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Results for 'D. D. Slavucci'

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  1. Integrating Analogical Mapping and General Problem Solving.J. R. Anderson &D. D.Slavucci -2001 -Cognitive Science 25:71-80.
     
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  2.  147
    Advice on modal logic.D. Scott -1980 - In Karel Lambert,Philosophical problems in logic: some recent developments. Hingham, MA: Sold and distributed in the U.S.A. and Canada by Kluwer Boston. pp. 143--173.
  3.  115
    The role of temporal cortical areas in perceptual organization.D. L. Sheinberg &Nikos K. Logothetis -1997 -Proceedings of the National Academy of Sciences Usa 94:3408-3413.
  4.  61
    Consciousness in congenitally decorticate children: Developmental vegetative state as self-fulfilling prophecy.D. A. Shewmon,G. L. Holmes &P. A. Byrne -1999 -Dev Med Child Neurol 41:364-374.
  5.  36
    Interview: D.D. Raphael (1916-2015).D. D. Raphael &Gideon Calder -2016 -Philosophy Now 112:28-29.
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  6. Metarepresentations in an evolutionary perspective in Sperber.D. Sperber -2000 - In Dan Sperber,Metarepresentations: A Multidisciplinary Perspective. Oxford University Press USA.
     
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  7. The Vastness of Natural Languages.D. Terence Langendoen &Paul M. Postal -1986 -Linguistics and Philosophy 9 (2):225-243.
  8. The Moral and Legal Limits of Samaritan Duties.D. Schmidtz -2000 -Law and Philosophy 19 (6):683-705.
  9. (3 other versions)Sensation and Perception.D. W. Hamlyn -1962 -British Journal for the Philosophy of Science 13 (50):186-186.
     
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  10. Probleme der mathematischen Logik.D. Hilbert -1920 - In¸ Iteewald1996. Clarendon Press. pp. 943--946.
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  11.  6
    Œuvres et correspondances inédites de d'Alembert.Jean Le Rond D' Alembert &Charles Henry -unknown - Genève,: Slatkine. Edited by Charles Henry.
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  12.  32
    Conséquences tragiques du refoulement du „symbolique” dans le monde occidental, d'après François laplantine.J. D. Robert -1976 -Tijdschrift Voor Filosofie 38 (4):614 - 628.
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  13. Moral Philosophy.D. D. Raphael -1984 -Mind 93 (371):442-444.
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  14.  4
    al-Fahm al-wasaṭī lil-jihād fī al-fikr al-Islāmī: dirāsah tārīkhīyah.Fuʼād Muḥsin Rāwī -2009 - ʻAmmān: Dār al-Ḍiyāʼ lil-Nashr wa-al-Tawzīʻ.
    Islamic civilization; Arab countries; intellectual life; history.
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  15. Ontologia dei valori, ed. by G. D'Anna, transl. by N. Moro.Nicolai Hartmann,Giuseppe D'Anna &Nadia Moro -2011 - Morcelliana.
  16. L''me Et La Vie Selon Saint Thomas D'aquin.A. D. Sertillanges -1908 -Revue de Philosophie 12:217.
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  17.  7
    Political camerawork: documentary and the lasting impact of reenacting historical trauma.D. Andy Rice -2023 - Bloomington: Indiana University Press.
    What mental and physical distress do actors, camerapersons, and reporters experience when working on reenactments of traumatic moments in history? In Political Camerawork, D. Andy Rice theorizes that the intense feelings produced while creating these performed scenarios, called "simulation documentaries," connect difficult pasts to the present. Building on his background as a nonfiction film director, producer, editor, and cinematographer, Rice analyzes performance techniques to gain insight into the emotional toll of simulation documentaries, including those reliving the Vietnam War, the US (...) military's embodied training in California during the Iraq War, and an annual quadruple lynching reenactment organized by Black civil rights activists in Georgia. Investigating the lasting impact of these productions, Political Camerawork reveals that, by performing a simulation of a traumatic event they didn't directly experience, those involved become carriers of the trauma. (shrink)
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  18. Determinism and its Implications.D. M. Yadav -2007 - In Manjulika Ghosh,Musings on philosophy: perennial and modern. New Delhi: Sundeep Prakashan. pp. 349.
     
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  19. Aristotle's treatment of phantasia.D. A. Rees -1971 - In John P. Anton & George L. Kustas,Essays in Ancient Greek Philosophy I. Albany: State University of New York Press. pp. 491--504.
  20.  51
    I—The Presidential Address*: The Standard of Morals.D. D. Raphael -1975 -Proceedings of the Aristotelian Society 75 (1):1-12.
    D. D. Raphael; I—The Presidential Address*: The Standard of Morals, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 1–12E, https.
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  21.  59
    Parts of recognition.D. D. Hoffman &W. A. Richards -1984 -Cognition 18 (1-3):65-96.
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  22. Sport and the Concept of'the Aesthetic'.D. Aspin -1974 - In Harold Thomas Anthony Whiting & D. W. Masterson,Readings in the aesthetics of sport. London: Lepus Books : [Distributed by] Kimpton. pp. 117--137.
  23. Eternal Justice.D. W. Hamlyn -1988 -Schopenhauer Jahrbuch 69:281-288.
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  24. Consciousness as an engineering issue. Part 1.D. Michie -1994 -Journal of Consciousness Studies 1 (2):182-185.
    Consciousness has been widely regarded as the central arena for the mental solution of problems. A variant view locates the business end of problem solving elsewhere, with conscious intervention only for intermittent monitoring and goal-setting. In this scenario conscious awareness, with `intelligent' processes generally, is largely specialized to the construction and communication of appropriate after-the-event histories and explanations.The first part of the paper traces a long march undertaken by main-stream artificial intelligence basing itself on the first assumption. Disappointment with the (...) result has prompted interest in the second view, which forms the main topic of Part 2, 1995, pp. 52-66). (shrink)
     
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  25. Histoire de fractions, fractions d'histoire.G. Canepa &D. Palladino -1996 -Epistemologia 19 (1):182-183.
     
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  26. [no title].D. Graham J. Shipley -unknown
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  27. New York.D. M. Robinson -1921 -Classical Weekly 15:48.
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  28. De norm is per definitie abstract (over de concrete norm van A.D. Belinfante, hoogleraar aan de Universiteit van Amsterdam): met een toegift : het plan.H. D. van Wijk -1971 - Deventer,: Kluwer Academic Publishers.
     
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  29. La temporalité chrétienne au regard des problématiques contemporaine de la temporalité.D. Bourdin -1997 -Recherches de Science Religieuse 85 (1):77-84.
    À partir d'une prise en compte de la réflexion actuelle sur la complexité du temps, illustrée par le déploiement des temps dans 1a pratique psychanalytique, il est possible de montrer qu'une spécificité chrétienne du temps est repérable, malgré la diversité des modèles théologiques qui ont pu ou peuvent en rendre compte. C'est la dimension eschatologique de ce temps chrétien qui est par elle-même significative pour nos contemporains, pourvu que les représentations qu'elle véhicule soient soumises à une régulation critique.From a consideration (...) of present day reflection on the complexity of time, illustrated by the unfolding of time in psychoanalytic practice, it is possible to show that a Christian specificity of time can be located in spite of the diversity of theological models that could have or can give an account of it. It is the eschatological dimension of itself significant for our contemporaries, as long as the representations which it transmits are controlled by critical rules. (shrink)
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  30. Theology and bioethics: a Protestant perspective.D. Muller -2000 -Revue des Sciences Religieuses 74 (1):78-91.
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  31.  29
    Is ethics consultation dangerous?D. J. Self -1992 -Cambridge Quarterly of Healthcare Ethics 2 (4):442-445.
  32. Meditation as an altered state of consciousness: Contributions of western behavioral science.D. H. Shapiro -1982 -Journal of Transpersonal Psychology 15:61-81.
  33. Simonis de Faversham. Quaestiones super tertium " De Anima".D. Sharp -1934 -Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 9.
  34. On Cantor's concept of set.D. Singh -1985 -International Logic Review 32:72-78.
     
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  35. Mechanical Man.D. E. Wooldridge -1968
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  36. M. Gitik Blowing up power of a singular cardinalYwider gaps 1 D. Pitteloud Algebraic properties of rings of generalized power series 39.I. Neeman,D. M. Evans,M. Menni,R. D. Schindler,K. Ho &F. Stephan -2002 -Annals of Pure and Applied Logic 116 (1):3-15.
  37.  28
    Aristote et l' « aiôn » : enquête sur une critique récente: L'étymologie d' « aiôn » et l'article de M. E. Martineau.D. O'Brien -1980 -Revue de Métaphysique et de Morale 85 (1):94 - 108.
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  38.  9
    Hegels rechtsfilosofie: een inleiding.D. F. Scheltens -1988 - Tilburg, Netherlands: Tilburg University Press.
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  39. In DL Schacter & E. Tulving.D. L. Schacter -1994 - In D. Schacter & E. Tulving,Memory Systems. MIT Press. pp. 233--268.
  40. Open En Gesloten Seculariteit Afscheidsrede.D. F. Scheltens -1989 - Katholieke Universiteit.
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  41. The Sound of Movies: Die Geschichte der Filmmusik.D. Schmidt,D. Kitchen &F. Zehe -1994 -Cinema 10:142-154.
     
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  42. Andrew Pyle: Malebranche.D. Scott -2004 -British Journal for the History of Philosophy 12 (3):544-548.
     
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  43. Tennant's Philosophical Theology.D. L. Scudder -1941 -Philosophy 16 (64):429-430.
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  44.  27
    Total quality implies total democracy.D. Seedhouse -1995 -Health Care Analysis: Hca: Journal of Health Philosophy and Policy 3 (4):277.
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  45.  14
    The persistent vegetative state.D. S. Short -1991 -Ethics and Medicine: A Christian Perspective on Issues in Bioethics 7 (3):39.
  46.  9
    (1 other version)""Jacobitism and millennial enlightenment: Lord Forbes of Pitsligo's" remarks" on the mystics.D. Shuttleton -1997 -Enlightenment and Dissent 15:33-56.
  47. A slow-motion video analysis of the arrival and circulation of initially unbinded input within consciousness.D. J. Smith -2000 -Consciousness and Cognition 9 (2):S76 - S77.
  48. Chemical senses: taste and olfaction.D. V. Smith &G. M. Shepherd -1999 - In M. J. Zigmond & F. E. Bloom,Fundamental Neuroscience. pp. 719--759.
     
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  49. Death and Texts: FInitude Before Form.D. Vance Smith -2013 -The Minnesota Review 2013 (80):131-144.
     
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  50. Meaning, normativity, and reductive naturalism.D. C. Smith -2001 -Sorites 12 (May):60-65.
    In «The Normativity of Meaning», Eric Gampel argues that the capacity to justify a linguistic usage is essential to meaning and suggests that this fact entails that naturalistic theories of meaning must take a non-reductive form if they are to be viable. I will argue that reductive and non-reductive naturalisms stand or fall together in the face of Gampel's argument that meaning plays an essential justificatory role. I will further argue that, if they fall, the lesson to be learned is (...) not that we should avoid reductionism, but rather, that we should steer clear of physicalism in our meaning theory; if Gampel's argument is cogent, any theory of meaning will have to make reference to at least some abstract objects. (shrink)
     
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