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  1.  32
    Assessments of Acoustic Environments by Emotions – The Application of Emotion Theory in Soundscape.André Fiebig,Pamela Jordan &CleopatraChristinaMoshona -2020 -Frontiers in Psychology 11:573041.
    Human beings respond to their immediate environments in a variety of ways, with emotion playing a cardinal role. In evolutionary theories, emotions are thought to prepare an organism for action. The interplay of acoustic environments, emotions, and evolutionary needs are currently subject to discussion in soundscape research. Universal definitions of emotion and its nature are currently missing, but there seems to be a fundamental consensus that emotions are internal, evanescent, mostly conscious, relational, manifest in different forms, and serve a purpose. (...) Research in this area is expanding, particularly in regards to the context-related, affective, and emotional processing of environmental stimuli. A number of studies present ways to determine the nature of emotions elicited by a soundscape and to measure these reliably. Yet the crucial question—which basic and complex emotions are triggered and how they relate to affective appraisal—has still not been conclusively answered. To help frame research on this topic, an overview of the theoretical background is presented that applies emotion theory to soundscape. Two latent fundamental dimensions are often found at the center of theoretical concepts of emotion: valence and arousal. These established universal dimensions can also be applied in the context of emotions that are elicited by soundscapes. Another, and perhaps more familiar, parallel is found between emotion and music. However, acoustic environments are more subtle than musical arrangements, rarely applying the compositional and artistic considerations frequently used in music. That said, the measurement of emotion in the context of soundscape studies is only of additional value if some fundamental inquiries are sufficiently answered: To what extent does the reporting act itself alter emotional responses? Are all important affective qualities consciously accessible and directly measurable by self-reports? How can emotion related to the environment be separated from affective predisposition? By means of a conceptual analysis of relevant soundscape publications, the consensus and conflicts on these fundamental questions in the light of soundscape theory are highlighted and needed research actions are framed. The overview closes with a proposed modification to an existing, standardized framework to include the meaning of emotion in the design of soundscapes. (shrink)
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  2.  42
    Postmodern Apologetics?: Arguments for God in Contemporary Philosophy.Christina M. Gschwandtner -2022 - Fordham University Press.
    This book provides an introduction to the emerging field of continental philosophy of religion by treating the thought of its most important representatives, including its appropriations by several thinkers in the United States. Part I provides context by examining religious aspects of the thought of Martin Heidegger, Emmanuel Levinas, and Jacques Derrida.Christina Gschwandtner contends that, although the work of these thinkers is not apologetic in nature, it prepares the ground for the more religiously motivated work of more recent (...) thinkers by giving religious language and ideas some legitimacy in philosophical discussions. Part II devotes a chapter to each of the contemporary French thinkers who articulate a phenomenology of religious experience: Paul Ricoeur, Jean-Luc Marion, Michel Henry, Jean-Louis Chrétien, Jean-Yves Lacoste, and Emmanuel Falque. In it, the author argues that their respective philosophies can be read as an apologetics of sorts--namely, as arguments for the coherence of thought about God and the viability of religious experience--though each thinker does so in a different fashion and to a different degree. Part III considers the three major thinkers who have popularized and extended this phenomenology in the U.S. context: John D. Caputo, Merold Westphal, and Richard Kearney. The book thus both provides an introduction to important contemporary thinkers, many of whom have not yet received much treatment in English, and also argues that their philosophies can be read as providing an argument for Christian faith. (shrink)
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  3.  15
    Paul Ricœur, philosophical hermeneutics, and the question of revelation.Christina M. Gschwandtner (ed.) -2024 - Lanham: Lexington Books.
    This collection highlights the important role of the topic of revelation in the work of Paul Ricœur. It discusses his biblical hermeneutics and his philosophical hermeneutics of the self on such topics as identity, trauma, or forgiveness, and also puts him in conversation with other thinkers on the topic of revelation.
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  4.  58
    Postmodern Apologetics?:Arguments for God in Contemporary Philosophy: Arguments for God in Contemporary Philosophy.Christina M. Gschwandtner -2013 - Fordham University Press.
    This book provides an introduction to the emerging field of Continental philosophy of religion by treating the philosophical thought of its most important representatives, including its appropriations by several thinkers in the US. Part I provides a context to the field by looking at the religious aspects of the thought of Martin Heidegger, Emmanuel Lévinas, and Jacques Derrida. It contends that although the work of these thinkers is not apologetic in nature, it prepares the ground for the more religiously motivated (...) work of more recent thinkers by giving religious language and ideas some legitimacy in philosophical discussions. Part II devotes a chapter to each of the contemporary French thinkers who articulate a phenomenology of religious experience: Paul Ricoeur, Jean-Luc Marion, Michel Henry, Jean-Louis Chrétien, Jean-Yves Lacoste and Emmanuel Falque. This part argues that their respective philosophies can be read as an apologetics of sort, namely as making arguments for the coherence of thought about God and the viability of religious experience, though each does so in a different fashion and to a different degree. Part III considers the three major thinkers who have popularized and extended this phenomenology in the US context: Merold Westphal, John D. Caputo, and Richard Kearney. The book thus both provides an introduction to important contemporary thinkers many of whom have not yet received much treatment in English and also argues that their philosophies can be read as providing an argument for Christian faith. (shrink)
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  5.  135
    What is phenomenology of religion? (Part I): The study of religious phenomena.Christina M. Gschwandtner -2019 -Philosophy Compass 14 (2):e12566.
    Phenomenology of religion can refer to three distinct groups of phenomenological projects reflecting on religion. The term is used in the field of religious studies to designate the search for patterns of religious experiences or practices across traditions and to the methodology that shows religion to be a unique human experience deserving its own field of study. Philosophical phenomenology in the Husserlian tradition also engages religious questions at times. Finally, there is a group of contemporary French philosophers who advocate a (...) phenomenology of religious experience. The first two groups are examined in this article and the third in the sequel. For the first group, the article briefly considers the projects of Rudolf Otto, Mircea Eliade, Brede Kristensen, and Gerardus van der Leeuw, as well as their contemporary interpreters in the field of religious studies. As representative of the second approach, the article considers Max Scheler, Edith Stein, and Gerda Walther as well as commenting briefly on the contemporary work of Natalie Depraz and Anthony Steinbock. (shrink)
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  6. The embodied human being in touch with the world : Richard Kearney and Hedwig Conrad-Martius in conversation.Christina M. Gschwandtner -2023 - In Brian Treanor & James Taylor,Anacarnation and returning to the lived body with Richard Kearney. New York, NY: Routledge, Taylor & Francis Group.
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  7.  17
    Reading Religious Ritual with Ricoeur: Between Fragility and Hope.Christina M. Gschwandtner -2021 - Lexington Books.
    Reading Religious Ritual with Ricoeur extends Ricœur’s philosophical treatment of religion beyond an analysis of mythic symbols and the biblical texts to religious ritual practices. It also applies his broader hermeneutic lens to liturgical actions and practices in regard to religious truth, language, imagination, and identity.
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  8.  19
    Marion and theology.Christina M. Gschwandtner -2016 - New York: Bloomsbury T&T Clark, an imprint of Bloomsbury Publishing Plc.
    Addressing God -- Approaching God -- Experiencing God -- Receiving God -- Worshipping God -- Manifesting God.
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  9.  22
    Ways of living religion: philosophical investigations into religious experience.Christina M. Gschwandtner -2024 - Cambridge, United Kingdom: Cambridge University Press.
    Ways of Living Religion provides a philosophical analysis of different types of religious experience, focusing on the lived experience of religion rather than mere statements of belief or doctrine.Christina M. Gschwandtner distinguishes between experiences by examining their defining features, showing their continuity with human experience.
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  10.  108
    Marion and Negative Certainty.Christina M. Gschwandtner -2012 -Philosophy Today 56 (3):363-370.
  11. Turn to excess: the development of phenomenology in late twentieth-century French thought.Christina M. Gschwandtner -2018 - In Dan Zahavi,Oxford Handbook of the History of Phenomenology. Oxford: Oxford University Press.
     
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  12.  54
    À Dieu or From the Logos? Emmanuel Lévinas and Jean-Luc Marion—Prophets of the Infinite.Christina M. Gschwandtner -2010 -Philosophy and Theology 22 (1-2):177-203.
    This paper examines the extent to which certain aspects of the philosophies of Emmanuel Lévinas and Jean-Luc Marion are directed toward the divine, especially in regard to how they employ religious imagery or even explicitly biblical metaphors, namely those of the face of the neighbor, the glory of the Infinite, the response of the witness, and the breaking or sharing of bread. This will show important parallels and connections between their respective works, but it will also highlight where they diverge (...) from each other. In respect to all four symbols or (biblical) images, I suggest that while it is indeed one (or even the primary) goal of Marion’s work to open phenomenological discourse to enable talk about the divine, Lévinas is instead interested in emptying biblical language of its theological import for purely philosophical (or ethical) purposes. (shrink)
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  13.  28
    Phenomenology and Ritual Practice.Christina M. Gschwandtner -2019 -Journal for Continental Philosophy of Religion 1 (1):43-70.
    This paper highlights several problems in the contemporary phenomenological analysis of religious experience in Continental philosophy of religion, especially in its French iteration, as manifested in such thinkers as Jean-Luc Marion, Michel Henry, Jean-Yves Lacoste, Jean-Louis Chrétien, Emmanuel Falque, and others. After laying out the main issues, the paper proposes a fuller investigation of religious practices, such as liturgy or ritual, as a fruitful way to address some of the identified limitations. The final section of the paper assesses what questions (...) remain and how one might draw on existing resources in these thinkers to push a phenomenological analysis of religious practices further in ways that broaden phenomenology of religion beyond its current somewhat narrow strictures and commitments. (shrink)
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  14.  109
    Corporeality, Animality, Bestiality: Emmanuel Falque on Incarnate Flesh.Christina M. Gschwandtner -2012 -Analecta Hermeneutica 4.
  15.  73
    Can We Learn to Hear Ethical Calls? In Honor of Scott Cameron.Christina M. Gschwandtner -2018 -Environmental Philosophy 15 (1):21-42.
    This article tries to grapple with the difficulty of hearing the call of the other and recognizing it as a call that obligates us to ethical response, especially when such a “call” is not issued by a human other but by other species or environmental precarity more broadly. I briefly review how ethical responsibility is articulated by Emmanuel Lévinas and then consider some of the ways in which his philosophy has been applied to environmental questions. I suggest that while some (...) calls might be obvious and obligate by the blatant need almost impossible to ignore, in many cases a hermeneutic context and predisposition is required in order to “hear” a call and understand it as ethically obligating. I conclude with one example of how it might be possible to inculcate such dispositions that would attune us to more careful hearing and might cause us to recognize ethical obligation. (shrink)
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  16.  102
    Ethics, Eros, or Caritas? Levinas and Marion on Individuation of the Other.Christina Gschwandtner -2005 -Philosophy Today 49 (1):70-87.
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  17.  51
    Körper, Leib, Gemüt, Seele, Geist: Conceptions of the Self in Early Phenomenology.Christina M. Gschwandtner -2018 - In Antonio Calcagno,Gerda Walther's Phenomenology of Sociality, Psychology, and Religion. Cham: Imprint: Springer. pp. 85-99.
    This chapter considers conceptions of the self in three early phenomenological thinkers: Hedwig Conrad-Martius, Edith Stein, and Gerda Walther. Although colleagues or students of Husserl and influenced by his phenomenology, they developed their own phenomenology of the human person in explicit opposition to Husserl’s more “idealist” turn. They remain, however, virtually unknown today in philosophical circles. This chapter seeks to retrieve their philosophies of the human being and suggests that their particular phenomenological approach still has much to teach us, especially (...) in the context of the conversation about the “self after the subject” and the question of inter-subjectivity. (shrink)
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  18. Marion's spirituality of adoration and its implications for a phenomenology of religion.Christina M. Gschwandtner -2017 - In Antonio Calcagno, Steve G. Lofts, Rachel Bath & Kathryn Lawson,_Breached Horizons: The Philosophy of Jean-Luc Marion_, eds. Rachel Bath, Kathryn Lawson, Steven G. Lofts, Antonio Calcagno. New York; London: Rowman & Littlefield International.
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  19.  143
    Ricoeur’s Hermeneutic of God.Christina M. Gschwandtner -2001 -Philosophy and Theology 13 (2):287-309.
    This paper suggests that Ricoeur’s language about God can be read as a “symbol that gives rise to thought,” or even specifically as a symbol for “hope.” It examines the tensions found in Ricoeur’s hermeneutics in four layers of such symbolic language: First, the language of faith, for Ricoeur, is essentially circular, is poetic language, a language of manifestation and not of adequation. Second, the biblical discourse is composed of several kinds of languages, a polyphony of discourses that provide different (...) (though individually always incomplete) paths toward God. Third, these discourses are characterized by limit-expressions that introduce extravagance and excess into God-language and open paths to new possibilities. Finally, Ricoeur’s theological language emphasizes paradox, perplexity, enigmas; it stays open toward any thinking about God that gives rise to new thoughts. (shrink)
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  20.  24
    Ricoeur’s Hermeneutics of Religion: Rebirth of the Capable Self. By Brian Gregor.Christina M. Gschwandtner -2020 -International Philosophical Quarterly 60 (2):237-240.
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  21. The embodied human being in touch with the world : Richard Kearney and Hedwig Conrad-Martius in conversation.Christina M. Gschwandtner -2023 - In Brian Treanor & James Taylor,Anacarnation and returning to the lived body with Richard Kearney. New York, NY: Routledge, Taylor & Francis Group.
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  22.  169
    Should I Stay or Should I Go? The Role of Motivational Climate and Work–Home Spillover for Turnover Intentions.Karoline Hofslett Kopperud,Christina G. L. Nerstad &Anders Dysvik -2020 -Frontiers in Psychology 11:510463.
    Emerging trends in the workforce point to the necessity of facilitating work lives that foster constructive and balanced relationships between professional and private spheres in order to retain employees. Drawing on the conservation of resources theory, we propose that motivational climate influence turnover intention through the facilitation of work–home spillover. Specifically, we argue that employees working in a perceived mastery climate are less likely to consider voluntarily leaving their employer because of increased positive—and reduced negative—work–home spillover experiences. We further argue (...) that employees working in a perceived performance climate are more likely to consider voluntarily leaving their employer because of reduced positive—and increased negative—work–home spillover experiences. In a cross-lagged survey of 1074 employees in a Norwegian financial-sector organization, we found that work–home spillover partly mediates the relationship between a perceived mastery climate and turnover intention. Specifically, mastery climates seem to facilitate positive—and reduce negative—spillover between the professional and private spheres, which in turn decreases employees’ turnover intention. We discuss implications for practice and future research. (shrink)
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  23.  40
    Human Rights Violations Committed Against Human Rights Defenders Through the Use of Legal System: A Trend in Europe and Beyond.Aikaterini-Christina Koula -2024 -Human Rights Review 25 (1):99-122.
    Human rights defenders (HRDs) fight for various human rights and address concerns related to corruption, employment, the environment, and other issues. They also challenge powerful state and private stakeholders and seek justice for human rights abuses. Therefore, HRDs are increasingly becoming targets of violent attacks and abuse with the aim of silencing them. This article begins by providing a brief definition of HRDs and then proceeds to outline the risks associated with their work in defending human rights. It also identifies (...) the perpetrators responsible for these violations. The article categorises the types of abuses against HRDs into two main categories, with a particular focus on the widespread tactic of using the legal system to target and silence defenders in Europe, which is also emerging globally. It introduces a taxonomy of various types of violations through the legal system. By categorising the types of violations against HRDs and establishing a taxonomy to aid in identifying these tactics, the article seeks to deepen understanding and awareness of the varied abuses experienced by HRDs, as well as their deviation from human rights standards, providing a valuable resource for academics, practitioners, and defenders. (shrink)
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  24.  111
    Child Maltreatment Is Associated with a Reduction of the Oxytocin Receptor in Peripheral Blood Mononuclear Cells.Sabrina Krause,Christina Boeck,Anja M. Gumpp,Edit Rottler,Katharina Schury,Alexander Karabatsiakis,Anna Buchheim,Harald Gündel,Iris-Tatjana Kolassa &Christiane Waller -2018 -Frontiers in Psychology 9.
  25.  52
    Religious Conversion to Christianity in Muslim Refugees in Europe.Szabolcs Kéri &Christina Sleiman -2017 -Archive for the Psychology of Religion 39 (3):283-294.
    An increasing number of Muslim asylum seekers and refugees convert to Christianity in Europe. The conversion motifs in these individuals are unknown. In this study, we applied biographical interviews in 124 converts. There were two dominant patterns: intellectual —intellectual plus experimental motifs, and mystical —mystical plus affectional motifs. Pure experimental and affectional motifs were rare, and there were no revivalist and coercive motifs. Demographic parameters did not predict conversion motifs. We found no evidence for social pressure. These results indicate that (...) finding meaning and consolation in Christian religious teachings and mystical experiences with a high emotional content are the two leading religious conversion motifs. (shrink)
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  26.  19
    An Academic Journal With a Strange, Multilingual Title: How Chiasmi International Was Born.JulieChristina Krogh &Mauro Carbone -2018 -Chiasmi International 20:15-19.
  27.  28
    Une revue académique avec un titre étrange et multilingue : comment Chiasmi International est née.JulieChristina Krogh &Mauro Carbone -2018 -Chiasmi International 20:9-13.
  28.  66
    Letters to the Editor.Jim Stone,Ron Amundson,Jonathan Bennett,Joram Graf Haber,Lina Levit Haber,Jack Nass,Bernard H. Baumrin,Sarah W. Emery,Frank B. Dilley,Marilyn Friedman,Christina Sommers &Alan Soble -1992 -Proceedings and Addresses of the American Philosophical Association 65 (5):87 - 99.
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  29.  29
    A Brief Primer on Enhancing Islamic Cultural Competency for Deploying Military Medical Providers.Anisah Bagasra,Brian A. Moore,Jason Judkins,Christina Buchner,Stacey Young-McCaughan,Geno Foral,Alyssa Ojeda,Monty T. Baker &Alan L. Peterson -2022 -Journal of Military Ethics 21 (1):56-65.
    The contemporary operating environment for deployed United States military operations largely focuses on deployments to predominantly Islamic countries. The differences in cultural values between d...
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  30.  39
    James G. Hart, Hedwig Conrad-Martius’ Ontological Phenomenology, ed. Rodney K. B. Parker, Cham: Springer, 2020, 272 pp., ISBN 978-3030448417. [REVIEW]Christina M. Gschwandtner -2022 -Continental Philosophy Review 55 (3):391-396.
    This contribution highlights the importance of the work of Hedwig Conrad-Martius, a student of Husserl and early phenomenological thinker, in the context of a review of James Hart’s 1972 dissertation on her work, now published under the title _Hedwig Conrad-Martius’ Ontological Phenomenology_. It provides some context for Conrad-Martius’ thought, gives a brief chapter-by-chapter account of Hart’s treatment, and raises some further questions about his discussion of her work.
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  31.  68
    Testing the Limit: Derrida, Henry, Levinas, and the Phenomenological Tradition—François-David Sebbah. [REVIEW]Christina M. Gschwandtner -2012 -International Philosophical Quarterly 52 (4):495-497.
  32. The Use(Fulness) of Discourses of 'Responsibility' on the DRC's 'Sovereign Frontier'.Stylianos Moshonas -2019 - In Benjamin Rubbers & Alessandro Jedlowski,Regimes of responsibility in Africa: genealogies, rationalities and conflicts. New York: Berghahn Books.
     
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  33.  144
    Review:Christina von Braun: Versuch über den Schwindel. Religion, Schrift, Bild, Geschlecht.Christina von Braun -2004 -Die Philosophin 15 (30):153-156.
  34.  56
    Degrees of Givenness: On Saturation in Jean-Luc Marion.Christina M. Gschwandtner -2014 - Bloomington: Indiana University Press.
    The philosophical work of Jean-Luc Marion has opened new ways of speaking about religious convictions and experiences. In this exploration of Marion’s philosophy and theology,Christina M. Gschwandtner presents a comprehensive and critical analysis of the ideas of saturated phenomena and the phenomenology of givenness. She claims that these phenomena do not always appear in the excessive mode that Marion describes and suggests instead that we consider degrees of saturation. Gschwandtner covers major themes in Marion’s work—the historical event, art, (...) nature, love, gift and sacrifice, prayer, and the Eucharist. She works within the phenomenology of givenness, but suggests that Marion himself has not considered important aspects of his philosophy. (shrink)
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  35.  18
    Comforting thoughts about death that have nothing to do with God.GretaChristina -2015 - Durham, North Carolina: Pitchstone Publishing.
    A unique take on death and bereavement without a belief in God or an afterlife Accepting death is never easy, but we don't need religion to find peace, comfort, and solace in the face of death. In this inspiring and life-affirming collection of short essays, prominent atheist author GretaChristina offers secular ways to handle your own mortality and the death of those you love.
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  36. Förförande framtider : antropologiska perspektiv på global styrning.Christina Garsten -2019 - In Bo Rothstein, Sven Engström & Sven E. O. Hort,Om Bo Rothstein: forskaren, debattören, livsnjutaren. Lund: Arkiv förlag.
     
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  37. Tying some ends together.Christina Garsten &Tor Hernes -2009 - In Christina Garsten & Tor Hernes,Ethical dilemmas in management. New York: Routledge.
     
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  38.  25
    „Ich habe ihn geliebt und niemanden sonst. Er war ein Mensch nach meinem Herzen…“: Nietzsche, Wagner und die Suche nach Erlösung.Christina Kast -2016 - In Renate Reschke & Jutta Georg,Nietzsche Und Wagner: Perspektiven Ihrer Auseinandersetzung. De Gruyter. pp. 140-150.
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  39.  167
    Reasons and factive emotions.Christina H. Dietz -2018 -Philosophical Studies 175 (7):1681-1691.
    In this paper, I present and explore some ideas about how factive emotional states and factive perceptual states each relate to knowledge and reasons. This discussion will shed light on the so-called ‘perceptual model’ of the emotions.
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  40.  95
    Debate: Clayton on Comprehensive Enrolment.Christina Cameron -2012 -Journal of Political Philosophy 20 (3):341-352.
  41.  112
    Kritik anChristina von Brauns "Strategien des Verschwindelns".Christina Della Giustina -1992 -Die Philosophin 3 (6):66-69.
  42.  10
    Uma forma de (des)encantar o mundo: entre Patlão e Bacon.Cleópatra Steffane Melisinas Citron -2022 -Cadernos PET-Filosofia (Parana) 21 (1).
    Quais os pressupostos que fizeram a ciência – ou certa concepção de ciência, moderna – ser responsável por um “desencantamento do mundo”? É esta a questão que motiva o desenvolvimento deste artigo a partir de um sobrevoo pelo modo distinto como dois importantes filósofos trabalham seus conceitos: a noção de “ideia” em Platão e a de “forma” em Bacon. Ao detectar, rastrear e interpretar as raízes do conceito baconiano de “forma” no conceito originário de “ideia” platônica, é possível entender como (...) a ciência moderna herdou, modificou e adaptou este conceito central da tradição de pensamento antiga para fundar os pressupostos das suas práticas. Por fim, tentamos mostrar como – talvez tendo nesta diferença conceitual apenas um dos seus vários motes – estão imbricadas no pensamento dos dois filósofos diferentes visões de mundo e diferentes modos de se relacionar com a natureza. (shrink)
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  43.  23
    Branding Catiline: Metaphorical Enslavement in theFirst Catilinarian Oration.Christina E. Franzen -2013 -Classical World: A Quarterly Journal on Antiquity 106 (3):355-364.
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  44. Global swirl at Dupont Circle : think tanks, connectivity, and the making of "the global".Christina Garsten -2015 - In Thomas Hylland Eriksen, Christina Garsten, Shalini Randeria & Ulf Hannerz,Anthropology now and next: essays in honor of Ulf Hannerz. Oxford: Berghahn Books.
     
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  45.  29
    Introduction.Christina Gilmartin -1997 -Chinese Studies in History 31 (2):11-14.
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  46.  288
    Philosophy and Film: Bridging Divides.Christina Rawls,Diana Neiva &Steven S. Gouveia (eds.) -2019 - New York: Routledge Press, Research on Aesthetics.
    This volume collects twenty original essays on the philosophy of film. It uniquely brings together scholars working across a range of philosophical traditions and academic disciplines to broaden and advance debates on film and philosophy. The book includes contributions from a number of prominent philosophers of film including Noël Carroll, Chris Falzon, Deborah Knight, Paisley Livingston, Robert Sinnerbrink, Malcolm Turvey, and Thomas Wartenberg. While the topics explored by the contributors are diverse, there are a number of thematic threads that connect (...) them. Overall, the book seeks to bridge analytic and continental approaches to philosophy of film in fruitful ways. Moving to the individual essays, the first two sections offer novel takes on the philosophical value and the nature of film. The next section focuses on the film-as-philosophy debate. Section IV covers cinematic experience, while Section V includes interpretations of individual films that touch on questions of artificial intelligence, race and film, and cinema's biopolitical potential. Finally, the last section proposes new avenues for future research on the moving image beyond film. This book will appeal to a broad range of scholars working in film studies, theory, and philosophy. (shrink)
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  47.  13
    Freedom and the subject of theory: essays in honour ofChristina Howells.Christina Howells,Oliver Davis &Colin Davis (eds.) -2019 - Cambridge: Legenda, Modern Humanities Research Association.
    Freedom and the subject in Jean-Paul Sartre -- Freedom and necessity in Jacques Derrida -- Freedom and the subject in contemporary philosophy and theory -- Theorizing pathologies and therapeutics of freedom.
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  48.  44
    Conscience, conscientious objection, and nursing: A concept analysis.Christina Lamb,Marilyn Evans,Yolanda Babenko-Mould,Carol A. Wong &Ken W. Kirkwood -2019 -Nursing Ethics 26 (1):37-49.
    Background: Ethical nursing practice is increasingly challenging, and strategies for addressing ethical dilemmas are needed to support nurses’ ethical care provision. Conscientious objection is one such strategy for addressing nurses’ personal, ethical conflicts, at times associated with conscience. Exploring both conscience and conscientious objection provides understanding regarding their implications for ethical nursing practice, research, and education. Research aim: To analyze the concepts of conscience and conscientious objection in the context of nurses. Design: Concept analysis using the method by Walker and (...) Avant. Research context: Data were retrieved from Philosopher’s Index, PubMed, and CINAHL with no date restrictions. Ethical consideration: This analysis was carried out per established, scientific guidelines. Findings: Ethical concepts are integral to nursing ethics, yet little is known about conscientious objection in relation to conscience for nurses. Of note, both concepts are well established in ethics literature, addressed in various nursing codes of ethics and regulatory bodies, but the meaning they hold for nurses and the impact they have on nursing education and practice remain unclear. Discussion and conclusion: This article discusses the relevance of conscience and conscientious objection to ethical nursing practice and proposes a model case to show how they can be appreciated in the context of nurses. Conscientious objection is an option for ethical transparency for nurses but is situated in contentious discussions over its use and has yet to be fully understood for nursing practice. Conscience is an element in need of more exploration in the context of conscientious objection. Further research is warranted to understand how nurses respond to conscience concerns in morally, pluralistic nursing contexts. (shrink)
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  49.  18
    Friedrich Nietzsches Ja zum Leben: eine philosophische Interpretation.Christina Kast -2019 - Würzburg: Königshausen & Neumann.
  50.  3
    Language Learning in Infancy: Does the Empirical Evidence Support a Domain Specific Language Acquisition Device?Christina Behme &S. Hélène Deacon -2008 -Philosophical Psychology 21 (5):641-671.
    Poverty of the Stimulus Arguments have convinced many linguists and philosophers of language that a domain specific language acquisition device (LAD) is necessary to account for language learning. Here we review empirical evidence that casts doubt on the necessity of this domain specific device. We suggest that more attention needs to be paid to the early stages of language acquisition. Many seemingly innate language-related abilities have to be learned over the course of several months. Further, the language input contains rich (...) stochastic information that can be accessed by domain-general learning mechanisms. Computer simulation has shown how mechanisms that are not domain specific can exploit the information contained in language. We conclude that (i) Poverty of the Stimulus Arguments need to be conceptually clarified and (ii) more empirical research needs to be carried out before we can rule out that data driven general purpose mechanisms can account for language learning. (shrink)
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