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Results for 'Damian Ugwutikiri Opata'

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  1.  23
    Essays on Igbo World View.DamianUgwutikiriOpata -1998 - Auto-Century.
  2.  53
    Damian Leszczyński.Damian Leszczyński -2011 -Roczniki Filozoficzne 59 (1):5-34.
  3.  48
    Historiografía, eurocentrismo Y universalidad en Enrique Dussel.Damián Pachón Soto -2012 -Ideas Y Valores 61 (148):37-58.
    Se exponen las críticas de Enrique Dussel a la historiografía de la filosofía tradicional y a la visión hegemónica de la modernidad y su eurocentrismo, que han ocultado la participación de otros pueblos en la constitución de Europa. Esta crítica abre las puertas a una nueva comprensión de la actuali..
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  4.  47
    Straus On Shame.Damian Vallelonga -1976 -Journal of Phenomenological Psychology 7 (1):55-69.
  5. Critical design, hybrid labor, just transitions : moving beyond technocratic ecomodernisms and the it's-too-late-o-cene.Damian White -2019 - In Manuel Arias-Maldonado & Zev Matthew Trachtenberg,Rethinking the environment for the anthropocene: political theory and socionatural relations in the new geological epoch. New York, NY: Routledge.
     
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  6.  15
    Materializm dialektyczny po „diamacie”: naukowa ontologia dialektyczna i materializm przyrodniczy.Damian Winczewski -2021 -Filozofia i Nauka. Studia Filozoficzne I Interdyscyplinarne 1 (9):311-336.
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  7.  55
    Conceptualising a Child-Centric Paradigm: Do We Have Freedom of Choice in Donor Conception Reproduction?Damian H. Adams -2013 -Journal of Bioethical Inquiry 10 (3):369-381.
    Since its inception, donor conception practices have been a reproductive choice for the infertile. Past and current practices have the potential to cause significant and lifelong harm to the offspring through loss of kinship, heritage, identity, and family health history, and possibly through introducing physical problems. Legislation and regulation in Australia that specifies that the welfare of the child born as a consequence of donor conception is paramount may therefore be in conflict with the outcomes. Altering the paradigm to a (...) child-centric model, however, impinges on reproductive choice and rights of adults involved in the process. With some lobby groups pushing for increased reproductive choice while others emphasise offspring rights there is a dichotomy of interests that society and legislators need to address. Concepts pertaining to a shift toward a child-centric paradigm are discussed. (shrink)
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  8. Monsignor John Joseph N: Academic, war Chaplain, Parish priest.Damian John Gleeson -2018 -The Australasian Catholic Record 95 (1):51.
    Gleeson,Damian John In 1924, after a hiatus of a decade, the Australasian Catholic Record was re-established under the driving force of Monsignor John Joseph Nevin, the then vice-president of St Patrick's College, Manly. Mgr Nevin was ACR's principal editor up until 1937 and with the exception of a trip to Ireland and Europe in 1927, he contributed articles and answered questions on topics ranging across canon law, marriage, and moral theology in virtually every quarterly issue of ACR for (...) more than two decades. At Manly, he educated thousands of seminarians for dioceses across New South Wales and beyond, and was the college's president from 1929 to 1942. As such, Mgr Nevin was probably the most formidable Catholic clerical academic in New South Wales in the interwar period, yet we know little of this prodigious writer and intellectual who was a key adviser, not just to the Sydney hierarchy, but to a wide range of bishops. Apart from Dr Kevin Walsh's splendid history of St Patrick's College, Manly, church historians have not sought to consider the significant career of Mgr Nevin and his influence on several generations of clergy and bishops. (shrink)
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  9.  14
    Being human in islam: the impact of the evolutionary worldview.Damian Howard -2011 - N.Y., N.Y.: Routledge.
    Islamic anthropology is relatively seldom treated as a particular concern even though much of the contemporary debate on the modernisation of Islam, its acceptance of human rights and democracy, makes implicit assumptions about the way Muslims conceive of the human being. This book explores how the spread of evolutionary theory has affected the beliefs of contemporary Muslims regarding human identity, capacity and destiny. In his systematic treatment of the impact of evolutionary ideas on modern Islam,Damian Howard surveys several (...) branches of Muslim thought. Muslim responses to the crisis of the religious imagination presented by the evolutionary worldview fall into four different forms, incorporating traditional and modern notions. The book evaluates the content, influence and success of these four forms, asking how Muslims might now proceed to address the profound challenges which evolutionary theory poses to the effective reconstruction of their religious thought. Drawing fascinating parallels with developments in the world of Christian theology which will help understanding between people of the two religions, the author reflects on the question of how Muslims can come to terms with the modern world. A valuable addition to the literature on contemporary Islamic thought, this book will also interest students and scholars of religion and modernity, the history and philosophy of science, and evolutionary theory. (shrink)
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  10.  43
    Excerpt from.Damian Bacich -1990 -The Chesterton Review 16 (3/4):361-362.
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  11.  15
    Atrakcyjność projektu metodologii praktycznej i epistemologii cnoty dla badań historyczno-gospodarczych.Damian Bębnowski -2015 -Annales. Ethics in Economic Life 18 (3):27-44.
    Ewa Domańska, Professor at the Adam Mickiewicz University in Poznań (Poland) and Stanford University (USA), historian of historiography and methodologist of history, formulated interesting comments about the state of humanities and social sciences. The development of interdisciplinary research causes the interpenetration of different disciplines. Although this kind of research is promising, inspiring as well as influencing the development of science, careless research may cause some threats in the longer term. According to Domańska, the lack of qualifications and reliability in this (...) area (especially in the area of theory and methodology) undermines the authonomy of the main disciplines and decline in the professionalism of research. This led the author to create the project, which aims to defend the independence of the threatened disciplines as well as their ‘re-professionalisation’. It can be achieved by strongly emphasizing the role of theory in science; a strong embeddement of a discipline in the theory. Domańska’s concept can be a recipe, which is a dichotomic project. Firstly, it supposes a ‘practical methodology’, which is a constructing of the theory thanks to empirical research material. Secondly, it supposes a ‘virtue epistemology’, which is the ethical aspect of the researcher’s attitude and his work. The aim of the paper is to discuss Domańska’s project and underline the originality of her concept in the context of economic and social sciences. The economic history is a specific discipline which develops at the crossroad of history and economics. It lets me put forward the thesis that Domańska’s suggestions are relevant to the research of economic history. I will show what cognitive chances are the result of the ontology of economic history. I will question what the possible threats are for the main disciplines (history and economics) as a result of the lack of professionalism in the interdisciplinary research of the economic past, and ask if Domańska’s project is attractive for the economic history research thanks to the strong setting in the ‘practical methodology’ in the theory. I also ask what the role of new theoretical approaches in that area is, and whether it is possible to formulate innovatory conceptions in the economic history. Finally, I question the role of ‘virtue epistemology’ or the ethical aspect of an economic historian’s work. (shrink)
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  12.  13
    Freedom and Responsibility in Neoplatonist Thought by Ursula Coope.Damian Caluori -2021 -Review of Metaphysics 74 (3):402-404.
  13.  26
    Problems and Solutions Concerning First Principles.Damian Caluori -2012 -Review of Metaphysics 65 (3):644-646.
  14. La filosofía española en la Rusia de ayer y de hoy.Damián Pretel Martínez -1993 -El Basilisco 14:87-90.
     
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  15. Reflections on the Readings of Sundays and Feasts December - February.Damian McGrath -2010 -The Australasian Catholic Record 87 (4):484.
  16.  15
    Globalization and Working Time: Working Hours and Flexibility in Germany.Damian Raess &Brian Burgoon -2009 -Politics and Society 37 (4):554-575.
    This article challenges popular wisdom that economic globalization uniformly increases working time in industrialized countries. International investment and trade, they argue, have uneven effects for workplace bargaining over standard hours and over work-time flexibility, such as use of temporary or fixed work contracts. The authors explain how such globalization will tend to more substantially decrease standard hours than it does work-time flexibility. And they explain how works councils and union-led collective bargaining alter the way globalization affects both aspects of working (...) time.The analysis of German enterprise data supports these expectations. Measures of globalization diminish standard working hours but yield more temporary work, fixed-contract work, and flexible working arrangements. Works councils and collective bargaining, however, mediate these effects in contrasting ways. Among enterprises without works councils or collective agreements globalization triggers more standard hours, but among firms with such representation globalization triggers fewer hours. With respect to flexibility, however, globalization increases use of temporary or fixed-term contracts more strongly where works councils or collective bargaining are present than when they are not. In short, economic openness has uneven consequences for working time, and firm-level labor representation channels those consequences in ways that highlight political agency in how people respond to globalization. (shrink)
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  17.  30
    Infinitely $p$-Divisible Points on Abelian Varieties Defined over Function Fields of Characteristic $pgt 0$.Damian Rössler -2013 -Notre Dame Journal of Formal Logic 54 (3-4):579-589.
    In this article we consider some questions raised by F. Benoist, E. Bouscaren, and A. Pillay. We prove that infinitely $p$-divisible points on abelian varieties defined over function fields of transcendence degree one over a finite field are necessarily torsion points. We also prove that when the endomorphism ring of the abelian variety is $\mathbb{Z}$, then there are no infinitely $p$-divisible points of order a power of $p$.
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  18.  16
    Dialektyka wiedzy logikomatematycznej w ujęciu Jarosława Ładosza.Damian Winczewski -2021 -Studia Philosophica Wratislaviensia 15 (4):27-47.
    The aim of the article is an analysis of the early works of Jarosław Ładosz, a Polish philosopher and mathematician, who in the 1960s conducted a thorough examination of the most important scientific accomplishments in the field of logic and mathematics from the perspective of Marxist philosophy. Being nowadays assessed as a symbol of dogmatism and orthodoxy in Polish Marxism, Ładosz revised most of the superstitions on the relationship between mathematical logic and dialectics, which have been legitimized in official Marxist (...) philosophy since the times of Marx and Engels, in his early works. Having rejected the claims of some Marxists for the formalization of dialectics, he presented the original concept of dialectics as a methodological tool for studying the sources of logical knowledge. Combining dialectical materialism with Jean Piaget’s epistemology, he formulated an elaborate, original hypothesis of the social construction of logico-mathematical knowledge, while at the same time transcending the subject-object division as-sumed in Marxist dogmatic epistemology. (shrink)
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  19.  341
    ChatGPT and the rise of generative AI: Threat to academic integrity?Damian Okaibedi Eke -2023 -Journal of Responsible Technology 13 (C):100060.
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  20.  161
    Against Existential Grounding.Damian Melamedoff -2018 -Thought: A Journal of Philosophy 7 (1):3-11.
    Existential grounding is the thesis that all existential generalizations are grounded in their particular instances. This paper argues that existential grounding is false. This is because it is inconsistent with two plausible claims about existence: the claim that singular existence facts are generalizations and the claim that no object can be involved in a fact that grounds that same object's existence. Not only are these claims intuitively plausible, but there are also strong arguments in favour of each of them.
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  21.  90
    Comparison and analysis of selected English interpretations of the Tao te Ching.Damian J. Bebell &Shannon M. Fera -2000 -Asian Philosophy 10 (2):133 – 147.
    In the last 150 years, the ambiguous and enigmatic 81 chapters of the Tao Te Ching have been translated, interpreted and adapted into the English language more than 100 times. The Tao and its subtle philosophy is currently being actively assimilated into mainstream western culture as evidenced by the popularity and volume of Taoist works. The purpose of this study was to analyse this phenomenon. First, a database of English translations of the Tao Te Ching was established. This database documents (...) the vast number of Tao Te Ching translations in print from 1868 to the present. Second, specific chapters of selected English translations of the Tao Te Ching were compared using holistic and content analysis. The holistic methods focused on the overall semantic connotation of the selected chapters. The specific (linguistic) analysis methods entailed the use of a computerised content analysis program (hyperRESEARCH for Macintosh). Through these inquiries, a specific understanding of the cross-cultural relationship between East and West was investigated. (shrink)
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  22. Brief notices-Ireland and europe in the twelfth century: Reform and renewal.Damian Bracken &Dagmar O. Riain-Raedel -2007 -Speculum 82 (1):251.
  23.  22
    Plotinus. Ennead III.4. On Our Allotted Guardian Spirit, written by Wiebke-Marie Stock.Damian Caluori -2022 -International Journal of the Platonic Tradition 16 (1):85-87.
  24.  20
    Reseña de: Axel Honneth, La idea del socialismo.Damián Ciappina -2019 -Cuadernos Filosóficos / Segunda Época 15.
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  25.  91
    On the value of natural relations.Damian Cox -1997 -Environmental Ethics 19 (2):173-183.
    In “A Refutation of Environmental Ethics” Janna Thompson argues that by assigning intrinsic value to nonhuman elements of nature either our evaluations become (1) arbitrary, and therefore unjustified, or (2) impractical, or (3) justified and practical, but only by reflecting human interest, thus failing to be truly intrinsic to nonhuman nature. There are a number of possible responses to her argument, some of which have been made explicitly in reply to Thompson and others which are implicit in the literature. In (...) this discussion I describe still another response, one which takes Thompson’s concerns about value seriously, but does not assign nature intrinsic or nonanthropocentric value. I suggest a relational environmental ethic as the basis for a genuinely ethical stance toward nature in which our relations to nature are a principal object of ethical concern. (shrink)
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  26.  63
    Putnam, Equivalence, Realism.Damian Cox -1997 -Southern Journal of Philosophy 35 (2):155-170.
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  27.  12
    Technokultura: transhumanizm i sztuka cyfrowa.Damian Gałuszka,Grzegorz Ptaszek &Dorota Żuchowska-Skiba (eds.) -2016 - Kraków: Wydawnistvo LIBRON.
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  28. La argumentación democrática. Modelos actuales de la teoría democrática.Damián Salcedo Megales -1986 -Diálogo Filosófico 6:331-344.
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  29. Wprowadzenie do francuskiej filozofii nauki od Comte'a do Foucaulta.Damian Leszczy Nski &Krzysztof Szlachcic -2003 - Wrocław: Wydawn. Uniwersytetu Wrocławskiego. Edited by Krzysztof Szlachcic.
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  30.  30
    El Ariel de rodó: Una lectura en torno a su circunstancia histórica, sus fuentes Y sus interpetaciones.Damián Pachón Soto -2014 -Cuadernos de Filosofía Latinoamericana 35 (110):40.
    En el presente trabajo se realiza una revisión del contexto histórico y sociológico en el cual nació la obra Ariel de José Enrique Rodó, a la vez que explicita las fuentes filosóficas que influyeron en su elaboración. Asimismo, se realiza una crítica de algunas de las interpretaciones más comúnmente aceptadas en torno al texto, entre estas, la supuesta antinordomanía del uruguayo. Finalmente, reivindico parte de la vigencia de este clásico libro de la filosofía de América Latina.
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  31.  37
    Convergence of measures after adding a real.Damian Sobota &Lyubomyr Zdomskyy -2023 -Archive for Mathematical Logic 63 (1):135-162.
    We prove that if $$\mathcal {A}$$ A is an infinite Boolean algebra in the ground model V and $$\mathbb {P}$$ P is a notion of forcing adding any of the following reals: a Cohen real, an unsplit real, or a random real, then, in any $$\mathbb {P}$$ P -generic extension V[G], $$\mathcal {A}$$ A has neither the Nikodym property nor the Grothendieck property. A similar result is also proved for a dominating real and the Nikodym property.
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  32.  68
    A Variety of Moral Sources in a Secular Age.Damian Barnat -2017 -Diametros 54:161-173.
    The aim of my paper is to assess in a critical way the views presented by Graeme Smith in his book A Short History of Secularism as well as in his paper Talking to Ourselves: An Investigation into the Christian Ethics Inherent in Secularism. According to Smith, secular Western societies are underpinned by Christian ethics. An example of a moral norm that – in Smith’s opinion – derives from medieval Christianity and shapes the moral condition of the members of contemporary (...) societies, is the concern about the poor. My criticism of Smith’s thesis is based on the distinction between moral norms and the ways of justifying them. Referring to this distinction, my objective is to show that certain norms which appear to be the same cannot be treated as identical due to the significant differences in their justification. (shrink)
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  33. Lightweight and Heavyweight Anti-physicalism.Damian Aleksiev -2022 -Synthese 200 (112):1-23.
    I define two metaphysical positions that anti-physicalists can take in response to Jonathan Schaffer’s ground functionalism. Ground functionalism is a version of physicalism where explanatory gaps are everywhere. If ground functionalism is true, arguments against physicalism based on the explanatory gap between the physical and experiential facts fail. In response, first, I argue that some anti-physicalists are already safe from Schaffer’s challenge. These anti-physicalists reject an underlying assumption of ground functionalism: the assumption that macrophysical entities are something over and above (...) the fundamental entities. I call their position “lightweight anti-physicalism.” Second, I go on to argue that even if anti-physicalists accept Schaffer’s underlying assumption, they can still argue that the consciousness explanatory gap is especially mysterious and thus requires a special explanation. I call the resulting position “heavyweight anti-physicalism.” In both cases, the consciousness explanatory gap is a good way to argue against physicalism. (shrink)
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  34. (1 other version)Aristotle on Why Plants Cannot Perceive.Damian Murphy -2005 -Oxford Studies in Ancient Philosophy 29:295-339.
  35.  906
    Meaningless Divisions.Damian Szmuc &Thomas Macaulay Ferguson -2021 -Notre Dame Journal of Formal Logic 62 (3):399-424.
    In this article we revisit a number of disputes regarding significance logics---i.e., inferential frameworks capable of handling meaningless, although grammatical, sentences---that took place in a series of articles most of which appeared in the Australasian Journal of Philosophy between 1966 and 1978. These debates concern (i) the way in which logical consequence ought to be approached in the context of a significance logic, and (ii) the way in which the logical vocabulary has to be modified (either by restricting some notions, (...) or by adding some vocabulary) to keep as much of Classical Logic as possible. Our aim is to show that the divisions arising from these disputes can be dissolved in the context of a novel and intuitive proposal that we put forward. (shrink)
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  36. Idealist Panpsychism and Spacetime Structure.Damian Aleksiev -2024 -Journal of the American Philosophical Association 10 (3):615-636.
    This paper presents a novel argument against one theoretically attractive form of panpsychism. I argue that “idealist panpsychism” is false since it cannot account for spacetime’s structure. Idealist panpsychists posit that fundamental reality is purely experiential. Moreover, they posit that the consciousness at the fundamental level metaphysically grounds and explains both the facts of physics and the facts of human consciousness. I argue that if idealist panpsychism is true, human consciousness and the consciousness at the fundamental level will have the (...) same metrical structure. However, as I demonstrate, human consciousness does not exhibit the same metrical structure as spacetime. Consequently, the idealist panpsychist faces an explanatory gap between the fundamental consciousness she posits and spacetime. Idealist panpsychism is incompatible with the existence of such an explanatory gap. Thus, idealist panpsychists must close this explanatory gap (which I argue they lack the resources to do), or idealist panpsychism is false. (shrink)
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  37.  30
    A Nozickian Case for Compulsory Employment Injury Insurance: The Example of Sweatshops.Damian Bäumlisberger -2020 -Journal of Business Ethics 173 (1):13-27.
    Production in sweatshops entails an elevated risk of occupational injury and sickness due to accidents and exposure to dangerous working conditions. As most sweatshop locations lack basic social security systems, health problems have severe consequences for affected workers. Against this background, this article considers what obligations employers of sweatshop labor have to their workers, and how they should meet them. Based on core libertarian concepts, it shows that they are morally responsible for health problems caused by their management decisions, that (...) they should compensate affected workers, and that they must prevent potentially irreversible health problems. In line with Nozick’s contractarian method, the article further argues that these obligations should be implemented through a compulsory employment injury insurance system. Such a system would impose industry-wide health and safety standards, in contrast to the view that libertarianism excludes any labor regulation for the protection of workers, as an illegitimate interference in voluntary labor contracts. (shrink)
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  38.  23
    Plotin, written by Jean-François Pradeau.Damian Caluori -2022 -International Journal of the Platonic Tradition 16 (1):82-84.
  39. Socratic methods in Damascius.Damian Caluori -2019 - In Christopher Moore,Brill's Companion to the Reception of Socrates. Leiden: Brill.
     
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  40.  46
    Competition, contest and the possibility of egalitarian university education.Damian Cox -2019 -Journal of Philosophy in Schools 6 (1):10-25.
    Competition and contest underpin academic life in many ways, not all of them constructive or valuable. In this paper I make a start on the task of distinguishing valuable academic competition from its opposite and suggest reforms of academic institutions that would diminish the prevalence of destructive competition and approach more nearly the egalitarian goal of treating all members of the academic community—especially, but not only, students—as equally valued and equally deserving of respect. To do this, I develop a distinction (...) between two kinds of competition: tender competition and rank competition. I analyse the illusion of meritocracy in terms of them. My principal recommendation for university pedagogical practice is to eliminate grading of student work and replace grading systems with a system of demanding pass/fail assessments. (shrink)
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  41.  7
    Aripile lui Icar.S.Damian -2004 - [București]: Editura Fundația Culturală Ideea Europeană.
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  42.  30
    Man and philosophy. On Barbara skarga's late philosophy (czlowiek I metafizyka. O póznej filozofii barbary skargi).MichalowskiDamian -2009 -Kwartalnik Filozoficzny 37 (4):237-41.
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  43.  5
    Dosvid li︠u︡dsʹkoï osoby: narysy z filosofsʹkoï antropolohiï.Damian P. Fedoryka (ed.) -2000 - Lʹviv: Monastyr monakhiv studytsʹkoho ustavu, Vydavnychyĭ viddil "Svichado".
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  44.  10
    Prawo i nauka w poglądach Leona Petrażyckiego.Damian Gil &Łukasz J. Pikuła (eds.) -2013 - Lublin: Wydawnictwo KUL.
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  45. Bradley's Acount of Truth: Between Epistemology and Metaphysics.Damian Ilodigwe -2013 -Collingwood and British Idealism Studies 19 (2):219-250.
    Since the epistemological turn initiated by Descartes at the start of the modern period and subsequently cemented by Kant's Copernican revolution in epistemology, attention has focused more on the issue of criteria of truth than the essence of truth. This is especially true in respect of discussions in philosophy of truth in contemporary philosophy. While Bradley recognizes the importance of the issue of criteria as far as the problem of truth is concerned, he is nonetheless more concerned with the question (...) of the nature of truth in his engagement with the problem of truth. Bradley sees a fundamental continuity between both concerns, to the extent that in the final analysis truth cannot be divorced from reality, so that truth is not merely a property of propositions as many contemporary theories of truth maintain, but rather a feature of reality. Bradley's approach is peculiar, no doubt, but I argue that it helps to correct certain imbalances associated with contemporary philosophies of truth. (shrink)
     
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  46.  46
    Lifting the screen on neural organization: Is computational functional modeling necessary?Damian Keil &Keith Davids -2000 -Behavioral and Brain Sciences 23 (4):544-545.
    Arbib et al.'s comprehensive review of neural organization, over-relies on modernist concepts and restricts our understanding of brain and behavior. Reliance on terms like coding, transformation, and representation perpetuates a “black-box approach” to the study of the brain. Recognition is due to the authors for attempting to introduce postmodern concepts such as chaos and self-organization to the study of neural organization. However, confusion occurs in the implementation of “biologically rooted” schema theory in which schemas are viewed as computer programs. The (...) inclusion of an additional functional level between structure and dynamics is unnecessary in a postmodernist perspective of brain and behavior. (shrink)
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  47.  23
    Causality and Time. Some Remarks on Bergson’s Metaphysics.Damian Leszczynski -2014 - In Miroslaw Szatkowski & Marek Rosiak,Substantiality and Causality. Boston: De Gruyter. pp. 165-174.
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  48.  9
    Ingarden, intencjonalność i inwazja porywaczy dusz.Damian Leszczyński -2020 -Przeglad Filozoficzny - Nowa Seria:437-453.
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  49. O wolności i o granicach filozofii politycznej [Friedrich August von Hayek, Konstytucja wolności, tłum. Janusz Stawinski, Warszawa 2006].Damian Leszczyński -2007 -Studia Philosophica Wratislaviensia:223-229.
     
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  50. Pozytywna podstawa wolności negatywnej.Damian Leszczyński -2012 -Studia Philosophica Wratislaviensia:121-142.
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