.  11
    (1 other version)Moses Mendelssohn.Daniel O. Dahlstrom -2002 - In Steven M. Nadler,A Companion to Early Modern Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 618–632.
    This chapter contains section titled: Evidence, Idealism, and Common Sense The Aesthetics of “Mixed Feelings” Socrates and Rational Psychology in Mendelssohn's Phaedo Religious Tolerance and a Philosophy of Judaism “Refined Spinozism,” the Pantheism Controversy, and Morning Hours The Only Possible Bases of Natural Theology.
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  45.  12
    Die anerkennungskrise und der amerikanische traum.Daniel O. Dahlstrom -1997 - In Wilhelm Raimund Beyer, Andreas Arndt, Myriam Gerhard & Jure Zovko,1996. De Gruyter. pp. 213-219.
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  46.  41
    Hegel’s Principia.Daniel O. Dahlstrom -1981 -New Scholasticism 55 (4):421-437.
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  47.  19
    Kant and His German Contemporaries: Volume 2, Aesthetics, History, Politics, and Religion.Daniel O. Dahlstrom (ed.) -2018 - Cambridge University Press.
    Kant's philosophical achievements have long overshadowed those of his German contemporaries, often to the point of concealing his contemporaries' influence upon him. This volume of new essays draws on recent research into the rich complexity of eighteenth-century German thought, examining key figures in the development of aesthetics and art history, the philosophy of history and education, political philosophy, and the philosophy of religion. The essays range over numerous thinkers including Baumgarten, Mendelssohn, Meyer, Winckelmann, Herder, Schiller, Hamann and Fichte, showing how (...) they variously influenced, challenged, and revised Kant's philosophy, at times moving it in novel directions unacceptable to the magister himself. The volume will be valuable for all who are interested in this distinctive period of German philosophy. (shrink)
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  48.  30
    Minutes of the Executive Council Meeting.Daniel O. Dahlstrom -1982 -Proceedings of the American Catholic Philosophical Association 56:213-214.
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  49.  46
    Personal Pleasure.Daniel O. Dahlstrom -1986 -New Scholasticism 60 (3):272-283.
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  50.  6
    4. Phänomenologie.Daniel O. Dahlstrom -2003 - In Dietmar Hermann Heidemann & Kristina Engelhard,Warum Kant heute? Bedeutung und Relevanz seiner Philosophie in der Gegenwart. New York: De Gruyter. pp. 100-125.
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