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Results for 'Claudia Harris'

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  1.  81
    Developmental constraints on ethical behavior in business.ClaudiaHarris &William Brown -1990 -Journal of Business Ethics 9 (11):855 - 862.
    Ethical behavior — the conscious attempt to act in accordance with an individually-owned morality — is the product of an advanced stage of the maturing process. Three models of ethical growth derived from research in human development are applied to issues of business ethics.
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  2.  21
    (1 other version)Evaluation as Part of Operations:Reconciling the Common Rule and Continuous Improvement.Richard Platt,Claudia Grossmann &Harry P. Selker -2013 -Hastings Center Report 43 (s1):37-39.
    Understanding the components of clinical care that work best is a cornerstone of improving health care. And yet, the more we improve the quality of quality improvement and move to continuous learning about clinical care more broadly, the more we find ourselves in a regulatory environment that makes evaluation more difficult, expensive, and, in some situations, impossible. In their paper on the ethical underpinnings of the distinction between research and treatment, Ruth Faden and colleagues raise important implications for a wide (...) array of situations. These points give reason to rethink the definition of routine clinical operations to include evaluation of the processes and outcomes of care and dissemination of findings. We concur with the assertion by Faden and colleagues, and with previous work from The Hastings Center, that conducting continuous improvement activities such as these is an obligation of health systems and clinicians. We believe that rigorous, systematic evaluation should be considered part of normal, expected operations, rather than exceptional behavior that requires extraordinary regulatory control. (shrink)
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  3.  83
    Challenges in teaching business ethics: Using role set analysis of early career dilemmas. [REVIEW]Janet S. Adams,ClaudiaHarris &Susan S. Carley -1998 -Journal of Business Ethics 17 (12):1325-1335.
    Emphasis in business ethics texts and courses has generally focused on corporate and other relatively high-level ethical issues. However, business school graduates in early career stages report ethical dilemmas involving individual-level decisions, often including influence attempts from one or more members of their work role sets. This paper proposes the use of role set analysis as a pedagogical technique for helping individuals to anticipate and deal with early-career ethical issues.
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  4.  25
    Campbell, Joseph Keim, Michael O'Rourke, and Harry S. Silverstein (eds), Knowledge and Skepticism, Cambridge, MA and London: MIT Press, 2010, pp. viii+ 367,£ 25.95/£ 51.95. Canfield, John V., Becoming Human: The Development of Language, Self, and Self-Consciousness, Basingstoke and New York: Palgrave, 2007, pp. viii+ 186. [REVIEW]Claudia Card,Confronting Evils &Cambridge Genocide -2010 -Mind 119 (475):475.
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  5.  685
    Beyond belief: On disinformation and manipulation.Keith RaymondHarris -forthcoming -Erkenntnis:1-21.
    Existing analyses of disinformation tend to embrace the view that disinformation is intended or otherwise functions to mislead its audience, that is, to produce false beliefs. I argue that this view is doubly mistaken. First, while paradigmatic disinformation campaigns aim to produce false beliefs in an audience, disinformation may in some cases be intended only to prevent its audience from forming true beliefs. Second, purveyors of disinformation need not intend to have any effect at all on their audience’s beliefs, aiming (...) instead to manipulate an audience’s behavior through alteration of sub-doxastic states. Ultimately, I argue that attention to such non-paradigmatic forms of disinformation is essential to understanding the threat disinformation poses and why this threat is so difficult to counter. (shrink)
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  6.  17
    Language Comprehension in Ape and Child.MargaretHarris -1994 -Mind and Language 9 (3):367-372.
  7.  16
    History and Truth in Hegel’s Phenomenology.H. S.Harris -1979. -Philosophy and Phenomenological Research 41 (1):239-241.
  8.  19
    Eye Fixation Patterns Support Improved Guidance As The Source Of Reduced Search Times In Contextual Cueing.Harris Anthony &Remington Roger -2015 -Frontiers in Human Neuroscience 9.
  9.  26
    (1 other version)Journalists: a moral law unto themselves?Nigel G. E.Harris -1990 -Journal of Applied Philosophy 7 (1):75-85.
    ABSTRACT Journalists often take themselves as having a moral duty to protect their sources. If the sources in question leak information from government departments, government ministers will consider themselves as having the moral right to demand that the journalists disclose the identity of those sources. This creates conflicts of value between what journalists and ministers consider to be right. It is argued not only that traditional moral theories cannot resolve such moral conflicts, but that they are in a sense a (...) good thing. A world in which the conflicts occur may be considered to be better than one in which they are prevented from occurring, for one can expect to have both effective journalism and effective government only in the former. The most important consequence of this view is that it makes the professional ethics of journalism into something more than the mere application of universal moral rules to the various situations in which those who work in the profession are liable to find themselves. (shrink)
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  10.  44
    Linking Violence: An Interdisciplinary Conference on the Relationship between Violence against Nonhuman Animals and Humans.Tracey Smith-Harris -2005 -Society and Animals 13 (2):177-181.
  11. Revelation through Reason.Errol E.Harris -1960 -British Journal for the Philosophy of Science 11 (42):169-169.
     
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  12. Identity and Violence in Contemporary International Politics.E.Harris -2007 -Filozofia 62:560-562.
     
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  13. "Notes on Three Athletic Inscriptions", "JHS" 82 19-24.H. A.Harris -1985 -Classical World: A Quarterly Journal on Antiquity 79 (2):579.
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  14. Victorian Values.Harris Jose -1992
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  15.  43
    □ Tribute anthony dyson □.JohnHarris -1999 -Studies in Christian Ethics 12 (1):ix-x.
    Anthony Dyson was a key figure in the early years of the Society for the Study of Christian Ethics, and was influential in the establishing of this journal. He was a member of its Editorial Board from 1989 until his death in September 1998. We pay tribute to his scholarship and record our gratitude for his outstanding work as a moral theologian. His contribution to Studies in Christian Ethics will be greatly missed.
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  16.  28
    On a problem of Th. Skolem.John H.Harris -1970 -Notre Dame Journal of Formal Logic 11 (3):372-374.
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  17.  19
    Contents.Harris Athanasiadis -2001 - InGeorge Grant and the Theology of the Cross: The Christian Foundations of His Thought. University of Toronto Press.
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  18.  8
    Frontmatter.Harris Athanasiadis -2001 - InGeorge Grant and the Theology of the Cross: The Christian Foundations of His Thought. University of Toronto Press.
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  19.  13
    Index.Harris Athanasiadis -2001 - InGeorge Grant and the Theology of the Cross: The Christian Foundations of His Thought. University of Toronto Press. pp. 275-282.
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  20.  11
    3. Philosophy in the Mass Age.Harris Athanasiadis -2001 - InGeorge Grant and the Theology of the Cross: The Christian Foundations of His Thought. University of Toronto Press. pp. 55-120.
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  21.  35
    La Razon Del gusano.Claudia Aguilar -2020 -Cadernos Espinosanos 43:55-80.
    This article analyzes the spinozist mereology, that is, how parts arerelated according to Spinoza. In order to do this it will be crucial toexplore the concepts of part and whole, considering both the Ethics andthe letters of our philosopher — specially that letter in which we findthe famous example of the worm in blood. The hypothesis that I wantto defend is that, if we consider the degrees of individuation, part andwhole are not mere inadequate ideas of imagination.
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  22.  20
    Oh my neighbors, there is no neighbor.Harris B. Bechtol -2019 -International Journal of Philosophy and Theology 80 (4-5):326-343.
    ABSTRACTThis article meditates on the Christian command to love the neighbor as yourself by focusing on how both Jacques Derrida and Søren Kierkegaard have read this command. I argue that Derrida, failing in his faithfulness to Kierkegaard, makes a mistake when he includes this command in the Greek model of the politics of friendship in his Politics of Friendship. Such a mistake is illumined by Kierkegaard’s understanding of the neighbor in this command from Works of Love because this understanding helps (...) to develop Derrida’s vision of a democracy and politics that resists the hegemony of the masculine and remains open to the event of a non-hierarchical relation to the other. (shrink)
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  23. Preface.Harris M. Berger,Friedlind Riedel &David VanderHamm -2023 - In Harris M. Berger, Friedlind Riedel & David VanderHamm,The Oxford handbook of the phenomenology of music cultures. New York: Oxford University Press.
     
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  24.  15
    Zitierweise.Claudia Blöser -2014 - InZurechnung Bei Kant: Zum Zusammenhang von Person Und Handlung in Kants Praktischer Philosophie. Boston: De Gruyter. pp. 312-312.
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  25.  41
    Dialectic and the Advance of Science.Errol E.Harris -1994 -Idealistic Studies 24 (3):227-239.
    In his review of Phillip Grier’s anthology, Dialectic and Contemporary Science, Darrel Christensen expresses his regret that I “did not find occasion… to give more attention… to the sorts of well-informed and pointed criticism that E. McMullin raised.. in ‘Is the Progress of Science Dialectical?’” In that book it would hardly have been possible or appropriate, for me to have done so, because I did not write it, and although the editor invited me to respond to the authors who contributed, (...) Ernan McMullin was not one of them. The paper to which Christensen refers was presented to the first meeting of the Hegel Society of America in 1970, at which I was present; but after so long an interval of time I cannot now remember if or how, I responded to it. So far as my recollection serves, my own paper, although distributed to those attending the meeting, was not read and was not fully discussed. So there may well be some need for taking up Christensen’s challenge, even at this late hour. (shrink)
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  26.  9
    Midrash for the Masses: The Uses (and Abuses) of the Term ‘Midrash’ in Contemporary Feminist Discourse.Deborah Kahn-Harris -2013 -Feminist Theology 21 (3):295-308.
    This paper begins by attempting to define midrash as a distinct genre of classical rabbinic literature in order to understand the significance of the term in contemporary discourse. It will then examine what Jewish feminists mean when they apply the term, midrash, to their work and consider the extent to which such appropriation is useful or reasonable. The paper will then outline, with my own suggestions, how midrash might be usefully appropriated for feminist ends and the paper will conclude with (...) a concrete example. (shrink)
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  27.  13
    The Critique of Pure Modernity: Hegel, Heidegger and After.H. S.Harris -1989 -Philosophy and Phenomenological Research 49 (4):752-755.
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  28.  21
    Fairness in Financial Reporting.N. G. E.Harris -1987 -Journal of Applied Philosophy 4 (1):77-88.
    ABSTRACT Public companies in most countries are legally required to publish annual accounts, and these are widely used for making financial decisions. To prevent users of accounts being misled into making disastrous decisions, all major Western countries have introduced controls on the ways accounts are presented. By British and EEC law a company's accounts must give a ‘true and fair view’ of its financial state. It has become widely accepted that if accounts are prepared according to standards drawn up by (...) the accounting profession itself, then they can be considered as being ‘true and fair’. In this paper it is argued that such an interpretation of ‘true and fair’ gives inadequate protection to users. How users' interests might be better protected is discussed. Finally, it is suggested that Rawls’ notion of a ‘veil of ignorance’ could be used to ensure that in the preparation of accounts equal regard is paid to the interests of different types of user. (shrink)
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  29.  14
    Nominalism vs. Realism.William T.Harris -1868 -Journal of Speculative Philosophy 2:57.
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  30. The Christian Faith and Way.Harris Franklin Rall,Ralph E. Knudsen &Park Hays Miller -1947
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  31. The God of our Faith.Harris Franklin Rall -1955
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  32.  22
    Modulating Motor Learning through Transcranial Direct-Current Stimulation: An Integrative View.Claudia Ammann,Danny Spampinato &Javier Márquez-Ruiz -2016 -Frontiers in Psychology 7.
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  33.  43
    On the Symmetric Enumeration Degrees.Charles M.Harris -2007 -Notre Dame Journal of Formal Logic 48 (2):175-204.
    A set A is symmetric enumeration (se-) reducible to a set B (A ≤\sb se B) if A is enumeration reducible to B and \barA is enumeration reducible to \barB. This reducibility gives rise to a degree structure (D\sb se) whose least element is the class of computable sets. We give a classification of ≤\sb se in terms of other standard reducibilities and we show that the natural embedding of the Turing degrees (D\sb T) into the enumeration degrees (D\sb e) (...) translates to an embedding (ι\sb se) into D\sb se that preserves least element, suprema, and infima. We define a weak and a strong jump and we observe that ι\sb se preserves the jump operator relative to the latter definition. We prove various (global) results concerning branching, exact pairs, minimal covers, and diamond embeddings in D\sb se. We show that certain classes of se-degrees are first-order definable, in particular, the classes of semirecursive, Σ\sb n ⋃ Π\sb n, Δ\sb n (for any n \in ω), and embedded Turing degrees. This last result allows us to conclude that the theory of D\sb se has the same 1-degree as the theory of Second-Order Arithmetic. (shrink)
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  34.  84
    The Problem of Self-Constitution For Idealism and Phenomenology.Errol E.Harris -1977 -Idealistic Studies 7 (1):1-27.
    Following kant, idealists establish the transcendental unity of the subject as the prior condition of experience of objects. this is necessarily all-inclusive and the finite self becomes one of its phenomena, which cannot be identified with the transcendental ego, nor yet be wholly divorced from it. this is the basis of kant's paralogism of reason. t h green, f h bradley and edmund husserl are all victims of this paralogism, each in his own way. green fails to avoid it by (...) identifying the transcendental subject with the divine spiritual principle; bradley, admitting the problem's insolubility, propounds an incoherent theory of finite centers of experience; and husserl's device of 'mundanization' proves illegitimate and ambiguous under inspection. (shrink)
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  35.  52
    Descartes: Ideas and the Mark of the Mental.Claudia Lorena García -2000 -History of Philosophy & Logical Analysis 3 (1):21-53.
    In this paper I argue that an adequate and coherent account of Descartes’ concepts of mental representation, ideas, clarity and distinctness, obscurity and confusion, and material falsity requires that one takes Descartes seriously whenever he makes a distinction between what an idea appears to represent and what it actually represents, and that one understands an idea’s representing a thing in terms of the objective existence in the mind of the essence of that thing. The paper also contains a logical articulation (...) of most of these views, in a manner which shows overall coherence. (shrink)
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  36.  7
    La razón caprichosa en el siglo XXI: los avatares de la sociedad posindustrial y mediática.Claudia Giannetti (ed.) -2006 - Las Palmas de Gran Canaria: Cabildo Insular de Gran Canaria.
  37. A Philosophical Treatise on the Nature and Constitution of Man.GeorgeHarris -1876
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  38. Contesting the ambivalence and hostility to affirmative action within the Black community.Luke C.Harris -2003 - In Tommy Lee Lott & John P. Pittman,A Companion to African-American Philosophy. Malden, MA: Wiley-Blackwell.
     
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  39. The Institute for Philosophical Studies in Naples.H. S.Harris -unknown
    A review of the mission and activities of the Italian Institute of Philosophical Studies and the School of Advanced Studies in Naples.
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  40. Analyzing the Far Right: A Psychoanalytic Critical Theory Perspective.Claudia Leeb -manuscript
     
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  41.  62
    Radical or Neoliberal Political Imaginary? Nancy Fraser Revisited.Claudia Leeb -2018 - In Werner Bonefeld, Beverley Best & Chris O'Kane,The Sage Handbook of Frankfurt School Critical Theory. Sage Publications. pp. 550-563.
    This chapter shows that Fraser's redistribution-recognition justice model fails to provide us with a radical political imaginary to transform neoliberal capitalism into a better society. First, her principle of 'parity of participation' aims to include oppressed social groups into capitalism rather than transforming capitalism itself. Second, her idea of a 'constantly shifting identity' is implicated in the spirit of neoliberal capitalism. Third, her account of socialism implies a reformative socialist imaginary that merely attenuates the ills of neoliberal capitalism. Fourth, her (...) attempt to do away with the proletariat as a political subject does not allow us to theorize an agent of transformative change. To envision transformative change, feminists need a clear break with the language of recognition and the idea of the 'constantly shifting identity.' Furthermore, we need to bring back the radical imaginary of Rosa Luxemburg, who opted for a proletarian revolution instead of reforms within capitalism. Finally, I offer my idea of the proletariat as a subject-in-outline to further theorize the agent who incites a revolution. (shrink)
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  42.  36
    Review essay / profiling: Theory and practice.David A.Harris -2004 -Criminal Justice Ethics 23 (2):51-57.
    derick Schauer, Profiles, Probabilities, and Stereotypes Cambridge, MA: Belknap/Harvard University Press, 2003. xiii + 359 pp.
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  43.  83
    Coherence and Its Critics.Errol E.Harris -1975 -Idealistic Studies 5 (3):208-230.
    The Coherence Theory of Truth does not stand upon its own feet; it is the corollary of a metaphysic, without which it has no claim to credence and is without cogency. Likewise, no critique of the theory can have weight against it if it merely assumes an incompatible metaphysic which it does not validate and unless it can demonstrate the falsity of that on which the Coherence Theory rests. If metaphysics is simply a matter of taste and temperament discussion and (...) criticism become futile, but that metaphysics is simply a matter of taste and sentiment is an exploded doctrine. It can obviously not be maintained because it rests upon a metaphysic in its turn, for it follows from the belief that the world and the human mind are such that we can acquire knowledge of facts originally only through particular sense impressions which can never by their nature convey to us ultimate general truths about reality. This is a metaphysical presupposition and is thus incompetent to extrude metaphysics from the sphere of rational knowledge. (shrink)
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  44.  49
    Dialectic and Scientific Method.Errol E.Harris -1973 -Idealistic Studies 3 (1):1-17.
    One of Kant’s major contributions to modern philosophy was the recognition that genuine knowledge is never a mere patchwork of items of information, whether gathered from empirical sources or from intellectual, whether inductively inferred or deductively derived from first principles. “If each and every single representation were completely foreign, isolated and separate from every other,” he declared, “nothing would ever arise such as knowledge, which is a whole of related and connected elements.” Of this fact, Hegel was unshakably convinced. “The (...) Truth,” he maintained, “is the whole”; but it is no undifferentiated, featureless whole, no Schellingian night in which all cows are black. “The true form in which the truth exists can only be the scientific system itself”. (shrink)
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  45.  13
    Reason and Rationalism.Errol E.Harris -1979 -Idealistic Studies 9 (2):93-114.
  46. Get to know philosophy.HughHarris -1948 - London,: Evans Bros..
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  47. Obligation.JohnHarris -2009 - In Nick Bostrom & Julian Savulescu,Human Enhancement. Oxford University Press. pp. 26--131.
     
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  48. The meaning of God.Harris Franklin Rall -1925 - Nashville, Tenn.,: Cokesbury press.
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  49.  29
    A formal metasystem for Frege's semantics.WillHarris -1975 -Notre Dame Journal of Formal Logic 16 (1):89-101.
  50. Rethinking Trafficking in Women: Politics out of security.Claudia Aradau -2008
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