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  1. Experimental analysis of hysterical blindness.J. P. Brady &D. L.Lind -1961 -Archives of General Psychiatry 4:331-39.
  2.  18
    Contact Heat Evoked Potentials Are Responsive to Peripheral Sensitization: Requisite Stimulation Parameters.Lukas D. Linde,Jenny Haefeli,Catherine R. Jutzeler,Jan Rosner,Jessica McDougall,Armin Curt &John L. K. Kramer -2020 -Frontiers in Human Neuroscience 13.
  3.  21
    Naloxone reduces fluid consumption in water-deprived and nondeprived rats.June M. Stapleton,Nancy L. Ostrowski,Vicki J. Merriman,Marcia D.Lind &Larry D. Reid -1979 -Bulletin of the Psychonomic Society 13 (4):237-239.
  4.  58
    Book Reviews Section 4.Adelia M. Peters,Mary B. Harris,Richard T. Walls,George A. Letchworth,Ruth G. Strickland,Thomas L. Patrick,Donald R. Chipley,David R. Stone,Diane Lapp,Joan S. Stark,James W. Wagener,Dewane E. Lamka,Ernest B. Jaski,John Spiess,John D.Lind,Thomas J. la Belle,Erwin H. Goldenstein,George R. la Noue,David M. Rafky,L. D. Haskew,Robert J. Nash,Norman H. Leeseberg,Joseph J. Pizzillo &Vincent Crockenberg -1973 -Educational Studies 4 (3):169-185.
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  5.  18
    Michel Henry, Lecteur de Paul. Les Vivants Dans L’Archi-Chair du Christ.Andreas GonçalvesLind -2022 -Síntese Revista de Filosofia 49 (155):495.
    Résumé: L’interprétation des concepts clefs de saint Paul à partir des intuitions fondamentales de la phénoménologie de la vie cherche surtout à nous faire saisir l’intersubjectivité possible dans l’immanence de la chair acosmique. Le corps mystique du Christ correspond, ainsi, à cette intersubjectivité acosmique qui peut d’ailleurs fonder, en tant que communauté transcendantale, une inter- subjectivité intramondaine qui se veut pacifique. Il nous semble que, de cette façon, une nouvelle ontologie sociale émerge dans l’appropriation que Henry fait de l’ecclésiologie paulinienne. (...) Il s’agit d’une ontologie qui, pour respecter la singularité de chaque individu n’a pas besoin de l’isoler ou de le concevoir par le biais d’une abstraction totalement séparée d’une quelconque relation aux autres egos. Ce faisant, Henry élabore une ontologie sociale qui n’est réfléchie ni par l’idée de contrat social des philosophes libéraux ni par les vues des communautariens, pour qui l’individu est socialement produit comme être essentiellement déjà-au-monde. Mots-clés: Michel Henry. Corps mystique. Chair. Intersubjectivité. (shrink)
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  6.  9
    Pour une écclésiologie écologique: l'actualité de la vision teilhardienne dans l'émergence de la sensibilité écologique.Andreas GonçalvesLind -2019 - Namur (Belgique): Presses Universitaires de Namur.
    Face à la nouvelle sensibilité de l'homme contemporain envers les questions écologiques, à l’importance qu’il accorde au soin de la planète, et dans le sillage de la publication de Laudato Si’, la vision de Teilhard de Chardin apparaît à nouveau actuelle. Bien que les questions et l’état des sciences aient changé considérablement depuis sa mort en 1955, la portée cosmologique de la christologie teilhardienne fait de la perspective du jésuite paléontologue une source inespérée pour une pratique chrétienne adaptée aux exigences (...) du monde moderne. À partir de sa notion d’Église en tant que Corps cosmique du Christ, où toutes les créatures de notre vaste univers sont englobées au sein de la sphère ecclésiale elle-même, la communion entre les êtres s’étend au-delà des êtres humains, fondant un profond respect pour toutes les créatures. Le présent ouvrage cherche à préciser et à justifier, d’un côté, l’insertion de Teilhard au sein de la tradition chrétienne et à envisager, d’un autre, les conséquences pratiques de cette ecclésiologie écologique, notamment dans la spiritualité, l’éthique et la liturgie. Andreas GonçalvesLind est un prêtre jésuite luso-allemand qui, pour le moment, fait une thèse doctorale sur la phénoménologie henryenne de la Vie à l’Université de Namur comme boursier de la FCT – Fundação para a Ciência e Tecnologia (Portugal). (shrink)
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  7.  61
    L. R.Lind: Vergil's Aeneid. Translated with an introduction and notes. Pp. xxiv+301. Bloomington: Indiana University Press, 1963. Paper, $ 1.95. [REVIEW]R. D. Williams -1964 -The Classical Review 14 (2):219-219.
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  8.  47
    A mathematical analysis of the experiments in extra-sensory perception.D. L. Herr -1938 -Journal of Experimental Psychology 22 (5):491.
  9. Introduction to Consciousness.D. L. Schacter &M. Gazzaniga -1995 - In Michael S. Gazzaniga,The Cognitive Neurosciences. MIT Press.
     
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  10. The Mind of William Paley.D. L. Lemahieu -1976
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  11.  40
    The Concept of Law. By H. L. A. Hart. Oxford: Clarendon Press. 1961. pp. viii, 257. $3.15.D. L. Soberman -1963 -Dialogue 2 (3):359-361.
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  12.  48
    (1 other version)J. Murrell: Plutarch: Cato the Younger. (Lactor, 14.) Pp. viii + 50. London: London Association of Classical Teachers, 1984. Paper.D. L. Stockton -1985 -The Classical Review 35 (2):387-387.
  13.  57
    Robert Étienne: Les Ides de mars. Pp. 209; 8 plates. Paris: Gallimard, 1973. Paper.D. L. Stockton -1976 -The Classical Review 26 (2):290-290.
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  14.  11
    On general purpose unifying automata.D. L. Székely -1966 -Notre Dame Journal of Formal Logic 7:305.
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  15. Ari Kohen, In Defense of Human Rights: A Non-Religious Grounding in a Pluralistic World.D. L. Williams -2008 -Philosophy in Review 28 (1):38.
  16. Tennant's Philosophical Theology.D. L. Scudder -1941 -Philosophy 16 (64):429-430.
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  17.  27
    Transformation for the energy flux of the electromagnetic wave.D. L. Khokhlov &R. -Korsakov St -2010 -Apeiron: Studies in Infinite Nature 17 (2):73.
  18. Archaeology: The Loss of Innocence.D. L. Clarke -1973 -Antiquity 47:6-18.
  19.  27
    Philosophic pre-copernicanism.D. L. Murray -1910 -Mind 19 (74):231-237.
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  20.  28
    ‘archimedes’ Erträge Der Forschung, Wissenschaftliche Buchgesellschaft.D. L. Simms -1984 -British Journal for the History of Science 17 (1):101-102.
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  21. Narrative Justification in Philosophy of Science: A Role for History.D. L. Holt -1994 - In Peter Achinstein & Laura J. Snyder,Scientific methods: conceptual and historical problems. Malabar, Fla.: Krieger Pub. Co.. pp. 137--57.
     
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  22.  40
    A Note on Corinna.D. L. Page -1957 -Classical Quarterly 7 (1-2):109-.
    Inc.Q,., N.S. v , i76ff., Mr. A. E. Harvey discusses the problem presented by the first ten lines of the first column of the Berlin Papyrus of Corinna, and finds the solution in the region of erroneous colometry. So far as I can judge, he is justified in claiming that he has offered ‘the most concise and satisfactory explanation of the irregularities’; but, if so, there is one further step which should be taken, and there is one obscurity in his (...) account which should be clarified. (shrink)
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  23.  70
    Some Fragments of Sappho and Alcaeus.D. L. Page -1951 -The Classical Review 1 (01):14-.
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  24.  42
    The New Fragment of Ibycus in P.Oxy. 2260.D. L. Page -1953 -The Classical Review 3 (01):1-2.
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  25. Durūs fī muqaddimat al-dirāsāt al-qānūnīyah.Maḥmūd Jamāl al-Dīn Zakī -1969 - al-Qāhirah: al-Hayʼah al-ʻĀmmah li-Shuʼūn al-Maṭābiʻ al-Amīrīyah.
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  26.  62
    The pure hypothetical syllogism and entailment.D. L. C. Maclachlan -1970 -Philosophical Quarterly 20 (78):26-40.
  27.  43
    The Thing in Itself Appears in a Meta-language.D. L. C. Maclachlan -1995 -Proceedings of the Eighth International Kant Congress 2:155-161.
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  28.  54
    Commentary on "social responsibility and the marketing educator: A discussion document".D. L. Kurtz -1999 -Journal of Business Ethics 19 (2):207 - 209.
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  29.  23
    The Traditional Theory of Perception Comes Back to Life.D. L. C. MacLachlan -2018 -Proceedings of the XXIII World Congress of Philosophy 75:157-161.
    The causal representative theory of perception dominated theory of knowledge for hundreds of years after it was put on the map by Descartes and Locke. It is now almost extinct. How could this happen? The theory collapsed because it could not explain how we acquire knowledge of the external world, since it presupposes a causally organized system of external objects producing sensations in us. This presupposition, however, is generally recognized as true, so that the pattern of causal inference at the (...) heart of the theory is surely justified. The theory cannot explain how we originally acquire our knowledge of the external world, but it is entitled on a second pass to correct our empirical beliefs, where necessary. This includes replacing our naive picture of the physical world with a more sophisticated scientific conception, which downgrades secondary qualities. This was, indeed, the main reason why it was originally introduced by Descartes and Locke, and has been the source of its attraction over the years. (shrink)
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  30.  117
    The role of temporal cortical areas in perceptual organization.D. L. Sheinberg &Nikos K. Logothetis -1997 -Proceedings of the National Academy of Sciences Usa 94:3408-3413.
  31.  57
    Context selection and the frame problem.D. L. Chiappe &A. Kukla -1996 -Behavioral and Brain Sciences 19 (3):529-530.
    Sperber and Wilson (1987) have criticised Fodor's (1983) pessimistic view about the possibility of a science of central systems. Fodor's pessimism stems from the holistic nature of central systems – people can access anything that they know when engaging in belief fixation. It is argued that Sperber and Wilsons theory of how relevance is realized during verbal comprehension fails to elucidate this crucial aspect of central processes. Their claims about how a context is selected are shown to presuppose the ability (...) to realize relevance. (shrink)
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  32.  59
    Platon und die Schriftlichkeit der Philosophie: Interpretationen zu den frühen und mittleren Dialogen.D. L. Blank -1993 -Ancient Philosophy 13 (2):414-426.
  33.  52
    Fundamental physics and instrumental technology.D. L. Schumacher -1974 -Foundations of Physics 4 (4):481-497.
    The working situation prevailing in theoretical and experimental physics today is held to be inseparable from the interpretation of quantum theory, and constitutes an embodiment of its implicit difficulties. Such an understanding of the present situation in fundamental physics provides a quite different basis for ideas than the formulation of alternative courses of action (experiments) or alternative forms of knowledge (theories), which proceeds from the belief in a full separation of theory from experiment in this field. It is argued that (...) this underlying belief is not well founded. One must therefore consider the technical details of the field together with its foundations, and thus especially the situation produced by fundamental physics, including, in particular, the growth of high-energy technology, which exerts a determining influence on the further course of the subject. (shrink)
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  34. The Problem of Theoretically Reconciling Economic-Focused and Duty-Aligned Research Orientations in the Corporate Social Performance Field.D. L. Swanson -1997 -Business and Society 36:106-110.
     
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  35. Implicit memory: theoretical issues.D. L. Schacter,J. S. Bowers,J. Booker,S. Lewandowsky,J. C. Dunn &K. Kirsner -1989 - In S. Lewandowsky, J. M. Dunn & K. Kirsner,Implicit Memory: Theoretical Issues. Lawrence Erlbaum.
  36. Spiegelen en idealiseren.D. L. Phillips -1987 -Wijsgerig Perspectief 28 (1):13-19.
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  37.  36
    The trail for archimedes's tomb.D. L. Simms -1990 -Journal of the Warburg and Courtauld Institutes 53 (1):281-286.
  38.  11
    Malthus and the Theology of Scarcity.D. L. LeMahieu -1979 -Journal of the History of Ideas 40 (3):467.
  39. The Idea of a Secular Society and Its Significance for Christians.D. L. Munby -1963
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  40.  20
    Pragmatism.D. L. Murray -1912 - London,: Constable & Company.
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  41.  78
    Strawson and the argument for other minds.D. L. C. MacLachlan -1993 -Journal of Philosophical Research 18:149-157.
    The classical argument for the existence of other minds begins by ascribing states of consciousness to oneself, and argues to the existence of other conscious beings on the basis of an analogy in bodily constitution and behavior. P. F. Strawson attacks the foundation of this argument. “One can ascribe states of consciousness to oneself only if one can ascribe them to others. One can ascribe them to others only if one can identify other subjects of experience.” My thesis is that (...) this objection depends on running together the two distinct necessary conditions for ascribing states of consciousness. There is the conceptual condition (a general concept of consciousness); and there is the referential condition (the capacity to identify suitable subjects).A version of the argument from analogy is also developed which does not presuppose an original consciousness that my experiences are mine. The general concept of experience is by itself enough for the original specification of all experiences associated with body M, because other experiences which also conform to the concept are not introduced until the argument from analogy is complete. (shrink)
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  42.  30
    Liberation struggle and regional co-operation: From OAU to AU.D. L. Mbua -2007 -Sophia: An African Journal of Philosophy 7 (2).
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  43.  56
    Do Tanzanian hospitals need healthcare ethics committees? Report on the 2014 Dartmouth/Penn Research Ethics Training and Program Development for Tanzania (DPRET) workshop.M. Aboud,D. Bukini,R. Waddell,L. Peterson,R. Joseph,B. M. Morris,J. Shayo,K. Williams,J. F. Merz &C. M. Ulrich -2018 -South African Journal of Bioethics and Law 11 (2):75.
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  44.  24
    Analysts of the language of morals.D. L. C. Miller -1962 - Dissertation, University of Edinburgh
    In this thesis I shall summarize and critically examine the central features of the theories of values of four contemporary moral philosophers: A.J. Ayer, C.L. Stevenson, R.M. Hare, and P.H. Nowell - Smith. I shall first look back, however, to the theory of moral philosophy of the most influential 'forefather' of this group, David Hume. Hume's theory stands as a challenge to moral philosophers who would assume that moral judgments are primarily, in some sense, acts of 'reason'. Although our four (...) contemporaries follow Hume in this, his challenge, in the form I shall indicate shortly, will provide the main theme for this thesis. (shrink)
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  45.  57
    Virgil's Marble Temple:Georgics III. 10–39.D. L. Drew -1924 -Classical Quarterly 18 (3-4):195-.
    Editors who profess to interpret these lines, while reaching agreement on some few points of detail, concur chiefly in a somewhat irritable half-confession of puzzlement and not unnatural tendency to avenge their smart on the poet's broader back. Hence the suggestions of historical misrepresentation and dramatic confusion, the hypothesis of a late recension, and other well-worn devices of commentatorial window-dressing. A task more likely to be of value to the study of the Georgics is to explore this short, compact poem (...) for that unifying principle among the multiplicity of details, in accordance with which the triumphator and the temple-builder, the Greek festival and the Italian venue, the lightness of allegory and the ponderous literalism of the Via Sacra, Virgil and Octavian each perform their different functions and move in harmony with the whole poetic plan. (shrink)
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  46. Off with her aidos: Herodotus 1.8. 3-4 (vol 46, pg 78, 1996).D. L. Cairns -1996 -Classical Quarterly 46 (2):596-596.
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  47. Christianity and Economic Problems.D. L. Munby -1956
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  48. Traditions, trends, and innovations.D. L. Horton &T. R. Dixon -1968 - In T. Dixon & Deryck Horton,Verbal Behavior and General Behavior Theory. Prentice-Hall. pp. 572--581.
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  49. A new image of unified science.D. L. SzÉkely -1969 -Logique Et Analyse 12 (48):(1969:déc.).
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  50.  44
    Begriffsbildung und operationalismus.D. L. Székely -1956 -Synthese 10 (1):65 - 70.
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