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Results for 'Connie Marsh'

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  1.  19
    Theology and geometry: essays on John Kennedy Toole's A confederacy of dunces.LeslieMarsh,Anthony G. Cirilla,Olga Colbert,Matt Dawson,Connie Eble,Christopher R. Harris,Jessica Hooten Wilson,H. Vernon Leighton &Kenneth B. McIntyre (eds.) -2020 - Lanham, Maryland: Lexington Books.
    This collection, the first of its kind, brings together specially commissioned academic essays to mark fifty years since the death of John Kennedy Toole.
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  2.  22
    Autonomous Learners and the Learning Society: systematic perspectives on the practice of teaching in Higher Education.ConnieMarsh,Kelvyn Richards &Paul Smith -2001 -Educational Philosophy and Theory 33 (3-4):381-395.
    (2001). Autonomous Learners and the Learning Society: systematic perspectives on the practice of teaching in Higher Education. Educational Philosophy and Theory: Vol. 33, No. 3-4, pp. 381-395.
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  3.  350
    Internalism and the good for a person.Connie S. Rosati -1996 -Ethics 106 (2):297-326.
    Proponents of numerous recent theories of a person's good hold that a plausible account of the good for a person must satisfy existence internalism. Yet little direct defense has been given for this position. I argue that the principal intuition behind internalism supports a stronger version of the thesis than it might appear--one that effects a "double link" to motivation. I then identify and develop the main arguments that have been or might be given in support of internalism about a (...) person's good, showing how these arguments support this stronger version of internalism. (shrink)
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  4.  9
    Logic and Knowledge, Essays, 1901-1950. Edited by Robert CharlesMarsh.Bertrand Russell &Robert C.Marsh -1956 - Allen & Unwin.
  5.  2
    Coleridge's American disciples: the selected correspondence of JamesMarsh.JamesMarsh -1973 - Amherst,: University of Massachusetts Press. Edited by John J. Duffy.
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  6.  364
    Moral motivation.Connie S. Rosati -2006 -Stanford Encyclopedia of Philosophy.
    In our everyday lives, we confront a host of moral issues. Once we have deliberated and formed judgments about what is right or wrong, good or bad, these judgments tend to have a marked hold on us. Although in the end, we do not always behave as we think we ought, our moral judgments typically motivate us, at least to some degree, to act in accordance with them. When philosophers talk about moral motivation, this is the basic phenomenon they seek (...) to understand. Moral motivation is an instance of a more general phenomenon—what we might call normative motivation—for our other normative judgments also typically have some motivating force. When we make the normative judgment that something is good for us, or that we have a reason to act in a particular way, or that a specific course of action is the rational course, we also tend to be moved. Many philosophers have regarded the motivating force of normative judgments as the key feature that marks them as normative, thereby distinguishing them from the many other judgments we make. In contrast to our normative judgments, our mathematical and empirical judgments, for example, seem to have no intrinsic connection to motivation and action. The belief that an antibiotic will cure a specific infection may move an individual to take the antibiotic, if she also believes that she has the infection, and if she either desires to be cured or judges that she ought to treat the infection for her own good. All on its own, however, an empirical belief like this one appears to carry with it no particular motivational impact; a person can judge that an antibiotic will most effectively cure a specific infection without being moved one way or another. (shrink)
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  7.  310
    Agency and the open question argument.Connie S. Rosati -2003 -Ethics 113 (3):490-527.
  8. Darwin and the Problem of Natural Nonbelief.JasonMarsh -2013 -The Monist 96 (3):349-376.
    Problem one: why, if God designed the human mind, did it take so long for humans to develop theistic concepts and beliefs? Problem two: why would God use evolution to design the living world when the discovery of evolution would predictably contribute to so much nonbelief in God? Darwin was aware of such questions but failed to see their evidential significance for theism. This paper explores this significance. Problem one introduces something I call natural nonbelief, which is significant because it (...) parallels and corroborates well-known worries about natural evil. Problems one and two, especially when combined, support naturalism over theism, intensify the problem of divine hiddenness, challenge Alvin Plantinga’s views about the naturalness of theism, and advance the discussion about whether the conflict between science and religion is genuine or superficial. (shrink)
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  9. Hypothetical vignettes in empirical bioethics research.Connie M. Ulrich &Sarah J. Ratcliffe -2007 -Advances in Bioethics 11:161-181.
     
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  10.  75
    (1 other version)Beyond Argument: A Hegelian Approach to Deep Disagreements.Connie Wang -forthcoming -Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Connie Wang ABSTRACT: Accounts of deep disagreements can generally be categorized as optimistic or pessimistic. Pessimistic interpretations insist that the depth of deep disagreements precludes the possibility of rational resolution altogether, while optimistic variations maintain the contrary. Despite both approaches’ respective positions, they nevertheless often, either explicitly or implicitly, agree on the underlying assumption that...
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  11. From Gaia to Selfish Genes.Connie Barlow &Jan Sapp -1994 -History and Philosophy of the Life Sciences 16 (2):355.
     
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  12. Persons: A Matter of Formal Experiential Structures.Carlo Conni -2008 -ENCYCLOPAIDEIA 23:65-76.
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  13.  27
    Effect of partial recall on the Ranschburg phenomenon.Connie J. Harris &John C. Jahnke -1972 -Journal of Experimental Psychology 93 (1):118.
  14. Behaviorism, while not considered an educational philosophy, is most often recognized as a psychological theory about human behavior and learning. In their studies, behaviorists focus only on observable human behavior and discount mental processes. They believe that all behavior is learned, and they believe that new learning is.Connie McNabb &Ann Nauman -forthcoming -Behaviorism.
     
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  15.  36
    Tolerance.Connie Colwell Miller -2006 - Mankato, Minn.: Capstone Press.
    Introduces tolerance through examples of everyday situations where this character trait can be used"--Provided by publisher.
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  16.  8
    ‘Immediately I Thought We Should Do the Same Thing’: International Inspiration and Exchange in Feminist Action against Sexual Violence.Conny Roggeband -2004 -European Journal of Women's Studies 11 (2):159-175.
    Cross-national traffic of feminist ideas have contributed to a growth of the international women’s movement and has shaped national movements. These processes have only recently become the subject of study and theoretical discussion. The theoretical models that have been developed so far fail to take into account the complex nature of intercultural communication. No attention is paid to problems of interpretation and translation that may occur and how ‘adopters’ use the example of others. Instead, this article proposes an empirically grounded, (...) alternative model of the process, based on the cases of women’s organizations against sexual violence in the Netherlands and Spain. The author’s approach focuses on the processes of communication – the relationship between source and followers and the conditions that facilitate or impede communication – and the conditions that lead to adaptation. (shrink)
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  17.  14
    The Tao of Walt Whitman: daily insights and actions to achieve a balanced life.Connie Shaw -2010 - Boulder, Colo.: Sentient Publications. Edited by Ike Allen.
    The poetry of Walt Whitman, whose Leaves of Grass was called ôthe secular Scripture of the United Statesö by literary critic Harold Bloom, is a sublime source of contemporary inspiration.
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  18.  39
    LAT: a T lymphocyte adapter protein that couples the antigen receptor to downstream signaling pathways.Connie L. Sommers,Lawrence E. Samelson &Paul E. Love -2004 -Bioessays 26 (1):61-67.
    Adapter molecules in a variety of signal transduction systems link receptors to a limited number of commonly used downstream signaling pathways. During T‐cell development and mature T‐cell effector function, a multichain receptor (the pre‐T‐cell antigen receptor or the T‐cell antigen receptor) activates several protein tyrosine kinases. Receptor and kinase activation is linked to distal signaling pathways (PLC‐γ1 activation, Ca2+ influx, PKC activation and Ras/Erk activation) via the adapter protein LAT (Linker for Activation of T cells). Structure/function studies of LAT including (...) expression of selected LAT point mutations in vivo reveals that these multiple pathways are integrated at the level of the LAT adapter. These studies suggest that similar levels of control may be found in other systems where adapter molecules are known to have important functions. BioEssays 26:61–67, 2004. Published 2003 Wiley Periodicals, Inc. (shrink)
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  19.  10
    Carleton Watkins: The Stanford Albums.Connie Wolf (ed.) -2014 - Stanford University Press.
    Collects the photographs of Carleton Watkins that contributed to the argument for creating the National Park Service, along with essays that explore the artist and his work providing context and depth to the images.
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  20.  320
    Persons, perspectives, and full information accounts of the good.Connie S. Rosati -1995 -Ethics 105 (2):296-325.
  21.  74
    Framing effects within the ethical decision making process of consumers.Connie Rae Bateman,John Paul Fraedrich &Rajesh Iyer -2002 -Journal of Business Ethics 36 (1-2):119 - 140.
    There has been neglect of systematic conceptual development and empirical investigation within consumer ethics. Scenarios have been a long-standing tool yet their development has been haphazard with little theory guiding their development. This research answers four questions relative to this gap: Do different scenario decision frames encourage different moral reasoning styles? Does the way in which framing effects are measured make a difference in the measurement of the relationship between moral reasoning and judgment by gender? Are true framing effects likely (...) to vary with the situation? and Are true framing effects likely to vary by gender? The conclusions reached were that (1) different scenario frames encourage both types of reasoning, but rule based moral reasoning is dominant regardless of frame, (2) accounting for formal equivalency in the measurement of true framing effects is likely to enhance the interpretation of studies in moral reasoning and judgment, (3) True framing effects are more likely to occur in situations with low to moderate perceived ethicality, and (4) true framing effects are not likely to vary by gender. Explanations as to why these results occurred are discussed. (shrink)
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  22.  268
    Moral Realism: A Defence.Connie S. Rosati -2006 -Philosophical Review 115 (4):536-539.
    Book Information Moral Realism: A Defence. Moral Realism:\nA Defence Russ Shafer-Landau , Oxford : Clarendon Press ,\n2003 , x + 322 , {Â}\textsterling35 ( cloth ) By Russ\nShafer-Landau. Clarendon Press. Oxford. Pp. x + 322.\n{Â}\textsterling35 (cloth:).
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  23. Personal good.Connie S. Rosati -2006 - In Terry Horgan & Mark Timmons,Metaethics After Moore. Oxford, GB: Oxford University Press UK. pp. 107-132.
     
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  24.  188
    (1 other version)Relational good and the multiplicity problem.Connie S. Rosati -2009 -Philosophical Issues 19 (1):205-234.
  25.  200
    (1 other version)Objectivism and relational good.Connie S. Rosati -2008 -Social Philosophy and Policy 25 (1):314-349.
    In his critique of egoism as a doctrine of ends, G. E. Moore famously challenges the idea that something can be someone. Donald Regan has recently revived and developed the Moorean challenge, making explicit its implications for the very idea of individual welfare. If the Moorean is right, there is no distinct, normative property good for, and so no plausible objectivism about ethics could be welfarist. In this essay, I undertake to address the Moorean challenge, clarifying our theoretical alternatives so (...) that we may better decide what to admit into our moral ontology and better assess what may be at stake in whether objectivists treat good or good for (or neither) as fundamental. I compare the Moorean and welfarist pictures of value, providing an account of the form and function of good for. According to this account expresses a distinct relational value that has its source in the value of persons. Good for value is thus a form of extrinsic value that provides agent-neutral reasons for action, and it plays a pervasive normative role in regulating child rearing, guiding individual life choices, and shaping social policy formation. (shrink)
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  26.  18
    The Burden of Proof upon Metaphysical Methods.Conny Rhode -2023 - Springer Verlag.
    Who carries the burden of proof in analytic philosophical debates, and how can this burden be satisfied? As it turns out, the answer to this joint question yields a fundamental challenge to the very conduct of metaphysics in analytic philosophy. Empirical research presented in this book indicates that the vastly predominant goal pursued in analytic philosophical dialogues lies not in discovering truths or generating knowledge, but merely in prevailing over one’s opponents. Given this goal, the book examines how most effectively (...) to allocate and discharge the burden of proof. It focuses on premises that must prudently be avoided because a burden of proof on them could never be satisfied, and in particular discusses unsupportable bridge premises across inference barriers, like Hume’s barrier between ‘is’ and ‘ought’, or the barrier between the content of our talk or thought, and the world beyond such content. Employing this content/world barrier for a critical assessment of mainstream analytic philosophical methods, this book argues that we must prudently avoid invoking intuitions or other content of thought or talk in support of claims about the world beyond content, that is, metaphysically significant claims. Yet as content-located evidence is practically indispensable to metaphysical debates throughout analytic philosophy, from ethics to the philosophy of mathematics, this book reaches the startling conclusion that all such metaphysical debates must, prudently, be terminated. (shrink)
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  27.  66
    Benefits and payments for research participants: Experiences and views from a research centre on the Kenyan coast.M.Marsh Vicki,M. Kamuya Dorcas,M. Mlamba Albert,N. Williams Thomas &S. Molyneux Sassy -2010 -BMC Medical Ethics (1):13-.
    Background: There is general consensus internationally that unfair distribution of the benefits of research is exploitative and should be avoided or reduced. However, what constitutes fair benefits, and the exact nature of the benefits and their mode of provision can be strongly contested. Empirical studies have the potential to contribute viewpoints and experiences to debates and guidelines, but few have been conducted. We conducted a study to support the development of guidelines on benefits and payments for studies conducted by the (...) KEMRI-Wellcome Trust programme in Kilifi, Kenya. Methods: Following an initial broad based survey of cash, health services and other items being offered during research by all programme studies (n = 38 studies), interviews were held with research managers (n = 9), and with research staff involved in 8 purposively selected case studies (n = 30 interviewees). Interviews explored how these ‘benefits’ were selected and communicated, experiences with their administration, and recommendations for future guidelines. Data fed into a consultative workshop attended by 48 research staff and health managers, which was facilitated by an external ethicist.FindingsThe most commonly provided benefits were medical care (for example free care, and strengthened quality of care), and lunch or snacks. Most cash given to participants was reimbursement of transport costs (for example to meet appointments or facilitate use of services when unexpectedly sick), but these payments were often described by research participants as benefits. Challenges included: tensions within households and communities resulting from lack of clarity and agreement on who is eligible for benefits; suspicion regarding motivation for their provision; and confusion caused by differences between studies in types and levels of benefits. Conclusions: Research staff differed in their views on how benefits should be approached. Echoing elements of international benefit sharing and ancillary care debates, some research staff saw research as based on goodwill and partnership, and aimed to avoid costs to participants and a commercial relationship; while others sought to maximise participant benefits given the relative wealth of the institution and the multiple community needs. An emerging middle position was to strengthen collateral or indirect medical benefits to communities through collaborations with the Ministry of Health to support sustainability. (shrink)
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  28.  132
    Do the Demographics of Theistic Belief Disconfirm Theism? A Reply to Maitzen.JasonMarsh -2008 -Religious Studies 44 (4):465 - 471.
    In his article entitled 'Divine hiddenness and the demographics of theism' ("Religious Studies", 42 (2006), 177–191), Stephen Maitzen draws our attention to an important feature that is often overlooked in discussion about the argument from divine hiddenness (ADH). His claim is that an uneven distribution of theistic belief (and not just the mere existence of non-belief) provides an atheological challenge that cannot likely be overcome. After describing what I take to be the most pressing feature of the problem, I argue (...) that a hidden premise causes Maitzen to overlook a Molinist solution. The upshot is a softening of the atheological import of the demographic data. (shrink)
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  29.  4
    Coleridge's American disciples: the selected correspondence of JamesMarsh.JamesMarsh &John J. Duffy -1973 - Amherst,: University of Massachusetts Press. Edited by John J. Duffy.
  30.  37
    Innate immunity against molecular mimicry: Examining galectin‐mediated antimicrobial activity.Connie M. Arthur,Seema R. Patel,Amanda Mener,Nourine A. Kamili,Ross M. Fasano,Erin Meyer,Annie M. Winkler,Martha Sola-Visner,Cassandra D. Josephson &Sean R. Stowell -2015 -Bioessays 37 (12):1327-1337.
    Adaptive immunity provides the unique ability to respond to a nearly infinite range of antigenic determinants. Given the inherent plasticity of the adaptive immune system, a series of tolerance mechanisms exist to reduce reactivity toward self. While this reduces the probability of autoimmunity, it also creates an important gap in adaptive immunity: the ability to recognize microbes that look like self. As a variety of microbes decorate themselves in self‐like carbohydrate antigens and tolerance reduces the ability of adaptive immunity to (...) react with self‐like structures, protection against molecular mimicry likely resides within the innate arm of immunity. In this review, we will explore the potential consequences of microbial molecular mimicry, including factors within innate immunity that appear to specifically target microbes expressing self‐like antigens, and therefore provide protection against molecular mimicry. (shrink)
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  31. Ontologia del naso di Teetèto.Carlo Conni -2004 -Rivista di Estetica 44 (27):189-200.
     
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  32.  16
    Reciprocal constructions in Tsafiki.Connie Dickinson -2011 - In Nicholas Evans,Reciprocals and Semantic Typology. John Benjamins Pub. Company. pp. 277--314.
  33.  23
    "Response to Nelson's" Xenograft and Partial Affections".Connie Kagan -1986 -Between the Species 2 (3):11.
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  34. Dr. Ann Nauman EDF 607 October 6, 2002 Behaviorism.Connie McNabb -forthcoming -Behaviorism.
     
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  35.  11
    Het weerzinwekkende lot van de oude filosoof Socrates.Connie Palmen -1992 - Amsterdam: Prometheus.
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  36. Implications of placebo theory for clinical research and practice in pain management.Connie Peck &Grahame Coleman -1991 -Theoretical Medicine and Bioethics 12 (3).
    We review three possible theoretical mechanisms for the placebo effect: conditioning, expectancy and endogenous opiates and consider the implications of the first two for clinical research and practice in the area of pain management. Methodological issues in the use of placebos as controls are discussed and include subtractive versus additive expectancy effects, no treatment controls, active placebo controls, the balanced placebo design, between- versus within-group designs, triple blind methodology and the double expectancy design. Therapeutically, the possibility of shaping negative placebo (...) responses through placebo sag, overservicing and the use of placebos on their own are explored. Suggestions for using conditioned placebos strategically in conjunction with nonplacebos are made and ways of maximizing the placebo component of nonplacebo treatments are examined. Finally, the importance of investigating the placebo effect in its own right is advocated in order to better understand the long-neglected psychological aspects of the therapeutic transaction. (shrink)
     
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  37.  189
    Social Connection Through Joint Action and Interpersonal Coordination.Kerry L.Marsh,Michael J. Richardson &R. C. Schmidt -2009 -Topics in Cognitive Science 1 (2):320-339.
    The pull to coordinate with other individuals is fundamental, serving as the basis for our social connectedness to others. Discussed is a dynamical and ecological perspective to joint action, an approach that embeds the individual’s mind in a body and the body in a niche, a physical and social environment. Research on uninstructed coordination of simple incidental rhythmic movement, along with research on goal‐directed, embodied cooperation, is reviewed. Finally, recent research is discussed that extends the coordination and cooperation studies, examining (...) how synchronizing with another, and how emergent social units of perceiving and acting are reflected in people’s feelings of connection to others. (shrink)
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  38.  231
    Working with Concepts: The Role of Community in International Collaborative Biomedical Research.V. M.Marsh,D. K. Kamuya,M. J. Parker &C. S. Molyneux -2011 -Public Health Ethics 4 (1):26-39.
    The importance of communities in strengthening the ethics of international collaborative research is increasingly highlighted, but there has been much debate about the meaning of the term ‘community’ and its specific normative contribution. We argue that ‘community’ is a contingent concept that plays an important normative role in research through the existence of morally significant interplay between notions of community and individuality. We draw on experience of community engagement in rural Kenya to illustrate two aspects of this interplay: (i) that (...) taking individual informed consent seriously involves understanding and addressing the influence of communities in which individuals’ lives are embedded; (ii) that individual participation can generate risks and benefits for communities as part of the wider implications of research. We further argue that the contingent nature of a community means that defining boundaries is generally a normative process itself, with ethical implications. Community engagement supports the enactment of normative roles; building mutual understanding and trust between researchers and community members have been important goals in Kilifi, requiring a broad range of approaches. Ethical dilemmas are continuously generated as part of these engagement activities, including the risks of perverse outcomes related to existing social relations in communities and conditions of ‘half knowing’ intrinsic to processes of developing new understandings. (shrink)
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  39.  117
    Darwall on Welfare and Rational Care.Connie S. Rosati -2006 -Philosophical Studies 130 (3):619-635.
  40.  38
    Where’s the Evidence?Connie Missimer -1995 -Inquiry: Critical Thinking Across the Disciplines 14 (4):1-18.
  41.  175
    Investigating the Effects of Gender on Consumers’ Moral Philosophies and Ethical Intentions.Connie R. Bateman &Sean R. Valentine -2010 -Journal of Business Ethics 95 (3):393-414.
    Using information collected from a convenience sample of graduate and undergraduate students affiliated with a Midwestern university in the United States, this study determined the extent to which gender is related to consumers’ moral philosophies and ethical intentions. Multivariate and univariate results indicated that women were more inclined than men to utilize both consequence-based and rule-based moral philosophies in questionable consumption situations. In addition, women placed more importance on an overall moral philosophy than did men, and women had higher intentions (...) to behave ethically. The marketing and practical implications of these findings are discussed, and the limitations of the research are presented along with several suggestions for future inquiry, which could advance current understanding of consumer ethics. (shrink)
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  42.  428
    Naturalism, normativity, and the open question argument.Connie S. Rosati -1995 -Noûs 29 (1):46-70.
  43.  111
    Agents and “Shmagents”: An Essay on Agency and Normativity.Connie S. Rosati -2016 -Oxford Studies in Metaethics 11.
    The idea that normativity and agency are importantly connected goes back at least as far as Kant. But it has recently become associated with a view called “constitutivism.” Perhaps the best-known critique of constitutivism appears in David Enoch’s article, “Agency, Shmagency,” which is the focus of this chapter. His critique of my article, “Agency and the Open Question Argument,” is briefly addressed, explaining why, contrary to his claims, I do not therein defend a form of constitutivism. It is then explained (...) why his “shmagency challenge” does not effectively expose the real challenge faced by those who might wish to develop constitutivist theories. Finally, the chapter considers why we should take seriously the idea that normativity and agency are importantly connected, an idea that neither Enoch’s challenge nor the challenge articulated for constitutivism here does anything to defeat. Enoch has not shown that normativity won’t come from what is constitutive of agency. (shrink)
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  44.  50
    Perhaps by Skill Alone.Connie Missimer -1990 -Informal Logic 12 (3).
  45.  36
    Consumers’ Personality Characteristics, Judgment of Salesperson Ethical Treatment, and Nature of Purchase Involvement.Connie R. Bateman &Sean R. Valentine -2019 -Journal of Business Ethics 169 (2):309-331.
    Successful marketing efforts and professional sales encounters often depend on consumer involvement in the purchase decision process itself, which in turn may impact firm performance. Despite the importance of consumer involvement, research has yet to fully explain the relationship between consumer personality characteristics and the nature of consumer purchase involvement. This study explores the degree to which consumer perception of salesperson ethical treatment helps explain the relationship between consumer personality characteristics and nature of involvement. Data were collected from a large (...) sample of working adults placed in two scenario-based positive professional sales encounters featuring an important purchase decision. The results indicated that adult consumers’ personality characteristics functioned through judgment of salesperson ethical treatment to affect the nature of purchase involvement. Specifically, consumer judgment of salesperson ethical treatment fully mediated a positive relationship between internal locus of control and cognitive involvement. By comparison, consumer judgment of a salesperson ethical treatment partially mediated the positive relationship between emotional awareness and cognitive involvement. The above findings were similar for informational and relational salesperson customer-orientated scenarios. Key implications for selling professionals and sales organizations are discussed, such as augmenting consumers’ self-assessments to increase their perceptions of salesperson ethics and purchase involvement. The limitations and recommendations for future research are also presented. (shrink)
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  46.  9
    You can be responsible: do it now or put it off?Connie Colwell Miller -2020 - Mankato, Minnesota: Amicus Illustrated/Amicus Ink. Edited by Victoria Assanelli.
    In this illustrated choose-your-own-ending book, Margo must choose between cleaning her room or putting it off to do something fun. Readers make choices for Margo and read what happens next, with each story path leading to different consequences. Includes four different endings and discussion questions.
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  47.  63
    The Case that Alternative Argumentation Drives the Growth of Knowledge - Some Preliminary Evidence.Connie Missimer -1995 -Informal Logic 17 (2).
    Argumentation theorists can make a much larger case for the significance of their discipline than they appear to do. This larger case entails asking the overarching question, "How is knowledge driven?" and seeking the answer in arguments for which there is near universal agreement that they drove the growth of knowledge. Three such benchmark arguments are Newton's on motion, Darwin's on evolution, and Mill's on women's intellectual equality to men. These and other seminal historical arguments suggest that alternative argumentation in (...) light of evidence is the mechanism which drives the gro';1h of knowledge. There are also a number of surprising results, among them that even the most epistemically salient arguments contain significant errors and that what is "reasonable" is a constantly changing intuition which is biased against superior but nove! ideas. This approach suggests a new fallacy as well, the intuitive fallacy of believing that plausibility is evidence for likelihood. (shrink)
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  48. Reading the Censor: Sartre's Les Mouches.“.Connie Spreen -1991 -Iris 5:49-62.
     
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  49. Guugu yimithirr cardinal directions.Connie Summers,Thomas M. Bohman,Ronald B. Gillam,Elizabeth D. Pentilde &Lisa M. Bedore -forthcoming -Ethos: Journal of the Society for Psychological Anthropology.
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  50.  120
    Some puzzles about the objectivity of law.Connie S. Rosati -2004 -Law and Philosophy 23 (3):273 - 323.
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