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Results for 'D. Dembskīĭ'

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  1.  14
    Die Suche nach Wahrheit im Horizont fragmentarischer Existenzialität: eine Studie über den Sinn der Frage nach "Gott" in der Gegenwart in Auseinandersetzung mit Gianni Vattimo, John D. Caputo und Jean-Luc Nancy.Friederike D. Rass -2017 - Tübingen: Mohr Siebeck.
    The quest for the one "Truth" in a pluralist society seems to have become as redundant as it is problematic - in much the same way that the idea of one "God" being the all-determining reality has. Yet we have not given up searching and the word "God" still continues to polarize, whether in society, theology or philosophy. In view of this seeming paradox, Friederike D. Rass seeks an alternative route that goes off the beaten track and beyond the temptation (...) to resignedly retreat to relativist or fundamentalist positions. She argues that it is precisely the supposedly futile quest for a single "Truth" as well as the continuous questioning of the meaning of the word "God" that provide an essential guide to responsible action today. (shrink)
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  2.  25
    IV—To Be and Not to Be.D. D. Raphael -1961 -Proceedings of the Aristotelian Society 61 (1):57-72.
    D. D. Raphael; IV—To Be and Not to Be, Proceedings of the Aristotelian Society, Volume 61, Issue 1, 1 June 1961, Pages 57–72, https://doi.org/10.1093/aristoteli.
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  3.  32
    Conséquences tragiques du refoulement du „symbolique” dans le monde occidental, d'après François laplantine.J. D. Robert -1976 -Tijdschrift Voor Filosofie 38 (4):614 - 628.
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  4.  38
    Paul Ricœur.D. Müller -2006 -Revue Théologique de Louvain 37 (2):161-178.
    L’auteur revisite certains textes de Paul Ricœur publiés entre 1960 et 1992, afin d’exposer le rapport de cette philosophie avec la théologie chrétienne. Il interroge le statut de la théologie spéculative, dévolu par cette pensée, qui accorde un certain privilège à la théologie herméneutique et à la théologie politique.
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  5.  6
    Commentaires politiques.Thomas D'Aquin -2018 - Paris: Artège Lethielleux. Edited by Michel Nodé-Langlois & Thomas.
    Commentaire sur les Sentences de Pierre le Lombard (Selections) -- Commentaire de douze livres de la Métaphysique d'Aristote (Selection) -- Commentaire des dix livres de l'Éthique à Nicomaque d'Aristote (Selections) -- Commentaire des huit livres de la Politique d'Aristote, ou Traité de la vie civile (Selections) -- Commentaires de l'Écriture. Sur Mt 20, 24-26 ; Mt 22, 15-22 ; Rm 13, 1-7 ; Jn 8, 3-11.
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  6.  17
    La sacramentalité du ministère diaconal.D. Gonneaud -2005 -Revue Théologique de Louvain 36 (1):3-20.
    Le déplacement opéré par Vatican II dans la théologie des ministères oblige à repenser l’unité du sacrement de l’ordre et la diversité des trois ministères ordonnés. Des questions nouvelles se posent au sujet du diaconat et spécialement de la sacramentalité de ce ministère. Deux pistes sont à explorer: le diaconat comme participation à la plénitude sacramentelle de l’épiscopat et sa confirmation sacramentelle au Christ-Serviteur. L’article explore ces pistes à la lumière de la théologie de S. Thomas d’Aquin sur le caractère (...) sacramentel et sa finalité. En partant des tria munera qui ont conduit Vatican II à affirmer la sacramentalité de l’épiscopat, on peut mettre en valeur la spécificité du ministère diaconal : alors que la collégialité de l’épiscopat est immédiatement destinée à l’exercice conjoint des tria munera, la structure propre de l’ordo diaconal destine celui-ci à exercer l’un ou l’autre des tria munera au sein de l’Église locale. De là apparaît la plénitude « ministérielle » qui caractérise le diaconat au sein du sacrement de l’ordre. (shrink)
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  7.  7
    Political camerawork: documentary and the lasting impact of reenacting historical trauma.D. Andy Rice -2023 - Bloomington: Indiana University Press.
    What mental and physical distress do actors, camerapersons, and reporters experience when working on reenactments of traumatic moments in history? In Political Camerawork, D. Andy Rice theorizes that the intense feelings produced while creating these performed scenarios, called "simulation documentaries," connect difficult pasts to the present. Building on his background as a nonfiction film director, producer, editor, and cinematographer, Rice analyzes performance techniques to gain insight into the emotional toll of simulation documentaries, including those reliving the Vietnam War, the US (...) military's embodied training in California during the Iraq War, and an annual quadruple lynching reenactment organized by Black civil rights activists in Georgia. Investigating the lasting impact of these productions, Political Camerawork reveals that, by performing a simulation of a traumatic event they didn't directly experience, those involved become carriers of the trauma. (shrink)
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  8.  48
    Punishing failed attempts less severely than successes.D. B. Hershenov -2000 -Journal of Value Inquiry 34 (4):479-489.
  9.  28
    Illustrating behavioral principles with examples from demography: The causal analysis of differences in fertility.D. A. Y. H. -1985 -Journal for the Theory of Social Behaviour 15 (2):189–201.
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  10. Can a machine be conscious?D. Hillis -1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott,Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press.
     
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  11. The ubiquitous congruity effects.D. Holender -1991 -Bulletin of the Psychonomic Society 29 (6):479-479.
     
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  12.  25
    (1 other version)Re-reading Luxemburg.D. Howard -1973 -Télos 1973 (18):89-106.
  13. A note on Foucault account of psychology from 1850 to 1950.D. Huisman -1990 -Revue Internationale de Philosophie 44 (173):177-178.
     
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  14. Dialoge über natürliche Religion.D. Hume &N. Hoerster -1984 -Tijdschrift Voor Filosofie 46 (1):184-185.
  15. L'homme et l'expérience, textes choisis.D. HUME -1967
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  16.  35
    The cycle year 1905 and the coming season.D. E. Hutchins -1905 -Transactions of the Royal Society of South Africa 16 (1):237-250.
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  17.  38
    Gorgias, Antiphon and Sophistopolis.D. C. Innes -1991 -Argumentation 5 (2):221-231.
  18.  34
    Quo Usque TandemPatiemini?D. C. Innes -1977 -Classical Quarterly 27 (02):468-.
    In his article , 97–105) R. Reneham rightly classes Sail. Cat.20.9 as a conscious imitation of Cic.Cat.1.1, but adopts the unsatisfactory explanation of parody. Such parody is, as he notes, without parallel in Sallust and ineptly distracts attention from the vigorous development of Catiline's rhetoric. Elsewhere mimesis is regularly a compliment to the author imitated, often closely functional by reinforcing a point from the parallel of a similar context . Similarly I suggest that here Sallust recalls Cicero's words to illustrate (...) that perversion of vocabulary which is the keynote of Catiline's speech: just as he misuses, for example, the terms virtus fidesque at the beginning of his speech, in stark contrast to Sallust's own definition, so he perverts the famous words of the attack which revealed his true villainy in similar savage indignatio. (shrink)
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  19. Filosofia emendata. Elementi connessi col Neoplatonismo nell'esegesi esamerale di Gregorio di Nissa (I. Ramelli).D. Iozzia -2007 -Rivista di Filosofia Neo-Scolastica 99 (3):553.
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  20.  4
    al-Ḥurrīyah al-fikrīyah wa-al-dīnīyah: ruʼyah Islāmīyah jadīdah.Yaḥyá Riḍā Jād -2013 - al-Qāhirah: al-Dār al-Miṣrīyah al-Lubnānīyah.
    Liberty; Islamic philosophy; religious aspects; Islam.
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  21. Habiter l'habitude: Ravaisson: l'intelligence de l'habitude.D. Janicaud -1993 -Les Etudes Philosophiques 1:17-23.
     
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  22.  35
    Cooperative Long-Range Planning in Liberal Arts Colleges.D. J. Johnston & McGrath -1965 -British Journal of Educational Studies 14 (1):142.
  23.  30
    Footprints in the Sand: Radical Constructivism and the Mystery of the Other.D. K. Johnson -2010 -Constructivist Foundations 6 (1):90-99.
    Context: Few professional philosophers have addressed in any detail radical constructivism, but have focused instead on the related assumptions and limitations of postmodern epistemology, various anti-realisms, and subjective relativism. Problem: In an attempt to supply a philosophical answer to the guest editors’ question, “Why isn’t everyone a radical constructivist?” I address the realist (hence non-radical) implications of the theory’s invocation of “others” as an invariable, observer-independent, “external” constraint. Results: I argue that constructivists cannot consistently defend a radically subjectivist theory of (...) knowing while remaining entirely agnostic about the nature and existence of the larger world (including independent others). That is, any non-solipsistic account of human experience must explicitly acknowledge its extra-subjective, ontological dimension. Implications: It follows that no pedagogical, social, philosophical, or commonsensical insight associated with so-called “trivial” or “social” constructivism survives or receives any support from the move to radical constructivism. (shrink)
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  24.  22
    Looks.D. M. Johnson -1981 -American Philosophical Quarterly 18 (3):249 - 254.
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  25.  60
    Greek Comedy - Katherine Lever: The Art of Greek Comedy. Pp. xi + 212. London: Methuen, 1956. Cloth, 21s net.D. Mervyn Jones -1957 -The Classical Review 7 (3-4):204-207.
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  26.  46
    The Structure of Language.D. M. Jones -1954 -The Classical Review 4 (02):141-.
  27.  56
    Senecae Epistulae: edidit Otto Hense. Teubner: 1898. Pp. xl, 621. Price 5 M. 60.D. D. J. -1900 -The Classical Review 14 (05):272-.
  28.  51
    (1 other version)Non-transferable Knowledge: Arabic and Hebrew Onomancy into Latin.D. Juste -2011 -Annals of Science 68 (4):517-529.
    Summary As a divinatory device based on the numerical values of names, onomancy requires a system of letter-number equivalents. In Greek and the Semitic languages, a unique system is used, which consists of ascribing the first nine letters of the alphabet to the units (1–9), the following nine letters to the tens (10–90), and the remaining letters to the hundreds (100-). Given the structural similarities between those languages, the transfer of onomancy between Greek and Semitic cultures does not pose particular (...) problems. Difficulties arise when onomancy is translated into Latin, where there is no such system of letter-number equivalents. This article examines the various solutions put forward by the translators and authors of the earliest Latin onomantic texts of Arabic origin, the so-called Alchandreana. (shrink)
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  29. Human engineering of decisions.D. Kahneman -1980 - In Melvin Kranzberg,Ethics in an age of pervasive technology. Boulder, Colo.: Westview Press.
     
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  30. (1 other version)Treating the dying-Emerging issues.D. Kelly -1993 -Bioethics News 12 (3):37.
     
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  31.  19
    High spatial resolution strain measurements at the surface of duplex stainless steels.D. Kempf,V. Vignal,G. Cailletaud,R. Oltra,J. C. Weeber &E. Finot -2007 -Philosophical Magazine 87 (8-9):1379-1399.
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  32.  11
    The nature of knowledge: an introduction for librarians.D. Alasdair Kemp -1976 - Hamden, Conn.: Linnet Books.
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  33. Population composition as an object of political struggle.D. I. Kertzer &Dominique Arel -2006 - In Robert E. Goodin & Charles Tilly,The Oxford handbook of contextual political analysis. Oxford : New York: Oxford University Press. pp. 664--677.
     
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  34. Staatslehre und Revisionismus.D. A. Kerimov -1960 - Berlin,: Deutscher Zentralverlag.
     
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  35.  7
    Fī ʻilm al-kalām: min al-taqlīd ilá al-tajdīd.Mannād Ṭālib -2016 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
  36.  23
    Die retoriese analise van die Brief aan Filemon in die lig van Johannes Chrysostomus se homilieë oor dié brief.D. Francois Tolmie -2014 -HTS Theological Studies 70 (1).
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  37.  15
    On the analysis method of materiality in Foucault’s microphisics of power.D. Yu Sivkov -2017 -Sociology of Power 29 (4):55-67.
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  38. A Little-noticed Feature of "A Priori" Truth.D. Goldstick -1977 -Pacific Philosophical Quarterly 58 (2):131.
  39. Notion of intangible inheritance in Ibn Arabi.D. E. Singh -1999 -Journal of Dharma 24 (2):79-94.
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  40.  11
    Mahīpāla of a Manuscript in the Cambridge University LibraryMahipala of a Manuscript in the Cambridge University Library.D. C. Sircar -1982 -Journal of the American Oriental Society 102 (1):125.
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  41.  10
    On the kinematic approximation to specular reflectivity data.D. S. Sivia -2007 -Philosophical Magazine 87 (10):1575-1580.
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  42. Melancholia: The Disease of the Soul.D. Skorzewski &A. Wiercinski (eds.) -2014 - KUL.
  43.  45
    Résumé Über Gleichungen, in Denen Die Veränderlichen Unbekannte Wörter Bezeichnen.D. Skordew &Bl Sendow -1961 -Mathematical Logic Quarterly 7 (19-20):297-297.
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  44.  22
    Land Tenure in Village Ceylon.D. R. S. &G. Obeyesekere -1968 -Journal of the American Oriental Society 88 (2):393.
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  45.  40
    Banking school knowledge1.D. Smetherham -1979 -British Journal of Educational Studies 27 (1):57-68.
  46.  19
    An alternative method for analysing orientation relationships from field-ion microscope images.D. A. Smith &M. J. Goringe -1972 -Philosophical Magazine 25 (6):1505-1509.
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  47.  14
    religious Developments In Ancient China Prior To Confucius.D. Howard Smith -1962 -Bulletin of the John Rylands Library 44 (2):432-454.
  48.  25
    Substituted Judgment: In Search of a Foolproof Method; A Response to Baergen.D. G. Smith &S. Nunn -1995 -Journal of Clinical Ethics 6 (2):184-186.
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  49. Ten Great Epochs in the History of Mathematics.D. E. Smith -1921 -Scientia 15 (29):417.
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  50. Immanence and ethics: Spinoza seen by Robert Misrahi.D. Smrekova -2004 -Filozofia 59 (5):318-333.
    The current discussion of the place of ethics in human life and of the prospectives of French ethical thinking has been given a new impulse by the tradition rooted in immanence. In this tradition the philosophy of B. Spinoza is taken as its explicit model. The paper focuses on the shift from dominating ontological problematic to ethics and on Misrahi's argumentation, which enables him to render Spinoza's ethics as subversive to the whole tradition of moral philosophy, based on the canon (...) of fear and obedience. Spinozian ethics should be grounded in the examination of human passions and desires; it should be an instrument for understanding people's actions and their highest visions. The author's question is, what consequences this interpretation might have for the contemporary understanding of morals and ethics. (shrink)
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