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  1.  64
    The regress argument in the republic.D. R. Duff-Forbes -1968 -Mind 77 (307):406-410.
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  2.  72
    Theology and falsification again.D. R. Duff-Forbes -1961 -Australasian Journal of Philosophy 39 (2):143 – 154.
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  3.  23
    Faith, evidence, coercion.D. R. Duff-Forbes -1969 -Australasian Journal of Philosophy 47 (2):209 – 215.
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  4.  80
    Hick, Necessary Being, and the Cosmological Argument.D. R. Duff-Forbes -1972 -Canadian Journal of Philosophy 1 (4):473 - 483.
    The concepts of necessary being, or necessary existence, and contingent being, or contingent existence, continue to occupy a central position in philosophical appraisals of Christian theism. Some philosophers have been concerned of late to emphasize a crucial ambiguity in the terms ‘necessary’ and ‘contingent', an ambiguity which threatens seriously to bedevil assessment of the claim that God's existence is necessary and not contingent. An important consequence of getting clear on this point, it is suggested, is that certain brisk attempts to (...) demolish the concept of a necessary being may be seen at least to be premature, leaving untouched,, as they do, an apparently viable sense in which God can be said to be a, indeed the, necessary being.This, substantially, is the position advocated by Professor J.H. Hick in recent discussions of this point. Hick maintains that it is of the greatest importance to distinguish two fundamentally different and contrasting notions of necessary being or necessary existence. (shrink)
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    Reply to professor flew.D. R. Duff-Forbes -1962 -Australasian Journal of Philosophy 40 (3):324 – 327.
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  6. McCLOSKEY, H. J.: "God and Evil". [REVIEW]D. R. Duff-Forbes -1976 -Australasian Journal of Philosophy 54:174.
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  7.  20
    WILSON, JOHN: "Philosophy and Religion". [REVIEW]D. R. Duff-Forbes -1962 -Australasian Journal of Philosophy 40:236.
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