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- Det er i nåtid vi snakker om kommunisering.Théorie Communiste -2014 -Agora Journal for metafysisk spekulasjon 31 (3-4):245-261.No categories
- Stefan bratosin Mihaela Alexandra Ionescu.Post-Communist Romania -2009 -Journal for the Study of Religions and Ideologies 8 (24):3-18.No categoriesExport citation
Bookmark - Communist Conventions for Deductive Reasoning.Sinan Dogramaci -2013 -Noûs 49 (4):776-799.In section 1, I develop epistemic communism, my view of the function of epistemically evaluative terms such as ‘rational’. The function is to support the coordination of our belief-forming rules, which in turn supports the reliable acquisition of beliefs through testimony. This view is motivated by the existence of valid inferences that we hesitate to call rational. I defend the view against the worry that it fails to account for a function of evaluations within first-personal deliberation. In the rest of (...) the paper, I then argue, on the basis of epistemic communism, for a view about rationality itself. I set up the argument in section 2 by saying what a theory of rational deduction is supposed to do. I claim that such a theory would provide a necessary, sufficient, and explanatorily unifying condition for being a rational rule for inferring deductive consequences. I argue in section 3 that, given epistemic communism and the conventionality that it entails, there is no such theory. Nothing explains why certain rules for deductive reasoning are rational. (shrink)
- (1 other version)Communist manifesto.Karl Marx &Friedrich Engels -2002 [1848] - Penguin Classics.Originally published on the eve of the 1848 European revolutions, The Communist Manifesto is a condensed and incisive account of the worldview Marx and Engels developed during their hectic intellectual and political collaboration. Formulating the principles of dialectical materialism, they believed that labor creates wealth, hence capitalism is exploitive and antithetical to freedom. -/- This new edition includes an extensive introduction by Gareth Stedman Jones, Britain's leading expert on Marx and Marxism, providing a complete course for students of The Communist (...) Manifesto, and demonstrating not only the historical importance of the text, but also its place in the world today. (shrink)
- "In and Through Their Association": Freedom and Communism in Marx.Jan Kandiyali &Andrew Chitty -2022 - In Joe Saunders,Freedom After Kant: From German Idealism to Ethics and the Self. Blackwell's.
- Communism as Eudaimonia.Sabeen Ahmed -2018 -International Journal of Philosophy and Social Values 1 (2):31-48.Karl Marx states in Capital that “man, if not as Aristotle thought a political animal, is at all events a social animal” (Marx, 1992, 444). That Marx draws from Aristotle’s work has been long-recognized, but one could argue that Marx’s very conception of man—what he calls “species-being”—is a derivative of Aristotle’s theory of the good life. This article explores the Aristotelian underpinnings of Marx’s political philosophy and argues that Marx’s theory of species-being and human emancipation supervenes upon Aristotle’s theory of (...) eudaimonia. The consequence of such a rethinking suggests that the Aristotelian good life itself is possible only in the communist society of Marx’s imaginings and, as such, is a state that must be realized—whether by nature or revolution—for human flourishing. Inspired by Aristotle’s assertion that “friendship exists to the extent that what is just exists” (Aristotle, 1991a, 527), this article draws from several of Aristotle’s and Marx’s texts to situate man as an inherently social being, whose need of other men serves both to edify and realize a common end toward which the state is oriented: the life of virtuous activity performed by and in an association of equals. (shrink)
- The Passing of an Illusion: The Idea of Communism in the Twentieth Century.François Furet -2001 -Science and Society 65 (2):236-242.
- The role of religion in the system of social and medical services in post-communism Romania.Daniela Cojocaru,Stefan Cojocaru &Antonio Sandu -2011 -Journal for the Study of Religions and Ideologies 10 (28):65-83.Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} This article aims to examine the phenomenon of social services in post-1989 Romania, underscoring the role of the religious factor in the establishment and operation of nongovernmental organisations active in the area of family and child protection/child welfare. The results are based on empirical data collected from interviews with representatives (...) of NGO-s in Iaşi that correspond to the profile of faith-based organisations and which have been included in the list of accredited providers of social services. We used an assessment grid that allowed us to highlight a number of specific characteristics to the Romanian space, found among faith-based organisations involved in the development of social and medical services. One direction that Romanian organisation took was to dilute in time the religious message and to secularise their practices under the influence of the Orthodox majority, as well as following the requirements imposed by secular donors and especially by public ones. The channelling of private resources donated to religious cults predominantly towards building and restoring establishments (churches, monasteries) rather than towards the development of social faith-based programmes aimed at vulnerable populations has caused in faith-based organisations a high level of dependency on secular donors. The process in which the practices and the discourse are secularised is accompanied by a trend towards the fragmentation of the Christian-based civil society. (shrink)No categories
- Communism and the Incentive to Share in Science.Remco Heesen -2017 -Philosophy of Science 84 (4):698-716.The communist norm requires that scientists widely share the results of their work. Where did this norm come from, and how does it persist? Michael Strevens provides a partial answer to these questions by showing that scientists should be willing to sign a social contract that mandates sharing. However, he also argues that it is not in an individual credit-maximizing scientist's interest to follow this norm. I argue against Strevens that individual scientists can rationally conform to the communist norm, even (...) in the absence of a social contract or other ways of socially enforcing the norm, by proving results to this effect in a game-theoretic model. This shows that the incentives provided to scientists through the priority rule are sufficient to explain both the origins and the persistence of the communist norm, adding to previous results emphasizing the benefits of the incentive structure created by the priority rule. (shrink)
- The Communist Manifestoes: media of Marxism and Bolshevik contagion in America.James Farr -2018 -Studies in East European Thought 70 (2-3):85-105.The Communist Manifesto—rhetorical masterpiece of proletarian revolution—was published 69 years before the Bolshevik Revolution and had a complex reception history that implicated America and Russia in the long interval between. But once the Revolution shook the world, the Manifesto became indissolubly tied to it, forged together as constitutive moments of some supratemporal revolutionary dynamic. Its subsequent and further reception in America bore the marks of Bolshevik contagion, negatively in many quarters, positively in the early American communist movement. As various communist (...) parties morphed and multiplied in the 1910s and 1920s, they announced themselves in manifestoes—communist manifestoes that in form and content followed and kept centrally in view the original of 1848. This essay explores the symbioses and synergies between the Manifesto, its Anglophone reception in America, and the Bolshevik contagion that spread into an emergent medium, namely, the manifestoes of American communist parties that heralded the revolution in Russia, a century ago. (shrink)
- Post-Communist Institution-Building and Media Control.Natalya Ryabinska -2020 -Kyiv-Mohyla Humanities Journal 7:73-100.This study uses an interdisciplinary perspective to shed light on Ukraine’s continuous problems with media independence, which to date have not allowed Ukraine to become a country with a truly free media: since Ukraine’s independence in 1991 its media have consistently remained only “partly free.” The approach proposed in the paper combines theoretical tools of post-communist media studies with advancements in political science research in regime change and state-building to explore the continuities and changes in the institutional environment for the (...) media in post-communist new democracies. The approach is applied to analyze two cases of post-communist media change, both problematic to explain within the framework of media studies alone: the case of incomplete media transformation in a hybrid regime and the incident of backsliding in independent media in an advanced new democracy. The paper is structured as follows: I first present the shortcomings in the way institutions, or more specifically the institutional environment for media freedom, were previously approached in post-communist media studies. I then propose a more advanced approach based on theories and concepts originating from comparative-politics studies of regime change and state and institution-building. I apply this approach to analyze the institutional environment for the media in Ukraine. Next, I explore the case of a radical reconstruction of media-related institutions in Hungary after Viktor Orbán’s Fidesz party came to power in 2010. (shrink)No categories
- Communist Becomings.Sergio Fiedler -2022 -Revista de Humanidades de Valparaíso 19:411-432.More than 30 years after the fall of the soviet block and because of the social and political crisis that have occurred in various places of the world in recent years, there have been important political and academic debates about the meaning of the concept of communism. The current article attempts to contribute theoretically to this discussion by highlighting the different becomings within which communism can be understood in the actual context. Among those are the performative importance of the word (...) “communism” in political and symbolic terms; communism as a process that precedes and modulates capitalist development; communism as a specter and multiplicity; and the relationship of communism with new forms of capitalist exploitation and political subjectivity. (shrink)
- All Communists go to Heaven: the Construction of a Marxist Kingdom of God on Earth.Reid Thomas Funston -2017 -International Journal of Žižek Studies 11 (2).Since its birth in the mid-nineteenth century, Marxism has had a contentious relationship with religion and Christianity. From the Marxist critique of religion as the “opium of the people” to the secularism of the Soviet Union to the Catholic Church’s “Decree Against Communism, ” the two schools of thought have widely been considered incompatible. Despite this tension, many of the critiques leveled by both sides do not attack the real substance of their opponents’ ideas. As such, this paper sets out (...) to answer two questions: first, whether Christian morality and Marxist thought can be made consistent on the basis of their ideological foundations, and second, what a Christianity consistent with Marxism would look like. It finds that on the level of ideological foundation, there are important consistencies between Christian morality and Marxism. Given these consistencies, a Christianity aligned with Marxist thought is possible, and this paper will conclude by exploring Liberation Theology as a possible avenue for the actualization of that consistency. (shrink)
- Democracy with chinese characteristics: A political proposal for the post-communist era.Daniel A. Bell -1999 -Philosophy East and West 49 (4):451-493.Interviews Professor Wang, a political philosopher at Beijing University about the political reforms in China. Explanation on a democratic political system with Chinese characteristics; Confucian tradition of respect for a ruling intellectual elite; Relevance of Confucian scholar Huang Zongxi's proposal for reform.
- Hermeneutic Communism: From Heidegger to Marx.Gianni Vattimo &Santiago Zabala -2011 - Columbia University Press.Having lost much of its political clout and theoretical power, communism no longer represents an appealing alternative to capitalism. In its original Marxist formulation, communism promised an ideal of development, but only through a logic of war, and while a number of reformist governments still promote this ideology, their legitimacy has steadily declined since the fall of the Berlin wall. Separating communism from its metaphysical foundations, which include an abiding faith in the immutable laws of history and an almost holy (...) conception of the proletariat, Gianni Vattimo and Santiago Zabala recast Marx's theories at a time when capitalism's metaphysical moorings--in technology, empire, and industrialization--are buckling. While Michael Hardt and Antonio Negri call for a return of the revolutionary left, Vattimo and Zabala fear this would lead only to more violence and failed political policy. Instead, they adopt an antifoundationalist stance drawn from the hermeneutic thought of Martin Heidegger, Jacques Derrida, and Richard Rorty. Hermeneutic communism leaves aside the ideal of development and the general call for revolution; it relies on interpretation rather than truth and proves more flexible in different contexts. Hermeneutic communism motivates a resistance to capitalism's inequalities yet intervenes against violence and authoritarianism by emphasizing the interpretative nature of truth. Paralleling Vattimo and Zabala's well-known work on the weakening of religion, _Hermeneutic Communism_ realizes the fully transformational, politically effective potential of Marxist thought. (shrink)
- Communists, Anarchists, and Suckers: A Reply to Spafford on ‘Conditional Exchange’.Callum Zavos MacRae -2023 -Journal of Value Inquiry 57 (3):477-485.In a recent paper in JVI, ‘An Anarchist Interpretation of Marx’s “Ability to Needs” Principle,’ Spafford has argued that: (i) the communist and anarchist traditions share an objection to a particular kind of exchange (which he calls quid pro quo exchange); (ii) the anarchist objection to quid pro quo exchange can be understood as opposition to conditional exchange; (iii) consequently, the objection motivates an opposition to conditional exchange as such (i.e. a commitment to unconditional exchange); and (iv) we can construct (...) a normative justification of this opposition by reference to the value of freedom, given that conditional exchange offers diminish the freedom of the recipients of the offers. In this reply piece I argue that (ii) is importantly mistaken, and that consequently (iii) also fails. Although all quid pro quo exchanges are conditional exchanges, the converse does not hold, and we have reason to believe that there will be instances of conditional exchange that are unobjectionable by the lights of the traditional anarchist and communist objection to such exchange. Consequently, an opposition to all conditional exchange rules out too much. However, I will argue that a suitably modified version of (iv) may nevertheless survive the counterexamples that defeat (ii). (shrink)
- Chinese communism vs. Confucianism (1966-1974): an historical and critical study.Te-Sheng Meng -1980 - New York: Free Men Magazine.
- Disqualification, Retribution, Restitution: Dilemmas of Justice in Post-Communist Transitions.Claus Offe -1993 -Journal of Political Philosophy 1 (1):17-44.
- The Soviet Academy of Sciences and the Communist Party, 1927-1932Educational Planning in the U.S.S.R.Nigel Grant,Loren Graham,K. Nozhko,E. Monoszon,V. Zhamin &V. Severtsev -1969 -British Journal of Educational Studies 17 (3):339.
- Women Communists and the Polish Communist Party: from “Fanatic” Revolutionaries to Invisible Bureaucrats.Natalia Jarska -2017 -History of Communism in Europe 8:189-210.The paper aims at tracing a collective portrait and the trajectories of a group of about forty women active in the communist movement after Poland had regained independence, and after the Second World War. I explore the relations between gender, communist activity, and the changing circumstances of the communist movement. I argue that interwar activities shaped women communists as radical, uncompromising, and questioning traditional femininity political agents, accepted as comrades at every organisational level. This image and identity, though, contributed to (...) the creation of the gender division of political work after the war, when women were assigned specific roles as guardians of revolutionary past. The post-war situation of state socialism with the communist party as the ruling party assigned women mainly to invisible, secondary positions. (shrink)No categories
- Louis Althusser: Philosophy and the Communist Party.Tal Meir Giladi -2018 - InLouis Althusser, For Marx. Tel Aviv: Resling. pp. 7-48.Hebrew Preface to Louis Althusser's For Marx.
- Beyond red: an apostate on communism.Pi Kēśavan Nāyar -2010 - Kollam: Pagan Books.Export citation Bookmark
- The Great Russian revolution and tax innovations in the epoch of “war communism”.R. A. Khaziev -2017 -Liberal Arts in Russia 6 (6):505.No categories
- Promoting Equality, Perpetuating Inequality: Gender Propaganda in Communist Albania.Klejd Këlliçi &Ermira Danaj -2016 -History of Communism in Europe 7:39-61.During Socialism, the “women’s issue” was among the key state policies in Albania. The emancipation issue followed a pattern similar to other socialist countries, called the “women’s emancipation model”. It was part both of the state rhetoric and the general need to include women in the “socialist transformative processes”. This involved policies that supported women’s participation in the productive labour force, as well as the introduction of new laws that promoted the equality between men and women. A reconfiguration of gender (...) roles and the gender division of tasks occurred during socialism. In Albania, this process had two distinct phases. From 1944 onward women’s emancipation was thought of in terms of their participation as an additional force in the post-war reconstruction effort, even though sporadic and aligned with the primary political needs of the regime. The second phase occurred during the ‘60s following the Party’s directive “For the complete emancipation of women”. This phase was considered strategic as it coincided with the efforts to industrialize the country and to eventually fully centralize the control over the territory. This paper aims to investigate the entanglements between gender propaganda and gender practices. For this purpose, we analyse various party speeches and policies as well as examples of “heroines” and propaganda movies. A thorough analysis of State Archives and other documents was undertaken to substantiate this investigation. (shrink)
- Designs and Destinies: Making Sense of Post-Communism.Johann P. Arnason -2000 -Thesis Eleven 63 (1):89-97.
- Marx, Communism, and Basic Income.Jan Kandiyali -2022 -Social Theory and Practice 48 (4):647-664.Should Marxists support universal basic income (UBI), i.e., a regular cash income paid to all without a means test or work requirement? This paper considers one important argument that they should, namely that UBI would be instrumentally effective in helping to bring about communism. It argues that previous answers to this question have paid insufficient attention to a logically prior question: what is Marx’s account of communism? In reply, it distinguishes two different accounts: a left-libertarian version that associates communism with (...) the freedom to live and work how one wants, and a perfectionist version that associates communism with the overcoming of alienated labour and self-realisation in work. It argues that UBI would make steps towards the left-libertarian account but not the perfectionist account. Ultimately, then, the question “should Marxists support basic income?” is shown to partly depend on which account of communism Marxists want to bring about. (shrink)
- Communism, fascism, or democracy?Eduard Heimann -1938 - New York: AMS Press.
- (1 other version)Orthodox ethics and the matter of communism.David B. Zilberman -1977 -Studies in East European Thought 17 (4):341-419.
- Anticipations of the failure of communism.Seymour Martin Lipset &Gyorgy Bence -1994 -Theory and Society 23 (2):169-210.
- Peter J.s. Duncan, Russian messianism: Third Rome, revolution, communism and after.Jonathan Sutton -2002 -Studies in East European Thought 54 (3):229-230.
- Institutional life. Modern capitalism and ethical plurality / Robert W. Hefner ; The ethics of trade & commerce / Paul Anderson & Magnus Marsden ; Activism and political organization / Sian Lazar ; Philanthropy / China Scherz ; Science / Matei Candea ; Communist morality under socialism.Yunxiang Yan -2023 - In James Laidlaw,The Cambridge handbook for the anthropology of ethics. New York, NY, USA: Cambridge University Press.Export citation Bookmark
- The Struggle of Hungarian Lutherans under Communism; God in Context: A Survey of Contextual Theology; The Church Struggle in South Africa. 25th anniversary ed.Earl Zimmerman -2008 -Journal of the Society of Christian Ethics 28 (2):266-271.No categories
- AgainstAgainst Intellectual Property: a Short Refutation of Meme Communism.J. C. Lester -2011 - In Jan Lester,Arguments for Liberty: A Libertarian Miscellany. Buckingham: The University of Buckingham Press. pp. 148-154.This essay is intended to be a refutation of the main thesis in Against Intellectual Property, Kinsella 2008 (hereafter, K8). Points of agreement, relatively trivial disagreement, and irrelevant issues will largely be ignored, as will much repetition of errors in K8. Otherwise, the procedure is to go through K8 quoting various significantly erroneous parts as they arise and explaining the errors involved. It will not be necessary to respond at the same length as K8 itself.
- Marx in the Anthropocene: Towards the Idea of Degrowth Communism by Kohei Saito.Reese Haller -2024 -Environmental Philosophy 21 (2):228-231.
- Communism vs.Seminarium Kondakovianum.Francesco Lovino -2017 -Convivium 4 (1):142-157.Founded by Russian émigrés fleeing from the Bolshevik Revolution, Seminarium Kondakovianum faced the Communist regime’s strong opposition during its years of publication. This article recounts the stages of this troubled story - from the journal’s foundation with the support of the Ruská Akce (a policy developed in Czechoslovakia in 1920s to welcome middle-class Russian refugees), through its relations with Soviet scholars and institutions affected by Soviet policy in 1920s and 1930s until the late aftermath at the end of World War (...) ii, when the last remnants of the Kondakov Institute confronted the Soviet Army first, and, three years later, the Communist putsch in Czechoslovakia. (shrink)No categories
- Repertoires of Contention in Post-Communist Protest Cultures: An East Central European Comparative Survey.Máté Szabó -1996 -Social Research: An International Quarterly 63.
- The Development of Marx’s Communist Thought in “Economic and Philosophical Manuscripts of 1844” and “German Ideology”.逸涵 朱 -2022 -Advances in Philosophy 11 (2):59-64.
- A Study on the Ideological Meaning of “Golden Apple” in The Communist Manifesto.唯 吕 -2023 -Advances in Philosophy 12 (6):1117-1123.
- Some Questions Concerning the Crisis of Marxist Theory and of the International Communist Movement.Louis Althusser -2015 -Historical Materialism 23 (1):152-178.
- McCarthyism: Political repression and the fear of communism.Ellen Schrecker -2004 -Social Research: An International Quarterly 71 (4):1041-1086.
- Marx's Dream: From Capitalism to Communism by Tom Rockmore.Antón Barba-Kay -2019 -Review of Metaphysics 72 (4):805-807.
- (1 other version)Communist China's Evaluation of Confucius and its Political aims in the All-Out Campaign to "Criticize Confucius" [I].Hsüan Mo -1974 -Contemporary Chinese Thought 5 (3):4-34.Recently Communist China has launched an all-out campaign to criticize Confucius. It has taken a thoroughly negative and nihilistic attitude in a vigorous attempt to vilify Confucius and his thought.
- Paying the Bill for Goulash Communism: Hungarian Development and Macro Stabilization in a Political-Economy Perspective.János Kornai -1996 -Social Research: An International Quarterly 63.
- Twelve theses on kingdom servanthood for post-communist Europe.Peter Kuzmic -1999 -Transformation: An International Journal of Holistic Mission Studies 16 (1):34-39.No categories
- Democracy in Western and Post-Communist Countries. Twenty Years after the Fall of Communism.Tadeusz Buksiński (ed.) -2009 - Peter Lang.The authors of this book, scholars from Austria, Czech Republic, Hungary, Ukraina, Kirghizia and Poland, seek to answer the question, in what way the Westeuropean and postcommunist countries respond to the challenges posed to them by democratization in Central and Eastern Europe and European constitutional politics and policymaking. New democracies necessarily pose a challenge to non-democratic states, because they liberated themselves from the totalitarian regime. They pose a challenge for the old liberal democracies too, because they try to compromise individual (...) interests and freedoms with traditional prepolitical and political group identities. But just the model of democracy can be followed in many non-Western countries which aspire to establish a democratic order. This book raises the questions that are particularly significant to the present-day political practice in its European and global dimensions. It is intended as a companion volume for all those who combine their academic research with wider interests in the promoting of democracy in the period of globalization and under the new pressures of European constitutional politics. (shrink)
- The Fiscal Crisis of Post-Communist States.John L. Campbell -1992 -Telos: Critical Theory of the Contemporary 1992 (93):89-110.
- From the Perspective of Marxism, Why Can the Communist Party of China and Why Is Socialism with Chinese Characteristics Good.新玥 沈 -2022 -Advances in Philosophy 11 (2):76-80.
- (1 other version)Text vs.context: Irony and 'the communist manifesto'.William J. Gavin -1989 -Studies in East European Thought 37 (4):275-285.
- Still beyond the pale: Hungarian emigré writing after the collapse of communism.Laszlo Gefin -1997 -Symploke 5 (1):206-220.
- Poland translated: the post-communist generation of writers.Carl Tighe -2010 -Studies in East European Thought 62 (2):169-195.This article is concerned with writing in Poland since the collapse of Communism. It focuses mainly on the generation of Polish writers who made their debut around the time of the collapse of Communism and whose work has since begun to appear in English translation. It considers the changing focus of the post-Communist generation of writers, asks how the translations of their work represent Poland to the world and what these works might indicate about changes within contemporary Polish literary and (...) political culture. In particular the article looks at recent fiction from Polish Women Writers and themes in recent writing including the ideas of Poland as Post-Communist, Post-nationalist, Post-Jewish and Post-German. (shrink)
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
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James Chase
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Jonathan Ichikawa
Monte Johnson
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Øystein Linnebo
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Matthew McGrath
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Giuseppe Primiero
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