Results for 'Classical Studies'
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- Fromclassicalstudies towards epistemology: The work of józsef Balogh.Tamás Demeter -1999 -Studies in East European Thought 51 (4):287-305.In this paper, I introduce a prominentclassical scholar, József Balogh, whose work can be read as a significant contribution to the historiography of ancient, and in some sense modern, philosophy. Following a summary biography, I sketch the relevance of Balogh''s interpretation of Augustine. I draw some analogies between his and Eric Havelock''s treatment of the problems in ancient philosophy, and argue that the obvious similarities between them have a common origin, namely the perspective of the orality/literacy chasm which (...) both treated, in connection with their research into Augustine and Plato, as crucial. Subsequently, I show how the problem of reading aloud, which Balogh was the first to treat systematically, has acquired significance in some current debates in philosophy. (shrink)
- ϒaleClassicalStudies. Volume xviii. Pp. 147. New Haven and London: Yale University Press, 1963. Cloth, 45s. net.B. R. Rees -1964 -The Classical Review 14 (3):360-360.
- Classicalstudies and the Europeanisation of Russia.M. A. Wes -1989 -History of European Ideas 11 (1-6):661-666.
- Oxford Readings inClassicalStudies: Aeschylus.María del Pilar Fernández Deagustini -2008 -Synthesis (la Plata) 15:161-166.
- 3 recent publications+classical-studies.Ga Kennedy -1991 -American Journal of Philology 112 (4):545-547.No categoriesExport citation
Bookmark - Contemporary Varieties of Religious Experience: James's Classic Study in Light of Resiliency, Temperament, and Trauma.Lynn Bridgers -2005 - Rowman & Littlefield Publishers.First published in 1902, William James's Varieties of Religious Experience is considered a classic in religiousstudies and the psychology of religion. But how has James's classic study weathered decades of development in psychology and behavioral sciences?
- YaleClassicalStudies.Kurt von Fritz &Alfred R. Bellinger -1950 -American Journal of Philology 71 (4):425.
- YaleClassicalStudies, Volume XVIII, Lawrence Richardson, Editor. New Haven, Yale U. P.; Montreal, McGill U. P., 1963. Pp. 147. $6.00. [REVIEW]Margaret E. Reesor -1964 -Dialogue 3 (1):96-97.No categories
- APPENDIX. OnClassicalStudies.Richard Kroner -1948 - In Georg Wilhelm Friedrich Hegel,Early theological writings. Philadelphia: University of Pennsylvania Press. pp. 321-330.No categories
- The computer, hypertext, andclassicalstudies.Jay David Bolter -1991 -American Journal of Philology 112 (4).
- Excavating the Genealogy ofClassicalStudies in the Western Han Dynasty (206 bce-8 ce).Liang Cai -2011 -Journal of the American Oriental Society 131 (3):371-394.No categories
- ClassicalStudiesClassicalStudies. By G. M. Sargeaunt. Pp. 285. London: Chatto and Windus, 1929. Cloth, 7s. 6d. Essays and Addresses. By John Burnet, with a memoir by Lord Charnwood. Pp. 299. London: Chatto and Windus, 1929. Cloth, 15s. John Burnet, 1863–1928. Pp.28. From the Proceedings of the British Academy. Vol. XIV. London: Milford. Paper, 2s. net. [REVIEW]R. W. Livingstone -1930 -The Classical Review 44 (04):125-127.
- Classical education,classical languages,classicalstudies.Elena Dzukeska -2021 -Годишен зборник на Филозофскиот факултет/The Annual of the Faculty of Philosophy in Skopje 74:209-222.No categories
- The Actuality ofClassicalStudies: Aristotle's Topics and the Research of K. Lorenz.Kurt von Fritz -1973 -Diogenes 21 (81):88-105.The position ofclassicalstudies in our time is paradoxical in several respects. When at the end of the so-called Middle Ages a great new interest in ancient Greek literature was aroused by Greek fugitives from the East, spreading from Italy to other countries of Western Europe, the study of the great Greek authors was beset with considerable difficulties. All the manuscripts which the Greek fugitives brought with them or which had been transferred to the West at an (...) earlier time and were now rediscovered, were to some extent corrupted by copyists’ mistakes and/or mechanical corruptions, and even where they were not corrupted their content was in many places not easy to understand because the historical background for the understanding was lacking. In some cases doubts arose concerning the authenticity of works ‘attributed to certain authors. To meet these needs, the methods of textual criticism were developed by the humanists of the Renaissance and later perfected and supplemented by various kinds of historical criticism after a second revival of interest inclassical antiquity, which was promoted by Winckelmann in the 18th century. (shrink)
- Some European Museums andClassicalStudies.S. E. Winbolt -1922 -The Classical Review 36 (7-8):146-149.No categories
- The Aims ofClassical Study, with Special Reference to Public Schools.T. Nicklin -1909 -The Classical Review 23 (02):33-35.No categories
- Hunting and Fishing in a Kammu Village: Revisiting a Classic Study in Southeast Asian Ethnography.Damrong Tayanin &Kristina Lindell -2013 -Philosophy East and West 63 (2).
- (1 other version)ClassicalStudies. [REVIEW]Harold Mattingly -1944 -The Classical Review 58 (2):60-61.No categories
- aleClassicalStudies. [REVIEW]L. J. Cohen -1949 -Mind 58:403.No categoriesExport citation Bookmark
- YaleClassicalStudies YaleClassicalStudies. Volume Six. Pp. 167. New Haven: Yale University Press (London: Milford), 1939. Cloth, us. 6d. [REVIEW]E. Harrison -1940 -The Classical Review 54 (03):168-169.
- Political activity inclassical Athens.Peter J. Rhodes -1986 -Journal of Hellenic Studies 106:132-144.‘Only the naïve or innocent observer’, says Sir Moses Finley in his book Politics in the ancient world, ‘can believe that Pericles came to a vital Assembly meeting armed with nothing but his intelligence, his knowledge, his charisma and his oratorical skill, essential as all four attributes were.’ Historians of the Roman Republic have been assiduous in studying clientelae,factiones and ‘delivering the vote’, but much less work has been done on the ways in which Athenian politicians sought to mobilise support. (...) There have beenstudies of family connections and of links between individual politicians; there have beenstudies of the associations known as hetaireiai; but many questions remain unanswered. W. R. Connor in The new politicians of fifth-century Athens contrasted an old style of politics, based on ties of philia within the upper classes, with a new style, which spurned philia and appealed directly to the people. Even in his old style, the votes of the ordinary, middling-to-poor citizens counted for more in the straightforward Athenian assembly than in the Roman comitia with their complex systems of block votes. Connor limits political friendship to the upper classes; he pours cold water on Sealey's suggestion that rich families might have brought pressure to bear on their tenants and other dependants ; but apart from general references to largesse he does not really explain how an old-style Cimon or a new-style Cleon would ensure that the assembly was full of voters willing to elect him as general or approve a motion which he proposed. J. K. Davies has tried to take the matter further in Wealth and the power of wealth inclassical Athens. (shrink)
- Linguistic norm in post-non-classicalstudies and the runaway world theory.E. A. Kartushina -2018 -Liberal Arts in Russia 7 (1):11.The article devoted to the study of elaborate correlation between language and ideology, language and culture. The author dwells on the shift in the key concept of social and humanitarianstudies from aclassical standard and language description to the flexibility in the language use and functioning. It is necessary to point out though that despite some similarities in correlation between language and culture on the one side and language and ideology on the other side, there are some (...) differences in the pragmatic perspectives between these categories. The discourse that has been formed under the ideological influence tends to be formal and ritualized to a greater extent than those language structures that have been developed due to culturally consistent processes i.e. connection and transmission between the generations. The author also makes an attempt to apply the paradox of globalization by A. Giddens to social linguistics. The runaway world theory introduced by a British sociologist A. Giddens singles out that the globalizing world does not become predictable as globalization predominates, but, on the contrary, social and linguistic processes become less and less manageable. The understanding of language and society becomes more complicated and demands new doctrines and innovative concepts, such as post-non-classical paradigm might conjure in. The author also takes into account the causes making standard language too flexible and changeable. The main cause of this process is an intent conditioned by certain communicative situation or by certain reasons to alter illocution of the utterances for representing identity, resulting in turn to more prestigious or more sophisticated language. (shrink)No categories
- Latin Poetry YaleClassicalStudies. Volume xxi:Studies in Latin Poetry. Pp. 263. Cambridge: University Press, 1969. Cloth, £2·75. [REVIEW]G. B. Townend -1971 -The Classical Review 21 (02):216-218.No categories
- The Present State ofClassicalStudies in France.H. H. Johnson -1907 -The Classical Review 21 (08):225-227.No categories
- A Boole Anthology: Recent andClassicalStudies in the Logic of George Boole.James Gasser (ed.) -2000 - Dordrecht, Netherland: Kluwer Academic Publishers.This collection is the first anthology of works on Boole.
- Friedrich Nietzsche in Basel: An apology forclassicalstudies.Carlotta Santini -2018 -Educational Philosophy and Theory 50 (6-7):672-681.Alongside his work as a professor of Greek Language and Literature at the University of Basel, Friedrich Nietzsche reflected on the value ofclassicalstudies in contemporary nineteenth-century society, starting with a self-analysis of his ownclassical training and position as a philologist and teacher. Contrary to his well-known aversion toclassical philology, a science conceived as being an end in itself, aimed at mere erudite complacency, I highlight Nietzsche’s defence of the system ofClassical (...)studies, and of the education of young people through the works of the ancient Greek and Roman period. Such an apology ‘redeems’, in a sense, the discipline, and justifies its role and continued relevance in our present-day society. (shrink)
- YaleClassicalStudies - YaleClassicalStudies. Volume Eleven. Pp. 316; 1 plate. New Haven: Yale University Press (London: Oxford University Press), 1950. Cloth, 25s. net. [REVIEW]M. T. Smiley -1952 -The Classical Review 2 (3-4):187-188.
- The Athenian Agora: Results of Excavations Conducted by the American School ofClassicalStudies at Athens. Vol. XVI, Inscriptions: The Decrees (review).William C. West -1999 -American Journal of Philology 120 (3):458-460.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Athenian Agora: Results of Excavations Conducted by the American School ofClassicalStudies at AthensWilliam C. WestA. Geoffrey Woodhead. The Athenian Agora: Results of Excavations Conducted by the American School ofClassicalStudies at Athens. Vol. XVI, Inscriptions: The Decrees. Princeton: American School ofClassicalStudies at Athens, 1997. xx 1 531 pp. 1 plan. 32 pls. Cloth, $100.A. G. Woodhead (...) characterizes his work as “a still photograph, extracted from a process of discovery, discussion, and reevaluation constantly in motion... a representation of the status rerum... at the end of 1991” (viii). Nonetheless, this is a remarkable book. It reprints and discusses up-to-date texts of Athenian decrees from the Agora and classifies them in five sections: (1) to the fall of Athens in 404 B.C.; (2) from one restoration of democracy to another, 403/2-307/6 B.C.; (3) the “Macedonian Century,” 307/6-201/200 B.C.; (4) Athens and the Roman Republic, 200–86 B.C.; and (5) Athens in the Roman Empire, 86 B.C.-A.D. 203 (xi). The reader is thereby helped to an appreciation of Athenian diplomacy and bureaucracy within the framework of recognized historical periods. [End Page 458]A total of 342 inscriptions are presented: 28 in section 1; 78 in section 2; 149 in section 3; 76 in section 4; and 10 in section 5. Two phases of Agora excavation are represented: 1931–45 and 1946–67. After each section an appendix on material discovered after 1967 lists new discoveries with appropriate references. Newstudies and new texts are assimilated in the presentation of each item up to the end of 1991. Decrees of the Athenian state form the bulk of the collection, but decrees of other bodies, such as demes, gene, orgeones, etc., are also included. Excluded by intention (vii) are the decrees on councilors and their officers (Agora XV) and the decrees honoring ephebes.For each item Woodhead gives an extensive lemma, with brief description of the stone, dimensions of the letters, and bibliography of previous texts and works contributing to their understanding. Each text is followed by a commentary. He frequently comments on the lettering and style of engraving before entering upon discussion of individual lines.For section 1, the fifth century, the texts of IG I3 (1981) are printed, but for the others, in sections 2–5, the best available text is chosen. Where a new fragment of an old text has been discovered in the Agora, the full text of the entire inscription is given. As many decrees were set up on the Acropolis, it is clear that some material was “thrown or brought down from the citadel for reuse” (3). In the case of the Brea decree (no. 7), the contribution of the Agora fragment is slight, but in that of the treaty between Athens and Argos of 417/6 (no. 19) it is significant, providing the length of the line, 76 letters.When an archon is cited in the prescript of an Agora decree, Woodhead supplies a full discussion of the archonship, seeking to show how opinion was formed concerning the date of the office and the calendar. The earliest to be discussed is Polyzelos, 367/6 B.C. (section 2); the latest, Flavius Macrinus, A.D. 116/17 (section 5).In section 2, the fourth century to 307/6, Woodhead calls attention (41) to the spread of Athenian bureaucracy in the increased detail in the prescripts of decrees, the appearance of new formulae, such as that indicating hortatory intent (cf. A. S. Henry, ZPE 112 [1996] 105–19), and stock phrases enumerating the merits of laudandi in honorary decrees. The inevitable restoration of in the prescript of no. 101 brings in this formula for the first time in Agora decrees, although it is known from elsewhere “as early as 334/3” (154). The Agora contributes very significant decrees on the nomothesia (nos. 73, 75, 106C) and Athens’ regulation of the Eleusinian Mysteries (nos. 56, 57).The next section, 307/6 to 201/200, represents for Athens “the high-water mark of its bureaucracy” (167). The texts classified here attest the variety of documents... (shrink)No categories
- (1 other version)Contemporary Varieties of Religious Experience: James's Classic Study in Light of Resiliency, Temperament, and Trauma (review). [REVIEW]Sami Pihlström -2006 -Transactions of the Charles S. Peirce Society 42 (3):454-458.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Contemporary Varieties of Religious Experience: James's Classic Study in Light of Resiliency, Temperament, and TraumaSami PihlströmLynn Bridgers Contemporary Varieties of Religious Experience: James's Classic Study in Light of Resiliency, Temperament, and Trauma. Lanham, MD: Rowman & Littlefield, 2005. viii + 227 pp. Foreword by James W. Fowler.Scholars of pragmatism have for a long time insisted that William James—like mostclassical American philosophers—is "our contemporary", a thinker highly (...) relevant to our problems, not only to the problems of the past. Theologian and scholar of religious education Lynn Bridgers argues that James's The Varieties of Religious Experience, in particular, is not only an historically influential treatise on the psychology of religious experience but a work which continues to speak to us, offering crucial insights to what religious life amounts to a century later.James might have enjoyed Bridgers's personal way of opening the discussion. In the introduction, she refers to her own conversion, her "heartfelt [End Page 454] encounter with the Divine", her own "powerful religious experience" (2–3). It is in the context of her own religious life that she finds it rewarding to return to James's discussion of the types of religious temperament and to compare his classification to contemporary psychological accounts of religious experience, particularly instudies of resiliency and posttraumatic spirituality. This certainly is one way of emphasizing that James indeed is our contemporary and should not be neglected in attempts to understand the place of religion in human life today. Not only is a return to James important academically; Bridgers also recommends that religious institutions follow James in supporting a "more varied range of religious offerings in recognition of documented varieties in religious temperament and development" (7).Bridgers offers an interesting selection of evidence, "1902 to 2002", for the existence of the three basic categories of religious temperament James distinguishes in Lectures IV–XI of the Varieties,1 namely, the "healthy-minded" prophet (ch. 4), the "sick soul" leading a monastic life in order to find unification for her/his "divided self" (ch. 5), and the "mystic" experiencing a dramatic conversion (ch. 6), before going on to explore, in her concluding chapter 7, some theological analogies of these categories (viz., the prophetic theology of Irenaeus, the monastic tradition as established by Augustine, and the spontaneity of radical "spiritual innovators"). Before laying out this empirically rich—and somewhat confusing—material, Bridgers introduces, in the first three chapters, James's basic themes and methodology (ch. 1), his pluralism and experiential perspective, as articulated in the Varieties and the works leading up to it (ch. 2), and the comparison of his conversion typology to recent empiricalstudies by Jerome Kagan and others (ch. 3).The author's own method is largely Jamesian: she quotes at length from the sources she finds illuminating, just as James does in the Varieties. Philosophically, the crucial parts of the book are the ones in which she interprets James's method (and, hence, her own) as "phenomenological". Surveying "religious feelings and religious impulses", or the "developed subjective phenomena" finding their expression "in works of piety and autobiography", James "undertook what today we recognize as a phenomenological description of religious experience" (6).2 The phenomenological method, for him as well as for Bridgers, is above all "experiential" and focuses on "extremes in experience", especially on the fruits of those experiences (8).This phenomenological reading of James—of James's ways of reading the sources he uses in the Varieties—could have been defended in a more detailed manner, although James's "phenomenology" has already been emphasized by others, especially James Edie, to whom Bridgers refers (8–9, 12, 29).3 In this context, it is natural to compare James's method with the approach known as the phenomenology of religion, represented by Rudolf Otto and Mircea Eliade, among others. These thinkers are mentioned by Bridgers (9), but she prefers to connect James with the main figures of the [End Page 455] philosophical movement of phenomenology, especially its founder Edmund Husserl and further developers like Maurice Merleau-Ponty, plausibly arguing that James to some extent influenced these philosophers' method of describing experience directly "as it is... (shrink)No categories
- Cicero on Politics and the Limits of Reason: The Republic and Laws (CambridgeClassicalStudies) by Jed W. Atkins.William H. F. Altman -2015 -Ancient Philosophy 35 (1):241-243.
- Marx andclassicalstudies - (c.) deglau, (p.) reinard (edd.) Aus dem tempel und dem ewigen genuß Des geistes verstoßen? Karl Marx und sein einfluss auf die altertums- und geschichtswissenschaften. (Philippika 126.) Pp. VI + 449, ills. Wiesbaden: Harrassowitz, 2020. Cased, €124. Isbn: 978-3-447-11098-3. [REVIEW]Christian Lotz -2022 -The Classical Review 72 (1):331-334.
- Legal Documents of the Hellenistic World: Papers from a Seminar Arranged by the Institute ofClassicalStudies, the Institute of JewishStudies and the Warburg Institute, University of London, February to May 1986.Roger S. Bagnall,Markham J. Geller &Herwig Maehler -1998 -Journal of the American Oriental Society 118 (3):450.No categories
- Congress ofClassicalStudies, 1954. [REVIEW]W. K. C. Guthrie -1959 -The Classical Review 9 (3):208-210.
- Dr. Warren's Death of Virgil andClassicalStudies.I. Gregory Smith -1909 -The Classical Review 23 (04):97-99.No categories
- Digital Approaches to Investigating Space and Place inClassicalStudies.Elton Barker,Chiara Palladino &Shai Gordin -2024 -The Classical Review 74 (1):1-19.Imagine a student reading Odysseus’ Cretan tale at Odyssey 19.172–84. When faced by a string of unfamiliar names – in addition to ‘native Cretans’, there are Achaeans, Cydonians and Dorians, as well as the individuals Minos, Deucalion, Idomeneus and the speaker, Aethon (Odysseus in disguise) –, they use their digital edition to find out more about each of these people and their places of origin. A personal name opens an online encyclopaedia entry, while clicking on a place launches an emerging (...) world beyond the single text – an online atlas that provides information about the place's toponymy, form and exact location as well as links to other resources (textual and archaeological, ancient and modern) about this place, including those to which our student has contributed. The year? 2023 (Figure 1).1. (shrink)
- Philosophical Themes in Galen, Bulletin of the Institute ofClassicalStudies, Supplement 114, written byPeter Adamson, Rotraud Hansberger and James Wilberding.Nutton Vivian -2016 -International Journal of the Platonic Tradition 10 (1):130-132.
- (1 other version)YaleClassicalStudies. [REVIEW]J. Tate -1945 -The Classical Review 59 (2):76-77.No categories
- YaleClassicalStudies, X. [REVIEW]J. Tate -1949 -The Classical Review 63 (2):69-70.No categories
- Leon Golden., Aristotle on Tragic and Comic Mimesis, AmericanClassicalStudies #29.Christopher Perricone -1994 -International Studies in Philosophy 26 (4):132-133.No categories
- BOZIA, Eleni Lucian and His Roman Voices. Cultural Exchanges and Conflicts in the Late Roman Empire New York and London, Routledge, Monographs inClassicalStudies, 2014, 222 págs. ISBN 978-1-138-79675-1. [REVIEW]Lidia Raquel Miranda -2015 -Circe de Clásicos y Modernos 19 (1):89-94.No categories
- The Key to the Epic Life?Classical Study in George Eliot's Middlemarch.Hilary Mackie -2009 -Classical World: A Quarterly Journal on Antiquity 103 (1):53-67.No categories
- R. L. Hunter: A Study of Daphnis & Chloe. (CambridgeClassicalStudies.) Pp. ix + 136. Cambridge University Press, 1983. £17.50.Ken Dowden -1985 -The Classical Review 35 (1):184-184.
- The origins of theclassical style in sculpture: (plates IV-VI).Christopher H. Hallett -1986 -Journal of Hellenic Studies 106:71-84.The first part of this paper briefly reviews current theories as to the origins of theClassical style, and proposes an alternative approach. The second part, making use of some rather neglected pieces of literary evidence, attempts to reconstruct the circumstances in which this distinctive sculptural style was created, and presents it in a new light: as the ingenious solution to a specific artistic problem which confronted fifth-century Greek sculptors as a result of their final rejection of archaic stylization.
- Seaman, W. M., A Catalogue of Audio-Visual Aids forClassicalStudies.J. H. Turner -1956 -Classical Weekly 50:49.No categoriesExport citation Bookmark
- Peter Agócs, Chris Carey, and Richard Rawles (eds.). Receiving the Komos: An-cient and Modern Receptions of the Victory Ode. Bulletin of the Institute of Clas-sicalStudies Supplements, 112. London: Institute ofClassicalStudies, School of Advanced Study, 2012. Pp. ix, 250.£ 50.00 (pb.). ISBN 978-1-905670-34-5. A companion volume to these same editors' Reading the Victory Ode (Cam. [REVIEW]C. W. Lape,S. D. Olson,D. Sells,C. Vester,K. Wrenhaven,Gregory S. Aldrete,Scott Bartell &Alicia Aldrete -2013 -Classical World: A Quarterly Journal on Antiquity 106 (4):713-722.No categoriesExport citation Bookmark
- "Broneer", Oscar, Corinth: Results of Excavations Conducted by The American School ofClassicalStudies at Athens. Volume 4, Part 2: Terracotta Lamps. [REVIEW]Robert C. Fraser -1934 -Classical Weekly 28:159-160.No categoriesExport citation Bookmark
- Symbolae Osloenses. Fasc. X (1931), XI (1932), XII (1933). - HarvardStudies inClassical Philology. Vol. XLIII (1932), XLIV (1933). - Transactions and Proceedings of the American Philological Association. Vol. LXII (1931), LXIII (1932). - YaleClassicalStudies. Vol. II (1931), III (1932). [REVIEW]E. Harrison -1934 -The Classical Review 48 (02):91-.
- The equal environment assumption of theclassical twin method: A criticalanalysis.Jay Joseph -1998 -Journal of Mind and Behavior 19 (3):325-358.This paper analyzes a key theoretical assumption of the "classical twin method": the so-called "equal environment assumption" . The purpose of the discussion is to determine whether this assumption, which states that identical and fraternal twins experience similar environments, is valid. Following a brief discussion of the origins of the twin method and the views of its main critics, the arguments of its principal contemporary defenders are examined in detail. This discussion is followed by a critique of severalNo categories
- Studies in Greek Lyric Poetry, 1967-1975.Douglas F. Gerber -1976 -Classical World: A Quarterly Journal on Antiquity 70 (2):(1976:Oct.).No categoriesExport citation Bookmark
- R. K atzoff with Y. P etroff , D. S chaps (edd.):Classicalstudies in honor of David sohlberg . Pp. IX + 510, ills. Ramat Gan: Bar-Ilan university, 1996. Isbn: 965-226-182-. [REVIEW]Colin Adams -1999 -The Classical Review 49 (1):315-316.
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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