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  1. A gradient of childhood self-control predicts health, wealth, and public safety.Terrie Moffitt,Louise Arseneault,DanielBelsky,Nigel Dickson,Robert Hancox,HonaLee Harrington,Renate Houts,Richie Poulton,Brent Roberts,Stephen Ross & Others -2011 -Proceedings of the National Academy of Sciences 108 (7):2693–8.
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  2. Right Practical Reason: Aristotle, Action, and Prudence in Aquinas.Daniel Westberg -1997 -Philosophical Quarterly 47 (187):263-265.
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  3. Causal mechanisms in the social realm.Daniel Little -2011 - In Phyllis McKay Illari Federica Russo,Causality in the Sciences. Oxford University Press. pp. 273.
     
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  4.  101
    On the Rationality of Conspiracy Theories.Daniel Cohnitz -2018 -Croatian Journal of Philosophy 18 (2):351-365.
    Conspiracy theories seem to play an increasing role in public political discourse. This development is problematic for a variety of reasons, most importantly because widespread belief in conspiracy theories will undermine the institutions of open societies. One of the central questions that will need to be answered here if we hope to fi nd out why conspirational thought is recently gaining such support and to find out how to respond to it, is the following: what mindset leads to the belief (...) in conspiracy theories? People who believe in conspiracy theories are often ridiculed as nutcases, tinfoil hats, and paranoid crackpots, while they portray themselves as particularly critical, better informed and enlightened responsible citizens. Finding out which of these characterizations is correct is crucial for coming up with the appropriate response to the rise of conspirational thought. In this article, I want to discuss this question and the phenomenon of conspirational thought in two respects. First, I want to explain how philosophy, and epistemology in particular, is essential for understanding the phenomenon and for developing a strategy to deal with the harmful kind of conspirational thought. Secondly, I want to show how epistemology in turn can learn from studying this phenomenon. (shrink)
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  5. Wearing your values on your sleeve.Daniel Yim -2011 - In Fritz Allhoff, Jessica Wolfendale & Jeanette Kennett,Fashion - Philosophy for Everyone: Thinking with Style. Wiley. pp. 103--119.
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  6. Wehrmacht priests: Catholicism and the Nazi war of Annihilation [Book Review].Michael E.Daniel -2016 -The Australasian Catholic Record 93 (1):125.
    Daniel, Michael E Review of: Wehrmacht priests: Catholicism and the Nazi war of Annihilation, by Lauren Faulkner Rossi, Cambridge, MA: Harvard University Press, 2015, pp. 255, hardback, $79.00.
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  7.  10
    De l'acte fondateur au mythe de fondation: une approche pluridisciplinaire.Daniel Faivre,Dominique Bernard Faivre,Richard Gobry,Mohsen Ismaîl,Françoise Ladouès,Laure Lévêque,René Nouailhat,Pierre Ognier,Aimé Randrian &Philippe Richard (eds.) -2016 - Paris: L'Harmattan.
    La quête de repères identificatoires est probablement l'une des plus vieilles entreprises que l'humanité s'est donnée pour asseoir son histoire et construire sa mémoire. Toutes les sociétés, toutes les civilisations, fussent les pires totalitarismes, ont besoin d'une genèse héroïque — et donc exemplaire — pour fonder leurs origines. Une geste destinée à justifier leur présent ; un point de départ qui fixe un "avant" et un "après" et qui fait qu'à partir d'un événement créateur, selon la formule maintes fois annoncée, (...) toujours contredite : "rien ne sera plus jamais comme avant". On a tous besoin d'un père, tous besoin d'un géniteur, individuel ou collectif. Cette qualité peut naturellement se décliner sous différentes formes : le "père fondateur" est, selon les cas, un homme, une femme, un événement, un discours, un livre... Cet ouvrage se propose donc d'explorer ce concept, en croisant différentes approches : la linguistique, l'histoire, la philosophie, la littérature et le droit. (shrink)
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  8.  6
    Musik und Subjektivität: Beiträge aus Musikwissenschaft, Musikphilosophie und kompositorischer Praxis.Daniel M. Feige &Gesa Zur Nieden (eds.) -2022 - Bielefeld: Transcript.
    In der Tradition der Musik ist diese selbst immer wieder als eine Kunstform verstanden worden, die in einem besonders innigen Verhältnis zu dem steht, was uns auszeichnet: unsere Identität. Die Beiträge des Bandes spielen in unterschiedlicher Weise den Gedanken durch, dass Musik an der Konstitution von Subjekten sowie der Gestaltung individueller und kollektiver Selbstverständnisse in geschichtlichen Lebensformen beteiligt ist. Dabei wird vor allem nach der Rolle musikalischer Praktiken und Erfahrungen für die Konstitution, Transformation und Reflexion unserer Selbst als Subjekte gefragt (...) und das Verhältnis von Musik und Subjekt konstruktiv thematisiert. (shrink)
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  9.  5
    Hauptfragen der Metaphysik.Daniel Martin Feuling -1936 - Leipzig,: A. Pustet.
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  10. Autonomy, social structure, and the economy : freedom within restriction and opportunity.Daniel K. Finn -2025 - In Christopher J. Insole & Benjamin R. DeSpain,Redeeming autonomy: secular and theological crossings. New York: T&T Clark.
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  11.  8
    Consumer ethics in a global economy: how buying here causes injustice there.Daniel K. Finn -2019 - Washington, DC: Georgetown University Press.
    Workers in distant nations who produce the products we buy frequently suffer from accidents, managerial malfeasance, and injustice. Are consumers who bought the products made by these workers in any way morally responsible for those injustices? And what about the far more frequent, less severe injustices, such as the withholding of wages, the denial of bathroom breaks, forced overtime, and harassment of various sorts? Could buying a shirt at the local department store create for you some responsibility for the horrendous (...) death in a factory fire of the women who sewed it half a planet away? (shrink)
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  12.  438
    The political ethics of health.Daniel Weinstock -2010 -Les Ateliers de L’Ethique 5 (1):105-118.
    This paper seeks to provide an overview of some of the main areas of debate that have emerged in recent years at the interface between theories of justice and health care. First, the paper consi- ders various positions as to what the index of justice with respect to health ought to be. It warns on practical and principled grounds against conceptual inflation of the notion of "health" as it appears in theories of distributive justice. Second, it considers how various standards (...) according to which goods ought to be distributed in a just society apply to debates within health care. (shrink)
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  13. Good news journalism is dying.Daniel Hallin -2019 - In M. M. Eboch,Ethics in journalism. New York: Greenhaven Publishing.
     
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  14.  25
    On differences between the real and physical plane.Daniel Winterstein,Alan Bundy &Mateja Jamnik -2004 - In A. Blackwell, K. Marriott & A. Shimojima,Diagrammatic Representation and Inference. Springer. pp. 29--31.
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  15. Separate isles? On historiography, philosophy, and intellectual history.Daniel Woolf -2023 - In Sandra Lapointe & Erich Reck,Historiography and the Formation of Philosophical Canons. New York, NY: Routledge.
     
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  16. Phronêsis and Kalokagathia in Eudemian Ethics VIII.1.Daniel Wolt -forthcoming -Journal of the History of Philosophy.
    In Eudemian Ethics 8.3, Aristotle treats a virtue that he calls kalokagathia, ‘nobility-and-goodness’. This virtue appears to be quite important, and he even identifies it with “perfect virtue” (1249a17). This makes it puzzling that the Nicomachean Ethics, a text that largely parallels the Eudemian Ethics, does not discuss kalokagathia at all. I argue that the reason for this difference has to do with the role that the intellectual virtue practical wisdom (phronêsis) plays in these treatises. The Nicomachean Ethics, I argue, (...) makes use of a more expansive conception of phronêsis than does the Eudemian Ethics. Hence, the work that is done by kalokagathia in the Eudemian Ethics -- crucially, accounting for the unity of the virtues -- is done in the Nicomachean Ethics by phronêsis. (shrink)
     
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  17. Tom Petty Didn't Really Need to Know.Daniel Zelinski &Don Fallis -2019 - In Randall E. Auxier & Megan A. Volpert,Tom Petty and Philosophy: We Need to Know. Chicago, Illinois: Open Court Publishing.
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  18. Schelling's Poetry.Daniel Whistler -2014 -Clio: A Journal of Literature, History, and the Philosophy of History 43 (2):143-176.
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  19.  15
    Lovers of Wisdom: A Historical Introduction to Philosophy with Integrated Readings.Daniel Kolak -1997
    This is the most comprehensive text with integrated readings available for Introduction to Philosophy courses. It covers all the major figures from the pre-Socratics to 20th Century philosophy with a scope wide enough to embrace the analytic and continental traditions.
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  20.  37
    The results are in: The scope and import of Hintikka's philosophy.Daniel Kolak &John Symons -2004 - In Daniel Kolak & John Symons,Quantifiers, Questions and Quantum Physics: Essays on the Philosophy of Jaakko Hintikka. Dordrecht, Netherland: Springer. pp. 209--271.
  21. Reference and Fictional Names.Daniel Asher Krasner -2001 - Dissertation, University of California, Los Angeles
    Philosophical accounts of the semantics of fiction have tended to be problematic in one of two ways: either they have denied that items used in fictional discourse have their plain meaning, introducing complications into otherwise satisfactory accounts of semantics, or they have posited special kinds of entities, introducing complications into otherwise satisfactory accounts of ontology. Accounts that tried to avoid these problems by positing mere possibilia as fictional entities were thought to be hopeless inasmuch as it was thought impossible to (...) pick out unique mere possibilia, and there could be no causal connection to them of the sort that was thought to be necessary for reference. I proposed to try to deal with the first problem by using counterfactuals, which each pick out a relatively small, constrained set of possible worlds, and presumably could so limit the possibilia contained in them to make picking out unique ones possible. I improve on David Lewis' counterfactual semantics for fiction by altering the analysis to make the experience of a hypothetical listener central, rather than the actions of a hypothetical narrator. As for the second, I show bow the causal theory of names can plausibly be expanded to a counterfactual theory of names, which would allow for naming across possible worlds. I conclude that fictional names rigidly designate mere possibilia, which allows for a more normal semantics for fiction than had seemed possible. (shrink)
     
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  22. Der Ursprung des Begehrens.Daniel Krochmalnik -2017 - In Angelica Löwe, Roman Lesmeister & Daniel Krochmalnik,Gesetz und Begehren: theologische, philosophische und psychoanalytische Perspektiven. München: Verlag Karl Alber.
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  23.  9
    Geschichte zwischen Mythos und Messianischem: Walter Benjamins Jetztzeit und die Zeit der Toten als humane Zeit.Daniel Kuran -2019 - [Vienna]: Vienna University Press.
    Die Verletzbarkeit der Toten -- Zeit und Eingedenken ausgehend von Benjamins Proust-Lektüre -- Jetztzeit und Metaphysik -- Ästhetische und affektive Manifestationen des Messianischen -- Räume messianischer Praxis.
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  24. In the hope of a philosopher of nature.Daniel Whistler -2023 - In Katerina Mihaylova & Anna Ezekiel,Hope and the Kantian Legacy: New Contributions to the History of Optimism. London, Vereinigtes Königreich: Bloomsbury Academic.
     
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  25. The Philosophy of Vegetarianism.Daniel Dombrowski -1987 -Environmental Ethics 9:273-276.
     
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  26. Subaltern space.Daniel Clayton -2011 - In John A. Agnew & David N. Livingstone,The SAGE handbook of geographical knowledge. Los Angeles: SAGE.
     
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  27.  65
    Self-Creation, Identity and Authenticity: A Study of "A History of Violence" and "Eastern Promises".Daniel Moseley -2012 - In Simon Riches,The Philosophy of David Cronenberg. University Press of Kentucky.
    This essay explores philosophical questions about practical identity that emerge in David Cronenberg's films, "A History of Violence" and "Eastern Promises." I distinguish the metaphysical problems of personal identity from the practical problems and contend that the latter are of central importance to the topic of authenticity. Central scenes from both films are examined with an eye to their engagement with the issues of authenticity and self-creation.
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  28.  24
    David Armstrong.Daniel von Wachter -2002 -Information Philosophie 5:24-29, http://epub.ub.uni-muench.
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  29.  7
    The Necessity of God's Existence.Daniel von Wachter -2002 - In A. Beckermann & C. Nimtz,Argument & Analyse. Mentis. pp. 516-525, http://epub.ub.uni-muen.
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  30. Moral development and distributive justice.Daniel Wegner, Goonzbleeminger, D. M. &L. Anooshian -manuscript
     
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  31. Diotima's Children By Frederick Beiser.Daniel Whistler -2010 -American Society for Aesthetics Graduate E-Journal 2 (2):15-16.
     
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  32. Conceptual issues in the definition of death: A guide for public policy.Daniel I. Wikler -1984 -Theoretical Medicine and Bioethics 5 (2).
    Current medical and legal literature generally favors a definition of death based on total cessation of brain functioning. It does not, however, supply the reasoning for this recommendation. None of the arguments for whole-brain death is convincing; there exists, however, a satisfactory rationale for identifying death with cortical death. Policymakers should refrain from endorsing any of these arguments, focussing instead on the pragmatic tasks involved in guiding medical care at the end of life.
     
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  33.  16
    Pain and the senses [Commentary].Daniel Wikler -2009 -Brain and Mind 908:315.
  34.  70
    (1 other version)Confirming mainstream economic theory.Daniel Hausman -1998 -Theoria 13 (2):261-278.
    This essay is concerned with the special difficulties that arise in testing and appraising mainstream economic theory. I argue that, like other theories designed to apply to complex open systems, it is very hard to confirm mainsteam economics. Parts can be tested and appraised, but the theory is only very weakly supported by evidence.
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  35. Doing Better Than Weighing Goods.Daniel M. Hausman -1999 -Journal of Economic Methodology 6 (3):451-56.
     
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  36. Deterministic causation of probabilities.Daniel M. Hausman -1998 -Communication and Cognition. Monographies 31 (4):365-390.
  37.  47
    Received by 1 November 1985.Daniel M. Hausman,Michael S. McPherson,James Luther Adams,Wilhelm Pauck,Roger-Lincoln Shinn,Julia Annas,Jonathan Barnes,Richard J. Bernstein,Paul Canick &Ronald Christenson -1986 -Teaching Philosophy 9 (1).
  38. Narrative anachronies in.. 201 narrative anachronies in Adam Bede and the mill on the Floss.Daniel René Akendengue -2002 -Humanitas 1:201.
     
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  39.  13
    Freedom and future: an imaginary dialogue with Sri Aurobindo.Daniel Albuquerque -1998 - Pondicherry: Sri Aurobindo Ashram. Edited by Aurobindo Ghose.
  40.  5
    Hisṭoryah shel ha-psikhologyah =.Daniel Algom -2019 - Raʻananah: Bet ha-hotsaʼah la-or shel ha-Universiṭah ha-petuḥah.
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  41. The" Clatter of Triplicity". Adorno's Reception of Hegel.Daniel Althof -forthcoming -Hegel-Studien.
     
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  42.  9
    A People Apart: Chosenness and Ritual in Jewish Philosophical Thought.Daniel H. Frank -1993 - SUNY Press.
    Philosphical speculations on chosenness and ritual in Judaism.
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  43. Dispassion, God, and nature : Maimonides and Spinoza.Daniel Frank -2019 - In Samuel Lebens, Dani Rabinowitz & Aaron Segal,Jewish Philosophy in an Analytic Age. Oxford: Oxford University Press, Usa.
  44.  25
    Deweyan Experimentalism and the Problem of Method in Political Philosophy by Joshua Forstenzer.Daniel Herbert -2020 -Transactions of the Charles S. Peirce Society 55 (4):464-468.
    With his recent contribution to Dewey studies, Deweyan Experimentalism and the Problem of Method in Political Philosophy, Joshua Forstenzer delivers a timely and highly readable examination of Dewey's democratic ideal and its contemporary relevance. Outstanding in its scholarship and compelling in its argument, Forstenzer's fascinating study presents an extensive interpretation of Dewey's experimentalist approach to democratic politics, while highlighting its significant interdisciplinary value and practical interest. Focussing particularly upon its experimentalist character and renunciation of a priori idealisations, Forstenzer examines, over (...) ten well-argued chapters, how Dewey's approach to political philosophy... (shrink)
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  45.  24
    Memory for musical attributes.Daniel J. Levitin -2002 - InFoundations of Cognitive Psychology: Core Readings. MIT Press. pp. 295--310.
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  46.  447
    Descartes on mind-body interaction.Daniel Holbrook -1992 -Southwest Philosophical Studies 14:74-83.
    In his "Meditations on First Philosophy", Descartes argues for there being a radical difference between mind and body. Yet, we know that mind and body interest. How is this possible? Descartes's answer tothis question is that human nature is a "substantial union" of mind and body. In this essay, Descartes's solution is explained and critically examined.
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  47. and Preference.Daniel M. Hausman -2007 - In Fabienne Peter,rationality and commitment. Oxford University Press USA. pp. 49.
  48. Religious discrimination and symbolism: a philosophical perspective.Daniel Whistler &Daniel J. Hill -unknown
    This report is the product of the Arts-and-Humanities Research Council’s Connected Communities programme. The specific project being undertaken at the University of Liverpool is entitled Philosophy of Religion and Religious Communities: Defining Beliefs and Symbols. The aim of the Liverpool project as a whole is to consider the contribution philosophy of religion can make to recent debates surrounding legal cases alleging religious discrimination. Its orienting question runs, ‘when, if ever, is it acceptable to prohibit the use of religious symbols?’. The (...) present report scrutinises in detail the way in which Article 9 of the European Convention of Human Rights has been utilised in recent judgments concerning the uses of religious symbolism. It argues that since 1995, Strasbourg jurisprudence, followed, to some extent, by domestic jurisprudence, has displayed what we call ‘the practical turn’. This we analyse as the turn away from seeing actions solely in the light of the antecedent beliefs that they manifest to seeing actions and the practices that they compose in their own right alongside beliefs. The practical turn can, we consider, be given several slightly different detailed readings. One such is that it is the turn from consideration of high-level theoretical systems of belief (such as religions), to which actions and practices are considered subservient, to consideration of individual low-level practical beliefs on an equal footing with the actions that naturally flow from them. (shrink)
     
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  49. Tocqueville and socialism.Daniel Mahoney -1993 - In Peter Augustine Lawler & Joseph Alulis,Tocqueville's defense of human liberty: current essays. New York: Garland.
     
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  50.  4
    PSI kingmaker: Life, thought and adventures of Peter Serracino Inglott.Daniel Massa -2013 - Malta: Progress Press Company.
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