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Results for 'Claus Kloster Elbæk'

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  1.  13
    Skyttegravenes zoner af meningsintensitet - Karl Ove Knausgårds eksistentielle læsning af første verdenskrig.ClausKlosterElbæk -2014 -Slagmark - Tidsskrift for Idéhistorie 70:111-125.
    This article investigates how the Norwegian author Karl Ove Knausgård in My struggle uses his existential reading of 1914 and World War I to nuance our general understanding of the war. Knausgård wants to demonstrate that the collective enthusiasm, which took millions of men by storm, was existentially motivated. The war was able to give the soldiers a sense of meaning, a project and a community; feelings they needed in their civilian lives. Furthermore, Knausgård uses his reading of World War (...) I to make a connection between the soldier’s fight and his own struggle. On the basis of his existential reading of World War I, Knausgård is able to formulate a literary poetics and existential experience. Therefore, Knausgård is able to actualize World War I. (shrink)
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  2.  32
    Another Dimension to Deep Disagreements: Trust in Argumentation.MoiraKloster -2018 -Topoi 40 (5):1187-1204.
    It has typically been assumed that affective and social components of disagreement, such as trust and fair treatment, can be handled separately from substantive components, such as beliefs and logical principles. This has freed us to count as “deep” disagreements only those which persist even between people who have no animosity towards each other, feel equal to one another, and are willing to argue indefinitely in search of truth. A reliance on such ideal participants diverts us from the question of (...) whether we have swept away the opportunity for some real arguers to have their voices heard, and for those voices to determine the real substance of the disagreement. If affective and social issues need to be assessed side by side with belief differences and reasoning paradigms, investigating trust may assist us to understand and make progress on the affective and social components that are involved in disagreement. (shrink)
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  3. [no title].RobertClaus -unknown
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  4.  10
    „Lamentabili sane exitu“ (1907). Das Römische Lehramt und die Exegese Alfred Loisys.Claus Arnold -2004 -Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 11 (1):24-51.
    In July 1907 the Holy Office issued the decree „Lamentabili“, which has been regarded as the first important formulation of the antimodernism prevalent under Pope Pius X. This essay offers the first reconstruction of the internal history of „Lamentabili“ as a document, based on the archival material in the Roman Congregation for the Doctrine of the Faith. The history behind Lamentabili goes back to the censuring of Loisy's main works in 1903. The long and difficult process of drafting and discussing (...) the propositions of „Lamentabili“ reveals divergent opinions about Loisy and the entire „modernist“ problem within the Holy Office. Lamentabili bears traces of attenuation and compromise, and it seems probable that the necessity of drafting the papal Encylica „Pascendi“ against the errors of the „Modernists“ sprang from the dissatisfaction of leading antimodernists with the formalized and tedious process of conducting discussions within the Roman Inquisition. (shrink)
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  5. Setting a new course for international cruising.KuKloster -forthcoming -Veritas – Revista de Filosofia da Pucrs.
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  6. El hombre, inestable seguridad.MatíasKloster -1965 - Buenos Aires: [Editorial Guadalupe.
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  7.  20
    The Politics of Cognition: Genesis and Development of Ludwik Fleck’s ‘Comparative Epistemology’.Claus Zittel -2010 - In Moritz Epple & Claus Zittel,Science as cultural practice. Berlin: Akademie Verlag. pp. 1--183.
  8.  53
    Doing the Right Thing Right: The Role of Sociological Research and Consulting for Corporate Engagement in Development Cooperation.Claus-Heinrich Daub &Yvonne M. Scherrer -2009 -Journal of Business Ethics 85 (S3):573 - 584.
    The purpose of this article is to illustrate the role of sociology in the field of corporate social responsibility (CSR). It presents a case study conducted by a research group consisting of two University partners in association with a Swiss SME. This project attempted to draw conclusions from a specific sociological consultancy research project on the general possibilities and opportunities of sociology in applied research and operational sustainability consulting. On the basis of the project findings, the article reflects on the (...) extent to which sociology could profitably intervene, on the limitations for sociological research and consultations in this field and on the conclusions that can be drawn for future analyses. (shrink)
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  9.  23
    Editors' comment.Claus Emmeche,Jesper Hoffmeyer &Kalevi Kull -2002 -Sign Systems Studies 30 (1):11-13.
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  10. Das Antlitz Gottes, drei Skizzen.Claus Schedl -1946 - Wien,: Herder.
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  11. Lessing.Claus vBormann -1982 - In Albert Anderson, Niels Thulstrup & Marie Mikulová Thulstrup,Kierkegaard's teachers. Copenhagen: C.A. Reitzels forlag.
  12.  54
    The new spirit of capitalism in European Liberal Arts programs.JakobClaus,Thomas Meckel &Farina Pätz -2018 -Educational Philosophy and Theory 50 (11):1011-1019.
    The following paper suggests a connection between recent developments in the justification of the capitalist system and contemporary European Liberal Arts programs. By looking at Luc Boltanski’s and Eve Chiapello’s study on The New Spirit Of Capitalism and Gilles Deleuze’s term of societies of control we highlight a pivot within Western societies towards flexibility, creativity and self-fulfillment as essential requirements on the job market. We then link this observation to European Liberal Arts programs and ask to what extent the Liberal (...) Arts’ self-understanding, as it appears at European universities, conforms to this new capitalist imperative. Furthermore, we examine how we experienced these claims during our time as Liberal Arts students. (shrink)
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  13. Misplaced Generality and the Purpose of Science: A Comment on Wim. J. van der Steen’s ‘An Essay on “Life”: Limitations of Science in the Search for Ultimate Meaning’.Claus Emmeche -1997 -Ultimate Reality and Meaning 20 (4):320-323.
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  14.  15
    Philip Hugly & Charles Sayward: Arithmetic and Ontology: A Non-Realist Philosophy of Arithmetic, edited by Pieranna Garavaso . Amsterdam/New York: Rodopi, 2006.Claus Festersen -2007 -SATS 8 (2).
  15.  79
    Do Anti-Discrimination Policies Sometimes Imply (Wrongful) Discrimination?Claus Strue Frederiksen &Morten Ebbe Juul Nielsen -2014 -International Journal of Applied Philosophy 28 (1):107-124.
    To claim that companies should not discriminate on the basis of race, gender or religion seems almost as trivial as stating that they should not use forced labor or dump radioactive waste into the local river. Among other things, non-discrimination seems to imply that companies recognize and respect a range of religious preferences, including allowing religious clothing, e.g., by allowing Muslim women to wear headscarves. However, many companies do not believe that employees generally should be allowed to wear the kind (...) of clothes they please. In this paper, we discuss the asymmetry between the status of religious and secular clothing. We conclude that religious exemptions to dress codes can discriminate wrongfully. To solve this problem, companies should not ban religious clothing. Instead, companies should liberalize their dress codes, so that employees would be allowed to wear secular and religious types of clothing on an equal footing. (shrink)
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  16.  60
    Biology and the unity of science.Claus Emmeche -2001 -SATS 2 (1):153-162.
    Books reviewed:Mark BevirThe Logic of the History of Ideas.
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  17. Biologisk beregning og genets metafysik.Claus Emmeche -1994 -Philosophia 23 (1-4):9-23.
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  18.  47
    The emergence of signs of living feeling.Claus Emmeche -2001 -Sign Systems Studies 29 (1):369-376.
    Reverberations from the first Gatherings in Biosemiotics.
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  19. Der Zeitbegriff in der Quantengravitation.Claus Kiefer -1990 -Philosophia Naturalis 27 (1):43-65.
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  20. The Promise to the Fathers: Studies on the Patriarchal Narratives.Claus Westermann -1980
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  21.  20
    Pierre Fermat's Method of Determining Tangents of Curves and Its Application to the Conchoid and the Quadratrix.Claus Jensen -1969 -Centaurus 14 (1):72-85.
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  22.  23
    The Garden in the Machine: The Emerging Science of Artificial Life.Claus Emmeche -1994 - Princeton: Princeton University Press.
    What is life? Is it just the biologically familiar--birds, trees, snails, people--or is it an infinitely complex set of patterns that a computer could simulate? What role does intelligence play in separating the organic from the inorganic, the living from the inert? Does life evolve along a predestined path, or does it suddenly emerge from what appeared lifeless and programmatic? In this easily accessible and wide-ranging survey,Claus Emmeche outlines many of the challenges and controversies involved in the dynamic (...) and curious science of artificial life. Emmeche describes the work being done by an international network of biologists, computer scientists, and physicists who are using computers to study life as it could be, or as it might evolve under conditions different from those on earth. Many artificial-life researchers believe that they can create new life in the computer by simulating the processes observed in traditional, biological life-forms. The flight of a flock of birds, for example, can be reproduced faithfully and in all its complexity by a relatively simple computer program that is designed to generate electronic "boids." Are these "boids" then alive? The central problem, Emmeche notes, lies in defining the salient differences between biological life and computer simulations of its processes. And yet, if we can breathe life into a computer, what might this mean for our other assumptions about what it means to be alive? The Garden in the Machine touches on every aspect of this complex and rapidly developing discipline, including its connections to artificial intelligence, chaos theory, computational theory, and studies of emergence. Drawing on the most current work in the field, this book is a major overview of artificial life. Professionals and nonscientists alike will find it an invaluable guide to concepts and technologies that may forever change our definition of life. (shrink)
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  23.  8
    Entfesselte Natur in der Musik des achtzehnten Jahrhunderts.Claus Bockmaier -1992 - Tutzing: H. Schneider.
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  24.  203
    Philosophy of science at sea: Clarifying the interpretability of machine learning.Claus Beisbart &Tim Räz -2022 -Philosophy Compass 17 (6):e12830.
    Philosophy Compass, Volume 17, Issue 6, June 2022.
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  25.  20
    Sentenças, rupturas, contradições. Provocações e problemas de interpretação a partir das relações e das perspectivas narrativas no Assim falava Zaratustra de Nietzsche.Claus Zittel -2018 -Cadernos Nietzsche 39 (2):29-48.
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  26.  6
    Das Kunsturteil: Wiederaufn. e. Verfahrens.Claus Borgeest -1979 - Frankfurt am Main: Fischer-Taschenbuch-Verlag.
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  27.  8
    Der Sprachbegriff in den verschiedenen französischen Enzyklopädien des achtzehnten Jahrhunderts.Claus Bunk -1975 - [s.l.: [S.N.].
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  28. Analytischer Kommentar zu Hegels Phänomenologie des Geistes: Die Architektonik des erscheinenden Wissens.Claus Artur Scheier -1980.
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  29.  23
    On the representation of classificatory and propositional lexical relations in the human brain.Claus Heeschen -1979 - In Rainer Bäuerle, Urs Egli & Arnim von Stechow,Semantics from different points of view. New York: Springer Verlag. pp. 364--375.
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  30.  22
    Identification of a Tract in an Arabic Manuscript: Eratosthenes on Two Mean Proportionals.Claus Jensen -1970 -Isis 61 (1):111-111.
    In his catalogue of Arabic manuscripts at the Université St. Joseph, Beirut, L. Cheiko describes MS 223,20 as follows: Traité d'Aristanés (?) sur la construction des deux moyennes proportionelles par la méthode de la géométrie fixe. The purpose of this note is to point out that the tract mentioned is actually an Arabic translation of a letter concerning the construction of two mean proportionals between two given straight lines, purporting to be by Eratosthenes, and of which several copies are extant.
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  31.  22
    How the minimalist model of ownership psychology can aid in explaining moral behaviors under resource constraints.Panagiotis Mitkidis &Christian T. Elbaek -2023 -Behavioral and Brain Sciences 46:e343.
    The model of ownership psychology as a cognitive adaptation proposes that people flexibly navigate cognitive systems of cooperation and competition, thus enabling them to justify unethical behavior. We discuss how this model captures previous accounts of unethical behavior and propose that a disengagement heuristic can help us understand recent findings in the interconnection between scarcity psychology and unethical behavior.
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  32.  27
    (1 other version)On the Epistemology of Computer Simulation.Claus Pias -2011 -Zeitschrift für Medien- Und Kulturforschung 2 (1):29-54.
    "Der Aufsatz plädiert dafür, die Geschichte der wissenschaftlichen Computersimulation auf eine spezifisch medienhistorische Weise zu untersuchen. Nach einigen Vorschlägen zur Charakterisierung der Besonderheiten von Computersimulationen werden zwei Beispiele interpretiert (Management-Simulationen der 1960er und verkehrstechnische bzw. epidemiologische Simulationen der 1990er). Daraus leiten sich Fragen nach dem veränderten Status wissenschaftlichen Wissens, nach der Genese wissenschaftstheoretischer Konzepte und nach wissenschaftskritischen Optionen ab. The paper suggests to analyze the history of scientific computer simulations with respect to the history of media. After presenting some ideas (...) concerning the peculiarities of computer simulation, two examples (management simulations of the 1960s; traffic-related and epistemological simulations of the 1990s) are interpreted. From them, further questions concerning the status of scientific knowledge, the genesis of epistemological concepts and their critique are derived. ". (shrink)
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  33.  14
    Das Noumenon Religion: eine Untersuchung zur Stellung der Religion im System der praktischen Philosophie Kants.Claus Dierksmeier -1998 - Walter de Gruyter.
    This series publishes outstanding monographs and edited volumes that investigate all aspects of Kant's philosophy, including its systematic relationship to other philosophical approaches, both past and present. Studies that appear in the series are distinguished by their innovative nature and ability to close lacunae in the research. In this way, the series is a venue for the latest findings in scholarship on Kant.
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  34.  26
    Wearing Face Masks Strongly Confuses Counterparts in Reading Emotions.Claus-Christian Carbon -2020 -Frontiers in Psychology 11.
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  35.  20
    Nachruf auf Ernst J. Grube (1932–2011).Claus-Peter Haase -2014 -Der Islam: Journal of the History and Culture of the Middle East 91 (1):1-5.
    Name der Zeitschrift: Der Islam Jahrgang: 91 Heft: 1 Seiten: 1-5.
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  36.  50
    Principles of brain connectivity organization.Claus C. Hilgetag -2006 -Behavioral and Brain Sciences 29 (1):18-19.
    Increases of absolute brain size during evolution reinforced stronger structuring of brain connectivity. One consequence is the hierarchical cluster structure of neural systems that combines predominantly short, but not strictly minimal, wiring with short processing pathways. Principles of “large equals well-connected” and “minimal wiring” do not completely account for observed patterns of brain connectivity. A structural model promises better predictions.
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  37.  44
    Does the quantum mechanical wave function exist?Claus Kiefer -2019 -Philosophical Problems in Science 66:111-128.
    I address the question whether the wave function in quantum theory exists as a real quantity or not. For this purpose, I discuss the essentials of the quantum formalism and emphasize the central role of the superposition principle. I then explain the measurement problem and discuss the process of decoherence. Finally, I address the special features that the quantization of gravity brings into the game. From all of this I conclude that the wave function really exists, that is, it is (...) a real feature of Nature. (shrink)
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  38.  56
    Preface.Claus-Peter Leonhardt -1994 -World Futures 42 (3):3-4.
  39. Adorno und die Musik : eine Bilanz aus heutiger Sicht.Claus-Steffen Mahnkopf -2014 - In Marcus Quent & Eckardt Lindner,Das Versprechen der Kunst: aktuelle Zugänge zu Adornos ästhetischer Theorie. Wien: vERLAG Turia + Kant.
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  40. Das dekonstruktive Verhältnis von musikalischer Schrift und ihrer Interpretation.Claus-Steffen Mahnkopf -2003 - In Otto Kolleritsch,Musikalische Produktion und Interpretation. Zur historischen Unaufhebbarkeit einer ästhetischen Konstellation. Wien: Universal Edition.
     
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  41.  14
    Quantum Gravity.Claus Kiefer -2004 - Oxford University Press UK.
    The search for a quantum theory of the gravitational field is one of the great open problems in theoretical physics. This book presents a self-contained discussion of the concepts, methods and applications that can be expected in such a theory. The two main approaches to its construction - the direct quantisation of Einstein's general theory of relativity and string theory - are covered. Whereas the first attempts to construct a viable theory for the gravitational field alone, string theory assumes that (...) a quantum theory of gravity will be achieved only through a unification of all the interactions. However, both employ the general method of quantisation of constrained systems, which is described together with illustrative examples relevant for quantum gravity. There is a detailed presentation of the main approaches employed in quantum general relativity: path-integral quantisation, the background-field method and canonical quantum gravity in the metric, connection and loop formulations. The discussion of string theory centres around its quantum-gravitational aspects and the comparison with quantum general relativity. Physical applications discussed at length include the quantisation of black holes, quantum cosmology, the indications of a discrete structure of spacetime, and the origin of irreversibility. This book will be of interest to researchers and students working in relativity and gravitation, cosmology, quantum field theory and related topics. It will also be of interest to mathematicians and philosophers of science. (shrink)
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  42.  317
    Is there a defensible conception of reflective equilibrium?Claus Beisbart &Georg Brun -2024 -Synthese 203 (3):1-26.
    The goal of this paper is to re-assess reflective equilibrium (“RE”). We ask whether there is a conception of RE that can be defended against the various objections that have been raised against RE in the literature. To answer this question, we provide a systematic overview of the main objections, and for each objection, we investigate why it looks plausible, on what standard or expectation it is based, how it can be answered and which features RE must have to meet (...) the objection. We find that there is a conception of RE that promises to withstand all objections. However, this conception has some features that may be unexpected: it aims at a justification that is tailored to understanding and it is neither tied to intuitions nor does it imply coherentism. We conclude by pointing out a cluster of questions we think RE theorists should pay more attention to. (shrink)
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  43.  37
    Scotist Metaphysics in Mid-Sixteenth Century Padua Giacomino Malafossa from Barge’s A Question on the Subject of Metaphysics.Claus A. Andersen -2020 -Studia Neoaristotelica 17 (1):69-107.
    For more than four decades around the middle of the sixteenth century, Giacomino Malafossa from Barge held the Scotist chair of metaphysics at the University of Padua. In his A Question on the Subject of Metaphysics, in Which Is Included the Question, Whether Metaphysics Is a Science, he developed a remarkable stance on the subject matter of metaphysics. Metaphysics has two objects: being qua being and God. However, only when it deals with the latter object can it be said to (...) be a science in a strict sense. The reason is that the strict Aristotelian notion of science presupposes that the object of any science has demonstrable properties, which is the case with God, but not with being as being. Although being qua being does have certain properties, namely the transcendentals, these cannot be truly demonstrated. Malafossa’s Quaestio bears witness both to the clash between Averroism and Scotism at the Italian Renaissance universities and to the complexity of the Scotist tradition itself. This introductory article highlights Malafossa’s sources and traces the critical reception of his views among later Scotist authors. (shrink)
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  44.  17
    Toward a Machine-Readable Version of Wittgenstein's Nachlaß.Claus Huitfeldt -1994 - In Hans Gerhard Senger,Philosophische Editionen: Erwartungen an Sie - Wirkungen Durch Sie. Beiträge Zur Vi. Internationalen Fachtagung der Arbeitsgemeinschaft Philosophischer Editionen. Tübingen: De Gruyter. pp. 37-43.
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  45.  31
    Reliable Top-Left Light Convention Starts With Early Renaissance: An Extensive Approach Comprising 10k Artworks.Claus-Christian Carbon &Alexander Pastukhov -2018 -Frontiers in Psychology 9.
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  46.  6
    Verfall der Philosophie.Claus Grossner -1971 - [Reinbek b. Hamburg]: Wegner.
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  47.  5
    Ars (in)humana?: zur Position des Menschen in den Künsten unserer Zeit.Claus-Steffen Mahnkopf &Younghi Pagh-Paan (eds.) -2004 - Bremen: Hauschild.
    Am 22. und 23 November 2003 fand, ausgerichtet vom Atelier Neue Musik in der Hochschule für Künste Bremen in Zusammenarbeit mit der Gesellschaft für Musik uns Ästhetik, der Kongress "ars humana) - Zur Position des Menschen in den Künsten unserer Zeit " statt. Dieser Band versammelt die Vorträge und die Abschlussdiskusion. Die beiden CDś dokumentieren die Konzerte.
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  48.  13
    Die Humanität der Musik: Essays aus dem 21. Jahrhundert.Claus-Steffen Mahnkopf -2007 - Hofheim: Wolke.
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  49.  4
    Kritische Theorie der Musik.Claus-Steffen Mahnkopf -2006 - Weilerswist: Velbrück Wissenschaft.
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  50.  26
    Bewußtlose Objektivität.Claus Peter Ortlieb -1998 -Krisis 21 (22):15-51.
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