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Results for 'Constance Verdonk'

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  1.  139
    Self-Reported Body Awareness: Validation of the Postural Awareness Scale and the Multidimensional Assessment of Interoceptive Awareness (Version 2) in a Non-clinical Adult French-Speaking Sample.Lucie Da Costa Silva,Célia Belrose,Marion Trousselard,Blake Rea,Elaine Seery,ConstanceVerdonk,Anaïs M. Duffaud &CharlesVerdonk -2022 -Frontiers in Psychology 13.
    Body awareness refers to the individual ability to process signals originating from within the body, which provide a mapping of the body’s internal landscape and its relation with space and movement. The present study aims to evaluate psychometric properties and validate in French two self-report measures of body awareness: the Postural Awareness Scale, and the last version of the Multidimensional Assessment of Interoceptive Awareness questionnaire. We collected data in a non-clinical, adult sample using online survey, and a subset of the (...) original sample also completed the retest control. Factor analyses and reliability analyses were conducted. Construct validity of the PAS and the MAIA-2 were examined by testing their association with each other, and with self-report measures of personality, alexithymia and dispositional trait mindfulness. Factor analyses of the PAS supported the same two-factor structure as previously published versions. For the MAIA-2, factor analyses suggested that a six-factor structure, excluding Not-Worrying and Not-Distracting factors, could successfully account for a common general factor of self-reported interoception. We found satisfactory internal consistency, construct validity, and reliability over time for both the PAS and the MAIA-2. Altogether, our findings suggest that the French version of the PAS and the MAIA-2 are reliable self-report tools to assess both components of body awareness. (shrink)
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  2. Aristotelian katharsis as ethical conversion in Plotinian aesthetics.Constance Eichenlaub -1999 -Dionysius 17:57-82.
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  3. Parvarish-i masʼūlīyat dar aṭfāl.Constance J. Foster -1957 - [Tehran],: Bungāh-i Maṭbūʻātī-i Ṣafīʻalīshāh, bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Frānklīn. Edited by Shams al-Mulūk Muṣāḥib.
     
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  4. On the Nature and Significance of Hume's Scepticism.Constance Maund -1952 -Revue Internationale de Philosophie 6 (20):168-183.
     
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  5. Restoring the Everglades. Initiatives for the Everglades Water System, Florida, U.S.Constance Price -2012 -Topos: European Landscape Magazine 81:94.
     
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  6.  17
    New Information on" Death with Dignity.Constance E. Putnam -2001 -Hastings Center Report 31 (4):8.
  7.  21
    Vom Einfluβ des P. de la Ramée auf Simon Stevin.J. J.Verdonk -1969 -Centaurus 13 (3):251-262.
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  8. Aristotle to the rescue : Pererius, Charron, Glanvill and Thomasius.Constance Blackwell -2012 - In Marco Sgarbi,Translatio studiorum: ancient, medieval and modern bearers of intellectual history. Boston: Brill.
     
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  9.  23
    Neo-platonic modes of concordism versus definitions of difference: Simplicius, Augustinus steuco and Ralph cudworth versus Marco Antonio zimara and benedictus pererius.Constance Blackwell -2011 - In Stephen Clucas, Peter J. Forshaw & Valery Rees,Laus Platonici philosophi: Marsilio Ficino and his influence. Boston: Brill. pp. 198--317.
  10.  22
    Density.Constance Carr -2010 - In Nevin Cohen Paul Robbins,Green Cities: An A-to-Z Guide.
  11.  25
    Privacy as a profile of authentic consciousness.Constance T. Fischer -forthcoming -Humanitas.
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  12. On the Date of Justinian II's Restoration.Constance Head -1969 -Byzantion 39:104-107.
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  13. Time, Behaviour and Spirit.Constance I. Smith -1950 -Hibbert Journal 49:368.
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  14. The Single One and the Other.Constance I. Smith -1947 -Hibbert Journal 46:315.
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  15. Anthropology and original sin: naturalizing religion, theorizing the primitive.Constance Clark -2019 - In Peter Harrison & Jon H. Roberts,Science Without God?: Rethinking the History of Scientific Naturalism. Oxford, United Kingdom: Oxford University Press.
     
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  16. Towards a theoretical basis for operationalizing knowledge communication.Constance Kampf -2006 -Hermes 37:9-21.
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  17.  34
    (1 other version)What do we think we’re doing?Constance Meinwald -2016 -Plato Journal 16:9-20.
    I suggest that there are no universally applicable principles for the study of Plato’s philosophy. Different students of Plato have different objects of interest that can make different ways of proceeding appropriate. For me the dialogues are the main object of study; I think they are best approached by interpreting literary elements and obviously philosophical content as working together. The paper includes illustrations of how parts of my picture of the developing theory of forms emerge from this type of engagement.
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  18. (1 other version)Induction and Deduction.Constance C. W. Naden -1890 -The Monist 1:292.
     
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  19.  20
    On Mental Physiology and Its Place in Philosophy.Constance C. W. Naden -1889 -Proceedings of the Aristotelian Society 1 (3):81 - 82.
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  20.  9
    The Sign of Jonah.Constance Woods -2009 -Logos: A Journal of Catholic Thought and Culture 12 (3):133-147.
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  21. (1 other version)Hilbert.Constance Reid -1972 -Philosophy of Science 39 (1):106-108.
     
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  22.  51
    The university of the future: Stiegler after Derrida.Constance L. Mui &Julien S. Murphy -2020 -Educational Philosophy and Theory 52 (4):455-465.
    Higher education has not been spared from the effects of the disruptive aspects of technology. MOOCs, teach bots, virtual learning platforms, and Wikipedia are among technics marking a digi...
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  23.  55
    Exploring the Origin, Extent, and Future of Life: Philosophical, Ethical and Theological Perspectives.Constance M. Bertka (ed.) -2009 - Cambridge University Press.
    Machine generated contents note: 1. Astrobiology in societal contextConstance Bertka; Part I. Origin of Life: 2. Emergence and the experimental pursuit of the origin of life Robert Hazen; 3. From Aristotle to Darwin, to Freeman Dyson: changing definitions of life viewed in historical context James Strick; 4. Philosophical aspects of the origin-of-life problem: the emergence of life and the nature of science Iris Fry; 5. The origin of terrestrial life: a Christian perspective Ernan McMullin; 6. The alpha and (...) the omega: reflections on the origin and future of life from the perspective of Christian theology and ethics Celia Deane-Drummond; Part II. Extent of Life: 7. A biologist's guide to the Solar System Lynn Rothschild; 8. The quest for habitable worlds and life beyond the Solar System Carl Pilcher; 9. A historical perspective on the extent and search for life Steven J. Dick; 10. The search for extraterrestrial life: epistemology, ethics, and worldviews Mark Lupisella; 11. The implications of discovering extraterrestrial life: different searches, different issues Margaret S. Race; 12. God, evolution, and astrobiology Cynthia S. W. Crysdale; Part III. Future of Life: 13. Planetary ecosynthesis on Mars: restoration ecology and environmental ethics Christopher P. McKay; 14. The trouble with intrinsic value: an ethical primer for astrobiology Kelly C. Smith; 15. God's preferential option for life: a Christian perspective on astrobiology Richard O. Randolph; 16. Comparing stories about the origin, extent, and future of life: an Asian religious perspective Francisca Cho; Index. (shrink)
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  24.  28
    Executive functioning in preschoolers with specific language impairment.Constance Vissers,Sophieke Koolen,Daan Hermans,Annette Scheper &Harry Knoors -2015 -Frontiers in Psychology 6.
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  25. Sources of Cartesian doubt. Aristotle's perplexity becomes Descartes's doubt: Metaphysics 3, 1 and methodical doubt in Benito Pereira and René Descartes.Constance Blackwell -2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen,Skepticism in the modern age: building on the work of Richard Popkin. Boston: Brill. pp. 231-248.
  26. The Process of Learning.Constance Bloor -1930 -Humana Mente 5 (20):643-644.
     
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  27. Who was the real „Leo the Isaurian.Constance Head -1971 -Byzantion 41:105-108.
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  28. (1 other version)Two Notions of Consent.Constance Meinwald -2011 -Oxford Studies in Ancient Philosophy 40:361-380.
     
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  29.  23
    On Rationalist and Empiricist Ethics.Constance C. W. Naden -1889 -Proceedings of the Aristotelian Society 1 (3):77 - 81.
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  30.  22
    Plato.Constance C. Meinwald -2015 - New York: Routledge.
    In this outstanding introduction,Constance Meinwald covers all of Plato's philosophy and shows how he shaped the landscape of Western philosophy. Beginning with a helpful overview of what is known about Plato's life and times, she clearly explains and assesses Plato's fundamental arguments and ideas. These include the importance of Plato's view of what philosophy is and the distinctive way in which his most important arguments are presented in dialogues; his theories of ethics addressed through the fundamental and enduring (...) questions happiness and virtue; his influential treatments of the soul and immortality; the lasting contributions he made to the study of metaphysics and the nature of knowledge through his theory of the Forms; and his enduring and controversial insights into political and social thought in the context of his theories of human nature. Throughout,Constance Meinwwald draws expertly on Plato's most important dialogues to present a thorough and lively picture of his philosophy. Essential reading for students of ancient philosophy and Classics, Plato is an ideal introduction to arguably the greatest of all Western philosophers. (shrink)
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  31.  28
    Imaginaire pornographique et morale sexuelle. Une analyse du cas français.JeanConstance -2002 -Éthique Publique 4 (2).
    La pornographie serait-elle l’objet d’un malentendu? Alors qu’elle s’offre une santé particulièrement réjouissante au regard du commerce mondial, il semblerait que les jugements portés sur elle ne parviennent jamais à toucher leur but. C’est que la pornographie brouille cette aptitude à dessiner clairement les limites que l’on souhaiterait repérer entre réel et imaginaire. La condamnation de cette imagerie sous l’étiquette « obscène » révèle ainsi l’incapacité à juger de la place véritable des représentations de la sexualité dans notre société, mais (...) aussi et surtout, elle révèle la difficulté à identifier le réel lui-même, et signe un dialogue de sourds sur le sens que l’on pourrait donner aux choses représentées en général. C’est sans doute qu’il y a méprise sur l’objet même de la représentation. C’est aussi que l’analyse qui ressort de ce phénomène ne parvient que rarement à sortir d’un aveuglement subtilement construit par les appartenances culturelles et les intérêts idéologiques. Effaçant les frontières a priori certaines entre imaginaire et réel, l’image pornographique donnerait au jugement une portée incapable de s’ancrer dans l’un où l’autre monde. (shrink)
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  32. Ethical and legal issues in the treatment of patient/plaintiffs with recovered memories of trauma and patients/plaintiffs with "false memories" of trauma.Constance Dalenberg,Eve Carlson &O. Brandt Caudill Jr -2009 - In Steven F. Bucky,Ethical and Legal Issues for Mental Health Professionals: In Forensic Settings. Brunner-Routledge.
     
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  33.  14
    Language• Silence• Laughter: The Silent Film and the" Eccentric" Modernist Writer.Constance Pierce -forthcoming -Substance.
  34.  30
    Introductory sociology.Constance Roth -1958 -The Eugenics Review 50 (3):199.
  35.  17
    Performing Power in a Mystical Context: Implications for Theorizing Women's Agency.Constance Awinpoka Akurugu -2020 -Hypatia 35 (4):549-566.
    This article builds on recent accounts of diffuse and complex agentic practices in the global South by drawing on ethnographic data gathered in northwestern Ghana among the Dagaaba. Contemporary feminist discourses and theories, particularly in contexts in the global South, have sought to draw attention to the multifaceted ways in which women exercise agency in these contexts. Practices that in the past were perceived as instruments of women's subordination or as re-inscribing their oppression have been re/interpreted as agentic. Agentic practices (...) are theorized in more fluid terms than the binary pairing of agent/victim debates permit. Dagaaba contexts are deeply pervaded by beliefs in supernatural power forms, and these forces dis/empower certain forms of agentic acts. This article demonstrates that key factors combining with male power to regulate women's exercise of agency are perceived mystical forces. I argue that, in order not to risk missing agency—or rather “misdescribing” it—in the context of Dagaaba and most parts of sub-Saharan Africa, where the belief in mystical forces is profoundly pervasive, the role of these power forms as important determinants of the form that agentic practices assume—and more broadly, the way power works—needs critical attention in feminist theorizing. (shrink)
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  36.  17
    Promoting replication and repair in the right place at the right time (comment on DOI 10.1002/bies.201300161).Constance Alabert -2014 -Bioessays 36 (5):437-437.
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  37.  12
    Redeploying the Abjection of the Pog Gandao ‘Wilful Woman’ for Women’s Empowerment and Feminist Politics in a Mystical Context.Constance Akurugu -2020 -Feminist Review 126 (1):39-53.
    In this article, I examine the marginalisation and abjection of strongwilled and assertive women in Dagaaba settings in rural north-western Ghana. This is done by paying attention to a local identity category known as pog gandao—‘a woman who is more than a man’. The pog gandao, or what I gloss as the wilful woman, concept is used by men and women locally to stigmatise hard-working and assertive Dagaaba women. Drawing inspiration from the reappropriation and redeployment of queer abjection for the (...) subversion of homophobia and the violence of compulsory heterosexuality, I demonstrate how such naming or shaming into the position of a pog gandao serves to hamper initiatives by enterprising and talented Dagaaba women. Being labelled as pog gandao, it appears, is even to lose one’s status in normative gender presentation as a woman; it means to transcend into a realm beyond the masculine. But this transcendence is not enviable due to its potential to expose the subject in question to perceived supernatural harm, a serious matter in this cultural context whereby the world of human affairs is understood as thoroughly saturated with supernatural forces that structure daily and ritual comportment. I argue that the shaming interpellation of pog gandao works as the most powerful weapon against wilful women in oppressive male-centric institutions of the Dagaaba. And yet, this stigmatised interpellation also has great emancipating potential, and I conclude by exploring ways to reclaim it for undermining female subordination, and for both empowering women and for feminist politics. (shrink)
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  38.  24
    Every valley shall be exalted: the discourse of opposites in twelfth-century thought.Constance Brittain Bouchard -2003 - Ithaca, N.Y.: Cornell University Press.
    Scholasticism : the last shall be first -- Romance and epic : honor abandoned because of love -- Conversion : a poor man from a rich man -- Conflict resolution : he humbly delivered himself to justice -- Gender : male and female created he them.
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  39.  36
    After the Abyss: Theory Lives On.Constance Eichenlaub -2009 -The European Legacy 14 (5):613-616.
  40.  37
    Ideologies of Gender Discourse.Constance Eichenlaub -2002 -The European Legacy 7 (4):503-505.
  41.  59
    Undoing the Knots: Identity transformations in a study abroad programme.Constance Ellwood -2011 -Educational Philosophy and Theory 43 (9):960-978.
    In times of globalised flows of students, this paper offers an alternative way of conceptualising identity change in the experiences of students on study abroad or student exchange programmes. Despite the ‘identity turn’ of recent years, modernist notions of identity continue to impact on the ways in which study abroad experiences are conceived, resulting in failures both to facilitate productive change and to recognise blocked, or ‘knotted’, attempts at change. The discussion considers data collected in an ethnographic study of a (...) tertiary-level English language programme in an Australian university and suggests that a closer look at the specific experiences of four individual study abroad students, through the lens of the Deleuzian concepts of the molar, the molecular and the line of flight, offers a way looking at identity which may help both educators and learners open more usefully to the possibilities for self-transformation. (shrink)
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  42.  10
    At the Heart of Review.Constance F. Row -1976 -Hastings Center Report 6 (2):43-43.
  43.  122
    Plato's Parmenides.Constance C. Meinwald -1991 - New York: Oxford University Press.
    The Parmenides is notorious for the criticisms it directs against Plato's own Theory of Forms, as presented in the middle period. But the second and major portion of the dialogue has generally been avoided, despite its being offered as Plato's response to the problems; the text seems intractably obscure, appearing to consist of a series of bad arguments leading to contradictory conclusions. Carefully analyzing these arguments and the methodological remarks which precede them, Meinwald shows that to understand Plato's response we (...) need to recognize his important distinction between two kinds of predication. Read in the light of this distinction, the arguments can be seen to be sound, and the contradictions merely apparent. Meinwald then proceeds to demonstrate the direct application of Plato's crucial innovation in solving the problems of the first part of the dialogue, including the infamous Third Man. On Meinwald's interpretation, the new distinction is associated with developments in metaphysics which take Plato well beyond the problems commonly thought to tell against Platonism. (shrink)
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  44.  19
    The Environmental Commons in Urban Communities: The Potential of Place-Based Education.Constance Flanagan,Erin Gallay,Alisa Pykett &Morgan Smallwood -2019 -Frontiers in Psychology 10.
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  45.  160
    Self-respect: A neglected concept.Constance E. Roland &Richard M. Foxx -2003 -Philosophical Psychology 16 (2):247 – 288.
    Although neglected by psychology, self-respect has been an integral part of philosophical discussion since Aristotle and continues to be a central issue in contemporary moral philosophy. Within this tradition, self-respect is considered to be based on one's capacity for rationality and leads to behaviors that promote autonomy, such as independence, self-control and tenacity. Self-respect elicits behaviors that one should be treated with respect and requires the development and pursuit of personal standards and life plans that are guided by respect for (...) self and others. In contrast, the psychological concept of self-esteem is grounded in the theories of self-concept. As such, self-esteem is a self-evaluation of competency ratios and opinions of significant others that results in either a positive or negative evaluation of one's worthiness and inclusionary status. The major distinction between the two is that while competency ratios and others' opinions are central to self-esteem, autonomy is central to self-respect. We submit that not only is self-respect important in understanding self-esteem, but that it also uniquely contributes to individual functioning. Research is needed to establish the central properties of self-respect and their effects on individual functioning, developmental factors, and therapeutic approaches. (shrink)
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  46.  62
    Plato's Phaedo.Constance C. Meinwald &David Bostock -1989 -Philosophical Review 98 (1):127.
  47. Temperament: A Survey of Psychological Theories.Constance Blook -1928 -Humana Mente 3 (12):557-558.
     
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  48.  19
    Gorampa [go rams pa].Constance Kassor -forthcoming -Stanford Encyclopedia of Philosophy.
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  49.  23
    People to People Visit.Constance E. Putnam -1996 -Hastings Center Report 26 (1):47-47.
  50.  26
    Time optimality, proprioception, and the triphasic EMG pattern.Constance Ramos,Lawrence Stark &Blake Hannaford -1989 -Behavioral and Brain Sciences 12 (2):231-232.
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