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Results for 'Cristiana Oghina-Pavie'

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  1. Rose and Pear Breeding in Nineteenth-Century France: The Practice and Science of Diversity.CristianaOghina-Pavie -2015 - In Sharon Kingsland & Denise Phillips,New Perspectives on the History of Life Sciences and Agriculture. Springer Verlag.
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  2.  23
    Problèmes d’une sémiologie du théâtre.Patrice Pavis -1975 -Semiotica 15 (3).
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  3.  37
    Problemes de semiologie theatrale.Patrice Pavis -1977 -Substance 6 (18/19):222.
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  4.  20
    Ritualité et mise en scène dans les vidéos graffitis de gomez-peña.Patrice Pavis -2005 -Hermes 43:131.
    À partir des vidéos graffitis de Guillermo Gomez-Peña, récemment produites, on examine l'usage des rituels de la vie quotidienne et leur théâtralisation. Gomez-Peña est un Mexicain vivant aux États-Unis depuis vingt-cinq ans et qui consacre sa vie à la création de performances ayant pour thème la différence culturelle et la représentation de l'autre au moyen de stéréotypes plus ou moins assumés. Mais s'agit-il de rituels à proprement parler ou de parodies de rituels? Les différentes pratiques sont analysées et classées en (...) plusieurs catégories. L'« anthropologie inversée » consiste à observer la culture familière avec les yeux de la culture étrangères Le corps de l'acteur devient le lieu d'identités variables, il se transforme au gré des rôles à jouer. Le travail formel et esthétique est capital, non seulement pour produire des sketches qui résistent à l'interprétation immédiate et à l'actualité, mais pour faire progresser la méthode anthropologique. L'acteur théâtralise ces rituels, les organise au sein d'une mise en scène, laquelle est elle-même un graffiti qu'il faut à la fois approfondir et effacer. Ainsi la mise en scène de ces graffitis est-elle à la fois théâtrale, performative et rituelle.From graffiti videos Guillermo Gomez-Peña, recently produced examines the use of rituals of daily life and dramatization. Gomez-Peña is a Mexican living in the United States for twenty-five years and devoted his life to the creation of performances on the theme of cultural difference and the representation of the other through stereotypes more or less assumed. But is it strictly rituals or rituals parodies? Different practices are analyzed and classified into several categories. The "reverse anthropology" is to observe the familiar culture through the eyes of foreign culture The actor's body becomes the identity variables, it changes with the roles. Formal and aesthetic work is crucial not only to produce sketches that resist immediate interpretation and timeliness, but to advance the anthropological method. The actor dramatizes these rituals, organized within a scene, which is itself a graffiti need to both deepen and clear. And the staging of the graffiti it is both theatrical and performative ritual. (shrink)
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  5.  32
    Theorie du theatre et semiologie: Sphere de l’objet et sphère de l’homme.Patrice Pavis -1976 -Semiotica 16 (1).
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  6.  34
    Lire le theatre.P. Pavis &Anne Ubersfeld -1977 -Substance 6 (18/19):225.
  7.  8
    Exercices spirituels: leçons de la philosophie contemporaine.XavierPavie -2013 - Paris: Les Belles lettres.
    L’enjeu de cet ouvrage est de mettre au jour une continuité des exercices spirituels dans la philosophie contemporaine depuis Ralph Waldo Emerson et Henri David Thoreau jusqu’aux philosophes que sont, entre autres, Pierre Hadot, Hilary Putman, Stanley Cavell, William James, John Dewey, Ludwig Wittgenstein, Michel Foucault, Richard Rorty ou encore Richard Shusterman. A travers le pragmatisme, le méliorisme, le perfectionnisme ou l’esthétique de l’existence, ce parcours de près de deux siècles met en évidence l’idée que la philosophie comme pratique des (...) exercices spirituels demeure, que celle-ci perdure dans notre espace contemporain en s’appropriant parfois de nouveaux terrains comme l’art, le corps... (4e de couv.). (shrink)
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  8.  16
    The Importance of Responsible Innovation and the Necessity of ‘Innovation-Care’.XavierPavie -2014 -Philosophy of Management 13 (1):21-42.
    This study deals with responsibility as part of innovation. By nature, innovation gives birth to development for the organization and can only be at the core of any strategy within an ever-increasingly global economic context. However it also raises new questions stemming mostly from the impossibility to forecast the success of the innovations. More precisely, the questions raised by innovation also concern its consequences on society as a whole. Today, the innovator should understand his responsibility, the consequence of each innovation. (...) Moreover, common acceptance of the word ‘responsibility’ raises some questions about its use and how it should be understood. What does ‘responsibility’ mean? Who is responsible and for what? Through the notion of ‘care’, we aim at providing an evolution of responsible-innovation. The concept of ‘innovation-care’ is centered on people and more precisely focuses on taking care of them. The purpose of innovation-care is indeed to innovate and keep up with the level of productivity necessary to any organization while taking into account the essential interdependence between the status of the innovator and that of the citizen. (shrink)
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  9.  17
    Exercices spirituels: leçons de la philosophie antique.XavierPavie -2012 - Paris: Les Belles Lettres.
    La 4e de couverture indique : "Ce livre commence par définir ce qu'est un exercice spirituel. Quelle est cette notion qui est aussi une pratique dans l'antiquité? Il analyse en détail l'expression en s'interrogeant sur les théories et les mises en oeuvre qui peuvent s'y référer dans l'antiquité : de l'ascèse à la méditation, de la conversion à la maîtrise de soi ou encore le travail de l'âme. Enfin, cet ouvrage questionne également la continuité des exercices spirituels des Anciens, leurs (...) reprises à l'aube du christianisme, mais également par les philosophies de la Renaissance (Montaigne), des époques classique, moderne (Descartes) et par celles des Lumières (Shaftesbury, Kant, Rousseau).". (shrink)
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  10.  3
    L'imagination comme mode de vie.XavierPavie -2023 - Paris: Presses universitaires de France (PUF).
    "Qu'est-ce que l'imagination?" est une question récurrente en philosophie. Il est plus rare de se demander si l'imagination peut être un mode de vie. Plus exactement, il importe de comprendre en quoi la compréhension et l'exercice de l'imagination peuvent nous permettre d'inventer de nouveaux mondes, qu'ils soient individuels ou collectifs. En effet, les maux de nos sociétés ne sont-ils pas ce qu'ils sont par déficit d'imagination? Si celle-ci fait appel autant à notre raison qu'à notre désir d'utopie, elle peut être (...) ce par quoi de nouvelles manières de vivre adviendront. L'appel de l'imagination est d'ordre transcendantal : il nous incite à sortir de notre quotidien ordinaire et nous pousse à interroger notre rapport à notre esprit et à notre réalité. L'approche philosophique de l'imagination devient alors un exercice spirituel destiné à repenser des modes de vie à même d'établir autant une construction de soi inédite qu'une société originale."--Page 4 of cover. (shrink)
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  11. Szondis Erbe für die Semiologie des Theaters.Patrice Pavis -1981 - In Jürgen Siess,Vermittler: H. Mann, Benjamin, Groethuysen, Kojéve, Szondi Heidegger in Frankreich, Goldmann, Sieburg. Frankfurt am Main: Syndikat Autoren- und Verlagsgesellschaft.
     
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  12.  26
    A Phenomenology of Innovation.XavierPavie -2024-02-28 - InCritical Philosophy of Innovation and the Innovator. Hoboken, NJ, USA: Wiley. pp. 59–100.
    The radical autonomy of innovation – regardless of who it depends on – must be pursued with no external pressure to make it more suitable for contemporary challenges. The challenge is to look at innovation as a production or vector of phenomena, and therefore no longer be interested in its consequences. Just as non‐standard philosophy can be considered as an invention in philosophy, phenomenology can be perceived as a recommencing of philosophy, a renewal, a rebirth. The authors propose to focus (...) on the method of phenomenology, its detailed constitution both in its theories and in its modalities of implementation, and to compare each aspect systematically, each step of this philosophy, to measure a possible contribution to (re)thinking innovation. Science, psychology and philosophy color Husserl's phenomenology. What will transpire from its introduction is the rigor that emerges, a rigor that translates into a method, tools, almost procedures, for this phenomenology to be established. (shrink)
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  13.  10
    Index of Names.XavierPavie -2024-02-28 - InCritical Philosophy of Innovation and the Innovator. Hoboken, NJ, USA: Wiley. pp. 165–166.
    As a result of innovations, mainly new products and services, but also processes or new marketing methods, animal populations and species disappear. The massive development of technologies, products and consumer goods, both current and in the past, has a direct impact on the depletion of natural resources. Innovation is a dual‐entry device that can be called world‐innovation, on the one hand, and consequential‐innovation, on the other. In this chapter, the authors propose to review the change from a new perspective, more (...) precisely, with two major dimensions: world‐innovation and consequential innovation, which help us to understand why innovation has become what it is. Faced with the challenges of innovation in all the aspects we have been able to describe, we must now try to find answers and, it seems to us that this can only be done with philosophy. (shrink)
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  14.  15
    Spiritual Exercises to (Re)think the Innovator.XavierPavie -2024-02-28 - InCritical Philosophy of Innovation and the Innovator. Hoboken, NJ, USA: Wiley. pp. 101–138.
    The authors propose that the third philosophical movement is not an ordinary thought for (re)thinking innovation. Originating from the origins of philosophy more than 2,500 years ago, spiritual exercises are much more often called upon to think about lifestyle than the development of new products or services. All ancient philosophy is a spiritual exercise, an expression that refers to any practice intended to transform, in oneself or in others, the way of living, of seeing things. This notion of spiritual exercise (...) was developed in the different schools of antiquity, mainly among the Stoics, but also among the Epicureans and Cynics. Focusing on the innovator is fundamental, and today's cannot be tomorrow's for the many reasons. No one other than the innovator can imagine, build and develop the world of tomorrow. It is therefore essential that the latter adopt a philosophical way of life based on spiritual exercises. (shrink)
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  15.  11
    The Non‐standard Philosophy for Thinking Innovation.XavierPavie -2024-02-28 - InCritical Philosophy of Innovation and the Innovator. Hoboken, NJ, USA: Wiley. pp. 29–57.
    This chapter describes non‐standard philosophy, derived from non‐philosophy, and shows how this discipline and its use can be relevant to the discussion of innovation. The challenge of rebuilding innovation involves developing new processes and new ways of thinking. Multiple challenges, but also opportunities, arise when it comes to (re)thinking innovation with a non‐standard innovation attempt. The first concerns thinking innovation, without which the proposal is neither willing nor able to take root. Non‐standard innovation must be a quasi‐scientific discipline. Because it (...) is not a question of drawing up a new thought that is incapable of proving its interest or reduced to a proposal that does not have practical application. Non‐standard innovation cannot be entrusted solely to the field of organization management. It can only be understood as a form of overcoming, a radicalization or an accomplishment of innovation. (shrink)
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  16. Ist der Standpunkt der Moralität irrational?Cristiana Senigaglia -2015 - In Christoph Asmuth & Simon Gabriel Neuffer,Irrationalität. Würzburg: Königshausen & Neumann.
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  17.  19
    “Raking and reasoning about it”: bridges between John Dewey’sArt as Experience and theReggio Emilia Approach.Cristiana Prestianni -2022 -ENCYCLOPAIDEIA 26 (62):29-42.
    The article aims to demonstrate to what extent the work Art as Experience by the American philosopher and pedagogist John Dewey, a proponent of pedagogical activism, may have contributed to Loris Malaguzzi’s thought and the Reggio Emilia Approach. Starting from the idea of an aesthetic experience as a privileged means of knowledge, the comparison between the two authors continues through reflections on the relationship between art-community and art-ethics. The dialogue between these important educational approaches is proposed in order to highlight (...) their relevance and the role they could play in today’s schools thanks to the concept of knowledge based on the senses and on doing, contributing to the sensitisation of educational action towards the social aspect of art, both as an opening towards the community, and as a reflection on the values of the human being. The dialogue between these two important educational approaches is proposed in order to highlight their relevance and the role they could play in today's schools thanks to the concept of knowledge based on the senses and on doing, contributing to the sensitisation of educational action towards the social aspect of art, both as an opening towards the community, and as a reflection on the values of the human being. (shrink)
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  18.  13
    Carl August Eschenmayer e la deduzione trascendentale della corporeità.Cristiana Senigaglia -2019 -Rivista di Storia Della Filosofia 3:453-472.
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  19. C.A. Eschenmayer : history as the realm of freedom and moral development.Cristiana Senigaglia -2023 - In Katerina Mihaylova & Anna Ezekiel,Hope and the Kantian Legacy: New Contributions to the History of Optimism. London, Vereinigtes Königreich: Bloomsbury Academic.
     
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  20.  35
    Well-Come Back! Professional Basketball Players Perceptions of Psychosocial and Behavioral Factors Influencing a Return to Pre-injury Levels.Cristiana Conti,Selenia di Fronso,Monica Pivetti,Claudio Robazza,Leslie Podlog &Maurizio Bertollo -2019 -Frontiers in Psychology 10:436536.
    The psychological factors influencing a return to sport has gained increased research attention. In the current investigation, we explored professional basketball players’ perceptions of the psychological factors facilitating a return to performance equal to or exceeding previous performance standards. We also sought to describe athletes’ experiences – both positive and negative – of returning to sport following injury recovery. Ten Italian professional male basketball players (age range 22-36 years), were retrospectively interviewed in relation to three time-periods: (1) from the commencement (...) of rehabilitation to their first official competition, (2) the first official competition, and (3) the six-months following the initial competition. Hierarchical content analysis of the data revealed numerous themes across the three time periods. In regards to Period 1, participants indicated that social support, investment in rehabilitation and training programs, coping skills and motivation were fundamental in reaching pre-injury performance levels. During their first official game (i.e. Period 2), athletes reported that realistic performance expectations, focusing on the performance, positive emotions, motivation, arousal and social support facilitated their return to sport. Athletes however, also described a predominance of factors that hindered their return to pre- injury levels (i.e., low confidence in personal abilities, decrements in skill execution and dysfunctional physical sensations). Moreover, participants typically described a substandard level of performance during their first competition back following injury. In recounting experiences during the six months following their first official game, basketballers reported improvements in skill execution and highlighted the importance of coping skills, motivation and social support. The process of restoring self-confidence in one’s ability to successfully perform was perceived as crucial in enabling participants to move beyond a mere return to sport to a return to high performance ─ that is, to reach a level of proficiency equal to or exceeding previous performance standards. Findings support the relevance of cognitive, emotional and behavioral responses highlighted in the Integrated Model and suggest the importance of addressing psychological factors throughout the return-to-sport process. Finally, results from the present study hold a number of practical implications for athletes’ aiming to achieve a return to pre-injury levels. (shrink)
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  21. Projective identification and consciousness alteration: A bridge between psychoanalysis and neuroscience?Cristiana Cimino &Antonello Correale -2005 -International Journal of Psychoanalysis 86 (1):51-60.
  22.  13
    Hegel und die Frage der Immanenz.Cristiana SenigagliaLeonrodstr MünchenEmail: -2015 -Hegel-Jahrbuch 2015 (1).
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  23.  30
    Obscene language and the renegotiation of gender roles in post-Soviet contexts.Cristiana Lucchetti -2021 -Pragmatics Cognition 28 (1):57-86.
    Mat is a specific domain of Russian obscene vocabulary including words related to sexuality. The first sociolinguistic studies on mat emerged after the fall of the Soviet Union, concomitantly with the formation of Russian gender studies in the early 1990s. Until today, research on gender and taboo in Russian has been exiguous. Many scholars claim that the use of mat is a male prerogative, whereas women’s use of mat is heavily sanctioned in society. Through data from a survey I carried (...) out with 772 participants, I illustrate that mat is strongly present in women’s language use and that stereotypical gender conceptualizations are undergoing change. From the participants’ answers it emerges that discussions about the use of obscene language play a critical role in the multifaceted process of renegotiation of gender roles in post-Soviet contexts. (shrink)
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  24.  14
    Ontologies du conflit.Cristiana Asavoaie,Anna Bonalume,Arnaud Francois,Diana Margarit,Oriane Petteni,Petre Prasek &Ovidiu Stanciu -2017 -Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (1):321-346.
    This article embodies the result of a collective work that seeks to understand the manner in which the notion of conflict is transformed by the attempt to apply it to reality, according to the doctrines hereby comprise as “ontologies of conflict”. It seems that there are three resulting “logics of conflict” which may receive the following qualifications: logic of contradiction, logic of contrariety and logic of difference.
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  25.  23
    Blood Saga: Hemophilia, AIDS, and the Survival of a Community. Susan Resnik.Cristiana Bastos -2001 -Isis 92 (1):227-228.
  26.  13
    The Never-Ending Poxes of Syphilis, AIDS, and Measles.Cristiana Bastos -2022 -Centaurus 64 (1):155-170.
    In this article, I address some infectious diseases that never really “ended,” even though their morbidity, their social impact, and their public visibility have faded away: AIDS, syphilis, and measles. I will use data from different projects I have conducted on each of those epidemics: HIV/AIDS at the doctoral training level in the 1990s, with a geographical focus on Brazil and the United States; syphilis in the context of a 2010 project on the social history of health in Lisbon in (...) the late 19th and early 20th centuries; and measles as part of my current project on labor migration in the 19th century, with a focus on epidemic outbreaks in migrant ships from Madeira to Hawaii. (shrink)
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  27.  10
    Edith Stein ponte di verità: dalla fenomenologia della verità alla testimonianza di verità.Cristiana Dobner -2015 - Milano: Mimesis.
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  28.  11
    Rimarrà solo il grande amore: il sentire di Edith Stein nella furia del nazismo.Cristiana Dobner -2013 - Borgomanero, No [i.e. Novara, Italy]: G. Ladolfi.
  29. De la producción social de sentido en el ámbito educativo.Ksenia Sidorova &Francia Peniche Pavía -2018 - In Ksenia Sidorova, Francia Peniche Pavía, López Herrera & María José,Niños y comunicación en ambientes educativos. Mérida, Yucatán, México: Ediciones de la Universidad Autónoma de Yucatán.
     
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  30.  8
    Hegel und die Frage der Immanenz.Cristiana SenigagliaLeonrodstr München: -2015 -Hegel-Jahrbuch 2015 (1).
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  31.  41
    Magna graecia - G. ceserani italy's lost greece. Magna graecia and the making of modern archaeology. Pp. XVI + 331, ills, map. New York: Oxford university press, 2012. Cased, £45, us$74. Isbn: 978-0-19-974427-5. [REVIEW]Cristiana Zaccagnino -2013 -The Classical Review 63 (2):594-596.
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  32.  39
    Das Prinzip Individualität und seine praktische Bedeutung: Überlegungen zu Fichtes Diarien.Cristiana Senigaglia -2006 -Fichte-Studien 28:229-239.
  33.  33
    Intersubjektivität und Freiheit bei Fichte und Sartre.Cristiana Senigaglia -2012 -Fichte-Studien 37:221-238.
  34.  15
    Delfim Santos e a escola do Porto: actas do congresso internacional.Cristiana Soveral &Delfim Santos (eds.) -2008 - Lisboa: Imprensa Nacional-Casa da Moeda.
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  35.  30
    Quem é a sociedade civil? Diferentes perspectivas na visão de organizações ambientalistas e de atores estatais no governo Lula.Cristiana Losekann -2007 -Horizonte 6 (11):109-126.
    Resumo O artigo trata dos diversos entendimentos acerca de quem faz parte da sociedade civil nos discursos de atores estatais e de organizações da sociedade civil no contexto da temática ambiental durante o governo Lula. Os dados são de entrevistas realizadas com organizações ambientalistas, assim como atores políticos do Ministério do Meio Ambiente e outros setores do governo Lula com alguma vinculação à questão ambiental. A análise aponta para um entendimento - do lado do governo - ampliado de sociedade civil, (...) incluindo desde organizações e movimentos sociais de diversas temáticas extrapolando a ambiental, e que inclui, em certos momentos, setores empresariais e sindicatos. Por outro lado, as organizações ambientalistas demonstram um entendimento mais hermético do conceito, do qual fazem parte, fundamentalmente, ONGs e movimentos sociais, mas com grande diferenciação de atuação. Esses aspectos trazem conseqüências para as relações estabelecidas entre Estado - sociedade civil e, principalmente, para os limites e funções de cada um. Assim, levantam questões sobre o papel esperado da sociedade civil no mundo contemporâneo - seus desafios na tentativa de participar e nfluenciar na política sem perder a sua identidade constitutiva. Palavras-chave: Sociedade civil; Organizações ambientalistas; Política ambiental; Participação política.The present paper concerns the several viewpoints on who comprises the civil society in the rhetoric of state actors and civil society organizations in the context of the environmental issue during the Lula administration. The data were gathered from interviews with environmental organizations as well as political actors from Ministry for the Environmental and other government sectors with some connection to the environmental issue. The analysis suggests an expanded understanding - on the government side - of civil society, including social movements and organizations with causes beyond the environmental and, on occasion, the business and union sectors. On the other hand, environmental organizations display a less flexible understanding of the concept, fundamentally composed of NGOs and social movements, albeit with great diversity of spheres of action. Key words: Civil society; Environmental organization; Environmental policy; Policy participation. (shrink)
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  36.  15
    Tιμιώτερα Books, Talking Objects, Honour and Shame in the Phaedrus.Cristiana Caserta -2015 -Peitho 6 (1):113-146.
    In the Phaedrus, the expression τὰ γεγραμμένα φαῦλα ἀποδεῖξαι, „to demonstrate the inadequacy of its own written” could mean „to make a palinody.” The requirements to define someone as a philosopher that Socrates provides describe in theoretical and normative form what the dialogue has already represented in its dramatic form. Plato has targeted the speech of Lysias and the first speech of Socrates as belonging to a literary genre that is still in statu nascendi: a sophistic conference in which the (...) writing is supposed to be read aloud and there is established a particularl emotional relationship between the reader and listener with the subordination of the latter to the former. For Socrates this relationship should be different and the speeches as well as books should have a completely different intent, content and form: philosopher must offer to the one whom he loves a chaste and virtuous conduct: such conduct, in its imitation of the divine, is precisely what distinguishes him from other scholars: τιμιώτερα. The philosophical relationship must involve a different kind of reading: a silent one that can neutralize the deleterious and seductive effects of the voice. This does not imply, however, that all books are the same. Philosophical writing is not a palindrome on a statue, like a picture. Its qualifying element is the linear and irreversibile sequence. Time flows between one segment and the next. Thus, thoughts presented in writing move in space, whereas characters that have thoughts in them also move over time, changing and modifying themselves. That is precisely how philosophical writing, such as the platonic dialogue, can reproduce logos. (shrink)
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  37. Il mosaico con scena marina da Capranica.Cristiana Cesaretti -2005 -Annali Della Facoltà di Lettere E Filosofia:Università di Siena 26:11-24.
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  38. Il contributo esegetico Johan Schultz nell¿ ambito della prima recezione del criticismo kantiano (1770-1785).Cristiana Boneli Munegato -1992 -Verifiche: Rivista Trimestrale di Scienze Umane 21 (1):3-36.
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  39.  81
    Freiheitsvollzug und Anerkennungsanspruch. Fichte, Charles Taylor und die heutige Fragestellung.Cristiana Senigaglia -2012 -Fichte-Studien 40:179-197.
  40.  23
    Fichte und das Bild des Anderen.Cristiana Senigaglia -2019 -Fichte-Studien 47:251-272.
    In the Doctrine of Science nova methodo Fichte explains the difference between the mirror and the eye. While the former only mirrors without seeing itself by doing it, the eye is in its essential connotation „image for itself“. The capacity of becoming aware of the image as such and of conceiving it as image for itself plays an essential role also in the perception of the other and in the originating process of the intersubjective relationship. The paper first focuses on (...) reconstructing the meaning of the image for the intersubjective relationship and on evaluating whether and how far Fichte’s later elaboration of the theory of the image can be significant for the relationship to the other. Consideration of the different dimensions disclosed by the concept of image can also be helpful in illuminating the potential applications (and possible misuses) of the image of the other, especially in relation to the world of the media. The hypothesis is that Fichte’s conception of the image has a heuristic value also with respect to the image of the other in the present world and opens the way to further developments in the practical-ethical realm. (shrink)
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  41.  23
    Hegel und die Frage der Immanenz.Cristiana Senigaglia -2015 -Hegel-Jahrbuch 2015 (1).
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  42.  43
    Kausalität und Wirksamkeit in Fichtes Sittenlehren.Cristiana Senigaglia -2006 -Fichte-Studien 27:189-203.
  43.  10
    Stäche, A. (Hrsg.) Das Harte und das Weiche. Körper - Erfahrung - Konstruktion.Cristiana Senigaglia -2007 -Sport Und Gesellschaft 4 (2):195-199.
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  44.  15
    Sinnlichkeit als Kommunikationsform des Begriffs.Cristiana Senigaglia -2015 - In Peter Remmers & Christoph Asmuth,Ästhetisches Wissen: Zwischen Sinnlichkeit Und Begriff. Berlin: De Gruyter. pp. 111-132.
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  45. Bioethik im Leistungssport und ihr Verhältnis zur Ökologie.Cristiana Senigaglia -2012 - In Patrick Grüneberg,Das modellierte Individuum. Biologische Modelle und ihre ethischen Implikationen. Transcript. pp. 3--125.
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  46.  8
    Il gioco delle assonanze: a proposito degli influssi hobbesiani sul pensiero filosofico-politico di Hegel.Cristiana Senigaglia -1992 - Scandicci, Firenze: La Nuova Italia.
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  47.  29
    Ticktin, Miriam, Casualties of Care. Immigration and Politics of Humanitarianism in France, Berkeley: University of California Press, 2011.Cristiana Giordano -2013 -Constellations 20 (3):510-512.
  48.  30
    The Problem of Knowledge in Diamantino Martins.Cristiana de Soveral E. Paszkiewicz -2012 -Cultura:83-89.
    O presente artigo procura clarificar a posição gnosiológica de Diamantino Martins. Partindo de uma posição existencialista, o autor afirma a falência das chamadas Filosofias da Essência, por colocarem no centro da atenção gnosiológica as relações entre ideias formadas por abstracção, desligadas do real.Diamantino Martins assume uma posição realista em oposição ao idealismo e busca realizar uma síntese entre a Filosofia da Existência e a Filosofia da Essência.
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  49.  11
    L'esprit de système au XVIIIe siècle.Sophie Marchand,Élise Pavy-Guilbert &Michel Delon (eds.) -2017 - Paris: Hermann.
    Qu'ont en commun Diderot, D'Alembert et l'abbé de Saint-Pierre? Voisenon et Pluche? Fontenelle et Sade? La Font de Saint-Yenne et Condillac? Casanova et Buffon? Batteux et Barruel? Peu de chose a priori réunit les auteurs qui dialoguent au sein de ce volume, sinon que tous, quel que soit leur domaine de réflexion, ont été amenés durant leur parcours intellectuel à se confronter à la question du système et à se prononcer sur sa nécessité, sa pertinence et sa valeur. A lire (...) les études ici rassemblées, il apparaît que la pensée du système innerve les champs du savoir et de la création au XVIIIe siècle. Mais ce tropisme systématique étonnamment persistant ne signifie nullement la permanence de la valeur accordée à l'esprit de système : ces systèmes omniprésents traduisent plutôt la perte de majesté du système, détrôné par d'autres manières de penser et d'écrire le monde et les hommes."--Page 4 of cover. (shrink)
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  50.  33
    (1 other version)Die subjektiven Ansätze des sozialen Lebens in Hegels Enzyklopädie.Cristiana Senigaglia -2019 -Hegel Jahrbuch 2019 (1):614-622.
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