Results for 'D. Chuluunzhav'
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- XIX-XX zuuny Mongolyn dėėd ėrdėmt gėvsh nar: Gėsėr bagshtan Chu̇ltėmzhamt︠s︡, Sanzhaĭzhav agramba, Itgėlt khamba, Sėngėė rinbu̇chi.D.Chuluunzhav -2016 - Ulaanbaatar: "Bėmbi San" Khėvlėliĭn gazar. Edited by G. Chuluunbaatar.Biographies and writings of famous Mongolian Buddhist scholar monks.
- Sėngėė Rinbu̇chiĭn Mėndėlsniĭ 110 Zhiliĭn Oĭd Zoriulsan "Buddyn mėdlėg ukhaany khȯgzhild Mongol mėrgėdiĭn oruulsan khuvʹ nėmėr": Olon Ulsyn Ėrdėm Shinzhilgėėniĭ: (Iltgėlu̇u̇diĭn ėmkhėtgėl).G. Chuluunbaatar,D.Chuluunzhav &Zh Sandagdorzh (eds.) -2015 - Ulaanbaatar: "Bembi San" KhKhK.Conference proceedings on Mongolian contributions to Buddhist knowledge.
- You, Me, and We: The Sharing of Emotional Experiences.D. Zahavi -2015 -Journal of Consciousness Studies 22 (1-2):84-101.When surveying recent philosophical work on the nature and status of collective intentionality and we-intentions, it is striking how much effort is spent on analysing the structure of joint action and on establishing whether or not the intention to, say, go for a walk or paint a house together is reducible to some form of I-intentionality. Much less work has been devoted to an analysis of shared affects and emotions. This is regrettable, not only because emotional sharing in all likelihood (...) is developmentally prior to and logically more basic than joint action, but also because it might constitute a way of being together with others, which we need to study if we wish to better understand the nature of the we. In the present contribution, my primary aim will be to offer an answer to the following question: does the we-experience, the experience of being part of a we, presuppose, precede, preserve, or abolish the difference between self- and other-experience? In pursuing this task, I will take a closer look at emotional sharing and draw on resources that are too frequently ignored in current social ontology, namely insights found in classical phenomenology and in contemporary research on social cognition. (shrink)
- Real Metaphysics: Replies.D. H. Mellor -2002 - In Hallvard Lillehammer & Gonzalo Rodriguez-Pereyra,Real Metaphysics: Essays in Honour of D. H. Mellor, With His Replies. New York: Routledge.
- Can we learn from eugenics?D. Wikler -1999 -Journal of Medical Ethics 25 (2):183-194.Eugenics casts a long shadow over contemporary genetics. Any measure, whether in clinical genetics or biotechnology, which is suspected of eugenic intent is likely to be opposed on that ground. Yet there is little consensus on what this word signifies, and often only a remote connection to the very complex set of social movements which took that name. After a brief historical summary of eugenics, this essay attempts to locate any wrongs inherent in eugenic doctrines. Four candidates are examined and (...) rejected. The moral challenge posed by eugenics for genetics in our own time, I argue, is to achieve social justice. (shrink)
- Truthmakers for What?D. H. Mellor -2008 - In Heather Dyke,From Truth to Reality: New Essays in Logic and Metaphysics. New York: Routledge.
- Husserl und die transzendentale Intersubjektivität: Eine Antwort auf die sprachpragmatische Kritik.D. Zahavi -1996 - Springer.Husserl und die transzendentale Intersubjektivität analyses the transcendental relevance of intersubjectivity, and argues that an intersubjective transformation of transcendental philosophy can already be found in phenomenology, especially in Husserl. Husserl eventually came to believe that an analysis of transcendental subjectivity was a conditio sine qua non for a phenomenological philosophy. Drawing on both published and unpublished manuscripts the book examines his reasons for this conviction and delivers a detailed analysis of his radical and complex concept of intersubjectivity, showing that precisely (...) his reflections on transcendental intersubjectivity are capable of clarifying his phenomenological core-concepts, thus making possible a new understanding of his philosophy. Against this background the book then attempts to establish to what extent the phenomenological approach to intersubjectivity can contribute to the current discussions of intersubjectivity. This is achieved through a systematic confrontation with the language-pragmatical positions of Apel and Habermas. Die Abhandlung untersucht die transzendentale Relevanz der Intersubjektivität und zeigt, daß eine intersubjektive Transformation der Transzendentalphilosophie schon innerhalb der Phänomenologie - besonders der Husserlschen - zu finden ist. Husserl gelangte zu der Auffassung, daß eine Analyse und Einbeziehung der transzendentalen Intersubjektivität als conditio sine qua non für eine phänomenologische Philosophie zu betrachten sei. Die Gründe, die Husserl zu dieser Überzeugung führten, werden herausgearbeitet. Dabei weist die Analyse des radikalen und komplexen Begriffs der Intersubjektivität auf, daß erst seine Überlegungen zur transzendentalen Intersubjektivität viele phänomenologische Grundbegriffe ins rechte Licht stellen können und darüber hinaus ein neues Grundverständnis seiner Phänomenologie ermöglichen. Vor diesem Hintergrund wird die Frage, inwieweit die Phänomenologie zur gegenwärtigen Intersubjektivitätsdiskussion beitragen kann, durch eine systematische Auseinandersetzung mit der sprachpragmatischen Intersubjektivitätstheorie von Apel und Habermas beantwortet. (shrink)
- Speaking of God: theology, language, and truth.D. Stephen Long -2009 - Grand Rapids, Mich.: Wililam B. Eerdmans Pub. Co..In this theological tour de force D. Stephen Long addresses a key question in current theological debate: the conditions of the possibility of God-talk, along ...
- Minimal self and narrative self. A distinction in need of refinement.D. Zahavi -2010 - In Thomas Fuchs, Heribert Sattel & Peter Heningnsen,The Embodied Self: Dimensions, Coherence, and Disorders. Heningnsen. pp. 3--11.
- The Diagonal Strong Reflection Principle and its Fragments.C. O. X. Sean D. &Gunter Fuchs -2023 -Journal of Symbolic Logic 88 (3):1281-1309.A diagonal version of the strong reflection principle is introduced, along with fragments of this principle associated with arbitrary forcing classes. The relationships between the resulting principles and related principles, such as the corresponding forcing axioms and the corresponding fragments of the strong reflection principle, are analyzed, and consequences are presented. Some of these consequences are “exact” versions of diagonal stationary reflection principles of sets of ordinals. We also separate some of these diagonal strong reflection principles from related axioms.
- How Should Political Philosophers Think of Health?D. M. Weinstock -2011 -Journal of Medicine and Philosophy 36 (4):424-435.The political philosophy of health care has been characterized by considerable conceptual inflation in recent years. First, the concept of health that lies at its core has come to encompass ever-increasing aspects of individuals’ existences. And second, the emergence of the public health perspective has increased the range of resources relevant to health equity. This expansion has not been without cost. The decision to include more rather than less within the ambit of "health" is ultimately a moral/political rather than an (...) ontological or metaphysical one, and there are several ethical reasons to define the scope of theories of distributive justice in health narrowly. (shrink)
- Human dignity and human tissue: a meaningful ethical relationship?D. G. Kirchhoffer &K. Dierickx -2011 -Journal of Medical Ethics 37 (9):552-556.Human dignity has long been used as a foundational principle in policy documents and ethical guidelines intended to govern various forms of biomedical research. Despite the vast amount of literature concerning human dignity and embryonic tissues, the majority of biomedical research uses non-embryonic human tissue. Therefore, this contribution addresses a notable lacuna in the literature: the relationship, if any, between human dignity and human tissue. This paper first elaborates a multidimensional understanding of human dignity that overcomes many of the shortcomings (...) associated with the use of human dignity in other ethical debates. Second, it discusses the relationship between such an understanding of human dignity and ‘non-embryonic’ human tissue. Finally, it considers the implications of this relationship for biomedical research and practice involving human tissue. The contribution demonstrates that while human tissue cannot be said to have human dignity, human dignity is nevertheless implicated by human tissue, making what is done with human tissue and how it is done worthy of moral consideration. (shrink)
- The Logic of ‘Solemn’ Believing: W. D. ROBINSON.W. D. Robinson -1977 -Religious Studies 13 (4):409-416.It is sometimes suggested that the logic of religious language differs from other kinds of language. Or it is said that each ‘language-game’ has its own ‘logic’ and that, whatever usual language-games are played in the context of religion, there is something that could be called the ‘religious language-game’ which does not correspond to any other and, therefore, has its own peculiar logic. In either case, religious people are urged to make clear what this logic is, so that their utterances (...) may be understood and evaluated. (shrink)
- Frank Ramsey: a biography.D. H. Mellor -unknownThe article is derived from the accompanying radio portrait. It was published in 1995 in Philosophy 70, 243-262, and is reproduced here by permission of the Editor. Page numbers after quotations from Ramsey refer to F. P. Ramsey: Philosophical Papers, edited by D. H. Mellor, Cambridge: Cambridge University Press, 1990.No categories
- The composite species concept: a rigorous basis for cladistic practice.D. J. Kornet &James W. McAllister -2005 - In Thomas A. C. Reydon & Lia Hemerik,Current Themes in Theoretical Biology : A Dutch Perspective. Springer. pp. 95--127.
- How to be a (sort of)A Priori physicalist.D. Gene Witmer -2006 -Philosophical Studies 131 (1):185-225.What has come to be known as “a priori physicalism” is the thesis, roughly, that the non-physical truths in the actual world can be deduced a priori from a complete physical description of the actual world. To many contemporary philosophers, a priori physicalism seems extremely implausible. In this paper I distinguish two kinds of a priori physicalism. One sort – strict a priori physicalism – I reject as both unmotivated and implausible. The other sort – liberal a priori physicalism – (...) I argue is both motivated and plausible. This variety of a priori physicalism insists that the necessitation of non-physical truths by the physical facts must be underwritten in a certain fashion by a priori knowledge, but the a priori knowledge need not amount to a simple deduction of the non-physical truths from a complete physical description of the world. Further, this sort of liberal a priori physicalism has the advantage that it offers hope for a genuinely satisfying account of how the physical facts manage to necessitate the facts about phenomenal consciousness – thereby in effect solving the “hard problem” of consciousness. The first half of the paper sets out the motivation for liberal a priori physicalism and its superiority to the strict version; the second half presents one strategy available to the liberal a priori physicalist for showing how consciousness can be accommodated in a purely physical world. (shrink)
- Tom Farer and Timothy D. Sisk.Timothy D. Sisk -2012 - In Timothy Sinclair,Global Governance. Polity Press. pp. 18--4.No categoriesExport citation
Bookmark - A Human Right to Healthcare Access: Returning to the Origins of the Patients' Rights Movement.Joseph C. D'oronzio -2001 -Cambridge Quarterly of Healthcare Ethics 10 (3):285-298.The current concern with reforming and regulating managed care under the general rubric of “patients' rights” has eclipsed the more fundamental need to legislate the human rights of those without adequate access to any healthcare. To characterize the regulatory activity as a “rights” movement inflates its moral dimension. The concept of “rights” carries a serious and powerful moral force that is currently inappropriately applied to the parochial concerns of a segment of the population privileged to have health insurance coverage. By (...) contrast, the language of “rights” refers to a high level of universality for the most rudimentary of human concerns. If there was a universal right to become a patient equal to other patients, a concept of patients' rights would have legitimacy. As it is, however, the central determinant of this “right” is how much the insurance policy costs and what is covered. To so diminish the meaning of “right” within the miasma of managed care is to lose sight of the real possibilities of applying a positive “right” to healthcare and, in the long run, is to diminish the ethics of healthcare. (shrink)
- One Hundred Years of Phenomenology: Husserl’s Logical Investigations Revisited.D. Zahavi &Frederik Stjernfelt (eds.) -2002 - Dordrecht, Netherland: Springer Verlag.This volume commemorates the centenary of Logical Investigations by subjecting the work to a comprehensive critical analysis. It contains new contributions by leading scholars addressing some of the most central analyses to be found in the book.
- Science Made Up: Constructivist Sociology of Scientific Knowledge.D. Stump -unknownPart of the work for this paper was done during the tenure of a fellowship at the Center for Advanced Study in the Behavioral Sciences. I am grateful for financial support provided by the National Science Foundation, Grant #BNS-8011494, and for the assistance of the staff of the Center. I also want to thank David Bloor, Stephen Downes, David Hull and Andy Pickering for offering good advice and criticism, some of which I have heeded.
- A Simple Theory of Intrinsicality.D. Gene Witmer -2014 - In Robert M. Francescotti,Companion to Intrinsic Properties. Boston: De Gruyter. pp. 111-138.
- Death.D. M. MacKinnon &Antony Flew -1964 - In Antony Flew,New essays in philosophical theology. New York,: Macmillan.
- Husserl and the 'absolute'.D. Zahavi -2010 - In Herausgeber,PHILOSOPHY PHENOMENOLOGY SCIENCES. pp. 71--92.
- Existential Technics.D. Ihde -1985 -Australasian Journal of Philosophy 63:520.No categories
- The ethics of screening: is 'screeningitis' an incurable disease?D. Shickle &R. Chadwick -1994 -Journal of Medical Ethics 20 (1):12-18.Screening programmes are becoming increasingly popular since prevention is considered 'better than cure'. While earlier diagnosis may result in more effective treatment for some, there will be consequent harm for others due to anxiety, stigma, side-effects etc. A screening test cannot guarantee the detection of all 'abnormal' cases, therefore there will be false reassurance for some. A proper consideration of the potential benefit and harm arising from screening may lead to the conclusion that the programme should not be offered. A (...) modified utilitarian approach may be used for allocation of scarce resources in health care. Ethics has an important role in this evaluation. (shrink)
- A Farewell to Arts.D. C. Stove -1986 -Quadrant 30 (5):8-11.THE FACULTY OF Arts at the University of Sydney is a disaster-area, and not of the merely passive kind, like a bombed building, or an area that has been flooded. It is the active kind, like a badly-leaking nuclear reactor, or an outbreak of foot-and-mouth disease in cattle.
- Cricket Versus Republicanism.D. C. Stove -1995 - Sydney, Australia: Quakers Hill Press.Collection of essays by the conservative Australian philosopher David Stove, author of Popper and After: Four Modern Irrationalists and The Rationality of Induction. Some are on philosophy and some not. They include his controversial essays "The intellectual capacity of women" and "Racial and other antagonism", his "Judge's report on the competition to find the worst argument in the world", and an attack on the anti-conservative "Columbus argument" (that "they said Columbus was mad", so let's approve change in general).
- The historical reader of Plato's Protagoras1.D. Wolfsdorf -1998 -Classical Quarterly 48 (01):126-.The popular question why Plato wrote dramatic dialogues, which is motivated by a just fascination and perplexity for contemporary scholars about the unique form of the Platonic texts, is confused and anachronistic; for it judges the Platonic texts qua philosophical texts in terms of post–Platonic texts not written in dramatic dialogic form. In comparison with these, the form of Platos early aporetic dialogues is highly unusual. Yet, in its contemporary milieu, the form of Platonic literature is relatively normal. Dramatic dialogue (...) was the most popular form of Attic literature in the late fifth and fourth centuries. This explains why Plato wrote dramatic dialogues. (shrink)
- Theognis.D. C. C. Young -1955 -The Classical Review 5 (01):35-.
- Teaching, learning and knowing.D. I. E. Paul -1973 -Educational Philosophy and Theory 5 (2):1–25.
- Finding a Context for Discussing Human Life-Extension.D. Gareth Jones &Maja Whitaker -2009 -American Journal of Bioethics 9 (12):77-79.
- Gallus and Euphorion.D. E. Keefe -1982 -Classical Quarterly 32 (01):237-.The editors of the new fragment of Gallus draw attention to line 6, ‘fecerunt carmina Musae’. They say ‘“fecerunt” is unusual in such a context, and to a Roman reader would inevitably suggest ; the Muses of Gallus provided craftsmanship as well as inspiration’. It is possible to be more precise: cf. Euphorion fr. 118 Powell.
- Christian ethics: a very short introduction.D. Stephen Long -2010 - New York: Oxford University Press.This book provides both a short history of Christian ethics and looks at itsbasic sources as they arise from Judaism, Greco-Roman ethics, andChristianity.
- Sommes-nous vraiment « déthéologisés » ?Myriam Revault D'Allones -2004 -Les Etudes Philosophiques 1 (1):25-37.Le débat entre Carl Schmitt et Hans Blumenberg a des implications considérables. Il porte en dernière analyse sur le statut et la valeur assignés à la modernité, sur l’intelligibilité de l’histoire , sur la nature de la « légitimité » et donc in fine sur la confrontation entre « théologie politique » et « philosophie politique ». Ce dernier aspect pourrait également nous éclairer sur la fascination exercée par la pensée de Schmitt sur la « radicalité » politique actuelle. En (...) définitive, le débat porte sur le sens et la validité de la « sécularisation » et de la « sécularité » entendues comme catégories interprétatives de la modernité.The issue between Carl Schmitt and Hans Blumenberg has significant involvements. It turns ultimately on the statute and the value of modernity, on the intelligibility of history , on the nature of legitimity and at last on the collation between « political theology » and « political philosophy ». Seen from that side, it might to throw some light on the fascination exerted by Schmitt’s thought on political « radicality » today. That issue finally turns on meaning and validity of « secularisation » and « secularity » as interpretative categories for modernity. (shrink)
- Philosophy of the Social Sciences: Five Questions.D. Rios &C. Schmidt-Petri (eds.) -2008 - Automatic Press.Export citation Bookmark
- The Delphian Succession in the Opening of theEumenides.D. S. Robertson -1941 -The Classical Review 55 (02):69-70.No categories
- The Flight of Phrixus.D. S. Robertson -1940 -The Classical Review 54 (01):1-8.
- The Manuscripts of theMetamorphoses of Apvleivs. II.D. S. Robertson -1924 -Classical Quarterly 18 (2):85-99.In my previous article I argued that certain of the later MSS. of the Metamorphoses of Apuleius, and especially those which I call Class I., are to a large extent descended from a lost copy of F, made before the rent was torn in Book VIII., and therefore before the writing of ; and I inferred that it was likely that the evidence of these MSS. would prove a valuable addition to that of in places where F is now illegible. (...) In the following pages I shall prove that this hope has been fulfilled. (shrink)
- The magnetic susceptibility and electrical resistivity of some transition metal silicides.D. A. Robins -1958 -Philosophical Magazine 3 (28):313-327.
- Living Retired.D. C. Stove -unknownBing Crosby and Louis Armstrong, at a time when they were both millionaires many times over, recorded a song called "Gone Fishin'". Its theme was as familiar as it was implausible: how they would much rather sit by "some shady, wady pool", etc., than be enmeshed, as they were, in the feverish pursuit of money and fame. The record was a huge success, making the singers even richer and more famous than they had been before: which was, after all, their (...) intention in making it. It will hardly need saying that neither singer ever did in fact renounce show business and "go fishin'" instead; or that this experiment, if it had been tried, would have been an ignominious failure. It has been tried often enough. (shrink)Export citation Bookmark
- Ονοσ: Ανθρωποσ.D'Arcy W. Thompson -1945 -Classical Quarterly 39 (1-2):54-.In my translation of the Historia Animalium, now thirty-five years old, I pointed out a couple of passages where νθρωπος stood in the text though νος seemed to be the appropriate word. It had not occurred to me for the moment, though it soon after wards did, that ανος was at hand to account for so curious a misreading. The same contraction has other misreadings to account for, as we may read in Cobet; but I do not know that this (...) one has been drawn attention to. (shrink)
- An Inquiry into Thomas Reid.D. D. Todd -2000 -Dialogue 39 (2):381-.This book is the second volume of a critical edition of the writings of Thomas Reid, an edition that will include many of his manuscript remains as well as his previously published works. These volumes are intended to displace the heretofore standard 8th edition of Reid’s works edited by Sir William Hamilton. Hamilton’s edition is marred by his numerous, often intrusive, and obtuse footnotes. Reid’s spelling and punctuation were also sometimes “corrected” by Hamilton, so his edition does not present a (...) fully accurate version of the original editions whose publication was superintended by Reid. The type in the Hamilton edition is also archaic and very small, making reading the text excessively difficult. The present and subsequent volumes are intended to present canonical texts free of the flaws in the Hamilton text. This volume succeeds admirably in that project. (shrink)
- Dynamical system and huygens' principle.Ubiratan D'ambrosio -1972 -Philosophia Mathematica (1):27-39.In this paper we will discuss some basic aspects of the global theory of dynamical systems. Rather than entering in technical derivations, we will try to emphasize the main points of the concept of dynamical systems which lead us to the generalization presented here, as well as some results that are easily generalized. Besides, some considerations of philosophical nature will be made.
- A note on belief.D. M. Johnson -1976 -Mind 85 (340):601-602.
- Modern nursing and modern physics: Does quantum theory contain useful insights for nursing practice and healthcare management?D. M. S. Rnt -2002 -Nursing Philosophy 3 (3):205–212.
- De norm is per definitie abstract (over de concrete norm van A.D. Belinfante, hoogleraar aan de Universiteit van Amsterdam): met een toegift : het plan.H. D. van Wijk -1971 - Deventer,: Kluwer Academic Publishers.Export citation Bookmark
- De l'explication dans Les sciences Par émile Meyerson.D. Parodi -1924 -Revue de Métaphysique et de Morale 31 (4):585 - 597.No categories
- Looks.D. M. Johnson -1981 -American Philosophical Quarterly 18 (3):249 - 254.No categories
- Nietzsche, Morality, and the Ethical Tradition.D. Owen &A. Ridley (eds.) -2017Export citation Bookmark
- Encore la crise du libéralisme.D. Parodi -1903 -Revue de Métaphysique et de Morale 11 (2):263 - 279.No categories
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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