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Results for 'Dagmar Bařinová'

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  1.  22
    Empirical research on business ethics of SMEs in the V4 countries.Katarina Zvaríková,DagmarBařinová,Jaroslav Belás &Ľubomir Palčák -2023 -Ethics and Bioethics (in Central Europe) 13 (1-2):51-63.
    The aim of this study is to evaluate the level of select ethical issues in Visegrad Four (V4) countries (Czech republic, Slovakia, Poland, and Hungary) and quantify the differences in the attitudes of entrepreneurs in the field of business ethics in these countries. Empirical research was conducted in June 2022 in the V4 countries. Data collection was carried out by the renowned external company MNFORCE using "Computer Assisted Web Interviewing" (CAWI Research Method), according to the questionnaire created by the research (...) team. The total number of respondents was 1,398, of which 347 were from the Czech Republic, 322 from Slovakia, 381 from Poland, and 348 from Hungary. Statistical hypotheses were verified using descriptive statistics, chi-square, and Z-scores at a α = 5% significance level. The preliminary results of this study can be evaluated as follows: The ethical level of entrepreneurs in V4 countries is high because the dominant group showed a positive attitude towards the defined issues in the field of business ethics. The attitudes of these entrepreneurs showed that they not only perceived the importance of business ethics, but also implemented and promoted these practices in managerial decision-making. Moreover, they feel good when they behave ethically, which is a significant motivating factor. In this study, it was found that Hungarian SMEs presented the highest level of business ethics. In contrast, the Czech Republic presented the lowest level of perception and enforcement of business ethics. (shrink)
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  2.  14
    Cold War Freud: Psychoanalysis in an Age of Catastrophes.Dagmar Herzog -2016 - Cambridge University Press.
    In Cold War FreudDagmar Herzog uncovers the astonishing array of concepts of human selfhood which circulated across the globe in the aftermath of World War II. Against the backdrop of Nazism and the Holocaust, the sexual revolution, feminism, gay rights, and anticolonial and antiwar activism, she charts the heated battles which raged over Freud's legacy. From the postwar US to Europe and Latin America, she reveals how competing theories of desire, anxiety, aggression, guilt, trauma and pleasure emerged and (...) were then transformed to serve both conservative and subversive ends in a fundamental rethinking of the very nature of the human self and its motivations. Her findings shed new light on psychoanalysis' enduring contribution to the enigma of the relationship between nature and culture, and the ways in which social contexts enter into and shape the innermost recesses of individual psyches. (shrink)
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  3.  42
    Context-adjusted clinical ethics support in psychiatry: Accompanying a team through a sensitive period.Dagmar Meyer &Stella Reiter-Theil -2016 -Clinical Ethics 11 (2-3):70-80.
    In a clinic-wide approach to establish liberal policies, a closed psychiatric ward was planned to be opened. The leaders of the multi-professional team of this ward requested continuous ethics support during the first few months after the transition from their previously closed ward into an open one. During the process of accompanying the team through this ethically sensitive period of institutional change, several variations of ethics consultation were developed: the ‘context-adjusted’ clinical ethics support. Some ethics consultations focused on a retrospective (...) evaluation of a patient case, in other ethics consultations consolidation of a previous case discussion was worked out, and/or reflections on fundamental ethical issues were included. Based on our experiences and the feedback of the team, we consider this context-adjusted clinical ethics support as feasible and effective. (shrink)
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  4.  36
    Exploring and Exploiting Uncertainty: Statistical Learning Ability Affects How We Learn to Process Language Along Multiple Dimensions of Experience.Dagmar Divjak &Petar Milin -2020 -Cognitive Science 44 (5):e12835.
    While the effects of pattern learning on language processing are well known, the way in which pattern learning shapes exploratory behavior has long gone unnoticed. We report on the way in which individual differences in statistical pattern learning affect performance in the domain of language along multiple dimensions. Analyzing data from healthy monolingual adults' performance on a serial reaction time task and a self‐paced reading task, we show how individual differences in statistical pattern learning are reflected in readers' knowledge of (...) linguistic co‐occurrence patterns and in their exploration and exploitation of content‐specific and task‐general information. First, we investigated the extent to which an individual's pattern learning correlates with his or her sensitivity to systematic morphological and syntactic co‐occurrences, as evidenced while reading authentic sentences. We found that the stream of morphological and syntactic information has a more pronounced effect on the reading speed of, as we will label them, content‐sensitive learners in that the more probable the co‐occurrence pattern, the faster their reading of that pattern will be. Next, we investigated how differences in pattern learning are reflected in the ways in which individuals approach the reading task itself and adapt to it. Casting this relation in terms of exploration/exploitation strategies, known from Reinforcement Learning, we conclude that content‐sensitive learners are also more likely to initially probe (explore) a wider range of directly relevant patterns, which they can later use (exploit) to optimize their reading performance further. By affecting exploratory behavior, pattern learning influences the information that is gathered and becomes available for exploitation, thereby increasing the effect pattern learning has on language cognition. (shrink)
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  5.  31
    The Role of Lexical Frequency in the Acceptability of Syntactic Variants: Evidence From that‐Clauses in Polish.Dagmar Divjak -2016 -Cognitive Science 40 (7):n/a-n/a.
    A number of studies report that frequency is a poor predictor of acceptability, in particular at the lower end of the frequency spectrum. Because acceptability judgments provide a substantial part of the empirical foundation of dominant linguistic traditions, understanding how acceptability relates to frequency, one of the most robust predictors of human performance, is crucial. The relation between low frequency and acceptability is investigated using corpus- and behavioral data on the distribution of infinitival and finite that-complements in Polish. Polish verbs (...) exhibit substantial subordination variation and for the majority of verbs taking an infinitival complement, the that-complement occurs with low frequency. These low-frequency that-clauses, in turn, exhibit large differences in how acceptable they are to native speakers. It is argued that acceptability judgments are based on configurations of internally structured exemplars, the acceptability of which cannot reliably be assessed until sufficient evidence about the core component has accumulated. (shrink)
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  6.  4
    Der Begriff der Erinnerung in der Philosophiegeschichte.Dagmar Berger -2012 - Stockholm: Skandinavien Verlag.
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  7. Freiheit trotz Zugehörigkeit. Über den Ausstieg aus kulturellen und religiösen Gruppen.Dagmar Borchers -2019
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  8. Hat oder produziert der Mensch bedurfnisse?: Zur rede Von wahren und falschen bedurfnissen.Dagmar Fenner -2002 -Conceptus: Zeitschrift Fur Philosophie 35 (86-88):319-343.
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  9.  33
    Entre a Phýsis e Pólis: Temporalidade Grega.Dagmar Manieri -2010 -Synesis 2 (1):26-47.
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  10.  45
    (1 other version)Obituary.Dagmar Reichert -1998 -Philosophy and Geography 1 (2):157 – 164.
  11.  27
    Surface Strategies And Constructive Line-Preferential Planes, Contour, Phenomenal Body In The Work Of Bacon, Chalayan, Kawakubo.Dagmar Reinhardt -2005 -Colloquy 9:49-70.
    The paper investigates Maurice Merleau-Ponty’s discussion of body and space and Gilles Deleuze’s reading of Francis Bacon’s work, in order to derive a renegotiated interrelation between habitual body, phenomenal space, preferential plane and constructive line. The resulting system is ap- plied as a filter to understand the sartorial fashion of Rei Kawakubo and Hussein Chalayan and their potential as a spatial prosthesis: the operative third skin. If the evolutionary nature of culture demands a constant change, how does the surface of (...) a third skin, which embodies the generative of stable/ unstable, respond to changes of context? The fleeting, shifting conditions of contemporary culture/ lifestyle rely upon, result in, and reflect one constant, change: change of working conditions, family structures, modes of inhabitation, relation networks, of userprofile and identity, of social and territorial boundaries. We occupy the shift- ing spatial parameters of a transitional supermodern environment. Culture, as enacted or embodied through each of these fields, is regulated by a number of abstract and factual variables that interplay constantly: time, space, movement, surface, individual, and data. Elizabeth Grosz argues that culture is an evolutionary effect: it regenerates itself in order to ensure the survival of the species. Each “prosthetic” expression of culture – language, fashion, architecture, etc. – changes repeatedly. Here change is not an end in itself, but a means. And the most successful prosthesis may not be the one that is able to answer the largest number of challenges, but one which itself undergoes a process of learning, self-modification, and differentiation – in short, a process of evolution. Any prosthesis is by nature an extension of the body. In the case of architecture and fashion the prosthesis addressing change is most often external to the body – a “cultural fur” or a surface phenomenon, that is, a highly profiled supplementary skin. As with all prostheses, their respective life-span depends on their ability to reflect a change in context and value systems. They are adapted or updated, if not, they vanish. Any situation of change is processed as a differentiation between the actual and the virtual of a given context. Grosz identifies distinctions between the actual and virtual, the real and the possible: the possible is a preformed real that has not yet received its final materiality, and thus delineates a range of options of becoming. The real is the blueprint of the possible, negotiated by factual limitations, and it is conjoint with the actual through a process of differentiation and divergence. The virtual comprises alternate variations of the actual, it defines a realm of deviation from the blueprint. In order to be responsive to change, the balance between the actual and virtual thus must be rendered unstable: “The virtual requires the actual to diverge, to differentiate itself, to proceed by way of division and disruption, forging modes of actualisation that will transform this virtual into others unforeseen or uncontained within it.” 4 The integration of the virtual allows a re-ordering of the blueprint, a return to the crossroad of possibilities, unlimiting and processing an alternative real, and establishing a state of continual change. A repeated change – not as a choice between a number of options but as a gradual process – marks the moment of evolution, and requires a dynamic system. Such a dynamic can be rendered as an adaptable, flexible, modular, mobile, or morphing system of change. The key lies with the fluency and ability of adaptation for the proposed differentiation between actual and virtual – thus it is an elastic change that is required. The nature of this elasticity is encoded in a repeated repositioning of the variables: a constant fine-tuning of a maximum number of parameters that engineer, alter and define the blueprint. When looking for a dynamic system that incorporates a transformation of skin or space, we are in search of dynamics through an operative surface, controlled by means of the constructive line. Both operative surface and constructive line are generative methods for the formation and form finding of the second and third skin of sartorial fashion and architecture respectively, as they both produce inhabitable or wearable envelopes with a specific responsiveness. Both professions share communication, coding and signage, form information programs, pattern charts, volume outlines, texture fields, surface operations, and implement electronic or digital extensions. In both, the constructive line shapes the surface twice: before production and in operation. The surface demarcates space, spatial envelope, enclosing garment, field of action. In which way can an operative system of the surface with stable/ unstable conditioning generate a phenomenological or evolutionary change in the reconstruction of body and context? How do time, space, movement, surface, individual and data interact in this framework? What is the impact of surface strategies and constructive line on that system? (shrink)
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  12. „K dvom významom pojmu zodpovednosť.".Dagmar Smreková -forthcoming -Filozofia.
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  13.  20
    Gender and Sustainable Consumption: A German Environmental Perspective.Dagmar Vinz -2009 -European Journal of Women's Studies 16 (2):159-179.
    The debate about sustainability and gender at the international level is characterized by a strong presence of international women's networks from the South. However, in Agenda 21 — the UNCED programme for sustainability in the 21st century — the situation of women in the North is barely visible. Nevertheless, Agenda 21 recommends that all states pursue strategies of sustainability at national and local levels. Therefore, it is necessary to contribute to the sustainability debate from a Northern feminist perspective. This article (...) discusses relevant contributions from feminist scholars in Germany and looks at the arguments that have been brought forward in the context of developing a strategy of sustainable development in Germany from a gender perspective. Second, results of gender studies in relevant fields of sustainability are discussed, using the distinction between explicit and implicit gender aspects. Finally, research perspectives for developing concepts of linking socioecological transformation with empowerment are presented as a specific feminist claim to sustainability. (shrink)
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  14.  36
    Decentred autonomy and authenticity in Honneth.Dagmar Wilhelm -2014 -Hegel Bulletin 35 (2):292-312.
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  15.  23
    Kommentar II zum Fall: „Seelische Notlage und später Schwangerschaftsabbruch“.Dagmar Schmitz -2023 -Ethik in der Medizin 35 (2):309-311.
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  16.  13
    (1 other version)Axel Honneth: Reconceiving Social Philosophy.Dagmar Wilhelm -2016 - New York: Rowman & Littlefield International.
    This book offers a critical assessment of Axel Honneth’s complex and growing opus in social and political philosophy. It examines this in the context of the history and future of the Frankfurt School and in its relation to contemporary analytic approaches to social and political philosophy as well as postmodernist critics.
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  17.  7
    Intimacy and Exclusion: Religious Politics in Pre-revolutionary Baden.Dagmar Herzog -1996
    During the years leading up to the revolutions of 1848, liberal and conservative Germans engaged in a contest over the terms of the Enlightenment legacy and the meaning of Christianity--a contest that grew most intense in the Grand Duchy of Baden, where liberalism first became an influential political movement. Bringing insights drawn from Jewish and women's studies into German history,Dagmar Herzog demonstrates how centrally Christianity's problematic relationships to Judaism and to sexuality shaped liberal, conservative, and radical thought in (...) the pre-revolutionary years. In particular, she reveals how often conflicts over the "politics of the personal," especially over sex and marriage, determined "larger" political matters, among them the relationship between church and state and the terms on which Jews were granted civic rights. Herzog documents the rise of a politically sophisticated conservative Catholicism, and explores liberals' ensuing eagerness to advance a humanist version of Christianity. Yet she also examines the limitations at the heart of the liberal project, especially liberals' unwillingness to grant equality to those deemed "different" from the Christian male norm. Finally, the author analyzes the difficulties encountered by philosemitic and feminist radicals in reconceptualizing both classical liberalism and Christianity in order to make room for the claims of Jews and women. Originally published in 1996. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. (shrink)
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  18.  17
    Thinking in Many Tongues: Language(s) and Late Imperial China’s Science.Dagmar Schäfer -2017 -Isis 108 (3):621-628.
    A society and scholarly culture united in its use of one language dominates the general view of Late Imperial China’s sciences. Recent studies have suggested, however, that in the past, as in the present, multilingual practices might have been the norm. Asian-language historians have shown that Chinese script embraced many tongues, intonating the characters in different dialects and giving them new meanings in Japanese, Korean, or Vietnamese. Rather than assuming that a hegemonic approach to language was a given in historical (...) China, this essay suggests that we should ask why—or even if—this was the case, given that scientific knowledge was continuously transmitted to China from other learned traditions (Persian, Indian, European) and that new objects and practices entered Chinese learned discourse from diverse vernacular cultures that flourished on the local level throughout the empire. The essay discusses how to understand scientific and technological developments against changing views of Late Imperial China as a culture enmeshed in plurilingual practices. (shrink)
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  19.  91
    Genetic testing in the workplace.Dagmar Schmitz &Urban Wiesing -2005 -Ethik in der Medizin 17 (2):114-126.
    ZusammenfassungDie Zulässigkeit genetischer Untersuchungen an Arbeitnehmern wird in Deutschland neu diskutiert, nachdem einer hessischen Lehrerin die Verbeamtung auf Probe zunächst verweigert wurde, weil ihr Vater an der Huntington-Krankheit leidet. Es soll untersucht werden, ob eine gesetzliche Regelung genetischer Untersuchungen in der Arbeitsmedizin wünschenswert ist und welche ethischen Maßstäbe dabei zu berücksichtigen wären. Gendiagnostische Untersuchungsverfahren im engeren Sinn finden noch keine breite Anwendung in der Arbeits- und Betriebsmedizin. Die Nutzung genetischer Informationen gehört aber auch hier zum Standard. Damit sind verschiedene ethische (...) Konflikte verbunden, die insbesondere die Bereiche Autonomie und Diskriminierung betreffen. Gesetzliche Regelungen sollten sich daher nicht an der jeweiligen gendiagnostischen Technologie orientieren, sondern an der prognostisch-prädiktiven Qualität genetischen Wissens. Das Machtungleichgewicht am Arbeitsplatz und die immanenten Interessenkonflikte machen gesetzliche Regelungen erforderlich, die angesichts der zunehmenden Verfügbarkeit prädiktiver medizinischer Informationen Personenrechte schützen und einen fairen Interessenausgleich fördern. (shrink)
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  20.  34
    Ethics rounds: affecting ethics quality at all organisational levels.Dagmar Schmitz,Dominik Groß,Charlotte Frierson,Gerrit A. Schubert,Henna Schulze-Steinen &Alexander Kersten -2018 -Journal of Medical Ethics 44 (12):805-809.
    Clinical ethics support services are experiencing a phase of flourishing and of growing recognition. At the same time, however, the expectations regarding the acceptance and the integration of traditional CES services into clinical processes are not met. Ethics rounds as an additional instrument or as an alternative to traditional clinical ethics support strategies might have the potential to address both deficits. By implementing ethics rounds, we were able to better address the needs of the clinical sections and to develop a (...) more comprehensive account of ethics quality in our hospital, which covers the level of decisions and actions, and also the level of systems and processes and aspects of ethical leadership. (shrink)
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  21.  20
    Power positions in the farm family, marrying in, and negative peer pressure: the social relations that impact agricultural practice.Dagmar Wicklow &Sally Shortall -forthcoming -Agriculture and Human Values:1-15.
    In this article, we wish to consider relationships internal and external to the farm household, and how these enable and/or mitigate the adoption of better farm practices. We find that internally, members of the farm household (successors or spouses ‘marrying in’), can influence the future direction of agricultural practice in a positive way, that is more profitable and sustainable. It is not a straightforward process though. Interpersonal household relations play a role; status and standing within the family can impact on (...) how decisions about change are made. This relates to both people marrying in and the position of the successor in an inter-generational household. We found that the power of the farming peer group to influence change is underestimated. Our data shows that farming is an occupation subject to strong cultural norms regarding acceptable farming practice. Sometimes farm family decisions to change agricultural practice falter under the weight of sanctions and derision encountered when trying to make adjustments. This paper draws from two data sets in Germany and England. We conclude that understanding internal farm household interactions, and their external relations with farming peer groups is critical to supporting the future of agriculture. (shrink)
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  22.  16
    Peter Rinderle, Musik, Emotionen und Ethik.Dagmar Fenner -2012 -Philosophisches Jahrbuch 119 (1):180-183.
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  23.  37
    Konrad von Megenbergs Buch von den Natürlichen Dingen : Ein Dokument Deutschsprachiger Albertus Magnus-Rezeption Im 14. Jahrhundert.Dagmar Gottschall -1950 - Brill.
    This study contextualizes Konrad of Megenberg’s “Book of Natural Things” within the natural philosophy practiced by the Faculty of Arts in the 14th century. Albert the Great and texts of ps.-Albert emerge as significant in this interpretation.
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  24.  23
    Fascisms and Their Afterli(v)es: An Introduction.Dagmar Herzog &Stefanos Geroulanos -2021 -Journal of the History of Ideas 82 (1):73-83.
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  25.  33
    Mediated memory and life in dignity.Dagmar Kusá -2019 -Human Affairs 29 (2):224-234.
    After the fall of an oppressive regime, public interpretation of the past provides the normative backbone for the new society’s institutional framework. This narrative also molds temporality on a collective level, elevating some events and eras above the floating river of time, while omitting or suppressing others. In all societies, collective memory, and the temporality embedded within it, are mediated within the public domain. This paper argues that the hyper-accelerated time of transition leaves its mediating function vulnerable and prone to (...) slip into manipulation. By monopolizing the public interpretation of the past and manipulating public temporality, political regimes undermine the processes of healing and reconciliation, which require us to recognize different voices and interpretations. A manipulated temporality, that clashes with the personal temporality of lived experience, may violate personal identity and dignity and impede the democratic project. (shrink)
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  26.  9
    Von der Seele zum Ich: Fichtes Auseinandersetzung mit der Psychologie in der frühen Wissenschaftslehre.Dagmar Langen -2011 - Würzburg: Ergon Verlag.
    Was ist zu Beginn des 21. Jahrhunderts von einer Auseinandersetzung mit der Philosophie Johann Gottlieb Fichtes zu erwarten, die sich darum bemuht, die Konstitution von Subjektivitat herauszuarbeiten? Kann es nach dem 'Tod des Subjektes' und der neurobiologischen Erforschung des Bewusstseins ein Interesse an Fichte geben, das mehr als ein historisches ist? Das Ziel der vorliegenden Arbeit ist es, anhand Fichtes Kritik an dem psychologischen Konzept der Seele seine Konstitution von Subjektivitat als mogliche Grundlage fur systemisches Denken und Arbeiten zu erweisen. (...) Zwingende Vorraussetzung, um Fichtes Philosophie zur heutigen Subjektivitats-Debatte hin zu offnen, ist es dabei allerdings, immer noch weit verbreitete Missverstandnisse uber die Wissenschaftslehre zu beheben: Einschatzungen wie 'Grossenwahn' oder 'Narzissmus' gilt es zu widerlegen, um eine neue Lesart der Wissenschaftslehre zu fordern, um damit wiederum ihr volles Potential frei zu legen. (shrink)
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  27.  3
    Fontenelle’s Éloges des académiciens : Creating the Scientific Persona.Dagmar Pichová -2024 -Filozofia 79 (10):1097-1110.
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  28.  31
    Theatrical documentary of performance art.Dagmar Podmaková -2013 -Human Affairs 23 (1):81-90.
    M.H.L. is a theatrical production dedicated to the first Slovak professional female director Magda Husáková-Lokvencová, which combines documentary theatre and performance. Sláva Daubnerová wrote the script and scene concept and is director and plays the sole character in the play. She portrays the private and professional life of M.H.L. in a chronologically sequenced and mosaic-like fashion. M.H.L. is portrayed as an educated, broad-minded and intelligent woman who knows her own mind. She graduated in law and then took up theatre direction. (...) Her private and professional life represented a series of ups and downs. Initially happy at the side of her husband, Gustáv Husák—successful early on as a politician, and flourishing in the theatre, she later had to struggle to survive and make a comeback to the theatre. Performer Daubnerová, enhanced the performance by using video art and sound design as important elements in the production. (shrink)
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  29.  19
    Plüüškarud, tarnagotchi, transgeensed hiired.Dagmar Schmauks -2000 -Sign Systems Studies 28:325-325.
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  30. What Does Assuming Responsibility Mean? Towards the Concept of Imputation in Contemporary Ethics.Dagmar Smrekova -2010 -Filozofia 65 (9):893-906.
    The conceptual basis of the paper is the difference between two types of responsibi- lity: the agent’s responsibility for his own acts and their effects; a responsibi- lity which is primarily oriented to the Other, about whom one is concerned and for whom one guarantees. The paper deals with this second meaning of responsibility: an imputation of a deed to somebody as its agent. The author explores the origins of the modern concept of imputation, its specific character and effectiveness, as (...) well as its limitations. She focuses on three approaches: those of M. Weber, A. Giuliani and P. Ricœur. Weber’s responsibility means a causal imputation. But it was not Weber, who introduced this way of defining the act’s ethical value. Giuliani shows, how the theological concept of imputation is related to its later laicization in the theory of natural law. Ricœur argues that the real history of responsibility began after responsibility has been separated from the theological context. In conclusion it is showed, that although responsibility rooted in one’s realizing the vulnerability of the Other differs from the responsibility of the agent for his own deeds, these are neither historically, nor theoretically two independent realms. (shrink)
     
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  31.  36
    Historisierung Und Gesellschaftlicher Wandel in Deutschland Im 19. Jahrhundert.Dagmar Stegmüller,Christian Mehr &Ulrich Muhlack (eds.) -2003 - Akademie Verlag.
    Dieser Band geht auf ein Colloquium zurück, das vom 7. bis zum 9. November 2001 in Bad Homburg vor der Höhe stattgefunden hat. Er enthält zunächst einmal die je nach dem Bedürfnis oder Geschmack der Verfasser überarbeiteten Vorträge, die dort gehalten worden sind.
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  32.  42
    Modeling movement variability in space and time.Dagmar Sternad &Karl M. Newell -1997 -Behavioral and Brain Sciences 20 (2):322-322.
    Plamondon & Alimi propose a universal account of trajectory formation and speed/accuracy trade-off in rapid movements but fail, because: (1) the kinematic model ignores the more fundamental dynamics of movement generation, and (2) it does not capture the essential space-time constraints of movement accuracy. Hence, the modeling lacks a biologically and behaviorally principled foundation and is driven by pragmatic function fitting.
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  33.  24
    The Emerging Role of Interdisciplinarity in Clinical Psychoanalysis.Dagmar Steinmair &Henriette Löffler-Stastka -2021 -Frontiers in Psychology 12.
    Given the tight interconnections proposed between brain and psyche, psychoanalysis was conceptualized as an interdisciplinary theory right from the beginning. The diversification of knowledge performed by different science and technology fields, concerned with the same matter, makes this interdisciplinarity even more visible and evident. This challenges the integrative potential lying in psychoanalytic meta-theory.
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  34. Neznámý deník Komenského: pracovní deník v díle Komenského jako příspěvek k hodnocení dialektických vztahů pansofie a pedagogiky ve spisech Komenského.Dagmar Votrubová -1976 - [Praha: Pedagog. ústav J. A. Komenského ČSAV. Edited by Johann Amos Comenius.
     
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  35.  16
    The Fetus as a Patient: A Contested Concept and its Normative Implications.Dagmar Schmitz &Angus Clarke -2018 - Routledge.
    Due to new developments in prenatal testing and therapy the fetus is increasingly visible, examinable and treatable in prenatal care. Accordingly, physicians tend to perceive the fetus as a patient and understand themselves as having certain professional duties towards it. However, it is far from clear what it means to speak of a patient in this connection. This volume explores the usefulness and limitations of the concept of ¿fetal patient¿ against the background of the recent seminal developments in prenatal or (...) fetal medicine. It does so from an interdisciplinary and international perspective. Featuring internationally recognized experts in the field, the book discusses the normative implications of the concept of ¿fetal patient¿ from a philosophical-theoretical as well as from a legal perspective. This includes its implications for the autonomy of the pregnant woman as well as its consequences for physician-patient-interactions in prenatal medicine. (shrink)
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  36.  36
    Ethics Consultation—A Blind Spot of Philosophy in Bioethics?Dagmar Schmitz &Marcus Duewell -2022 -American Journal of Bioethics 22 (12):47-48.
    While making an important point for a strong role of philosophers and philosophical work in bioethics, Blumenthal-Barby and colleagues (2022) fail to mention one of the most pressing tasks in this...
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  37.  36
    Die Rechte zukünftiger Kinder im Kontext pränataler Diagnostik.Dagmar Schmitz &Marcus Düwell -2021 -Ethik in der Medizin 34 (1):49-63.
    Das Gendiagnostikgesetz verbietet seit 2010 die pränatale Diagnostik spätmanifestierender Erkrankungen GenDG). In seiner Begründung bezog sich der Gesetzgeber in Analogie zu internationalen Empfehlungen für den pädiatrischen Bereich vor allem auf das Recht des heranwachsenden Kindes bzw. des späteren Erwachsenen auf Nichtwissen. Mit diesem gesetzlichen Verbot hat Deutschland einen viel diskutierten Sonderweg in der Regulierung genetischer Pränataldiagnostik eingeschlagen. Seither jedoch hat sich nicht nur die Perspektive auf prädiktive Testungen im Kindesalter verändert. In zunehmendem Maße generieren auf das gesamte Genom abzielende Diagnostikangebote (...) auch andere vorgeburtlich genetische Informationen, die – in ähnlicher Weise wie diejenigen zu spätmanifestierenden Erkrankungen eine potenzielle Gefahr für das Recht auf Nichtwissen der späteren Person darstellen. Es soll daher im Rahmen dieses Beitrages überprüft werden, inwiefern das deutsche Diagnostikverbot und dessen Bezug auf das Recht auf Nichtwissen des späteren Kindes eine tragfähige Basis zur Regulierung gendiagnostischer Untersuchungen in der Pränatalmedizin insgesamt darstellt bzw. zukünftig darstellen kann.Untersucht wird der Argumentationsgang des Diagnostikverbotes im Hinblick auf spätmanifestierende Erkrankungen vor dem Hintergrund der Entwicklungen in der prädiktiven Diagnostik. Eine Analyse des normativen Begründungsrahmens zeigt, dass nach wie vor deutlicher Klärungsbedarf hinsichtlich der philosophisch-ethischen Fundierung wie auch hinsichtlich der Interpretation eines Rechts auf Nichtwissen eines Kindes im Kontext von genetischer Diagnostik besteht. Darüber hinaus müssen auch Interessen des Kindes an eventuell möglich werdender pränataler Behandlung oder Prävention von Erkrankungen in die Abwägung miteinbezogen werden.Um zukünftigen Herausforderungen genomischer Pränataldiagnostik und -therapie begegnen zu können, müsste dringend geklärt werden, inwiefern Rechte zukünftiger Personen tatsächlich in der speziellen Situation der Schwangerschaft relevant sein können und mit welchen Pflichten diese für den Gesetzgeber, aber insbesondere auch für zukünftige Eltern und Ärzte einhergehen. Der Menschenrechtsdiskurs könnte hierfür eine tragfähige Basis und hilfreiche Strategien liefern. (shrink)
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  38. The Shapes of Objectivity: Siegfried Kracauer on Historiography and Photography.Dagmar Barnouw -1994 - In Allan Megill,Rethinking Objectivity. Durham: Duke University Press. pp. 127.
     
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  39.  9
    Angewandte Philosophie?Dagmar Borchers -2014 -Angewandte Philosophie. Eine Internationale Zeitschrift 1 (1):12-31.
    In this essay I discuss several methodological dimensions of Applied Philosophy, focussing on the question of how theoretical philosophical research can contribute to a comprehensive under...
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  40.  60
    Brenda Almond, exploring ethics. A traveller's tale.Dagmar Borchers -2000 -Ethical Theory and Moral Practice 3 (2):223-225.
  41.  22
    Frequency effects in language representation.Dagmar Divjak &Stefan Thomas Gries (eds.) -2012 - Boston: De Gruyter Mouton.
    The volume explores the relationship between well-studied aspects of language (constructional alternations, lexical contrasts and extensions and multi-word expressions) in a variety of languages (Dutch, English, Russian and Spanish) and their representation in cognition as mediated by frequency counts in both text and experiment. The state-of-the-art data collection (ranging from questionnaires to eye-tracking) and analysis (from simple chi-squared to random effects regression) techniques allow to draw theoretical conclusions from (mis)matches between different types of empirical data. The sister volume focuses on (...) language learning and processing. (shrink)
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  42.  11
    Introduction to the Special Issue.Dagmar Divjak &John Newman -2022 -Cognitive Linguistics 33 (1):1-2.
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  43. Anthropozentrische Naturethik. Wie uberzeugend sind ihre Argumente?Dagmar Fenner -2009 -Perspektiven der Philosophie 35 (1):203-232.
    In der Naturethik als einer der neuen akademischen Bereichsethiken stehen sich anthropozentrische und physiozentrische Grundhaltungen gegenüber. Der Beitrag stellt die anthropozentrische Naturethik ins Zentrum und versucht systematisch zu klären, ob und inwiefern eine Begründung naturethischer Normen im Rekurs auf menschliche Bedürfnisse und Interessen überzeugend ist. Nach einer allgemeinen Charakterisierung der anthropozentrischen Naturethik werden die drei wichtigsten anthropozentrischen Argumente vorgestellt und kritisch erörtert : die basic-needs-Argumente , die ästhetischen Argumente und die moralpädagogischen Argumente . Abschließend werden die Gegenargumente der physiozentrischen Naturethik (...) diskutiert . Dabei zeigt es sich, dass weitere Begriffsdifferenzierungen wie diejenige zwischen einem egoistischen und einem universalistischen Anthropozentrismus und zwischen einem epistemischen Anthropozentrismus und einem epistemisch-anthropozentrischen Physiozentrismus notwendig sind. (shrink)
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  44.  21
    6 Das Verhältnis von Glück und Moral.Dagmar Fenner -2007 - InDas Gute Leben. De Gruyter. pp. 141-172.
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  45. Ist die, negative Freiheit" ein Irrtum? Berlins Konzept, negativer Freiheit" im Kontrast zu Taylors Gegenentwurf, positiver Freiheit".Dagmar Fenner -2006 -Perspektiven der Philosophie 32 (1):99-132.
    Der Beitrag kontrastiert die beiden Freiheitsbegriffe einer ,,negativen" und ,,positiven Freiheit", hinter denen die divergierenden Positionen des Liberalismus und Kommunitarismus stehen. Isaiah Berlins Konzept der ,,negativen Freiheit" entpuppt sich insofern als Irrtum, als Freiheit nur in einem triadischen Modell hinreichend bestimmt werden kann: Weder als rein negative Abwesenheit von sozial externen Freiheitsschranken noch als möglichst breites Spektrum an beliebigen Handlungsoptionen . Wie Charles Taylors Gegenmodell aufweist, setzt Freiheit positiv gefasst als ,,Freiheit wozu" vielmehr höherstufige Wünsche oder Ziele voraus. Diese gründen (...) letztlich in einem normativen Selbstentwurf, der nur in Interaktion mit der sozialen Außenwelt stabilisiert werden kann. (shrink)
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  46.  10
    Wahrheit am Ende?: kritischer Versuch über das Verhältnis von Subjekt und Objekt.Dagmar Fenner -2001 - Düsseldorf: Parerga.
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  47. Was ist und zu Welchem Zweck Brauchen wir das Sokratische Gesprach? Vom sokratischen Dialog zum sokratischen Gesprach nach Nelson und Heckmann.Dagmar Fenner -2010 -Perspektiven der Philosophie 36 (1):211-243.
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  48.  24
    Der letzte Wille des Gregor von Nazianz.Dagmar Hofmann -2022 -História 71 (4):485.
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  49.  8
    Buoh und scrift. Gattungen und Textsorten in frühmittelalterlichen volkssprachigen Schriftzeugnissen: Zur Ausbildung einer Begrifflichkeit.Dagmar Hüpper -1986 -Frühmittelalterliche Studien 20 (1):93-122.
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  50.  11
    Poesie und Recht aus einem Bette. Zu Verhaltensnormen und Umgangsformen in der mittelalterlichen Familie und Verwandtschaft.Dagmar Hüpper -1993 -Frühmittelalterliche Studien 27 (1):87-123.
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