Results for 'Craig Keating'
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- World War II: The Australian experience [Book Review].CraigKeating -2012 -Agora (History Teachers' Association of Victoria) 47 (4):64.No categoriesExport citation
Bookmark - Performance and Place-Making at Sarawak Cultural Village.Craig Latrell -2006 -Budhi: A Journal of Ideas and Culture 10 (3):127-142.Export citation Bookmark
- Does interactionism violate a law of classical physics?Edward W. Averill &BernardKeating -1981 -Mind 90 (January):102-7.
- Naïve Realism, the Slightest Philosophy, and the Slightest Science (2nd edition).Craig French &Phillips Ian -2023 - In Jonathan Cohen & Brian McLaughlin,Contemporary Debates in the Philosophy of Mind. Blackwell. pp. 363-383.
- The Demise of a Rising Social Enterprise for Persons With Disabilities: The Ethics and the Uncertainty of Pure Effectual Logic When Scaling Up.Bruce Martin,Lucia Walsh,AndrewKeating &Susi Geiger -2023 -Journal of Business Ethics 191 (1):107-130.How does a social enterprise pursue its ethical mandate of social impact growth while navigating the perils of the most vulnerable stage in a venture’s life—scaling up? We observe a small inclusivity social enterprise attempting to scale up rapidly to create equality for people with disabilities throughout the world. Our embedded, ethnographic study is terminated with the venture’s unfortunate demise after their dramatic effort to scale up failed. By examining scaling decision-making and conflicts around creation reasoning longitudinally, our study identifies (...) over-use of effectual logic—a creation reasoning type considered more ethical and more appropriate for high-innovativeness contexts than causal logic—as a major factor in the venture’s failure. From this insight, we extend the parameters of effectuation theory to scaling up and dimensionalize its ethical implications. Guidance for social entrepreneurs to scale up successfully while maintaining ethical integrity is also provided. (shrink)
- Chapter 7. Norms and Values in Human Action.Craig Dilworth -2003 -Poznan Studies in the Philosophy of the Sciences and the Humanities 81:91-102.Export citation Bookmark
- On the nature of scientific laws and theories.Craig Dilworth -1989 -Zeitschrift Für Allgemeine Wissenschaftstheorie 20 (1):1-17.Ist der Unterschied zwischen wissenschaftlichen Gesetzen und Theorien ein qualitativer oder lediglich von quantitativer Art? Der Autor versucht zu zeigen, daß Gesetze und Theorien fundamental verschieden sind und daß die Kenntnis ihrer verschiedenen Natur notwendig für ein richtiges Wissenschaftsverständnis ist. Aus seiner Sicht sind Theorien geistige Konstruktionen mit dem Ziel, kausale Erklärungen von empirischen Gesetzen zu geben, während diese Gesetze auf der Grundlage von Messungen entdeckt werden und die Tatsachen der Wissenschaft konstituieren. Erkenntnistheoretisch sind daher Theorien und Gesetze auf verschiedenen (...) Ebenen anzusiedeln: während Gesetze Wissen liefern, liefern Theorien Verstehen. Der Kern der Theorien besteht aus Modellen, die idealisierte Abstraktionen aus Zustandsarten darstellen. Theoretische Modelle konstituieren Ontologien, die kausale Mechanismen aufzeigen. Solche Ontologien betreffen den Bedeutungsaspekt des Gegenstandsbereichs, auf den die Theorie angewendet wird, während empirische Gesetze den Ausdrucksaspekt des gleichen Gegenstandsbereichs betreffen. Theorien erklären Gesetze, indem sie zeigen, wie der Ausdrucksaspekt lediglich der natürliche Ausdruck der Auswirkungen der Kausalmechanismen in Bedeutungsaspekt sind. (shrink)
- Simplicity: A Meta-Metaphysics.Craig Dilworth -2012 - Lexington Books.Simplicity provides a new logic with which to approach intellectual situations. Using the simplicity way of thinking as a tool helps clarify intellectual standpoints and conceptually problematic situations in philosophy, mathematics and physics.
- God?: a debate between a Christian and an atheist.William LaneCraig -2004 - New York: Oxford University Press. Edited by Walter Sinnott-Armstrong.The question of whether or not God exists is endlessly fascinating and profoundly important. Now two articulate spokesmen--one a Christian, the other an atheist--duel over God's existence in a lively and illuminating battle of ideas. In God?, William LaneCraig and Walter Sinnott-Armstrong bring to the printed page two debates they held before live audiences, preserving all the wit, clarity, and immediacy of their public exchanges. With none of the opaque discourse of academic logicians and divinity-school theologians, the authors (...) make claims and comebacks that cut with precision. Their arguments are sharp and humorous, as each philosopher strikes quickly to the heart of his opponent's case. For example,Craig claims that we must believe in God to explain objective moral values, such as why rape is wrong. Sinnott-Armstrong responds that what makes rape wrong is the harm to victims of rape, so rape is immoral even if there is no God. From arguments about the nature of infinity and the Big Bang, to religious experience and divine action, to the resurrection of Jesus and the problem of evil, the authors treat us to a remarkable display of intelligence and insight--a truly thought-provoking exploration of a classic issue that remains relevant to contemporary life. (shrink)
- The choice of criteria in ethical investment.Craig Mackenzie -1998 -Business Ethics, the Environment and Responsibility 7 (2):81–86.How do ethical investment funds choose their ethical criteria? How intelligent is this process from an ethical point of view? This paper reports on his field work carried out as part of the Bath University ‘Morals and Money’ Project. After completing this research, Dr.Craig Mackenzie left academia to become ethics development officer at Friends Provident. He can be contacted at 15 Old Bailey, London, EC4M 7AP;[email protected].
- Virtual Virtue? Opportunities and Challenges in Explicating Intellectual Virtues Through Journalistic Exemplars in the Digital Network.David A.Craig &Casey Yetter -2023 -Journal of Media Ethics 38 (4):224-240.This article explores the opportunities and challenges of using journalistic exemplars in the digital network to explicate intellectual virtues necessary for flourishing in that network. It seeks to advance media ethics theorizing by drawing together exemplar-based virtue theory, specifically Zagzebski’s Exemplarist Moral Theory, and work on intellectual virtues, in particular Baehr’s delineation of nine intellectual virtues. After a description of theoretical foundations, this article articulates an approach to identifying and explicating intellectual virtues through journalistic exemplars in the digital network. It (...) then applies this approach to the work of two journalists who have frequently and thoughtfully used social media. This exploratory analysis suggests the proposed approach holds promise for explication of individual virtues and identification of patterns among them. The approach also carries challenges and limitations, partly related to the nature and scope of virtual evidence for enactment of virtues by journalists. The authors suggest future research to minimize these limitations and continue advancing theorizing within this framework. (shrink)No categories
- Patents and Free Scientific Information in Biotechnology: Making Monoclonal Antibodies Proprietary.Alberto Cambrosio,PeterKeating &Michael Mackenzie -1990 -Science, Technology and Human Values 15 (1):65-83.There has been some concern m recent years that economic interests in the biotechnology area could, particularly through patenting, have a constricting influence on scientific research. Despite this concern, there have been no studies of this phenomenon beyond isolated cases. In this article we examine the evolution of the biomedical field of hybridoma/monoclonal antibody research with detailed examples of the three types of patent claims that have emerged there—basic claims, claims on application techniques, and claims on specific antibodies. We analyze (...) the impact of these claims and their legal histories on the free flow of scientific information and, the activity of scientific researchers. We conclude that such patent claims present severe restrictions for both, not only in the monoclonal area but in general, amounting to a subtle but significant shift in the political economy of science and technology. (shrink)No categories
- Practical solution techniques for first-order MDPs.Scott Sanner &Craig Boutilier -2009 -Artificial Intelligence 173 (5-6):748-788.
- On Contradiction in Orthodox Philosophy.MichaelCraig Rhodes -2012 - In Andrew Schumann,Logic in Orthodox Christian Thinking. De Gruyter. pp. 82-103.No categories
- Mental health pluralism.Craig French -2025 -Medicine, Health Care and Philosophy 28 (1):65-81.In addressing the question of what mental health is we might proceed as if there is a single phenomenon—mental health—denoted by a single overarching concept. The task, then, is to provide an informative analysis of this concept which applies to all and only instances of mental health, and which illuminates what it is to be mentally healthy. In contrast, mental health pluralism is the idea that there are multiple mental health phenomena denoted by multiple concepts of mental health. Analysis and (...) illumination of mental health may still be possible, but there isn’t a single phenomenon or concept to be analysed in addressing the question of what mental health is. The question of pluralism has been overlooked in the philosophy of mental health. The discussion to follow is an attempt to get us to take mental health pluralism seriously. To that end, in this essay I have three primary goals: (1) to give a precise account of what mental health pluralism is, (2) to show that the question of pluralism should not be neglected in debate about what mental health is, and (3) to argue for mental health pluralism. I also draw out some implications of this discussion for philosophy, science, and psychotherapy. (shrink)
- Teleofunctions and Oncomice.Craig Delancey -2004 -Environmental Ethics 26 (2):171-188.The view that organisms deserve moral respect because they have their own purposes is often grounded in a specification of the biological functions that the organism has. One way to identify such functions, adopted by Gary Varner, is to determine the etiology of some behavior based on the evolution of the structures enabling it. This view suffers from some unacceptable problems, including that some organisms with profound defects will by definition have a welfare interest in their defects. For example, this (...) view entails that the patented oncomice, intentionally engineered and bred for a genetic defect that leads to extremely high incidence of cancer, would have a welfare interest in the development of tumors. The systems-based theory of biological functions, which refers not to the evolution of structures but rather to their role in the organism, escapes these problems, and shows how a theory of an organism’s welfare interest in its purposes can be grounded in a sound naturalistic approach. This approach also has some fruitful corollaries, including an elegant theory of why species may require special moral regard. (shrink)
- The Pastor as Minor Poet: Texts and Subtexts in the Ministerial Life.M.Craig Barnes -2009No categoriesExport citation Bookmark
- The institution of critique and the critique of institutions.Craig Browne -2014 -Thesis Eleven 124 (1):20-52.My paper argues that Luc Boltanski’s pragmatic sociology makes an important contribution to two central concerns of critical theory: the empirical analysis of the contradictions and conflicts of capitalist societies and the reflexive clarification of the epistemological and normative grounds of critique. I show how Boltanski’s assessment of the limitations of Bourdieu’s critical sociology significantly influenced his pragmatic sociology of critique and explication of the political philosophies present in actors’ practices of dispute and justification. Although pragmatism has revealed how social (...) life involves considerable uncertainty, Boltanski contends that critique needs to take into account how institutions generate semantic security, as well as symbolic violence. Boltanski’s endeavour to reformulate critique is compared with influential alternative conceptions, notably those of Habermas, Castoriadis, and Honneth. Despite its potential deficiencies and weaknesses, Boltanski’s reformulation of critique is found to be of considerable theoretical significance. In particular, Boltanski’s analysis of the role critique has played in the reorganization of capitalism can be extended, and his work is suggestive of how some of the intentions of critical theory can be pursued in new ways. (shrink)
- Wrongs, harms, and compensation: paying for our mistakes.Gregory C.Keating William T. Dalessi Professor of Law &U. S. C. Gould School of Law Philosophy -forthcoming -Jurisprudence:1-6.No categories
- Materializing Bakhtin: The Bakhtin Circle and Social Theory.Craig Brandist &Galin Tikhanov -2000 - Palgrave-Macmillan.Interdisciplinary by design and intent, this volume brings together nine essays by established and new scholars from Russia, Britain, and North America to explore the historical contexts and current relevance of the work of the Bakhtin Circle for social theory, philosophy, history, and linguistics. The articles demonstrate that exploring the background of Bakhtinian thought is a better way of appreciating their significance for the analysis of contemporary social and cultural phenomena.
- Dance and Philosophy.Rebecca L. Farinas,Craig Hanks,Julie C. Van Camp &Aili Bresnahan (eds.) -2021 - London: Bloomsbury.Craig Hanks and Aili Bresnahan are contributing editors only -- not main editors.Export citation Bookmark
- Cicero's Strategy of Embarrassment in the Speech for Plancius.Christopher P.Craig -1990 -American Journal of Philology 111 (1).
- Externalist and Internalist analyses. The first‐person case. Knowing that one knows.EdwardCraig -1990 - InKnowledge and the State of Nature. Presses Universitaires de France.Participates in the internalism–externalism debate and offers broad support to the latter. If we consider evaluating others as potential informants, externalism seems right, for the subject's awareness of her fulfilment of the third condition for knowledge is neither necessary for her to be a good informant nor for her to be regarded as an informant at all. If the inquirer judges her own trustworthiness as an informant, then she will be in that extra state, which internalism adds to the externalist (...) account. Yet the extra state need not be built into the concept of knowledge, for being a good informant does not require being aware of fulfilling the third condition; relatedly, one can know without knowing that one knows. (shrink)No categories
- Ethics consultation as a tool for teaching residents.Jana M.Craig &Thomas May -2006 -American Journal of Bioethics 6 (4):25 – 27.
- General introduction.William LaneCraig -2002 - InPhilosophy of religion: a reader and guide. New Brunswick, N.J.: Rutgers University Press. pp. 1-4.No categories
- Introduction.Craig K. Ihara -1989 -Journal of Chinese Philosophy 16 (3-4):243-249.
- Introduction: Challenging modernity/coloniality in philosophy of religion.EleanorCraig &An Yountae -2021 - In An Yountae & Eleanor Craig,Beyond man: race, coloniality, and philosophy of religion. Durham: Duke University Press.No categoriesExport citation Bookmark
- John Lysaker.MeganCraig -2020 -Philosophy Today 64 (2):515-525.No categories
- New Adolescent Vaccines: Legal and Legislative Issues.AllenCraig,Abigail English,Frederic E. Shaw &Lance Rodewald -2007 -Journal of Law, Medicine and Ethics 35 (S4):106-111.
- On doubts about the resurrection.William LaneCraig -1989 -Modern Theology 6 (1):53-75.
- Priscian's Quotations from Terence.J. D.Craig -1930 -Classical Quarterly 24 (2):65-73.Priscian tells us in his dedicatory introduction that he took his material from many Latin sources—collectis etiam omnibus fere quaecunque necessaria nostrorum quoque inueniuntur artium commentariis grammaticorum. This can hardly mean that he owed everything to his predecessors. At any rate it is unlikely that he copied all his illustrative quotations from earlier grammarians. The problem is one which, for our purpose, does not need to be solved. We can make Priscian responsible for every quotation , because he had the (...) opportunity of correcting or commenting on such borrowings as he incorporated in his work. If he could acquiesce in a garbled version of a line, we must take the fact into account in appraising his value as a witness to the text of Terence. And we must assume that the Terence text of his day did not differ from the versions which he quotes. Nowhere does he hint at a discrepancy. This assumption, it will be understood, has reference only to the points of diction for which we are tolerably sure that we have Priscian's attestation, and not to minor details which did not interest him at the moment, and in which we can prove that he was far from conscientious. (shrink)
- Propositional Truth—Who Needs It?William LaneCraig -2013 -Philosophia Christi 15 (2):355-364.On a deflationary view of truth the truth predicate does not ascribe a property of any explanatory significance to statements. The truth predicate is merely a device of semantic ascent, by means of which we talk about a statement rather than assert that statement. Such a device is useful for blind truth ascriptions to statements that we cannot explicitly state. Such a view is compatible with truth as correspondence and so does not imply postmodern antirealism, since statements directly asserted are (...) descriptive of the world as it actually is. Getting rid of propositional truth has the advantage of ridding us of abstract truth-bearers that are uncreated by God. (shrink)
- Rethinking the Ontological Argument: A Neoclassical Theistic Response.William LaneCraig -2007 -Philosophia Christi 9 (1):229-231.
- Sex, life, and faith. A modern philosophy of sex.AlecCraig -1946 -The Eugenics Review 38 (3):150.No categories
- The Bertrand Russell case.AlecCraig -1942 -The Eugenics Review 34 (3):94.
- The case: In-text ads: Pushing the lines between advertising and journalism.David A.Craig -2007 -Journal of Mass Media Ethics 22 (4):348 – 349.
- The General Reflection in Caesar'sCommentaries.J. D.Craig -1931 -The Classical Review 45 (03):107-110.No categories
- The Interpretation of Aeschylus'Persae.J. D.Craig -1924 -The Classical Review 38 (5-6):98-101.No categories
- Terence Quotations in Servius Auctus.J. D.Craig -1931 -Classical Quarterly 25 (3-4):151-.In dealing with excerpts from Terence in the Servian Commentary on Virgil I deferred consideration of the material found only in the enlarged Commentary, on the ground that, if any difference of quality or character should appear in this material, it must be kept distinct from the work of Servius.
- An Ecological Concept of Wilderness.Craig DeLancey -2012 -Ethics and the Environment 17 (1):25-44.Many share the conviction that wilderness should play a special role in any environmental ethic, even though the concept of wilderness remains contentious. Ever since it has been recognized that the traditional concept of a wilderness as a region “untrammeled” by human beings has a number of intractable difficulties, there has been no consensus on how we should understand wilderness, and most definitions or descriptions of wilderness remain negative (defining wilderness in terms of what it is not). I propose a (...) new ecological concept of wilderness, and show that this concept escapes the difficulties of the traditional concept and its recent alternatives, while being a useful ancillary to some of the leading contemporary theories in environmental ethics. (shrink)
- Academic and Private Partnership to Improve Informed Consent Forms Using a Data Driven Approach.Craig Tendler,Patricia S. Hong,Conor Kane,Christa Kopaczynski,William Terry &Ezekiel J. Emanuel -2024 -American Journal of Bioethics 24 (4):8-10.Informed consent documents are central to the informed consent process and are required for participation in clinical trials in the U.S. The primary purpose of the document is “to assist a prospect...
- Pragmatist realism in communication theory.Robert T.Craig -2016 -Empedocles: European Journal for the Philosophy of Communication 7 (2):115-128.In the ‘realist’ view defended by Sánchez and Campos (2009), communication is a biologically based behavioural phenomenon that communication science should endeavour to describe and explain as accurately as possible. Although this rationale for a biological-behavioural science of communication makes sense to me on its own terms, I will argue that an intellectual discipline that intends to cultivate the social practice of communication (i.e., a practical discipline as proposed byCraig 1989) unavoidably confronts normative and interpretive problems of praxis, (...) as well as empirical and technical questions, and cannot, therefore, be reduced to an exclusively biological-behavioral science. Does this argument entail a categorical rejection of epistemological realism? Mats Bergman (2012) has criticized what he sees as my tendency to describe my pragmatist, social constructionist stance in communication theory as if it were incompatible with realism. Referring to the ‘habit-realism’ of Peirce and Dewey, Bergman claims that I don’t necessarily need to reject this broad realism, which can embrace a moderate constructivism. Reflecting on Bergman’s critique, this article reviews his account of habit-realism and considers what difference it would make for a practical discipline of communication to embrace pragmatist realism as opposed to an anti-realist constructivism on the one side, or an anti-constructivist realism like that of Sánchez and Campos on the other. (shrink)
- J. Howard Sobel on the Kalam Cosmological Argument.William LaneCraig -2006 -Canadian Journal of Philosophy 36 (4):565-84.Talbot School of Theology, La Mirada, CA 90639, USA.
- Thinking The Plural: Richard J. Bernstein and the Expansion of American Philosophy.Marcia Morgan &MeganCraig (eds.) -2016 - Lanham: Rowman & Littlefield.This book highlights, scrutinizes, and deploys Bernstein’s philosophical research as it has intersected and impacted American and European philosophy. The chapters show the breadth and scope of his work while expanding key insights into new contexts and testing his work against thinkers outside the canon of his own scholarship.
- Delayed probabilistic risk attitude: a parametric approach.Jinrui Pan,Craig S. Webb &Horst Zank -2019 -Theory and Decision 87 (2):201-232.Experimental studies suggest that individuals exhibit more risk aversion in choices among prospects when the payment and resolution of uncertainty are immediate relative to when it is delayed. This leads to preference reversals that cannot be attributed to discounting. When data suggest that utility is time-independent, probability weighting functions, such as those used to model prospect theory preferences, can accommodate such reversals. We propose a simple descriptive model with a two-parameter probability weighting function where one of these parameters depends on (...) the time at which a prospect is resolved. The time-dependent parameter is responsible for the curvature of the probability weighting function and is regarded as an index of sensitivity towards changes in probabilities. We provide conditions that characterize increased sensitivity towards more distant probabilities; this can account for the observed relatively less risk aversion towards delayed prospects. In our framework, the discount function is unrestricted, such that the model is compatible with empirical findings of non-constant discounting. In a simple application to bargaining we illustrate when it is advantageous for an individual to advance or delay the bargaining resolution time if an opponent displays increased sensitivity towards probability changes with delay. (shrink)No categories
- Augustinian Just War Theory and the Wars in Afghanistan and Iraq: Confessions, Contentions, and the Lust for Power.Craig J. N. De Paulo -2011 - New York, NY, USA: Peter Lang Publishing.Augustinian Just War Theory and the Wars in Afghanistan and Iraq: Confessions, Contentions and the Lust for Power,edited byCraig J. N. de Paulo, Senior Editor, et al. New York: Peter Lang Publishing, 2011. Details: A work concerning Augustine’s influence on Christian just war theory and the rhetoric of just war theorists from two symposia in addition to an Augustinian critique of the wars. Preface by Most Rev. Sean Cardinal O’ Malley, O.F.M. Cap., Archbishop of Boston. Foreword by Roland (...) J. Teske, S.J. Chapter One is a brief history of Augustine’s influence on the theory. Chapter Two includes a transcript of a symposium on the topic that includes the following distinguished contributors: Avery Cardinal Dulles, S.J., John D. Caputo, Most Rev. Edwin Cardinal O’Brien, Ambassador Thomas Melady, Col. Jack Jacobs, Dr. Joseph Hagan. Chapter Three includes a transcript of a colloquium on the topic that includes the following distinguished scholars and contributors: Joseph Margolis, Frederick Van Fleteren, Brian Kane, et al. (Advance Praise by James J. O’Donnell and Arthur Waldron.). (shrink)
- Paul Copan.William LaneCraig -2000No categoriesExport citation Bookmark
- Distinction between Informant and Source of Information; its nature and point. Application to putative ‘knowledge without belief’ cases; and to comparativism: Goldman.EdwardCraig -1990 - InKnowledge and the State of Nature. Presses Universitaires de France.The author distinguishes between informants and sources of information, and argues that the concept of knowledge is tied to the former and not the latter. The distinction is then used to cast light on the necessity of the belief condition for knowledge and on comparativism, the view that a person might be said to know p in circumstances in which the alternative is q, but not to know p if the alternatives include r. Goldman's famous papier‐mâché barn thought experiment is (...) also discussed.Craig concludes that where belief is lacking or knowledge appears comparativistic, the subject does not have genuine knowledge, for she is a mere potential source of information, not an informant. (shrink)No categories
- The Mind of God.EdwardCraig -1987 - InThe Mind of God and the Works of Man. Oxford, GB: Oxford University Press UK.The principal aim of this chapter is to document and describe the ‘dominant philosophy’ of the seventeenth and early eighteenth centuries: the doctrine that man was made in the image of God. Examining writings by thinkers such as Galileo, Descartes, Pascal, Spinoza, Leibniz, Malebranche, Newton, Clarke, and Berkeley,Craig finds that they were all committed to some version of the Similarity Thesis. Its cognitive branch, the ‘Insight Ideal’, manifests itself in the view that our logical and mathematical knowledge and (...) our knowledge of our own mental states possesses a certainty that even God cannot surpass, as well as in the, then widespread, view that we live in a world that is, in principle, fully intelligible to us. The link between the human and the divine mind is usually thought to be provided by the faculty of reason, but the Similarity Thesis has also taken the form that the human mind is in fact a part of the divine intellect. It connects with the prevalence of a contemplative or scientific ethic in which the pursuit of knowledge appears as a good in itself. Moreover, there is a version of the Image of God doctrine focusing on agency and finding expression in the view of, for example, Descartes that, at its best, the human will is as free as a will could possibly be. (shrink)No categories
- Edward Skidelsky, Ernst Cassirer: The Last Philosopher of Culture.Craig Brandist -2009 -Radical Philosophy 156:63.Export citation Bookmark
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