Results for 'Damion Dooley'
226 found
Order:
1 filter applied
- OBO Foundry in 2021: Operationalizing Open Data Principles to Evaluate Ontologies.Rebecca C. Jackson,Nicolas Matentzoglu,James A. Overton,Randi Vita,James P. Balhoff,Pier Luigi Buttigieg,Seth Carbon,Melanie Courtot,Alexander D. Diehl,DamionDooley,William Duncan,Nomi L. Harris,Melissa A. Haendel,Suzanna E. Lewis,Darren A. Natale,David Osumi-Sutherland,Alan Ruttenberg,Lynn M. Schriml,Barry Smith,Christian J. Stoeckert,Nicole A. Vasilevsky,Ramona L. Walls,Jie Zheng,Christopher J. Mungall &Bjoern Peters -2021 -BioaRxiv.Biological ontologies are used to organize, curate, and interpret the vast quantities of data arising from biological experiments. While this works well when using a single ontology, integrating multiple ontologies can be problematic, as they are developed independently, which can lead to incompatibilities. The Open Biological and Biomedical Ontologies Foundry was created to address this by facilitating the development, harmonization, application, and sharing of ontologies, guided by a set of overarching principles. One challenge in reaching these goals was that the (...) OBO principles were not originally encoded in a precise fashion, and interpretation was subjective. Here we show how we have addressed this by formally encoding the OBO principles as operational rules and implementing a suite of automated validation checks and a dashboard for objectively evaluating each ontology’s compliance with each principle. This entailed a substantial effort to curate metadata across all ontologies and to coordinate with individual stakeholders. We have applied these checks across the full OBO suite of ontologies, revealing areas where individual ontologies require changes to conform to our principles. Our work demonstrates how a sizable federated community can be organized and evaluated on objective criteria that help improve overall quality and interoperability, which is vital for the sustenance of the OBO project and towards the overall goals of making data FAIR. Competing Interest StatementThe authors have declared no competing interest. (shrink)
- Knowledge, freedom and willing: Hegel on subjective spirit.Damion Buterin -2009 -Inquiry: An Interdisciplinary Journal of Philosophy 52 (1):26 – 52.This paper argues that Hegel's depiction of knowledge, as presented in the Encyclopaedia philosophy of subjective Spirit, is founded on what he deems to be the practical interests of self-consciousness. More specifically, it highlights the significance of the will in Hegel's understanding of the cognitive process. I begin with a survey of the relation between category-formation and the notion of self-determining freedom in the Logic , and therewith draw attention to the unity of thinking and willing in the Concept. I (...) then indicate how Hegel's philosophy of subjective Spirit should be read as the applied logic of the Concept, according to which the socially constituted self-conscious I seeks to realise its claims to freedom through its theoretical cognitions of objects. As part of what could be called Hegel's integrative theory of the faculties, I finally argue that the will underscores both the determinate character of our theoretical cognitions and the reflexivity of knowledge in general. On this score, I maintain that Hegel, whose relation to Kant and Fichte I also consider, is of the view that it is with reference to willing that we can account for the self-referential nature of reason in toto as the actualised unity of theoretical-practical subjectivity. (shrink)
- Veritas Filia Temporis: Experience and Belief in Early Modern Culture.Brendan MauriceDooley -1999 -Journal of the History of Ideas 60 (3):487-504.In lieu of an abstract, here is a brief excerpt of the content:Veritas Filia Temporis: Experience and Belief in Early Modern Culture *Brendan DooleyFew observers in the seventeenth century had any illusions about the reliability of political information imparted by the sources newly minted or voluminously increased during the course of the century. The newsletters appeared to be concocted from malicious gossip. 1The newspapers seemed to be published at the bidding of powerful political interests with little inclination to tell the (...) truth, 2and histories of recent events seemed to be based on faulty sources even when the writers endeavored to procure faithful accounts. “Truth is by nature elusive and slippery,” history theorist Agostino Mascardi admitted. All he could recommend as a defense for the inaccurate historian was the injunction against throwing the first stone: “Omnis homo mendax,” said David the holy king; and those who are such harsh critics of historians’ involuntary lies may well be astute trammelers of perfidy and deceit in their own lives.” 3He had no answer about historians who deliberately distorted the truth. In fact just when readers might have desired it most, from the earliest episodes of the Thirty-Years War to the last episodes of the Turkish Wars at the end of the century, the possibility of [End Page 487]gaining a realistic picture of the contemporary world seemed to be getting more and more remote.The argument of this article centers around a discussion of the cultural consequences of this late seventeenth-century trend. To some of the readers, writers, thinkers, and theorists in this period, the unreliability of information about their own time or about the past, however compounded by contemporary political and social circumstances, was nothing but a minor nuisance. To others it was a hint about the bad faith of the governments who influenced writers. To still others, this same unreliability raised deeply troubling questions about human nature and existence. It provided social and political reasons for historical skepticism, quite apart from one’s familiarity with Sextus Empiricus or the elite intellectual trends of the time. It placed everyday social and political reality in a new light, thus adding a more mundane element to the uneasy feeling produced by the new science and cosmology—the feeling, that is, of being borne along in uncontrollable currents whose exact nature the best minds nonetheless seemed incapable of understanding. It added to the disquiet produced by confessional disputes, suggesting that truth might be beyond human capacity to grasp. 4Not only in Italy but throughout Europe in the late seventeenth century this discussion will show, existing methods of ascertaining facts in political and military affairs both in the present and in past times came under a new sort of scrutiny as part of what some scholarship has regarded as no less than a wide-ranging “crisis of consciousness” at the threshold of the Enlightenment. 5The conclusion opens briefly onto the sequel of these episodes. The crisis was resolved at least in part by a corresponding movement for methodological change as well as by a reform of ideas about the proper place for intellectual improvisation in the formation of narrative in order to make historical writing persuasive as well as civically useful again. If the product of error and fraud was skepticism, the product of skepticism was modern historiography. 6 [End Page 488]History and ExperienceObviously, the elusiveness of political truth that helped touch off the late seventeenth-century crisis was no novelty of the age. Deliberate misinformation was a fully-recognized political strategy at least by the time that Machiavelli made it an explicit part of prudence by recommending the cultivation of good appearances and expressing his admiration for Pope Alexander VI and Ferdinand I of Spain as being the best liars of their time. 7In the late sixteenth century theorists all over Europe sought to join Machiavelli’s insights about the inner workings of state power to those of Tacitus in the light of conventional morality. 8In Italy it was the Piedmontese writer Giovanni Botero who, exploring these Tacitist perspectives in his Reason of State, expressed the fewest reservations about insisting on the propriety of a policy of state secrecy and misinformation. 9Florentine political theorist... (shrink)
- Hegel's incarnationalism.Damion Buterin -2012 - In Paolo Diego Bubbio & Paul Redding,Religion after Kant: God and Culture in the Idealist Era. Newcastle upon Tyne, UK: Cambridge Scholars Press.Export citation
Bookmark - Reconstructing Experience.Damion Buterin -2010 -International Philosophical Quarterly 50 (3):291-308.This paper explores the role that willing plays in Fichte’s transcendental idealism, as set out in the nova methodo lectures on the Wissenschaftslehre and elsewhere. I first consider the link between the idea of the self-positing I and freedom, as well as the bifurcation of the I into cognition and volition. I then pinpoint the significance of intellectual intuition as part of Fichte’s strategy of substantiating the actuality of freedom via practical reason, especially in relation to the way in which (...) our capacity for self-determination conditions our knowledge-claims about nature. Finally I indicate that the will is essential for intuitional experience, which entails the ability to distinguish pure willing from empirical willing. In this context, I argue that, for Fichte, willing is constitutive of the possibility of consciousnessin general, and the possibility of determinate knowledge in particular. (shrink)
- Alastair Hannay and Gordon Marino, eds., The Cambridge Companion to Kierkegaard , pp. xiii + 428. ISBN 0-521-47719-0.MarkDooley -2001 -Hegel Bulletin 22 (1-2):94-98.No categories
- Emerson on civil-disobedience-the question of an immoral law.PkDooley -1980 -Journal of Thought 15 (1):11-20.Export citation Bookmark
- 10 Marion’s Ambition of Transcendence.MarkDooley -2022 - In Ian Leask & Eoin Cassidy,Givenness and God: Questions of Jean-Luc Marion. Fordham University Press. pp. 190-198.No categories
- States of nature and social contracts: the metaphors of the liberal order.Kevin L.Dooley -2021 - New York: Peter Lang.This book examines the most significant metaphors of modern political philosophy: the state of nature and the social contract. Each of the main chapters is dedicated to the political theory of the different social contract thinkers and the ways they articulated the uniquely liberal view of equality and freedom. The last chapter, unique to most books that explore the social contract, highlights the recent challenges to these views. It is this balance between accepted contractarian ideas and their critiques that makes (...) it a unique contribution to the field of political philosophy. (shrink)
- Subungual tumors.Timothy P.Dooley,Katie E. Kindt &Mark E. Baratz -2012 - In Zdravko Radman,The Hand. MIT Press. pp. 1--7.Export citation Bookmark
- Theory in Utopia vs. Practice in Utopias -- An Invitation to Thought --.Patrick K.Dooley -1985 -Moreana 22 (Number 87-22 (3-4):57-60.No categories
- The Central States College Association Program Report on Teaching Philosophy in High School.Dooley -1969 -Journal of Critical Analysis 1 (1):13-20.No categories
- Hegel, Recognition, and Religion.Damion Buterin -2011 -Review of Metaphysics 64 (4):789-821.
- Hegel's Incarnationalism.Damion Buterin -2012 - In Paolo Diego Bubbio & Paul Redding,Religion after Kant: God and Culture in the Idealist Era. Newcastle upon Tyne, UK: Cambridge Scholars Press.Export citation Bookmark
- The Structure of a Science of Psychology: William James and B. F. Skinner.Patrick K.Dooley -1977 -Philosophy in Context 6 (9999):13-20.
- The politics of Exodus: Søren Kierkegaard's ethics of responsibility.MarkDooley -2001 - New York: Fordham University Press.In The Politics of Exodus, MarkDooley offers a lively interpretation of Kierkegaard as a precursor of the ethical and political insights of Jacques Derrida. While many connections have been forged in recent years between these two quintessentially "Continental" figures,Dooley's book argues that these affiliations run much deeper than any previous commentators have suggested. Indeed, his most controversial claim is that Kierkegaard is anything but a proponent of asocial individualism, but is one whose writings bear witness to (...) the notion of an "open quasi-community" which has driven much of Derrida's work over the past decade. In vigorously challenging conventional wisdom surrounding the place of Kierkegaard in contemporary thought and political theory,Dooley shows how powerfully postmodern and politically charged the latter's specifically 'religious' ideas are. As such, Kierkegaard ought to be read as someone who anticipated Derrida's claim that genuine responsibility in the political sphere depends upon a phophetic call for justice on behalf of the least among us. will appeal to anyone interested in the intersection of religion and postmodernism, as well as to those with interests in ethics and politics from a Continental perspective. It will undoubtedly change the way we read Kierkegaard in the new millennium. (shrink)
- Moral matters: a philosophy of homecoming.MarkDooley -2015 - New York: Bloomsbury Academic.Moral Matters: A Philosophy of Homecoming is MarkDooley's attempt to offer an alternative to 'Cyberia'. It is a book about home, memory and identity. At a time when people are rapidly disengaging from those forms of life which once bound them together, it can be argued that our happiness depends on saving and conserving them. We cannot flourish in isolation or by detaching from the social sphere which surrounds us. We cannot truly prosper or progress if we choose (...) to forget where we came from or if we dismiss our inherited moral wisdom. And yet, in opting for loss, separation and homelessness, it seems we have done just that. We have opted for a rootless existence where alienation and amnesia are the norm. This powerful and passionate book shows how the alienated, 'postmodern' self can become re-rooted to time and place and restored to full humanity and happiness whilst moving in a virtual, hyperconnected world. In caring for creation, conserving culture and saving the sacred we can once again make our home in the world and experience the consolation of moving from loss to love."--Publisher's description. (shrink)
- Reading Iris Murdoch’s Metaphysics as a Guide to Morals.Nora Hämäläinen &GillianDooley (eds.) -2019 - Springer Verlag.Metaphysics as a Guide to Morals was Iris Murdoch’s major philosophical testament and a highly original and ambitious attempt to talk about our time. Yet in the scholarship on her philosophical work thus far it has often been left in the shade of her earlier work. This volume brings together 16 scholars who offer accessible readings of chapters and themes in the book, connecting them to Murdoch’s larger oeuvre, as well as to central themes in 20th century and contemporary thought. (...) The essays bring forth the strength, originality, and continuing relevance of Murdoch’s late thought, addressing, among other matters, her thinking about the Good, the role and nature of metaphysics in the contemporary world, the roles of art in human understanding, questions of unity and plurality in thinking, the possibilities of spiritual life without God, and questions of style and sensibility in intellectual work. (shrink)
- A Companion to Astrology in the Renaissance.BrendanDooley (ed.) -2014 - Brill.Brill’s Companion to Renaissance Astrology brings together a wide array of expertise from around the globe to explain the method and matter of this unique cultural form, summarizing the current state of research and suggesting new paths.
- McLuhan among Moralists.David J.Dooley -2013 -The Chesterton Review 39 (1/2):305-311.No categories
- The Prodigal Son Parable and Maclean's A River Runs Through It.PatrickDooley -2005 -Renascence 58 (2):165-175.No categories
- (1 other version)William James on the Human Way of Being.Patrick K.Dooley -1989 -Newsletter of the Society for the Advancement of American Philosophy 17 (52):8-8.
- Are conglomerates less environmentally responsible? An empirical examination of diversification strategy and subsidiary pollution in the U.s. Chemical industry.Robert S.Dooley &Gerald E. Fryxell -1999 -Journal of Business Ethics 21 (1):1 - 14.This study examines the relationship between corporate diversification strategy and the pollution activity of subsidiaries within the U.S. chemical industry using TRI data (EPA's Toxic Release Inventory). The subsidiaries of conglomerates were found to exhibit higher pollution levels for direct emissions than those of firms pursuing more related diversification strategies. Additionally, the subsidiaries of conglomerates exhibited more variance in overall pollution emissions compared to related diversified firms.
- Equality in Community: Sexual Equality in the Writings of William Thompson and Anna Doyle Wheeler.DoloresDooley -1996 -Utopian Studies 7 (2):248-249.
- The philosophy of Derrida.MarkDooley -2007 - Stocksfield: Acumen Publishing. Edited by Liam Kavanagh.For more than forty years Jacques Derrida has attempted to unsettle and disturb the presumptions underlying many of our most fundamental philosophical, political, and ethical conventions. In The Philosophy of Derrida, MarkDooley examines Derrida's large body of work to provide an overview of his core philosophical ideas and a balanced appraisal of their lasting impact. One of the author's primary aims is to make accessible Derrida's writings by discussing them in a vernacular that renders them less opaque and (...) nebulous. Derrida's unusual writing style, which mixes literary and philosophical vocabularies, is shown to have hindered their interpretation and translation.Dooley situates Derrida squarely in the tradition of historicist, hermeneutic and linguistic thought, and Derrida's objectives and those of "deconstruction" are rendered considerably more convincing. While Derrida's works are ostensibly diverse,Dooley reveals an underlying cohesion to his writings. From his early work on Husserl, Hegel and de Saussure, to his most recent writings on justice, hospitality and cosmopolitanism, Derrida is shown to have been grappling with the vexed question of national, cultural and personal identity and asking to what extent the notion of a "pure" identity has any real efficacy. Viewed from this perspective Derrida appears less as a wanton iconoclast, for whom deconstruction equals destruction, but as a sincere and sensitive writer who encourages us to shed light on out historical constructions so as to reveal that there is much about ourselves that we do not know. (shrink)
- Celtic cosmology: perspectives from Ireland and Scotland.AnnDooley,Séamus Mac Mathúna,Jacqueline Borsje,Gregory Toner &John William Shaw (eds.) -2014 - Toronto, Ontario, Canada: Pontifical Institute of Mediaeval Studies.The essays in this collection, many originally presented at a 2008 colloquium on Celtic Cosmology and the Power of Words, aim to examine the worldviews held by the Celtic peoples, particularly the Gaelic (Irish and Scottish) perspectives. Texts and inscriptions, some of them pre-Christian, in Celtic languages and in Celtic Latin provide the sources for the worldviews under study. This area of research is also linked to that of the power of words, which refers to human belief in powerful speech (...) acts. Naming and story-telling processes convey knowledge of the cosmos; this knowledge is connected to the landscape and its roads, rivers, mountains and hills. Cosmology is a description of the order and structure of the world as perceived by human beings, and its study is a study of layers – in the earth, in the language and in the tales. (shrink)
- Pragmatism as humanism: the philosophy of William James.Patrick KiaranDooley -1975 - Totowa, N.J.: Littlefield, Adams."A thematic exposition focused on the "whole man," especially in his practical, aesthetic, ethical, and religious dimensions, moving from consideration of the stream of consciousness and consciousness as selective according to interests, through the ethical and religious aspects of man's aspiration and experience, to the humanistic bases of James' pragmatism and radical empiricism ...Dooley's account is remarkably clear and streamlined, stressing the consistency rather than the tensions in James' thought. Thus, while James' own texts provide at once the (...) most authoritative and the most attractive approach to his thought for readers at all levels,Dooley's book seems most likely to be helpful as supplementary reading for teachers and students in introductory courses.". (shrink)
- Death, Dying and the Biological Revolution.D.Dooley-Clarke -1978 -Philosophical Studies (Dublin) 26:340-341.
- Conscience and immoral laws-Emerson and Thoreau.PkDooley -1981 -Journal of Thought 16 (2):57-66.Export citation Bookmark
- Playing the matrix: a program for living deliberately and creating consciously.MikeDooley -2017 - Carlsbad, California: Hay House.Understanding "miracles" -- The matrix -- Knowing what you really want -- Getting into the details -- Taking action -- Expedited delivery -- The time of your life.No categories
- On Aristotle Metaphysics 1.W. E.Dooley, Dexippus &J. Dillon -1992 -Tijdschrift Voor Filosofie 54 (3):540-542.No categoriesExport citation Bookmark
- The civic religion of social hope: A reply to Simon Critchley.MarkDooley -2001 -Philosophy and Social Criticism 27 (5):35-58.This article attempts to respond to Simon Critchley's claim in a recent debate with Richard Rorty, that the latter, by not fully recognizing its indebtedness to Levinas, misunderstands the political import of the work of Jacques Derrida. I maintain, pace Critchley, that trying to push the Derrida-Levinas connection too far will not only further compound Rorty's view of Derrida as a thinker devoid of political efficacy, but that it will moreover serve to obscure the significant differences which exist between Levinas (...) and Derrida - differences which cannot be overlooked in any serious discussion of the two thinkers in question. In the second half, I try to convince Critchley that what separates Derrida from Levinas is precisely what hooks him up with Rorty at a political level. Both, I argue, are committed to a civic religion of social hope. In so doing, I try to convince Rorty that his caricature of Derrida as a private writer without political consequence, ought now to be seriously reconsidered. Key Words: community • Critchley • democracy • Derrida • ethics • justice • law • Levinas • politics • religion • Rorty • sentiment • singularity • social hope. (shrink)
- Evolving research misconduct policies and their significance for physical scientists.James J.Dooley &Helen M. Kerch -2000 -Science and Engineering Ethics 6 (1):109-121.Scientific misconduct includes the fabrication, falsification, and plagiarism (FFP) of concepts, data or ideas; some institutions in the United States have expanded this concept to include “other serious deviations (OSD) from accepted research practice.” It is the absence of this OSD clause that distinguishes scientific misconduct policies of the past from the “research misconduct” policies that should be the basis of future federal policy in this area. This paper introduces a standard for judging whether an action should be considered research (...) misconduct as distinguished from scientific misconduct: by this standard, research misconduct must involve activities unique to the practice of science and must have the potential to negatively affect the scientific record. Although the number of cases of scientific misconduct is uncertain (only the NIH and the NSF keep formal records), the costs are high in terms of the integrity of the scientific record, diversions from research to investigate allegations, ruined careers of those eventually exonerated, and erosion of public confidence in science. Existing scientific misconduct policies vary from institution to institution and from government agency to government agency; some have highly developed guidelines that include OSD, others have no guidelines at all. One result has been that the federal False Claims Act has been used to pursue allegations of scientific misconduct. As a consequence, such allegations have been adjudicated in federal courts, rather than judged by scientific peers. The federal government is now establishing a first-ever research misconduct policy that would apply to all research funded by the federal government regardless of which agency funded the research or whether the research was carried out in a government, industrial or university laboratory. Physical scientists, who up to now have only infrequently been the subject of scientific misconduct allegations, must nonetheless become active in the debate over research misconduct policies and how they are implemented since they will now be explicitly covered by this new federal wide policy. (shrink)
- Kierkegaard on the margins of philosophy.MarkDooley -1995 -Philosophy and Social Criticism 21 (2):85-105.
- Medical Ethics in Ireland: A Decade of Change.DoloresDooley -1991 -Hastings Center Report 21 (1):18-21.As the ethical framework of the Catholic Church becomes incapable of accommodating the cultural diversity in Ireland, the search for a new moral discourse takes on a greater urgency. In its absence, litigation in Ireland is on the increase.
- Murder on Moriah: A Paradoxical Representation.MarkDooley -1995 -Philosophy Today 39 (1):67-82.
- Purpose and Thought: The Meaning of Pragmatism.Patrick K.Dooley -1980 -Philosophical Books 21 (1):34-36.
- The Puzzle of the Permanently Unconscious.DoloresDooley -1992 -Hastings Center Report 22 (3):2-3.
- Questioning God.John D. Caputo,MarkDooley &Michael J. Scanlon (eds.) -2001 - Indiana University Press.In 15 insightful essays, Jacques Derrida and an international group of scholars of religion explore postmodern thinking about God and consider the nature of forgiveness in relation to the paradoxes of the gift. Among the themes addressed by contributors are the possibilities of imagining God as unthinkable, imagining God as non-patriarchal, imagining a return to Augustine, and imagining an age in which praise is far more important than narrative. Questioning God moves readers beyond the parameters of metaphysical reason and modernist (...) rationality as it attempts to think the questions of God and forgiveness in a postmodernist context. Contributors include John D. Caputo, Jacques Derrida, MarkDooley, Francis Schüssler Fiorenza, Robert Gibbs, Jean Greisch, Kevin Hart, Richard Kearney, Cleo McNelly Kearns, John Milbank, Regina M. Schwartz, Michael J. Scanlon, and Graham Ward. Indiana Series in the Philosophy of Religion—Merold Westphal, general editor. (shrink)
- Truth, ethics, and narrative imagination: Kearney and the postmodern challenge.MarkDooley -2007 - In Peter Gratton & John Panteleimon Manoussakis,Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Evanston, Ill.: Northwestern University Press.
- The Pluralistic Philosophy of Stephen Crane.Patrick KiaranDooley -1993 - University of Illinois Press.Crane's fundamental philosophical view,Dooley finds, is that reality is comprised of changing and interrelated processes.
- A Community of Inquiry: Conversations Between Classical American Philosophy and American Literature.Patrick KiaranDooley -2008 - Kent State University Press.Examines the connections between American philosophy and literature. This title includes discussion of subjects ranging from Stephen Crane's metaphysics to business ethics in William Dean Howells, pragmatic religion in Willa Cather and Harold Frederic, John Steinbeck's philosophy of work, and Norman Maclean's philosophy of community.
- Call for notes, notices, queries and book reviews.Patrick K.Dooley -1991 -Newsletter of the Society for the Advancement of American Philosophy 19 (60):16-16.
- Dear SAAP Members.Patrick K.Dooley -1988 -Newsletter of the Society for the Advancement of American Philosophy 16 (51):2-2.
- Henry Thoreau.Patrick K.Dooley -1990 -Newsletter of the Society for the Advancement of American Philosophy 18 (56):33-35.
- Kuhn and psychology: The rogers—skinner, day—giorgi debates.Patrick K.Dooley -1982 -Journal for the Theory of Social Behaviour 12 (3):275–290.
- Kierkegaard: reenchanting the Lebenswelt.MarkDooley -2010 - In Jeffrey Hanson,Kierkegaard as Phenomenologist: An Experiment. Northwestern University Press.
- Medieval Universalism and It's Present Value.W. E.Dooley -1938 -Modern Schoolman 15 (2):45-45.No categories
- More's Utopia and the New World Utopias.Patrick K.Dooley -1985 -Thought: Fordham University Quarterly 60 (1):31-48.
- Pragmatism as humanism.Patrick KiaranDooley -1974 - Chicago,: Nelson-Hall.
| 1 — 50 / 226 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-54b44b69b7-g6h22 uwo