Peter Winch.Colin Lyas -1999 - Teddington: Routledge.detailsAn introduction to the ideas of the British philosopher, Peter Winch (1926-97). In charting the development of Winch's ideas, it engages with many of the major preoccupations of philosophy.
Philosophers and Accountants.Colin Lyas -1984 -Philosophy 59 (227):99 - 110.detailsAt first sight the activities of professional accountants might seem tooffer little that could interest philosophers. Accountants, it is widely believed, report in various ways on what is the case, where what is the case is unambiguously and objectively ascertainable by reference to determinate facts. It is not clear what interest a philosopher might have in that activity.
X*—Aesthetic and Personal Qualities.Colin Lyas -1972 -Proceedings of the Aristotelian Society 72 (1):171-194.detailsColin Lyas; X*—Aesthetic and Personal Qualities, Proceedings of the Aristotelian Society, Volume 72, Issue 1, 1 June 1972, Pages 171–194, https://doi.org/10.109.
Personal Qualities and the Intentional Fallacy.Colin Lyas -1972 -Royal Institute of Philosophy Lectures 6:194-210.detailsIn their article ‘The Intentional Fallacy’, Beardsley and Wimsatt raised problems about the legitimacy of certain critical practices. These problems, raised again in later writings and intensively discussed in recent years, remain unsettled and this lecture is intended to throw light upon them.
On the Coherence of Christian Atheism.Colin Lyas -1970 -Philosophy 45 (171):1 - 19.detailsI begin with some remarks on Christian Atheism and the Death of God Theology. These are not, as might be thought, identical movements. Rather, as I shall try to make clear, Christian Atheism is one form that the Death of God theology has assumed.
Aesthetics.Colin Lyas -1993 - Bristol, Pa.: Mcgill-Queen's University Press.detailsThe book includes engaging discussions of all of the areas central to aesthetics: aesthetic experience, representation, expression, the definition and ontology of art, evaluation, interpretation, truth, and morality. As well as providing a solid grounding in the seminal theories of Plato, Immanuel Kant, and Benedetto Croce, it presents the ideas of contemporary analytic thinkers, such as Ludwig Wittgenstein and Nelson Goodman, and the iconoclastic views of continental theorists, such as Roland Barthes and Jacques Derrida. Concerned throughout with enhancing the reader's (...) response to art, Colin Lyas brings his theoretical discussions to life with a wealth of topical examples of human creativity that are familiar to young people: Bowie as well as Beethoven, Warhol as well as Whistler. With comprehensive, up-to-date guides to further reading, Aesthetics is an invaluable introduction for students taking philosophy of art courses and essential reading for anyone who wishes to be informed and inspired to think about and experience art in a new way. (shrink)
The aesthetic appreciation of nature.Colin Lyas -2005 -Philosophical Investigations 28 (4):384–387.detailsBooks reviewed: Malcolm Budd, The Aesthetic Appreciation of Nature, Oxford: Clarendon Press, 2002, 158 pp. No price. Reviewed by Colin Lyas, University of Lancaster Furness College Bailrigg Lancaster LA1 4YG.
The Aesthetic as the Science of Expression and of the Linguistic in General, Part 1, Theory.Colin Lyas (ed.) -1992 - Cambridge University Press.detailsThe Italian philosopher Benedetto Croce spent most of his life as a private scholar in Naples. His Estetica, which first appeared in 1902, has remained a seminal work not only for aesthetics but also for general linguistics. As the full title indicates, this is not a narrow work dealing with the theory of art and criticism. For Croce intended this to be the first part of his 'philosophy of the spirit' and he thus presents a systematic general theory intended to (...) solve all philosophical problems. The work presents an account of the structure of the human mind and shows how art arises naturally from that structure, as well as introducing the influential notion of the organic unity of a work of art. As a result, art is shown to be integral to any life and an essential aspect of what it is to be human. (shrink)
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