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Results for 'Chuanyong Yu'

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  1.  7
    Lun yu wai bian: Kongzi yi yu hui bian.Chuanyong Pei -1995 - Jinan Shi: Xin hua shu dian fa xing.
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  2.  31
    Multifrequency Dynamics of Cortical Neuromagnetic Activity Underlying Seizure Termination in Absence Epilepsy.Jintao Sun,Yuan Gao,Ailiang Miao,Chuanyong Yu,Lu Tang,Shuyang Huang,Caiyun Wu,Qi Shi,Tingting Zhang,Yihan Li,Yulei Sun &Xiaoshan Wang -2020 -Frontiers in Human Neuroscience 14.
  3.  6
    Wang Bi yu Wei Jing xuan xue.Chuanyong Pei -2004 - Jinan: Shandong wen yi chu ban she.
    本书记述了历史上两个幽默大师,即战国时期的齐国人淳于髡和西汉武帝时期的东方朔的生平事迹。.
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  4. Should I stay or should I go? How the human brain manages the trade-off between exploitation and exploration.Jonathan D. Cohen,Samuel M. McClure & Yu &J. Angela -2008 - In Jon Driver, Patrick Haggard & Tim Shallice,Mental Processes in the Human Brain. Oxford University Press.
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  5.  153
    Emergents from Fusion.Hong Yu Wong -2006 -Philosophy of Science 73 (3):345-367.
    This is a critical discussion of Paul Humphreys's fusion view of emergence, focusing on the basal loss feature of his ontology. The discussion yields some general morals for special science ontology.
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  6. Is Daoxue Process Philosophy?John Berthrong &Yih-Hsien Yu -2007 -Philosophy and Culture 34 (6):155-168.
    Since the 1950s, Lee Joseph of Zhu Xi of the Road, learn to criticism that many aspects of Taoism is similar to Whitehead's qualification process philosophy, which Zhu large amount of philosophical comprehensive work is the right assessment, triggering In order to controversy . This paper argues that there are many real reason is that Zhu and Whitehead都qualification processes philosopher. According to Whitehead's thought, emphasizing the role or function of qualifications process description is the qualification process may philosopher. Zhu Xi (...) said in his clear emphasis on learning裡qualification process, change, transformation and innovation of other concepts. Description of this method less controversial, but the problem is in the end "qualification process" concept in terms of how important Zhu? He has "qualification process" concept is obvious? Over the past eight hundred years have an ongoing controversy, Zhu Xi Road School for the qualification process as the subject is so obvious? Zhu Xi describes the nature of the universe is life and life does not interest, is well known. However, many scholars have argued Zhu Xi's description of the main school - "Management", or the original management, channel management, pattern, or order, in fact, is a static concept. If "management" is static or just the original order or pattern in the form of management, it is difficult to establish qualification process is a description of the key themes of philosophy. Like a dead Yuzhe how it is possible to control a horse living ? This is a serious topic, in fact, followed by South Korean scholars to discuss the subject, which launched the great "forty-seven Debate." This article will certainly "reasonable" can indeed be interpreted as a life principle of management by a manager or management Concept. Really the case, said Zhu Xi's learning can rightly be regarded as a strongly significant qualification process philosophy, such as Whitehead and Lee Snow and other scholars advocated. Zhu Xi to provide In order many of the "reasonable" interpretation, possible these things in the world or the events of the original treatment or reason, interpreted with the qualification process in nature, even creative, with its complex of Taoist system role. This will be Chen Chun highly influential book of the "North Creek word meaning" to prove the wisdom of philosophy of Zhu Xi's disciples will be the most "reasonable" as a "way of qualifications." Therefore, based on an important school of Zhu Xi's interpretation of Taoism, we can agree and support the Joseph Lee, Zhu Xi Neo-Confucianism as the philosophy of the Core see qualification process. Ever since Joseph Needham in the 1950s made the comment that in many ways the daoxue of Zhu Xi resembled the process philosophy of Alfred North Whitehead there has been a debate on whether or not this is an accurate assessment of the Master Zhu's massive philosophical synthesis. This paper argues that there are substantive grounds to suggest that both Master Zhu and Whitehead are process philosophers. Based on Whitehead's observation that some philosophers emphasize the role or function or process as a key element of their philosophical vision and hence can be deemed 'process' philosophers, it is clear that Zhu certainly affirmed a central place for notions of process, change, transformation and creativity within his daoxue or Teaching of the Way. In many ways there is little argument about the general nature of this comment: the problem is, just how central to Zhu's daoxue is the notion of process? Is process more apparent than real? There has been a constant debate for the last eight hundred years as to whether or not Zhu Xi's commitment to process as a central theme or motif of daoxue is as strong as it appears at first glance. Zhu was famous for saying that the nature of the cosmos is, for instance, constant generation or shengsheng buxi life and life does not interest rates. Nonetheless, many competent scholars have argued that Zhu's crucial notion of li management or principle, rationale, pattern, or order might actually be a static concept: hardly the kind of key theme to build a process philosophy around if indeed it is the case that principle is a static or merely a formal principle of order or pattern . One of the best ways of putting the question was, how can a dead rider ride a live horse ? This is a serious question, and in fact later Korean scholars debated the issue with great subtlety in the great Four-Seven Debate. This paper will defend the notion that li can indeed be interpreted as a living principle or rationale. If this is the case, then Zhu's daoxue can be rightly deemed a process philosophy in the strongest sense of the term as defined by scholars such as Whitehead and Nicholas Rescher. Although Zhu Xi offered a number of different interpretations of li, it is entirely plausible that principle or the rationale for the things and events of the world can be construed as processive, even creative in terms of its role in the complex daoxue architectonic. For instance, the influential Beixi ziyi [or Neo-Confucian Terms Explained as translated by Wing-tsit Chan] of Chen Chun proves that one of Master Zhu's most philosophically astute disciples understood li to be proccessive. Therefore, based on one important stream of exegesis of Zhu's daoxue, we can agree with and support Joseph Needham's insight that daoxue is a form of process philosophy. (shrink)
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  7.  69
    Energy-Efficient Work-Stealing Language Runtimes.Haris Ribic &Yu David Liu -unknown -Hermes 33:38.
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  8.  40
    A smart child of Peano's.V. Yu Shavrukov -1994 -Notre Dame Journal of Formal Logic 35 (2):161-185.
  9.  13
    Tasŏk majimak kangŭi: yuksŏng ŭro tŭnnŭn Tong-Sŏ hoet'ong ŭi chonggyo sasang.Yŏng-ho Pak &Yŏng-mo Yu (eds.) -2010 - Sŏul: Kyoyangin.
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  10.  103
    The ∀∃ theory of peano σ1 sentences.Per Lindström &V. Yu Shavrukov -2008 -Journal of Mathematical Logic 8 (2):251-280.
    We present a decision procedure for the ∀∃ theory of the lattice of Σ1 sentences of Peano Arithmetic.
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  11.  25
    Revealing the Electrophysiological Correlates of Working Memory-Load Effects in Symmetry Span Task With HHT Method.Kai-Yu Chuang,Yi-Hsiu Chen,Prasad Balachandran,Wei-Kuang Liang &Chi-Hung Juan -2019 -Frontiers in Psychology 10.
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  12.  62
    Speciation through cytonuclear incompatibility: Insights from yeast and implications for higher eukaryotes.Jui-Yu Chou &Jun-Yi Leu -2010 -Bioessays 32 (5):401-411.
    Several features of the yeast mitochondrial genome, including high mutation rate, dynamic genomic structure, small effective population size, and dispensability for cellular viability, make it a promising candidate for generating hybrid incompatibility and driving speciation. Cytonuclear incompatibility, a specific type of Dobzhansky‐Muller genetic incompatibility caused by improper interactions between mitochondrial and nuclear genomes, has previously been observed in a variety of organisms, yet its role in speciation remains obscure. Recent studies in Saccharomyces yeast species provide a new insight, with experimental (...) evidence that cytonuclear incompatibility and DNA sequence divergence are both causes of the reproductive isolation of different yeast species. Interestingly, these two mechanisms seem to be perfectly complementary to each other in terms of their effects and evolutionary trajectories. Direct molecular analyses of the incompatible genes in yeasts have started to shed light on the evolutionary forces driving speciation. Editor's suggested further reading in BioEssaysThe cytoplasmic structure hypothesis for ribosome assembly, vertical inheritance, and phylogeny AbstractMitochondrial bioenergetics as a major motive force of speciation Abstract. (shrink)
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  13. Qūwat al-irādah.Yūsuf Mīkhāʼīl Asʻad -1976 - [al-Qāhirah]: Maktabat Gharīb.
     
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  14. Falsafat al-Mutakallimīn.Yūsuf Bājā -1945 - a [Cairo]: Maṭbaʻat Shubrā.
     
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  15.  63
    Ontology and scientific explanation.Tian Yu Cao -2004 - In John Cornwell,Explanations: styles of explanation in science. New York: Oxford University Press.
  16.  16
    Development of Humanistic Buddhism in Taiwan.Miao Fangming &Yu Shu -2009 -Journal of Religious Studies (Misc) 3:017.
  17.  24
    The Minnesota Haptic Function Test.Jessica Holst-Wolf,Yu-Ting Tseng &Jürgen Konczak -2019 -Frontiers in Psychology 10.
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  18.  31
    Expression transmission using exaggerated animation for Elfoid.Maiya Hori,Yu Tsuruda,Hiroki Yoshimura &Yoshio Iwai -2015 -Frontiers in Psychology 6.
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  19.  77
    Dissociation of processing time and awareness by the inattentional blindness paradigm☆.Shih-Yu Lo &Su-Ling Yeh -2008 -Consciousness and Cognition 17 (4):1169-1180.
    Consciousness researchers are interested in distinguishing between mental activity that occurs with and without awareness . The inattentional blindness paradigm is an excellent tool for this question because it permits the independent manipulation of processing time and awareness. In the present study, we show that implicit texture segregation can occur during inattentional blindness, provided that the texture is exposed for a sufficient duration. In contrast, a Simon effect does not occur during inattentional blindness, even with similar exposure duration of the (...) critical stimulus. This reveals a dissociation between processing time and awareness, consistent with the possibility of separate processing streams for explicit and implicit visual perception. (shrink)
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  20.  40
    Maximal Chains in the Turing Degrees.C. T. Chong &Liang Yu -2007 -Journal of Symbolic Logic 72 (4):1219 - 1227.
    We study the problem of existence of maximal chains in the Turing degrees. We show that: 1. ZF+DC+"There exists no maximal chain in the Turing degrees" is equiconsistent with ZFC+"There exists an inaccessible cardinal"; 2. For all a ∈ 2ω.(ω₁)L[a] = ω₁ if and only if there exists a $\Pi _{1}^{1}[a]$ maximal chain in the Turing degrees. As a corollary, ZFC + "There exists an inaccessible cardinal" is equiconsistent with ZFC + "There is no (bold face) $\utilde{\Pi}{}_{1}^{1}$ maximal chain of (...) Turing degrees". (shrink)
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  21. Ibn Rudhs al-faylasūf.Muḥammad Yūsuf Mūsá -1945
     
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  22.  13
    Fear of economic policies may be domain-specific, and social emotions can explain why.Avijit Chowdhury &Rongjun Yu -2018 -Behavioral and Brain Sciences 41.
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  23. Riyāḍat al-akhlāq.Muḥammad ibn Yūsuf Samarqandī -2006 - Dimashq: Dār al-Bashāʼir al-Islāmīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Samīḥ Ṣāliḥ.
     
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  24.  19
    Attitudes toward women's familial roles:: Changes in the united states, 1977-1985.Yu-Hsia Lu &Karen Oppenheim Mason -1988 -Gender and Society 2 (1):39-57.
    Changes between 1977 and 1985 in women's and men's attitudes toward women's familial roles were examined using National Opinion Research Center General Social Survey data. Despite speculation that a backlash against feminism occurred during the late 1970s and early 1980s, and evidence from past studies of a possible slowdown in gender-role attitude change, the data show a significant increase in profeminist views of the wife and mother roles among both women and men. More of this change occurred within cohorts than (...) through cohort succession. With the exception of college-graduate women, whose support for gender equality was high at both periods, the profeminist trend occurred about equally in all sociodemographic subgroups of the population, although even in 1985, men were less feminist in orientation than women. (shrink)
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  25. Bāzʹshināsī-i falsafah-i Ibn Sīnā.Yūnus Adyānī -2005 - Tihrān: Intishārāt-i Naqsh-i Jahān.
     
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  26.  12
    中國古代思维模式与陰陽五行说探源.Lan Ai,Yü-Chou Fan &T. Ao Wang (eds.) -1998 - Nanjing Shi: Jing xiao Jiangsu sheng xin hua shu dian.
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  27.  10
    Recovery and advocacy: contextualizing justice in relation.Marcus Yu-Lung Chiu -2012 - In Abraham Rudnick,Recovery of People with Mental Illness: Philosophical and Related Perspectives. Oxford University Press.
  28.  8
    Wen xue li lun jiao cheng.Yaoyu Sun,Yuan Yu &Xueming Lu (eds.) -1991 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
    本书对诸如文学本质论、构成论、发展论、批评鉴赏论等问题作了符合马克思主义观点的论述。.
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  29.  12
    Insānīyatunā al-mushtarakah wa-al-tasāmuḥ: nuṣūṣ fikrīyah.Yūsuf Ḥasan -2018 - Abū Ẓaby: Ittiḥād Kuttāb wa-Udabāʼ al-Imārāt.
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  30. Fa hsüeh hsü lun.Tso-yün Hsüeh -1970
     
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  31. Shi.Shūyū Kanaoka -1975
     
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  32. Higashi to nishi eien no michi: Bukkyō tetsugaku hikaku tetsugaku ronshū.Jun'yū Kitayama -1985 - Tōkyō: Hatsubaimoto Gakubunsha. Edited by Hideo Mineshima.
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  33.  6
    Shisō e no shiza.Ryōyū Sogabe -1986 - Tōkyō: Keibunsha. Edited by Gōtarō Okuno.
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  34. Nihon no shisō o kangaeru.Takashi Koizumi &Yūichi Ukita (eds.) -1993 - Tōkyō: Hokuju Shuppan.
     
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  35.  19
    Invertible sequential variant of constructive predicate calculus.S. Yu Maslov -1969 - In A. O. Slisenko,Studies in constructive mathematics and mathematical logic. New York,: Consultants Bureau. pp. 36--42.
  36. Han Fei yü Ma-chi-wei-li pi chiao yen chiu.Tsan-yüan Wang -1972
     
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  37.  23
    Reduced Lateralization of Attention in Action Video Game Players.Yu Li,Xiaohong Jin,Yuanyuan Wang &Dun Niu -2019 -Frontiers in Psychology 10.
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  38.  24
    From Christian Platonism to Organism.Yu Liu -2001 -International Philosophical Quarterly 41 (4):439-451.
    The essay studies the Chinese connections of Leibniz and the corresponding transformation of his philosophical ideas in terms of a two-phase relationship. Between 1667 and 1700/01, the author suggests, Leibniz was heavily influenced by the Jesuits' promulgation of China as a certain benevolent despotism compatible with both Christian charity and the rule of the Platonic philosopher-king. In contrast, the author argues, the development of Leibniz's ideas about organism between 1700/01 and 1716 was decisively inspired by the Chinese cosmic view of (...) the world as a creative and self-creative process. (shrink)
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  39.  43
    Shang Yang's Reforms and State Control in China.Laurence A. Schneider &Li Yu-Ning -1981 -Journal of the American Oriental Society 101 (3):393.
  40.  62
    The Poetry of Meng Chiao and Han YüThe Poetry of Meng Chiao and Han Yu.Joseph Roe Allen,Stephen Owen,Meng Chiao,Han Yü &Han Yu -1978 -Journal of the American Oriental Society 98 (4):534.
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  41. Étude comparative sur les philosophies de Lao Tseu, Khong Tseu, Mo Tseu.Tsêng-Yüeh Huang -1925 - Paris: Éditions E. Leroux.
     
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  42.  50
    Yang Xian-hua Philosophical Concern on the Theory of Labor-Value [J].Wang Yu-min Yang Xian Hua -2002 -Modern Philosophy 4:006.
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  43.  47
    The Principles of Open Society and Ideals of Buddhist Civilization.Sergey Yu Lepekhov -2008 -Proceedings of the Xxii World Congress of Philosophy 8:163-171.
    According to Popper, democracy, and the one of the western type at that, is the best form of the state system which makes open society possible. At the same time, democratic traditions and institutions have been historically developing not only in the West but also in the East. A number of crucial principles of Buddhistcivilization forming throughout the millennium appear to be quite corresponding to the model of open society. The principles of universal humanism and compassion as the staple of (...) the world; the principle of universal responsibility for forming social institutes and organizations aimed to solve problems common to all people; the principle of tolerance and common ethical direction of all world religions can be attributed to such principles. The humanistic ideal of Buddhism is an individual satisfied with life in society and living in harmony with nature. Buddhism encourages self-restriction and social solidarity, justice and equality, pure thoughts and deeds. Buddhist civilization lies “in between” since in most cases it acts a close-to-perfect mediator among other cultures and civilizations, various ethnic groups and peoples. (shrink)
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  44.  34
    Humans, Beasts, and Ghosts: Stories and Essays. By Qian Zhongshu. Edited by Christopher G. Rea (New York: Columbia University Press, 2010), viii+ 218 pp. $29.50/£ 19.50 paper. [REVIEW]Yu Liu -2013 -The European Legacy:1-2.
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  45.  14
    Kawada Yūkin zenshū.Yūkin Kawada -2015 - Tōkyō-to Chiyoda-ku: Kenbun Shuppan. Edited by Kunizō Koyama & Kōhei Yoshida.
  46. "T Ien" Yü "Jen" Chung-Kuo Li Shih Shang Ti T Ien Jen Kuan Hsi.Yü Feng -1990
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  47. Bimi yūgen kō ; Gironshū.Ōhara Yūgaku -1973 - In Sontoku Ninomiya,Ninomiya Sontoku, Ōhara Yūgaku. Tōkyō: Iwanami Shoten.
     
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  48. Insaeng kwa Pulgyo: Kim Yu-hyŏk Kyosu tʻŭkpyŏl chʻochʻŏng kangyŏllok.Yu-hyŏk Kim -1985 - Sŏul Tʻŭkpyŏlsi: Sinyangsa. Edited by Chŏng-san Chu.
     
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  49.  9
    Yu yan zhe xue dui hua =.Genyuan Yu (ed.) -1999 - Beijing: Xin hua shu dian jing xiao.
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  50.  11
    Sheng ming yu jin hua.Yu Li -2007 - Shijiazhuang Shi: Hebei jiao yu chu ban she.
    本书对地球生命的创始、人类的起源、生命进化的模式,以及死亡灭绝的循环,人类未来的发展方向等,有大量全新的见解.
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