Results for 'Daniel Hallin'
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- Good news journalism is dying.DanielHallin -2019 - In M. M. Eboch,Ethics in journalism. New York: Greenhaven Publishing.Export citation
Bookmark - Intervención estatal en los sistemas de medios de comunicación.DanielHallin -2008 -Telos: Cuadernos de Comunicación E Innovación 75:107-109.No categoriesExport citation Bookmark
- Happiness for humans.Daniel C. Russell -2012 - Oxford: Oxford University Press.1. Happiness, then and now -- Happiness, eudaimonia, and practical reasoning -- Happiness as eudaimonia -- Happiness and virtuous activity -- New directions from old debates -- 2. Happiness then: the sufficiency debate -- Aristotle's case against the sufficiency thesis -- 3. Happiness now: rethinking the self -- Socrates' case for the sufficiency thesis -- Epictetus and the stoic self -- The Stoics' case for the sufficiency thesis -- The embodied conception of the self -- The embodied conception and psychological (...) well-being -- The Stoics' case against the embodied conception. (shrink)
- Wearing your values on your sleeve.Daniel Yim -2011 - In Fritz Allhoff, Jessica Wolfendale & Jeanette Kennett,Fashion - Philosophy for Everyone: Thinking with Style. Wiley. pp. 103--119.No categories
- Diagnosis, Health Beliefs, and Risk of HIV Infection in Psychiatric Patients.Daniel K. Winstead -1993 -Hastings Center Report 23 (2).Export citation Bookmark
- (1 other version)Presupposition Projection and Logical Equivalence.Daniel Rothschild -2008 -Noûs 42 (1):473 - 497.
- Phronêsis and Kalokagathia in Eudemian Ethics VIII.1.Daniel Wolt -forthcoming -Journal of the History of Philosophy.In Eudemian Ethics 8.3, Aristotle treats a virtue that he calls kalokagathia, ‘nobility-and-goodness’. This virtue appears to be quite important, and he even identifies it with “perfect virtue” (1249a17). This makes it puzzling that the Nicomachean Ethics, a text that largely parallels the Eudemian Ethics, does not discuss kalokagathia at all. I argue that the reason for this difference has to do with the role that the intellectual virtue practical wisdom (phronêsis) plays in these treatises. The Nicomachean Ethics, I argue, (...) makes use of a more expansive conception of phronêsis than does the Eudemian Ethics. Hence, the work that is done by kalokagathia in the Eudemian Ethics -- crucially, accounting for the unity of the virtues -- is done in the Nicomachean Ethics by phronêsis. (shrink)Export citation Bookmark
- Amazônia: Democracy, Ecology, and Brazilian Military Prerogatives in the 1990s.Daniel Zirker &Marvin Henberg -1994 -Armed Forces and Society 20 (2):259-281.Continuing control over the political and developmental policies of Amazonia has become perhaps the last best hope of the Brazilian military establishment, which has seen its principal raisons d'etre—the threats traditionally thought to be posed by foreign enemies and internal subversion—disappear in recent years. Alfred Stepan has clarified the unusually high level of "military prerogatives" exercised in the post-1985 Brazilian political system, which relate to a wider theoretical consideration of political and biological diversity and are linked both directly and analogously, (...) particularly in the Amazon region. In this regard, the direction of development policy in the greater Amazon region suggests the relevance of this military "policy prerogative" to the future of civil-military relations in Brazil, and the survival of one of the world's last great wildernesses. (shrink)
- The necessity of God's existence.Daniel von Wachter -2002 - In A. Beckermann & C. Nimtz,Argument & Analyse. Mentis. pp. 516-525, http://epub.ub.uni-muen.It is spelled out in which sense God exists necessarily. Some contemporary accounts are criticised.
- Göttliche Kreativität: Die vielen Weisen, auf die Gott Ereignisse geschehen lassen könnte.Daniel von Wachter -2005 - In Günter Abel,Kreativitã¤T, Band 1. Universitã¤Tsverlag der Tu Berlin. pp. 245-253, http://epub.ub.uni-muen.
- Professional Ethics and Social Responsibility.Daniel E. Wueste -1994 - Rowman & Littlefield Publishers.Focusing on five increasingly interrelated spheres of professional activity-politics, law, engineering, medicine, and science-the contributors to Professional Ethics and Social Responsibility cast new light on familiar ethical quandaries and direct attention to new areas of concern, particularly the institutional setting of contemporary professional activity.
- Philosophie des réseaux.Daniel Parrochia -1993 - Presses Universitaires de France - PUF.Depuis quelque temps déjà, les réseaux ont pris une importance considérable dans notre société. Parallèlement, la science et la littérature les ont partout répandus.¦Un philosophe, ici, examine leurs différents uages, s'interrogeant tout à tout sur le cristal et le vivant, autant que sur lers répliques à grande échelle : formes objectives de la réticulation (réseaux de transports et de télécommunications), formes réfléchies des flux économiques et des échanges culturels, architectures formelles (mathématiques et informatiques) qui les résument.¦Question cruciale : où va (...) la société moderne? Vers un filet enchevêtré (réseau de réseaux) dans lequel on sera pris au piège? Vers quelque catastrophe de grande ampleur (déracinement, déchirure, autoclocage)? Ou vers une maîtrise progressive de cet univers fluide de la communication, dans lequel, pour le meilleur et pour le pire, nous sommes aujourd'hui entrés? (shrink)
- Towards a general theory of classifications.Daniel Parrochia -2013 - New York: Birkhäuser. Edited by Pierre Neuville.This book is an essay on the epistemology of classifications. Its main purpose is not to provide an exposition of an actual mathematical theory of classifications, that is, a general theory which would be available to any kind of them: hierarchical or non-hierarchical, ordinary or fuzzy, overlapping or non-overlapping, finite or infinite, and so on, establishing a basis for all possible divisions of the real world. For the moment, such a theory remains nothing but a dream. Instead, the authors essentially (...) put forward a number of key questions. Their aim is rather to reveal the “state of art” of this dynamic field and the philosophy one may eventually adopt to go further. To this end they present some advances made in the course of the last century, discuss a few tricky problems that remain to be solved, and show the avenues open to those who no longer wish to stay on the wrong track. Researchers and professionals interested in the epistemology and philosophy of science, library science, logic and set theory, order theory or cluster analysis will find this book a comprehensive, original and progressive introduction to the main questions in this field. (shrink)No categories
- The Challenge of Discipleship: A Critical Study of the Sermon on the Mount as Scripture.Daniel Patte -1999No categoriesExport citation Bookmark
- À propos d'une citation célèbre:«Those who cannot remember the past are condemned to repeat it».Daniel Pinkas -2001 -Studia Philosophica 60:115-125.Export citation Bookmark
- Commentary on" Autobiography, Narrative, and the Freudian Concept of Life History".Daniel N. Robinson -1997 -Philosophy, Psychiatry, and Psychology 4 (3):205-207.
- Royce's Contributions to Logic.Daniel S. Robinson -1967 -Revue Internationale de Philosophie 21 (1/2=79/80):60.Export citation Bookmark
- Nietzsche as Cultural Physician.Daniel R. Ahern -1995 - Pennsylvania State University Press.From Nietzsche's early writings to those marking the end of his intellectual life, the dynamics of what he called "physiology" permeate virtually every facet of his philosophical enterprise. In the following investigation, these dynamics are explored as an interpretive key to not only the dominant themes but also the philosophical motive underlying Nietzsche's philosophy. This motive is described in terms of his diagnosis and attempted cure for the disease of nihilism. In this we maintain that Nietzsche's foremost philosophical task is (...) that of a cultural physician. ;In pursuit of this theme, Nietzsche's "clinical standpoint" is explored and applied with regard to Socrates and Jesus Christ as two case studies in decadence. These two "cases" are a simultaneous physiological investigation into both the ancient Greek and Hebrew cultures. ;This investigation concludes with a detailed analysis of the physiological significance of the Revaluation of all Values, Eternal Recurrence, the Overman and Dionysus as integral to curing the sickness of nihilism. (shrink)
- Paul Ricoeur and the Hope of Higher Education: The Just University.Daniel Boscaljon &Jeffrey F. Keuss (eds.) -2020 - Lexington Books.The stresses of the twenty-first century have exposed the fault lines in Higher Education, both as an instructional space that facilitates student growth and as a social space that shapes our economic, political, and religious institutions. This book uses Paul Ricoeur’s rigorous writings to envision a Just University necessary for the years ahead.No categories
- Über den Willen in der Natur: Parallelen zwischen dem Denken Schopenhauers und der modernen Physik.Daniel Brandt -1996 -Schopenhauer Jahrbuch 77:261-272.No categoriesExport citation Bookmark
- The pursuit of happiness; A book of Studies and Strowings.Daniel G. Brinton -1893 -Revue Philosophique de la France Et de l'Etranger 36:314-317.Export citation Bookmark
- On the Principle of Charity and the Sources of Indeterminacy.Daniel Laurier -1999 - In Denis Fisette,Consciousness and Intentionality: Models and Modalities of Attribution. Springer. pp. 229--248.
- Reasons and Supervenience.Daniel Laurier -2017 - In Bartosz Brożek, Antonino Rotolo & Jerzy Stelmach,Supervenience and Normativity. Cham: Springer.No categoriesExport citation Bookmark
- Living and learning, philosophy of education.Daniel Bell Leary -1931 - New York,: R. S. Smith.
- Philosophy and education, an essay..Daniel Bell Leary -1921 - [Buffalo] University of Buffalo,:No categoriesExport citation Bookmark
- Navigating Right and Wrong: Ethical Decision Making in a Pluralistic Age.Daniel E. Lee -2002 - Rowman & Littlefield Publishers.This concise and readable book uses the question of obligation to the law as a stepping-off point to a more general discussion of deciding what's right and wrong.
- Sovereignty and the duties of humanity : on money, barter, and sale.Daniel Lee -2024 - In Cornel Zwierlein & Daniel Lee,Sovereignty: European and global histories, 1400-1800. Boston: Brill.Export citation Bookmark
- Doing Justice to Oneself.Daniel Russell &Mark LeBar -2021 - In Glen Pettigrove & Christine Swanton,Neglected Virtues. Routledge. pp. 179-99.Rosalind Hursthouse wrote in 1999 (On Virtue Ethics, pp. 5-7) of a gap in virtue ethics in the shape of the virtue of justice. Many years on, that gap persists. Our aim is to make a beginning on that virtue, but here we find an obstacle in its treatment by Aristotle, whose thinking about the virtues we otherwise find so rich. Whereas Aristotle took the virtue of justice to be concerned exclusively with one’s treatment of others, we begin instead with (...) the idea that justice also concerns how one treats oneself. Like Hursthouse, we think virtues are corrective of human failings. We argue, first, that being unjust to oneself is a failing that is not only perilous but all too frequent in human experience. The idea that justice is strictly other-regarding gets going only on the assumption that the way humans are prone to fail in their dealings with others is in taking too much interest in their own welfare. Taking inspiration from the work of Jean Hampton, we argue that a pernicious type of self-abnegation—what Hampton called “the loss of self”—is also a common failing among humans, both in their relations with others and in their own practical reasoning about their lives. This failing—a failing of giving persons their due—is a failing for the virtue of justice to correct. We then examine Aristotle’s rejection of the possibility of being unjust to oneself, in Nicomachean Ethics V. Aristotle’s arguments rest on demonstrating the impossibility of committing injustice against oneself in any of the forms characteristic of strictly interpersonal injustice. Rather than arguing that Aristotle begs the question, though, we argue that his approach rests on its starting assumption that the failings for the virtue of justice to correct are failures to give others their due. But considering the human proneness also to self-abnegation, we heirs of Aristotle’s should hope for an understanding of the virtue of justice that is rich enough to include giving oneself one’s due as well. Lastly, we outline the virtue of justice understood as correcting the failure of not giving persons their due, including oneself. Our approach centers on the idea of advocacy, focusing on the duty that parents have to advocate for the fair treatment of their children and, as those children mature, the transference of this duty to those children to be advocates for themselves. We conclude by exploring the extent to which such an account would fit an otherwise broadly Aristotelian approach: the sense in which such a virtue is a “mean,” the emotions and desires with which it is concerned, and its status as a particular virtue as opposed to virtue as a whole. We hope to honor Rosalind Hursthouse by continuing in her philosophical spirit, confronting Aristotle where we are surprised to find ourselves disagreeing considerably with a philosopher we generally find insightful, on an issue we find deeply important. -/- . (shrink)
- Toward Equity in Development When the Law Is Not the Law.Daniel Adler &Sokbunthoeun So -2012 - In Brian Z. Tamanaha, Caroline Sage & Michael J. V. Woolcock,Legal pluralism and development: scholars and practitioners in dialogue. New York: Cambridge University Press. pp. 83.
- Preferences for Instructional or Proxy Advance Directives in Mental Health: An Exploratory Mixed Methods Study.Daniel L. Ambrosini &Eric Latimer -2012 -Journal of Ethics in Mental Health 5 (1).Export citation Bookmark
- Kwestia zła w egzystencjalizmie Heideggera.Daniel Mielnik -2003 -Colloquia Communia 74 (1):132-142.No categoriesExport citation Bookmark
- Les origines intellectuelles de la Révolution française.Daniel Mornet -1934 -Revue Philosophique de la France Et de l'Etranger 117 (3):301-303.
- (1 other version)Is it possible to formulate a precise and objective standard of proof? Some questions based on an argumentative approach to evidence.Daniel González Lagier -2020 - In Jordi Ferrer Beltrán & Carmen Vázquez,Evidential Legal Reasoning: Crossing Civil Law and Common Law Traditions. New York, NY: Cambridge University Press.Export citation Bookmark
- Quantity and quality.Daniel Lerner -1961 - New York]: Free Press of Glencoe.
- The Emergence of The New Testament Canon.Daniel F. Lieuwen -2005 -Emergence: Complexity and Organization 8:48.No categoriesExport citation Bookmark
- Colonial education and Saami resistance in early modern Sweden.Daniel Lindmark -2014 - In Barnita Bagchi,Connecting histories of education: transnational and cross-cultural exchanges in (post-)colonial education. London: Berghahn Books.Export citation Bookmark
- Caught by the evil eye : nonconscious information processing, emotion, and attention to facial stimuli.Daniel Lundqvist &Arne Öhman -2005 - In Lisa Feldman Barrett, Paula M. Niedenthal & Piotr Winkielman,Emotion and Consciousness. New York: Guilford Press. pp. 97.
- Reinhold Niebuhr's Paradox: Paralysis, Violence, and Pragmatism.Daniel Malotky -2012 - Lexington Books.Introduction -- The new pragmatists -- Paradox and pragmatism -- Pragmatism and tradition -- Violence and despair -- Love.
- A theory of individual sovereignty as a natural birthright.Daniel Martinez -2010 - Gainesville, FL: FAP Books, Florida Academic Press.Overview of the concept of the sovereign individual -- Personal sovereignty as a natural psychological state in human development -- Human development theories -- Philosophical basis of the right to individual sovereignty -- The philosophy of Jose Ingenieros in Argentina, 1913 -- Recognizing that society, church, government, and corporations are mostly fraudulent, coercive, and corrupt -- Our avoidant-defensive posture : a moral or practical decision? -- The desire to live life as we wish : the need to be genuine -- (...) Summary of my theory on individual sovereignty. (shrink)
- Contract.Daniel Markovits -2020 - In John Tasioulas,The Cambridge Companion to the Philosophy of Law. New York, NY, USA: Cambridge University Press.Export citation Bookmark
- Leibniz: Biblical Historian and Exegete.Daniel J. Cook -1968 - In Ingrid Marchlewitz & Albert Heinekamp,Leibniz’ Auseinandersetzung mit Vorgängern und Zeitgenossen. Stuttgart: Franz Steiner Verlag.
- The real and the imaginary in economic methodology.Daniel Breslau -2005 - In George Steinmetz,The politics of method in the human sciences: positivism and its epistemological others. Durham: Duke University Press. pp. 451--460.Export citation Bookmark
- Does that sound strange to you? : Education and indirection in essay III of on the genealogy of morality.Daniel Conway -2009 - In Jeffrey Metzger,Nietzsche, Nihilism and the Philosophy of the Future. Continuum.Export citation Bookmark
- Introduction.Daniel W. Conway -1994 -Philosophy and Rhetoric 27 (3):iii-iv.
- Finden und Erfinden: die Romantik und ihre Religionen, 1790-1820.Daniel Cyranka,Diana Matut &Christian Soboth (eds.) -2020 - Würzburg: Königshausen & Neumann.No categories
- Causality, causal models, and social mechanisms.Daniel Steel -2011 - In Ian Jarvie Jesus Zamora Bonilla,The Sage Handbook of the Philosophy of Social Sciences. SAGE Publications. pp. 288.
- Untwisting the serpent: modernism in music, literature, and other arts.Daniel Albright -2000 - Chicago, Ill: University of Chicago Press.From its dissonant musics to its surrealist spectacles (the urinal is a violin!), Modernist art often seems to give more frustration than pleasure to its audience. In Untwisting the Serpent,Daniel Albright shows that this perception arises partly because we usually consider each art form in isolation, even though many of the most important artistic experiments of the Modernists were collaborations involving several media--Igor Stravinsky's The Rite of Spring is a ballet, Gertrude Stein's Four Saints in Three Acts is (...) an opera, and Pablo Picasso turned his cubist paintings into costumes for Parade. Focusing on collaborations with a musical component, Albright views these works as either figures of dissonance that try to retain the distinctness of their various media (e.g. Guillaume Apollinaire's Les Mamelles de Tiresias ) or figures of consonance that try to lose themselves in some total effect (e.g. Arnold Schoenberg's Erwartung ). In so doing he offers a fresh picture of Modernism, and provides a compelling model for the analysis of all artistic collaborations. Untwisting the Serpent is the recipient of the 2001 Susanne M. Glasscock Humanities Book Prize for Interdisciplinary Scholarship of the Center for Humanities Research at Texas A&M University. (shrink)
- Science, reason, and reality: issues in the philosophy of science.Daniel Rothbart -1998 - Fort Worth, Tex.: Harcourt Brace College Publishers.Highlighting the work of the most prominent and influential scholars in the field, the articles reflect a diversity of philosophical opinion and demonstrate to students how each position is subject to constructive criticism and how this criticism motivates alternative positions.
- Descartes and Spinoza on Persistence and Conantus.Daniel Garber -1995 -Studia Spinozana: An International and Interdisciplinary Series 10:43-67.No categories
- Nietzsche, Pragmatism, and Progress.Daniel I. Harris -2010 -Etica E Politica 12 (2):338-354.If we think of political progress as indexed to some permanent standard, and then agree that it is Nietzsche who dispels the authority of any such standard, then we may perhaps conclude that after Nietzsche, progress is ruled out. I want to show, however, that we find in Nietzsche comfort for a continued vision of human progress through engaged political action. I suggest that we look to Derrida and Rorty as offering a view of a post-Nietzschean democracy the engine of (...) which is an account of ameliorative progress that is at home in the Enlightenment tradition while avoiding its universalist pretensions. (shrink)Export citation Bookmark
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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